INDEX

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Abdallah, 41
Abdominal wounds, 98
Abella, 157
Abulcasis, 35, 78
Abul Farag, 33
Adalbert of Mainz, 63
Adale, 41
Ægidius, 64
Ægina, Paul of, 6, 27, 33, 138, 146, 149, 184, 186
Æginetus. See Ægina, Paul of
Ætius, 4, 28, 138, 146
AËtius, 27
Albert the Great, 110
Albertus Magnus, 14, 18
Alcohol, 194
Alessandra Giliani, 164
Alexander of Tralles, 4, 27, 29, 146
Alexandria, 33
Ali Abbas, 35
Alphanus, 41
AnÆsthesia, 100, 104, 105, 120
Anselm of Havelberg, 63
Anthemios, 5
Antiseptic surgery, 104
wine as, 101
Arabian culture, 8
surgeons, 149
Arabians, 139
Arabs, 46
Archbishop of Lyons, 63
Arculanus, 147, 150
Ardern, John, 85, 123, 127
AretÆus, 186
Argelata, Pietro d’, 125
Aristotle, 18
study of, 16
Armato, Salvino de, 152
Arnold de Villanova, 66
aphorisms of, 67
Arsenic in syphilis, 124
Artificial teeth, 142
Asepsis, 95, 101
Asylums, 191
Aue, Hartmann von der, 64
Aurelius Celsus, 26
Authorities of medieval physicians, 20
Authority, influence of, 12
Autointoxication, 83
Avenzoar, 35, 77
Averroes, 35
Avicenna, 35, 47, 76, 149
Baas, 181
Bachtischua, 7
Bacon, Roger, 14, 110
Bandages, stiffened, 123
Barber surgeons, 115
BartholomÆus Anglicus, 81
Bartholomew on causes of insanity, 192
Basil Valentine, 84
Baths, 32
for melancholia, 184
Bedlam, 188
Bedlamites, 201
Belisarius, Hospital of, 171
Benedictine convents, 159
Bernard de Gordon, 70, 72, 153
Bernard of Morlaix, 49
Bile in eye diseases, 152
Bladders of animals, 78
Bleeding, 55, 84
Blood-letting, 32
Bologna, 40
Bones, number of, 54
Bougies, 123
Branca, 106
Antonio, 107
Bruno da Longoburgo, 96
Brunschwig, Hieronymus, 135
Bubonic plague, 77

