THE SARACENIC CONQUEST.

CAUSES OF TRIUMPHS—ABOU-BEKER ELECTED CALIPH—WAR DECLARED—FALL OF BOZRAH—BATTLE OF AIZNADIN—SIEGE OF JERUSALEM—DEPARTURE OF ROMAN EMPEROR—SARACEN FLEET—EASTERN CONQUESTS—FALL OF ALEXANDRIA—CONQUEST OF NORTHERN AFRICA—CONQUEST OF SPAIN—BATTLE OF POICTIERS—EXTENT OF SARACEN EMPIRE.

After the death of Mahomet, his followers assumed the name of Saracens, by which title they were afterwards generally known. This term, it is said, is derived from two Arabic words which signify eastern, or oriental, and conquerors.

Scarcely was Mahomet buried, when it was found necessary to form a civil and political constitution and code of laws, by which his followers were to be governed. This government was called the Caliphate.

Mahometanism, even during the life of its founder, gave unmistakable indications of overpassing the bounds of Arabia.

A few years later it entered upon a system of conquest unparalleled in the history of the world.

One cause of this phenomenon is to be found in the moral and social condition of the world. The influence of religion had long before ceased. Christianity was completely paganized. Her popes were busy denouncing and excommunicating each other, in their rivalry for earthly power; or bribing royal females and courtesans to influence the decision of councils, that were supposed by the masses to speak with the voice of God. Her bishops no longer sought to feed their flocks with the bread of life. On the other hand they were concerned in assassinations, poisonings, adulteries, riots, treason and civil war. The religious teachers of those days never raised their voices in the sacred cause of liberty, or spoke in defense of the outraged rights of man.

No wonder then that, in the midst of the wrangling of sects, and unintelligible jargon of Arians, Augustinians, Nestorians and Marianites, society stood in breathless awe, when it heard the terrible Arabian battle cry, "There is but one God, and Mahomet is His prophet!" enforced as it was by the tempest of Saracen armies. These warriors, armed with lances and cimeters, and mounted on fleet Arabian steeds, passed swiftly from city to city, and frequently found the masses of the people so crushed by tyranny, so worn out by wrangling and civil wars, that they welcomed the Saracens as deliverers.

Mahomet's life had been almost entirely occupied in the conquest or conversion of his native country. It is true, in the latter part of his career he felt himself strong enough to threaten Persia for the aid she had given his enemies; and he even declared war against the Roman Empire for the same reason. But failing health frustrated his designs. He had made no provision for the perpetuation of his own power. Hence, a struggle ensued before a successor was appointed. At length, Abou Beker, the father of his wife Ayesha, was selected. He was proclaimed the first Caliph, and immediately attacked both the Romans and the Persians.

The renowned general, Khaled, commonly called by Saracen historians, "the sword of God," was despatched into Syria. His name struck terror into the hearts of the inhabitants. The fortified town of Bozrah fell into his hands without a struggle. This was the same town where fifty years previous the youthful Mahomet had been entertained at the Nestorian convent. Marching northward seventy miles, to Damascus, Khaled laid siege to the Syrian capital. A decisive battle took place on the plain of Aiznadin. The Roman army was overthrown and dispersed. A few days later Damascus surrendered to the Saracens.

Guarded on the right by the beautiful river Orontes, and on the left by the snow-clad peaks of Lebanon, they still continued their march northward. To resist their further progress, the Roman emperor, Heraclius, collected an army of one hundred and forty thousand men. A great battle took place on the plains of Yermuck. At the first onset the Saracens were repulsed; but driven back to the field by the heroism of their women, who also aided them, they ended the conflict by the complete overthrow of the Roman army.

The whole of Syria now fell into the hands of the Saracens.

They then turned south and laid siege to the city of Jerusalem. After a defense of four months the patriarch, Sophronius, appeared on the wall and asked the terms of capitulation. It was stipulated that the surrender should take place in the presence of the Caliph himself. Accordingly, he came all the way from Medina for that purpose. At that time such were the customs among the Saracens, that it is said the ambassador found the Caliph Omar asleep under the shadow of a mosque. It is also said that he journeyed alone on a red camel, carrying with him a bag of dates for his own food and one of corn for his camel, a wooden dish and a leathern water bottle.

