There was a man who was called upon to write a Christmas article for a great newspaper. He had been a newspaper man himself at one time and it occurred to him, in all reverence, that if some modern daily publication could, nearly 1900 years ago, have reported faithfully all it could learn regarding the Birth in Bethlehem, there might now be fewer doubters in the world. He imagined what a conscientious representative of the Daily Augustinian, had such newspaper existed in Jerusalem, might have written concerning what was the greatest happening in the story of all mankind since the days of Moses and the Shepherd Kings.

Rarely has man worked harder than did this person, who, for a month or so—he had studied it all years before—sought the certain details of the historical story of the Christ. He re-read his Josephus; he sought new sources of information, and called to his aid men who knew most along the lines of the outstanding spokes of the main question. Then he lost himself as a reporter of the Daily Augustinian, and this—headlines and all—is what he wrote:

THE BIRTH OF THE CHILD

IS THEIR MESSIAH COME?

OLD JEWISH PROPHECY DECLARED FULFILLED IN THE BIRTH OF A GREAT PRINCE.

THE STRANGENESS OF THE STORY.

A CHILD BORN IN A STABLE IN BETHLEHEM ASSERTED TO BE THE CHRIST.

THE ACCOUNT.

A strange story comes to the Daily Augustinian from the suburb of Bethlehem, the result of which has been to create deep feeling among the Jewish residents. It is asserted that the Messiah prophesied in their books of worship has come, and that there will be a revolution in the religious world. This belief seems to be spreading among the poor, but is not concurred in by the more wealthy nor by the rabbis who officiate in the temple, though one of them, named Zacharias, is a believer. Upon the first knowledge gained of this reported marvel every effort was made by the Augustinian to learn all possible concerning it. The account was that the Messiah had come in the form of a babe, born in the stable of an inn at Bethlehem, and a trustworthy member of the Augustinian's staff was sent to the place at once. Here is his account:

It was learned before Bethlehem was reached by the reporter that the story of the Child had first been circulated by those in charge of the flocks kept for sacrifice in the Jewish temple. These are shepherds of an intelligent class who associate with the priests, and whose pastures are very near the city on the Bethlehem road. It was thought best to interview these men before seeking the Child. They were found without difficulty, and told their story simply, a story so remarkable that it is impossible to determine what comment should be made upon it.

The head shepherd, an intelligent and evidently thoroughly honest man of about forty years of age, spoke for all present. "We were watching our flocks as usual on the night concerning the occurrences of which you ask," he said, "when all at once the sky became full of a great light. It was wonderful. We looked up, and there in the midst of the light appeared a form which I cannot describe, it was so bright and dazzling. It spoke to us; spoke in a voice like nothing that can be conceived of for its sweetness, saying that the Savior we have so long awaited had been born to us, and that we might know Him because we should find Him in Bethlehem wrapped in His swaddling clothes and lying in a manger. The wonderful figure had but ceased speaking when the whole world above seemed filled with similar forms, and there came from the heavens such music, such sounds of praising, as I cannot convey an idea of to you more than I can of the figure. We were awestricken at first, and then with one accord we started for Bethlehem. Then another strange thing happened. A great light seemed to float above and ahead of us until we reached Bethlehem, when it hung suspended over the inn. And there we found the Child."

"Is the Child the Messiah of your race? Do you believe it?"

"I know!" was the answer. "It is the Messiah!" And that all the shepherds believe was apparent. They appear intelligent and honest and straightforward of speech. It is incomprehensible. The next step was to visit Bethlehem.

There is but one inn in Bethlehem; there was but one place in which to seek the Child. Thither went the seeker after facts. The inn is a plain structure of the usual stone-work of the hillside towns, and the stable, extending backward from the house proper, is largely an excavation in the rock. There is a narrow entrance at the side as well as one through the house. About the gates of the inn stood a number of people, the look upon their faces indicating that they were aware of the great news to their race, but all silent in their joy or disbelief or whatever sentiment affected them. The visitor was shown through the inn into the stable. There were the man, the woman, and the Child. They chanced to be alone at the time.