Calomel, 85
Care of the insane, 34, 183, 189
Care of the sick, 24, 25
Cassiodorus, 25
Cataract, 151
Cautery, 100, 126
Celsus, Aurelius, 26
Charter of the University of Perugia, 212
Chauliac, Guy de, 11, 66, 71, 72, 105, 109, 118, 123, 139, 140, 153, 167
Christian hospitals, 24
Cleanliness, 95
Clyster apparatus, 127
Cold compresses, 30
Compilation, 3
Constantine, 36, 45
Contrecoup, 92
Convents, Benedictine, 159
Corbeil, Gilles de, 64
Cosmetics, 77
Crusades, 89, 181
Dental instruments, 143
Dentistry, 138
Depressed fractures, 93
De Renzi, 37, 41, 44, 45, 47, 76, 155, 156
Diabolic possession, 195, 196
Diet, 31, 36
for melancholies, 185
Dioscorides, 26
Dioscoros, 5
Diphtheria, 27, 128
Diseases of nervous system, 30
of women, 156
Drainage, 97
tubes, 125
Duke, Robert, 46
Duns Scotus, 110
Dura mater, infection of, 93
Ebers Papyrus, 137
Education, characters of medieval, 12
Elias, 41
Elinus, 41
English, King of the, 40
Epileptic conditions, 30
Exorcism, 195
Eye diseases, bile in, 152
wash, urine of infants as, 152
Fabiola, Hospital of, 171
Fee, law as to, 44
Fever, 32
Filaria medinensis, 77
FistulÆ, 100
Fistulas, 127
Four masters of Salerno, 47, 91
Fracture of the skull, 91
of the thigh, extension in, 123
Fractures of the skull, 94
depressed, 93
Frederick II., 42
law of, 43, 206
Gaddesden, John of, 70, 119
Galen, 18, 19, 26, 47, 72, 116
Gariopontus, 41
Gerssdorff, Hans von, 135
Gilbert, 69
Giovanni of Arcoli, 143
Glaucoma, 152
Gonorrhoea, 123
Gregory, Major, 189
of Tours, 181
Guarna, Rebecca, 157
Guerini, 142, 143
Guido of Montpellier, 64
Gurlt, 9, 47, 69, 90, 93, 95, 96, 99, 106, 110, 113, 121, 146, 156
Guy de Chauliac. See Chauliac
Guy of Montpellier. See Montpellier
HÆmoptysis, 30
Hangman’s rope, 28
Hare-lip, 134
Hartmann von der Aue, 64
Headache, 30
Hemicrania, 30
Herbs, 26
Hernia, 68
operations too frequent, 122
radical cure of, 121
reduction of, 122< lass="c5">plastic, 106, 134
rectal, 127
sects in, 116
Surgical specialities, 136
Syphilis, 123
arsenic treatment of, 124
Tagliacozzi, 107
Taranta, Valesco de, 71
Tartar, removal of, 141
Teeth, artificial, 142
cleaning of, 140
filling of, 145
preservation of, 139, 144
straightening of, 139
Temperaments, 54
Temperance in surgeons, 97
Testicle excision in hernia operations, 121
Tetanus, 130
Textbooks, medieval, 88
Theodoric, 70, 96, 102, 113
Therapeutics, 23
Thigh, fracture of, 123
Thomas Aquinas, 110
Thyroid gland, 28
Tonnerre, Hospital of, 176
Tooth-powder, 140
Tracheotomy, 147, 150
Trallianus, 4
Trephining, 93, 94
Trichiasis, 153
Trotula, 155
Truss, 73, 122
Union by first intention, 100
Universities, medical schools at, 74
Urine of infants as eye-wash, 152
Use of mercury, 123
Uvula, affections of the, 150
Valentine, Basil, 84
Valesco de Taranta, 71
Veins, number of, 54
Vicious sexual habits, 28
Vigo, John de, 145
Viollet le Duc, 176
Virchow, 171, 174, 181
William of Salicet, 96, 105
Wine as antiseptic, 101
Women, diseases of, 156
in medicine, 10
physicians, 166
professors, 155
students, 155
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Footnotes:

[1] Fordham University Press, New York, 1911.

[2] Popular Science Monthly, May, 1911.

[3] Philadelphia: Lippincott, 1871.

[4] The Latin lines run thus:

Si vis incolumem, si vis te reddere sanum,
Cures tolle graves, iras crede profanum.
Parce mero—coenato parum, non sit tibi vanum
Surgere post epulas; somnum fuge meridianum;
Ne mictum retine, nec comprime fortiter anum;
HÆc bene si serves, tu longo tempore vives.

[5] English translations of the Regimen were made in 1575, 1607, and 1617. The two latter were printed; the former exists in manuscript in the Library of Corpus Christi College, Oxford. The opening lines of the edition of 1607 deserve to be noted because they are the origin of an expression that has been frequently quoted since.

The Salerne Schoole doth by these lines impart
All health to England’s King, and doth advise
From care his head to keepe, from wrath his harte.
Drink not much wine, sup light, and soone arise.
When meat is gone long sitting breedeth smart;
And after noone still waking keepe your eies,
When mou’d you find your selfe to nature’s need,
Forbeare them not, for that much danger breeds,
Use three physitians still—first Dr. Quiet,
Next Dr. Merry-man, and third Dr. Dyet
.

[6] Some of these old medical traditions come down to us from many more centuries than we have any idea of until we begin to trace them. Ordinarily it is presumed that the advice with regard to the taking of small amounts of fluid during meals comes to us from the modern physiologists. In “The Babees Book,” a volume on etiquette for young folks issued in the thirteenth century, there is among other advices, as, for instance, “not to laugh or speak while the mouth is full of meat or drink,” and also “not to pick the teeth with knife or straw or wand or stick at table,” this warning: “While thou holdest meat in mouth beware to drink; that is an unhonest chare; and also physick forbids it quite.” It was “an unhonest chare” because the drinking-cups were used in common, and drinking with meat in the mouth led to their soiling, to the disgust of succeeding drinkers. All the generations ever since have been in slavery to the expression that “physic forbids it quite,” and now we know without good reason.

[7] The book called “The Hundred Merry Jests” suggests that the wagtail is light of digestion because it is ever on the wing, and therefore had, as it were, an essential lightness.

