The female inmates of the seraglio are known by the names of Asseki and Odalique. The first is distinguished by having given birth to a son: she has then separate apartments assigned to her, gardens, baths, and even a mosque for her own private devotions. She has a regular income conferred upon her, called Paschmaklik, that is, “the revenue of the sandal.” It is assigned to purchase slippers, and called Turkish pin-money. Whenever a city is taken by the sultan, he generally reserves one street or district of it as a Paschmaklik. An Asseki sometimes builds a mosque from her immense revenue, and thence, from the source from whence the means are derived, it is called the Djami Paschmalk, or “the mosque of the slipper.” The Odalique is a simple favourite, not rendered eminent by any distinction. Between the Asseki and Odalique a jealousy and a mortal animosity exist, which often cause frightful results; and the annals of the seraglio are full of those tales of horror.

The mother of Mahomet IV. made a present to her son of a Georgian slave of great beauty. Zachi, the dominant Asseki, felt those pangs of jealousy so congenial to the place in which she lived, and resolved to get rid of her rival. On one occasion, while the sultan was absent at the chase, in the woods of Belgrade, she sent for her, on the pretext of showing her kindness and respect. The Odalique, though aware of her danger, entered her apartment, and immediately heard behind her that shrill yelp which marks the presence of a mute-the imperfect sound which the executioners of the seraglio utter, when they are about to fulfil the murderous orders they receive. The unfortunate Odalique turned round, and saw him with the bowstring ready: she submitted at once to her inevitable fate, bent her beautiful head to the fatal loop, which immediately closed upon it, and she lay dead at the feet of her rival.