Of the Child it may be said that it is a beautiful male infant, nothing more, to the ordinary eye, and conducting itself not differently from any babe of its age. It clings to its mother's bosom, knowing nothing of the world, and as yet, caring nothing. The man is a sober-faced Jew, apparently about thirty years of age. The woman would attract attention anywhere, for she is one of the fair women of Nazareth, and even among those so noted for their beauty she must have ranked foremost, so sweet of face is she. She is seemingly not yet twenty years of age, with the dark hair, Oriental features, and wonderful eyes of the women of her class and town, but with an added expression which makes one think of the angels of which the Jewish writers tell. That she herself believes she is the mother of the Messiah, that the Child she has borne is the Christ, does not admit of doubt. Even as she clasped Him to her breast there was awe mingled with the affection in her look, a devotion beyond even that of motherhood. The man, it was apparent, shared with her in the faith. He was asked to tell the story of the miraculous birth, and stepping aside a little from the woman and the Child, he talked gravely and earnestly, answering all questions, since, as he said, it was his duty to tell the great thing to all the world, to Jew and pagan alike.

He was betrothed to the young woman Mary, he said, months ago, in the town of Nazareth, in Galilee, where he is a carpenter. They were to have been wedded, but during the interval between the betrothal and the marriage there came to her a figure, which was that of an angel of the Lord, saying to her that a son would be born to her the paternity of which would be supernatural, and that this son would be the Messiah told of in Jewish prophecy. She informed her betrothed of this, and that she had evidence that what had been told her would occur. At first Joseph was greatly troubled and resolved that the marriage should not take place lest a great disgrace should come upon him. He loved the young woman, and did not want to harm her in the eyes of the world, yet there seemed no alternative but to refuse a consummation of the betrothal. It was at this time that there came to him, as there had come to her, an angelic visitation, in which was confirmed what she had told him, and in which he was commanded to marry her. He was told this in a dream, and believed, and did as he was commanded, though as yet he has been the husband of Mary but in name.

After their marriage came the recent order from Rome for the census of all the Jews, and as it was accompanied by the direction that all should be enumerated, not where they might be living, but where they were registered at birth, Joseph, who was originally from Bethlehem, was compelled to make the journey. He was accompanied by his young wife, who rode upon a donkey, her husband walking all the way from Nazareth beside her. Upon their arrival in Bethlehem they found the place so full of those called in by the census that there was no place for them to lodge. The owner of the inn, though, who knew of Joseph's family, did all he could to relieve them, and they were so given lodging in the stable. There to the patient Mary came a woman's great trial, and the Child was born. Then came the shepherds, with their wonderful tale of what they had seen, followed, as related, by their adoration.

It was learned by inquiry in Bethlehem that Joseph, the carpenter, though a poor man, is a direct descendant of David, the famous Jewish king, and, strangely enough, too, that the beautiful Mary belongs to the same princely family. The Hebrew records of this great race are most complete, and there is no doubt as to the blood of the man and woman. Mary, so it is said, is the daughter of a gentlewoman named Anna and of a Hebrew who was held in great respect. There is another most singular fact to be related in this connection. It will be remembered that some months ago, when it came the turn of the venerable priest Zacharias to offer the sacrifice in the Jewish temple—a privilege which comes to a priest but once in his lifetime—he returned before the people from the inner sanctuary stricken dumb, and manifesting by signs that he had seen a vision, the event creating great excitement among the members of his faith. Later he made it known that in the sanctuary he had a vision of an angel, who declared to him that his wife, who was childless, should have a son in her old age who should be a great prophet and preacher, proclaiming the Messiah. Since that time, the aged couple, who live south of Jerusalem, have indeed been blessed with a child, the father's dumbness disappearing with its birth and the priest again praising the Lord of his people. To this child has been given the name of John.

What is most remarkable and unexplainable of all is something confirmed by Joseph and Mary, as well as by Zacharias and his wife. The wife of Zacharias, who is named Elizabeth, is a cousin of Mary, and some impulse moved the latter, after she had explained her condition to Joseph, to visit her aged kinswoman. She did so, and no sooner had she reached the home of Zacharias and entered the door than Elizabeth, who had not known of her coming, broke forth into praise of Mary as to be the mother of her Lord. The unborn babe, it is declared, recognized the presence of the Messiah, and so Elizabeth was led to adore and prophesy.

Many Nazarenes who are now in Jerusalem were seen, and all confirmed the story, so far as they could know of the relations of Joseph and Mary, while many people of the hill town where Zacharias and Elizabeth live confirm all that is related of the extraordinary occurrence in their household, of the husband's recovery from dumbness when his child was born, and of his apparent inspiration at the time. There is a strong feeling among the Jews, and the belief in the real appearance of the Messiah is spreading, though, as intimated, the priests of the temple, with the exception already alluded to, seem disposed to discredit the revelation. They declare that the Messiah would scarcely come in such humble way; that the Prince of the House of David who shall renew the glory of their race will come in great magnificence and that all will recognize Him at once.

