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nberg@html@files@47127@47127-h@47127-h-2.htm.html#Page_48" class="pginternal">48;
  • literal fulfilment of prophecy regarding, 40, 41, 83, 85.
  • Canopied boat, the, of the Egyptians, 273.
  • Carver, Mr, on Indian wars, 28;
    • the Indian mode of declaration of war, 399, 401;
    • Indian flags of truce, 405.
  • Cashmir, tradition of Deluge in, 68;
    • commemorative festival in, 69.
  • Catholicism and Christianity, identity of, 113.
  • Catlin, Mr G., on traditions of Creation among the Indians, 134, 138;
    • of Deluge, 223;
    • the “O-kee-pa,” 245;
    • the big canoe, 255;
    • the baskets of water, 256;
    • the gourds or calabashes used by the Indians, 257;
    • the “first man,” 258, 259;
    • the “evil spirit,” 260;
    • water ceremonies, 262;
    • on the pheasant, 266;
    • description of a “whale ashore” at Vancouver’s Island, 317;
    • on the cranial development of the Flathead and Crow Indians, 318.
  • Caverley’s Theocritus quoted, 217.
  • Centre of tradition, the, 339.
  • Ceremony at Gorbio, 307.
  • ChaldÆa, early inhabitants of, 184.
  • ChaldÆan Pantheon, deities of the, 183.
  • ChaldÆan system of chronology, 57;
    • religion, 163.
  • Champagny, M. F. de, 404, 409.
  • Chanaan, or Canaan, the curse of, 79;
    • tradition of this curse among the Sioux Indians, 81;
      • in Tonga, 82.
    • Chandordy, Count, 405.
    • Chaos in the Phoenician cosmogony, 174;
    • Chateaugay, xxviii.
    • China, certain and uncertain history of, 58, 59;
      • astronomical cycle of, 61;
      • aboriginal tribes, 133;
      • belief in, as to creation of man, 134.
    • Chinese chronology, 58–65;
      • confusion in, 65.
    • Chinese tradition of first and second heaven, 328.
    • Chin-nong, 240.
    • Chippeways and Natchez tribes, institution of perpetual fire among, 320.
    • Choctaw Indians, tradition regarding creation of man, 134.
    • Christian doctrine, the foundation of, 142.
    • Chronicles of Egypt, 93.
    • Chronology, Egyptian, Palmer on, 92–104;
    • Diluvian traditions in Africa and America, 242–282.
    • Diogenes Laertius’ scheme of chronology, 101.
    • Dionusus, identified with Noah, 215;
      • the first king of India, 220, 221.
    • Dionysia, 249.
    • Discovery of America, the, a proof of tradition, 324.
    • Dispersion, the, 329, 336; rise of government under, 342.
    • Disraeli, Mr, on sceptical effects of discoveries of science, xvi., xvii.
    • Distribution of races, 89.
    • Divergence between religion and philosophy, 108.
    • Divinities of the Tahitians, 315.
    • Divinity attaching to forms, 402, 403.
    • Dixon, Hepworth, his conversation with Brigham Young, 18;
      • his views of human progress, 32.
    • Donoughmore, Earl of, 408.
    • Dove, the bird of Venus, 392;
    • Duc de Grammont, the, 404.
    • Dyaks and Javanese, contrast in colour, 81.
    • Dyans, 170.
    • Dyer, Dr, on the Sabines, 352;
      • the temple of Diana, 364.
    • Dynasties of Egypt, 97, 98, 102, 103.
    • Dynasty of the Popes, 381, 382.
    • Eastern Islanders, tradition among the, 200.
    • Egg, the mundane, tradition of, 306;
      • an emblem of the Creation, 307;
      • the Mahabarata account of, 308.
    • Egypt, chronology of, 92;
      • its Chronicles, 93;
      • dynasties of, 97;
      • commemorative festival of the Deluge in, 249.
    • Egyptian chronology, Palmer on, 92–104.
    • Egyptians, the, canopied boat of, 273;
      • Jewish rites and ceremonies borrowed from, 274.
    • Ellis’s “Polynesian Researches” quoted, 265;
      • on Tahitian relics, 312.
    • Endogamy, 45–47, 50.
    • English socialists, 110.
    • Enoch, result of his disappearance regarding Nimrod, 160;
      • embodied traditionally in ChaldÆan gods Ana and Enu, 192.
    • Enu or Bil, a ChaldÆan deity, 190;
      • a reduplication of Enoch, 192.
    • Epimetheus (afterthought) and Prometheus (forethought), 134.
    • Latin League, the, 355.
    • Law connected with religion, 368.
    • Law, International. See International Law.
    • Law of honour, the, 11.