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Damascus.

After receiving the surrender of the city, Omar returned to Medina as quietly as he had come.

Thus fell the Roman power in Syria and Palestine, after having ruled those countries nearly eight hundred years. Thus was transferred without tumult or outrage the religious capital of the professedly Christian world into the hands of the Caliph Omar. Thus, Jerusalem, so long considered the birthplace of Christianity, the scene of its most sacred and tragic memories, passed into the hands of the Mahometans. Considerably more than a thousand years have elapsed since then, and it is still under their dominion. The mosque of Omar now rears its glittering dome where once stood the temple of Solomon.

Heraclius, the Roman emperor, struggled valiantly to retain his possessions. He plainly saw that the corruptions of Christianity were among the causes of Saracenic triumphs. He made a heroic attempt to rouse the clergy to their duties, but it was then too late. Heraclius himself was obliged to seek safety in flight. From the deck of the little vessel that bore him homeward, he gazed intently on the receding hills, and in bitterness of anguish exclaimed, "Farewell, Syria, forever farewell!"

The remaining details of the Saracen conquest we need not here relate. The naming of their victories is sufficient to indicate the greatness of their triumphs.

The great cities of Tyre and Caesarea were captured. With the cedars of Lebanon and sailors of Tyre they equipped a fleet that drove the Roman navy into the Hellespont. Thus they gained undisturbed control of the Mediterranean, and conquered or colonized the islands of Cyprus, Candia, Rhodes, Sicily, Sardinia, Corsica and many others. A Saracen naval expedition even appeared before the walls of Rome, and after threatening the imperial city, carried away the altar of silver from St. Peter's church, and gathered other relics from the tombs of St. Peter and St. Paul.

One of the Saracen armies turned eastward, and on the battlefield of Cadesia the fate of Persia was decided. After the battle of Neha-vend the treasury and royal arms of Persia fell into the hands of the Saracens.

After this battle the eastern army divided into two divisions. One marched northward to the Caspian Sea and took possession of the neighboring countries; another, southward to Persepolis, from whence the king of Persia fled for his life across the drearv deserts of Khorassan. The name of Saracen terrified the wild tribes of independent Tartary, and they hastened to pay tribute and accept the faith of their conquerors.

The emperor of China, in his palace at Peking, heard of their exploits, and sent ambassadors to them, craving their friendship. The kingdoms now included in Afghanistan and Beloochistan surrendered at their approach, and the Mahometan standard of the crescent waved on the banks of the Indus.

Meanwhile important events were transpiring in the west. A large proportion of the Egyptian people welcomed the Saracens. The Arabs of the desert loitered in the palaces of the ancient Pharaohs. Alexandria, aided by Roman troops, alone held out. After a siege of fourteen months it also fell, and with it Egypt and Abyssinia were added to the dominions of the Caliphs.

The most powerful religious empire that the world has ever seen had suddenly sprung into existence. It stretched from the Great Wall of China to the burning sands of Tripoli, and from the Caspian Sea on the north to Abyssinia on the south. Yet this was but little more than half the territory that it soon afterwards controlled. One of its armies advanced on Constantinople. It did not fall then, but afterwards became the capital of the Mahometan power in Europe. Another took possession of the whole north of Africa, and, having consolidated its power there, under the command of their general, Tarik, they crossed the straits that separate Africa from Spain, and landing on the rocky clift of Gib-el-Tarik, or mountain of Tarik (now called Gibraltar), unfurled their green banner with golden crescent for the first time on the soil of Europe.

Tarik was soon followed into Spain by his superior officer, the emir Musa. They took possession of the whole southern portion of Spain and Portugal, which in their own picturesque language, they named Andalusia, or the region of the evening.