What has been related is what was learned some days ago from the interviews given and from inquiries in all quarters where it seemed likely that they would throw any light on what has really occurred. Since then something as inexplicable has happened as anything heretofore reported, something from many points of view more startling and unexplainable. There came into Jerusalem recently three Persians of the sort called magi, or wise men, the students of the great race who have been to an extent friendly with the Jews since the time when Babylon was at its greatest. These three men, who had made a journey which must have occupied them nearly two years, seemed hurriedly intent on some great mission, and presented themselves at once before the Tetrarch, Herod, asking for information. They wanted to know where the Child was to be found who was born King of the Jews, seeming to think that the Tetrarch must know and would direct them willingly. They said they had seen the Child's star in the far east and had come to do Him homage. This was astonishing information to the Tetrarch. As is well known, there are many political intrigues in progress now, and Herod has adopted a severe policy. As between the Romans and the Jews he has been considerate in the endeavor to preserve pleasant relations with both parties, but he is most alert. His reply to the magi was that he did not know where the Child was, but he hoped they would succeed in their mission. He requested, furthermore, that when they had found the King they should inform him, that he also might visit Him. The magi departed, and shrewd officers were at once sent to follow them, but, as subsequently appeared, with slight success. The magi eluded the officers and found the Child. Joseph and Mary had moved from the stable into a house in Bethlehem, and there the three Persians bowed down before the Babe and, after the style of adoration in their country, presented gifts—gold, frankincense, and myrrh.

These last related facts were learned, as were those first given, in Bethlehem. The next step in the inquiry was naturally to seek an interview with the magi, the three travelers from Persia who so oddly showed their belief in the supernatural nature of what has occurred, but they were found with difficulty. After visiting the Infant they had returned at once to town, and it proved a hard task to discover their whereabouts. It was ascertained, after much inquiry, that three Persians of the better class had been stopping at a small hotel near the southern gate, and a visit to the place revealed the fact that they were still there, though about to leave. They had, after their visit to Bethlehem, remained close indoors, and, the keeper of the hotel said, seemed apprehensive of a visit from the authorities. The reporter was presented to three fine-looking Chaldeans, evidently men of some importance at home, who received him with reserve, but who, after learning his occupation and object, became a little more communicative. The eldest of the three, a man past middle-age, with full beard and remarkably keen eyes, acted as spokesman for all. He was asked what he thought of the Child at Bethlehem.

"It is the Messiah of the Jews," was his prompt reply.

"How do you know that?"

"We know it by His star—the star that was prophesied as heralding His coming. That the Jewish Messiah was to come was foretold by their own prophets and by our own Zoroaster. We are astronomers, and know the mystery of the heavens and the nativities. In what is called Mount Victory in our country is a cave, from the mouth of which the heavens are studied by wise men. About two years ago appeared the star of the Messiah. Then we began our journey to the city of the Jews to pay homage to the Great Ruler born."

"But why do you, who are not Jews, come on such an expedition?"

"Our belief is broad. We care very little for any old teachings which are not verified by celestial phenomena. We saw the prophecy fulfilled. That was enough."

"What about the star? Is it something which will not last?"

"No. It is a star which will last as long as any, but one which is visible on earth only at intervals of long ages. Then it foretells a great event. It appeared last just before the birth of Moses."

"What is it like?"

"It is a bright, almost red, star, visible in the sign Pisces of the zodiac only when Jupiter and Saturn are in conjunction. It is the star of the Messiah."

His companions assented to all the elder man said, but he declined to talk further on the subject. The name of the speaker was given as Melchoir; the names of his two friends were Caspar and Balthasar. The first was the one who made a gift of gold for the child, while the second contributed frankincense, and the third myrrh. The reporter returned to the hotel later in the day to ask certain additional questions, but the visitors had left hurriedly. The landlord said they had gone none too soon, as agents of the authorities visited the place soon after their disappearance. It is said that they were warned in a dream that they must escape. They were all three well mounted, and are now, no doubt, some distance from Jerusalem.

Such are the facts. Such is the story as learned of the Messiah of the Jews. Were their prophets right? Has the great Prince come? Is the glory of Rome to pass away before the glory of the Hebrew Christ?

Will the Tetrarch remain undisturbed?