    • Law of Nations, the, an unwritten law, 4;
      • Sir Henry Maine on the, 338;
      • common to all nations, 345;
      • testimony to in the Manx Thing, 347;
      • ancient codes of, 350;
      • the jus gentium, 351;
      • origin of the phrase, 352, 353;
      • the Amphictyonic Council, 361;
      • primary objects of, 367;
      • common source, 371;
      • discussed on the basis of usage, 378;
      • the lex legum of mankind, 385;
      • a modern transgression of, 405;
      • the seizure of Papal States a flagrant violation of, 407–409;
      • adaptability of, 410;
      • foundation of, 412.
      • See International Law.
    • Law of Nature, the, 20;
      • question whether there is or is not a, 20;
      • different solutions of this question, 20;
      • Sir G. C. Lewis on, 22;
      • Sir H. Maine on, 22, 25;
      • what the Roman meant by it, 23;
      • among the ancients, 23;
      • a social compact, 23, 24;
      • tradition of, 350;
      • origin of the phrase, 352, 353.
    • Law, unwritten, 369;
    • Laws, the first, of all nations, 121.
    • Layard, Mr, on the man-fish, 238.
    • League of the Ten Kings, 367.
    • Legend of the tortoise, 138, 139;
      • of Michabo, 152, 153;
      • of the bull and the egg, 257.
    • Legends of Œdipus and Perseus, 178.
    • Legists of different nationalities, their agreement accounted for, 385.
    • Lenormant, on Noe, 88;
      • on the Fall, 128.
    • Lepchas, the, curious legend of, 224;
      • religion among the, 305, 307.
    • Letters, the use of, a distinction between a civilised and savage people, 120.
    • Levitical worship, the ceremonial borrowed from Egypt, 272, 273.
    • Lewis, Sir G. C, on Law of Nature, 22, 24, 380.
    • Light and darkness, as symbols, 167–170;
    • complications and confusion in, 171–181;
    • Assyrian, see Assyrian mythology.
  • Myths connecting man with the monkey, 136.
  • Myths, their importance, 117.
  • Natchez tribes, institution of perpetual fire among, 320.
  • Nations, law of. See International Law, Law of Nations.
  • Natural right, 5.
  • Nature, law of. See Law of Nature.
  • Nature-worship, 143, 163, 173.
  • Nazarians, the, a curious Gnostic sect, 154.
  • Nebo, a ChaldÆan deity, 206;
    • resemblance of, to Shem, 207.
  • Necessities of the pastoral life, 27.
  • Negro, the, persistency of colour in, 77;
    • subserviency of, 80.
  • Ner, soss, and sar, ChaldÆan periods of time, 57.
  • Nergal identified with Mars, 164.
  • Newman, Dr, 310, 323;
    • on history of Western civilisation, 338–340.
  • New Zealanders, curious tradition among, 139;
    • their degeneration and retrogression, 321, 322.
  • Nicolas, Mon. A., 107.
  • NiebÜhr, quoted, 364.
  • Nillson, Professor, on the Stone Age, 290, 292;
  • Nimrod, a powerful chieftain, 88;
    • in the ChaldÆan mythology, 158;
    • identity with Belus, 159;
    • his apotheosis confounded with Enoch’s disappearance, 160.
  • Nin or Ninip, the true fish-god, 200;
    • identification with Noah, 202;
    • emblem of, in Assyria, 203;
    • note of Rawlinson on, 205.
  • Noah (or Noe), identified with Shin-nong, 64, 232;
    • with Oannes, 139;
    • confusion of traditions regarding, 158;
    • traditions of, among the ChaldÆans, 183;
    • philology of the name, 196;
    • warlike epithets applied to, 202;
    • correspondence of Nin to, 202;
    • Nebo a counterpart of, 206;
    • identifications of (with Xisuthrus) 208, (with Saturn) 210–212, (with Bacchus) 215, (with Janus) 217, 326, (with Ogyges and Deucalion) 222;
    • the depositary of tradition and channel of law, 236;
    • summary of evidence regarding traditional identifications, 236–241;
    • and the Golden Age, 323;
    • proofs of identity with Saturn, 325;
    • associations of dove and rainbow with, 393, 21.
    • Solar and ancestral worship, interfusion of, 205.
    • Solar mythology, 119;
    • the Oriental religions, 154;
    • conformity of grammatical forms, 189;
    • Jewish rites and ceremonies, 274;
    • the growth of nations, 331.
  • Wordsworth’s “Excursion” quoted, 145.
  • Women, their status, 109;
    • precedence of, in Dahome, 259.
  • Worship, mode of, among the Peruvians, 304.
  • Worship of ancestors, 161, 205.
  • Writing, its invention, 123;
    • cuneiform, 195;
    • Greece indebted to Cadmus for, 221.
  • Xisuthrus, attempted identification of with Noah, 208.
  • Yao or Yu, 65;
    • erection of monument by, commemorative of the Deluge, 67.
  • Yavana identified with Javan, son of Japheth, 43.
  • Yokohama, religious festivals at, 268.
  • Zendavesta, the, 83.
  • Zeus, 169–171.
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