APPENDIX.

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The following Letters, (from Hutchinson's History and Collections,) &c., and Deed from Essex Registry of Deeds, Salem, (Lib. I., Ipswich,) are supposed to possess sufficient interest to justify their insertion here.

Boston, 1843.

LETTER TO REV. JOHN COTTON.

Salutem in Xto nostro.

Reverend and dear friend,

I was yesterday convented before the bishop, I mean to his court, and am adjourned to the next term. I see such giants turn their backs, that I dare not trust my own weak heart. I expect measure hard enough and must furnish apace with proportionable armour. I lacke a friend to help buckle it on. I know none but Christ himself in all our coast fitt to help me, and my acquaintance with him is hardly enough to hope for that assistance my weak spirit will want, and the assaults of tentation call for. I pray therefore forget me not and believe for me also if there be such a piece of neighbourhood among Christians. And so blessing God with my whole heart for my knowledge of you and immerited interest in you, and thanking you entirely for that faithful love I have found from you in many expressions of the best nature, I commit you to the unchangeable love of God our Father in his son Jesus Christ, in whom I hope to rest for ever.

Your's in all truth of heart
Nath'L. Warde.
Stondon Mercy,
Dec. 13. 1631.


[Extracts from Johnson's Wonder-Working Providence, printed in London, 1658.]

"Of the Ninth Church of Christ gathered at Ipswitch.

"This year [1634] came over a farther supply of Eminent instruments for furthering this admirable Worke of his, amongst whom the Reverend and judicious servant of Christ Mr. Nathaniel Ward, who tooke up his station at the Towne of Ipswich," "scituated on a faire and delightfull River," "in the Saggamooreship, or Earldom of Aggawam." "The peopling of this Towne is by men of good ranke and quality, many of them having the yearly Revenue of large Lands in England before they came to this Wildernesse, but their Estates being imployed for Christ, and left in banke as you have formerly heard, they are well content till Christ shall be pleased to restore it againe to them or theirs.

"Their meeting-house is a very good prospect to a great part of the Towne, and beautifully built, the Church of Christ here consists of about one hundred and sixty soules, being exact in their conversation, and free from the Epidemicall Disease of all Reforming Churches, which under Christ is procured by their pious Learned and Orthodox Ministery, as in due place (God willing) shall be declared, in the meane time, look on the following Meeters concerning that Souldier of Christ Master Nathaniel Ward.

Thou ancient Sage, come Ward among
Christs folfe,[5] take part in this great worke of his,
Why do'st thou stand and gaze about so long;
Do'st war in jest, why, Christ in earnest is,
And hath thee arm'd with weapons for that end,
To wound and heale his enemies submitting,
Not carnally, then to this worke attend;
Thou hast prevail'd the hearts of many hitting.
Although the Presbytery unpleasant jar,
And errors daily in their braines new coyne:
Despayer not, Christs truth they shall not mar;
But with his helpe such drosse from Gold refine.
What Man do'st meane to lay thy Trumpet downe?
Because thy son like Warrier is become,
Hold out or sure lesse bright will be thy crowne,
Till death Christs servants labour is not done."

[5] folke.


LETTER FROM GYLES FYRMIN TO GOV. WINTHROP.