It was soon found that the whole peninsula was ripe for revolution. The Jews comprised a large proportion of the Spanish people. They were, to a great extent, the cultivators of the soil, which pursuit well repaid their labors. They were then, as now, famous as merchants and money-lenders, and many of them held high positions in the government, while thousands of them were scattered in every city, town and village, as the physicians and teachers of the people.

Their wrongs had been accumulating for centuries. Bigotry, envy and avarice had conspired to point them out as objects of persecution. Laws were passed which were never intended to be executed. It was expected that they would purchase a remission of the penalties by pouring their hard-earned treasures into the lap of Rome. No doubt the Jews exulted as the tide of Saracen conquest swept onward. They did not deplore a change of masters for those who would leave them in possession of civil and religious liberty.

Before long the whole Iberian peninsula fell into the hands of the Mahometans. Not content with this, they crossed the Pyrenees, and took possession of that portion of France that lies to the south of the river Loire. All Central France was overrun. Castles, churches and monasteries were despoiled. For a time they held undisturbed dominion. The empire of the Saracens was then at its greatest extent. It reached from the confines of China to the Atlantic ocean, and comprised within its limits forty degrees of latitude and nearly one hundred and twenty of longitude. In Western Europe alone it stretched in an unbroken line more than a thousand miles northward from the cliffs of Gibraltar. More than thirty-six thousand cities paid tribute to the successors of Mahomet in the city of Medina.

In attempting to extend their conquests northward the Saracens were met by an army under Charles Martel, king of France, A. D. 732. Between Tours and Poictiers a terrible battle was fought, which lasted seven days. The Franks and Goths lost so many that it was impossible to tell the number of the slain. But these losses were more than counterbalanced by the losses of the Saracens whose great general, Abderahman, was found among the slain. Their previous successes had filled them with pride. They looked with contempt upon their enemies. For example, when the Roman emperor, Nicephorous, had sent a threatening letter to the Caliph Haroun-al-Raschid, the latter replied, "In the name of the most merciful God, Haroun-al-Raschid, commander of the faithful, to Nicephorous, the Roman dog! I have read thy letter, O thou son of an unbelieving mother! Thou shalt not hear my words; thou shalt behold my reply!" A few weeks later it was written in letters of blood on the plains of Phrygia.

Although the Saracen empire had reached the zenith of its power, in one sense Mahometanism had not reached its culmination. The day was to come, when under the name of Ottoman Turks, it would expel the descendants of the Caesars from their capital, hold the classic land of Greece in subjection, and under the very walls of Vienna dispute the empire of Europe in the center of that continent; and in Africa extend its dogmas and faith across burning deserts and pestilential forests far south of the equinoctial line.

It is a mistaken idea that the progress of the Saracens depended on the sword alone. The causes of their success were many and various. One of these, the paganization of Christianity, has already been noticed. The long and desolating wars of the Romans had thrown the whole oriental and African trade into the hands of the Arabs. Hence a commercial interest and sympathy had grown up between these peoples. Another reason was the mildness of the Saracen government in comparison with that of the Romans. The only taxation was a single annual tribute, amounting to less than one-half the various taxes by the Romans. Another feature was complete religious toleration except to idolators. The only creed required was simply, "There is but one God, and Mahomet is His prophet." Still, another cause of Saracen success was the effective plan adopted for the consolidation of their power. In battle they were simply terrible, and the destruction of human life was in some instances without a parallel; yet the widows and children of their fallen foes were universally treated with kindness. As a consequence, the children became ardent disciples of Mahometanism, and the widows often married their former conquerors. This was all the more frequent as polygamy was an established custom. The children of these unions gloried in their descent from their conquering fathers. No wonder then, that in a little more than a single generation Abderahman wrote to the Caliph that in North Africa and Andalusia all tribute must cease, as all the children born in those regions were Mahometans, and Arabic had become the language of the county.

But above all these causes, the careful student of history will perceive the hand of Providence. Though Christianity was paganized, and the priesthood and divine authority were taken from the earth, God had put forth His hand, and through agencies the most diverse was disciplining the minds of men for the reception of truth, and preparing a place and a people for the coming of the Son of Man.