[8] International Clinics, vol. iii., series 28.

[9] “Historical Relations of Medicine and Surgery down to the Sixteenth Century.” London, 1904.

[10] The subsequent disuse of anÆthesia seems an almost impossible mystery to many, but the practically total oblivion into which the practice fell is incomprehensible. This is emphasized by the fact that while it dropped out of medical tradition, the memory of it remained among the poets, and especially among the dramatists. Shakespeare used the tradition in “Romeo and Juliet.” Tom Middleton, in the tragedy of “Women Beware Women” (Act IV., Scene i., 1605), says:

“I’ll imitate the pities of old surgeons
To this lost limb, who, ere they show their art,
Cast one asleep, then cut the diseased part.”

[11] “Physicke is so studied and practised with the Egyptians that every disease hath his several physicians, who striveth to excell in healing that one disease and not to be expert in curing many. Whereof it cometh that every corner of that country is full of physicians. Some for the eyes, others for the head, many for the teeth, not a few for the stomach and the inwards.”

[12] The Ebers Papyrus shows that special attention was paid to diseases of the eyes, the nose, and throat, and we have traditions of operations upon these from very early times. Conservative surgery of the teeth, and the application of prosthetic dental apparatus, being rather cosmetic than absolutely necessary, might possibly be expected not to have developed until comparatively recent times; but apart from the traditions in Egypt with regard to this speciality, which are rather dubious, we have abundant evidence of the definite development of dentistry from the long ago. The old Etruscans evidently paid considerable attention to prosthetic dentistry, for we have specimens from the Etruscan tombs which show that they did bridge work in gold, supplied artificial teeth, and used many forms of dental apparatus. At Rome the Laws of the Twelve Tables (circa 450 B.C.) forbade the burying of gold with a corpse except such as was fastened to the teeth, showing that the employment of gold in the mouth for dental repair must have been rather common. We have specimens of gold caps for teeth from the early Roman period; and there is even a well-confirmed tradition of the transplantation of teeth, a practice which seems to have been taken up again in the later Middle Ages, and then allowed to lapse once more until our own time.

[13] Dr. Petells, discussing this use of livers (Janus, 1898), says that there has been some tendency to revert to the idea of biliary principles as of value in external eye diseases.

[14] “Gesammelte Abhandlungen aus dem Gebiete der Oeffentliche Medizin,” Hirschwald, Berlin, 1877.

[15] See Walsh, “The Thirteenth, Greatest of Centuries,” New York, seventh edition, 1914.

[16] Burdett, “Hospitals and Asylums of the World.”

[17] London, 1909.

[18] To be found in Huillard-Brehollis’ “Diplomatic History of Frederick II. with Documents” (issued in twelve quarto volumes, Paris, 1851-1861).

[19] Under logic at this time was included the study of practically all the subjects that are now included under the term the seven liberal arts. Huxley, in his address before the University of Aberdeen, on the occasion of his inauguration as rector of that university, said: “The scholars (of the early days of the universities, first half of the thirteenth century) studied grammar, rhetoric, arithmetic and geometry, astronomy, theology and music.” He added: “Thus their work, however imperfect and faulty, judged by modern lights, it may have been, brought them face to face with all the leading aspects of the many-sided mind of man. For these studies did really contain, at any rate in embryo—sometimes, it may be, in caricature—what we now call philosophy, mathematical and physical science and art. And I doubt if the curriculum of any modern university shows so clear and generous a comprehension of what is meant by culture as the old trivium and quadrivium does.” Science and Education Essays, p. 197. New York, D. Appleton and Co. 1896.

[20] A tarrenus or tarrene in gold was equal to about thirty cents of our money. Money at that time had from ten to fifteen times the purchasing power that it has at the present time. An ordinary workman at this time in England received about four pence a day, which was just the price of a pair of shoes, while a fat goose could be bought for two and a half pence, a sheep for one shilling and two pence, a fat hog for three shillings, and a stall-fed ox for sixteen shillings (Act of Edward III. fixing prices).

[21] The University of Perugia had already achieved a European reputation for its Law School, and this Papal document was evidently meant to maintain standards, and keep the new Medical School up to the best criteria of the times. The original Latin of this document, as well as of the Law of Frederick II., may be found in Walsh, “The Popes and Science,” Fordham University Press, New York, 1908. They are quoted directly from the official collection of Papal Bulls.


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