Much honoured and deare Sir,

But that I thinke it needlesse (God havinge more than ordinarye fitted you for such trials) my letter might tell you with what griefe of spirit I received the news of that sad affliction which is lately happened to your worship, by means of that unfaithful wretch; I hope God will find a shoulder to helpe you beare so great a burthen. But the little time there is allotted me to write I must spend in requesting your worships counsel and favour. My father in law Ward, since his sonne came over, is varey desirous that wee might sett down together, and so that he might leave us together if God should remove him from hence. Because that it cannot be accomplished in this town, is verey desirous to get mee to remove with him to a new plantation. After much perswasion used, consideringe my want of accommodation here (the ground the town having given mee lying 5 miles from mee or more) and that the gaines of physick will not finde mee with bread, but, besides, apprehendinge that it might bee a way to free him from some temptations, and make him more cheereful and serviceable to the country or church, have yeelded to him. Herein, as I desire your counsel, so I humbly request your favour, that you would be pleased to give us the libertye of choosinge a plantation; wee thinke it will be at Pentuckett, or Quichichchek, by Shawshin: So soon as the season will give us leave to goe, wee shall informe your worship which we desire: And if that, by the court of election, we cannot gather a company to beegine it, wee will let it fall. Wee desire you would not graunt any of them to any before wee have seene them. If your worship have heard any relation of the places, wee should remaine thankful to you, if you would bee pleased to counsel us to any of them. Further, I would entreate for advise in this: The towne gave mee the ground (100 acres) upon this condition, that I should stay in the towne 3 yeeres, or else I could not sell it: Now my father supposes it being my first heritage (my father having none in the land) that it is more than they canne doe to hinder mee thus, when as others have no business, but range from place to place, on purpose to live upon the countrey. I would entreate your counsel whither or noe I canne sell it. Further: I am strongly sett upon to studye divinitie, my studyes else must be lost: for physick is but a meene helpe. In these cases I humbly referre to your worship, as my father, for your counsel, and so in much haste, with my best services presented to your worship, wishinge you a strong support in your affliction, and a good and comfortable issue, I rest

Your worships in what he canne to his power,

Ipswich, 26. 10th 1639. Gyles Fyrmin.

Wee humbly entreate your secrecye in our desires.


November 25º 1646/

This prsent writing wittnesseth that I, Nathaniel Ward of Ipswich in New England have bargained & sould to John Eaton of Salsbury Coo[per] all the land ground meadow & Comonage wth their apprtincs which I have or ought to have at this prsent Day in Haverhill or Pentuckett in New England to have and to hold the said prmisses to the said John Eaton his heires & assignes paying for the same vnto the said Nathaniel Ward his executors administrs or assignes the full sume of twelve pounds of wheate & pipe-staves six pounds worth of one & six pounds worth of the other to be deli[ver]ed to mr Richard Russell or Maior Sedgwick at Charles Towne before the end of September Next ensuying the Dat hereof; such as shalbe good & merchantable at the currant price at that tyme & place

In witness whereof I have set to my hand & seale.

Nath Ward Wittnes
Thomas Howlett
Edman Bridges

Transcriber's Notes

Corrections to more evident typographical errors are listed here, together with handwritten or penned changes and additions to the text, where they appear to be errata (in several cases backed up by an earlier print of the same text):

Page 5: changed comma to semi-colon (... James, who practised medicine;)

Page 5: changed "cotemporaries" to "contemporaries" (... estimated by his contemporaries and successors.)

Page 15: changed period and upper case "H" to comma and lower case "h" (... when he said, he had rather the Earth should swallow him up ...)

Page 34: handwritten insertion "one" ( ... to help them frisk from [one] ill-favor'd fashion to another.)

Page 70: handwritten insertion "of" ( ... the luxury [of] your Court and Country, ...)

Page 79: handwritten change of word order from "not let" to "let not" (I pray not let Britanicus scape, ...)

Page 85: handwritten insertion "s" ( ... the Bots that crawle on the Beast[s] taile, ...)

Page 97: strikethrough deletion "in" ( ... that a man may speak [in] many tongues in his Mothers mouth; ...)

Other changes to the text are listed here, where the printer evidently used alternative type:

Pages 1, 7 & 8: changed "VV" to "W" (THE SIMPLE COBLER OF AGGAWAM IN AMERICA.)

Page 10 onwards: changed "J" to "I". "J" was used for "I" on some pages and not others - which suggests it was a limitation of typesetting, not intended by the author.

Page 47: changed "VVhen" to "When" (When Christ whips Market-makers out of his Temple, ...)

Page 103 (heading): changed "i646" to "1646" (November 25o 1646.)





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