Source.—Life of Wilfrid, by Eddius Stephanus, written soon after 710. Raine, Historians of the Church of York, p. 34. Translated by W. For King Ecfrith’s queen, Iurmenburg, was then at the devil’s instigation moved with jealousy ... and like wicked Jezebel, killing God’s prophets and persecuting Elijah, she shot poisoned arrows from her poisonous quiver into the heart of the king with words, eloquently telling over to him all the worldly glory of S. Wilfrid, his riches, the multitude of his abbeys, the magnitude of his buildings, and the innumerable army of his companions, decked with royal garments and arms. By such darts the king’s heart was wounded: both craftily sought how to bring into contempt the holy head of the church so as to ruin him, and boldly to take away from him the gifts made by kings to God; and to aid their madness they invited, contrary to God’s will, Archbishop Theodore, by means of gifts, which blind the eyes of even wise men, as Balak blinded Balaam. When the archbishop came to them they disclosed to him the measures they intended against Wilfrid, and he consented, alas! wickedly to condemn him without their incurring any guilt for the crime. For he alone, contrary to precedent, and irregularly, ordained three bishops whom he brought from elsewhere [Bosa, Eata, Eadhaed], who were not of those subject to his jurisdiction, to the proper positions of Wilfrid’s bishopric in his absence. On hearing this, our holy bishop approached the king and the archbishop, asking what might be the cause why without his having committed any crime they defrauded him, like robbers, of the substance which kings had given for God. They replied to our bishop before all the people in these memorable words, “We do not ascribe to thee any fault of having injured any man, but for all that we will not change the doom which we have uttered concerning thee.” But our bishop, not contented with such a deceitful doom, chose |