SCENE II ARMANDE, PHILAMINTE, CLITANDRE ( entering softly and listening unseen ).

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ARM. If I were you, I would not allow him to become Henriette's husband. It would be wrong to impute to me the least thought of speaking like an interested person in this matter, and false to think that the base trick he is playing me secretly vexes me. By the help of philosophy, my soul is fortified against such trials; by it we can rise above everything. But to see him treat you so, provokes me beyond all endurance. Honour requires you to resist his wishes, and he is not a man in whom you could find pleasure. In our talks together I never could see that he had in his heart any respect for you.

PHI. Poor idiot!

ARM. In spite of all the reports of your glory, he was always cold in praising you.

PHI. The churl!

ARM. And twenty times have I read to him some of your new productions, without his ever thinking them fine.

PHI. The impertinent fellow!

ARM. We were often at variance about it, and you could hardly believe what foolish things….

CLI (to ARMANDE). Ah! gently, pray. A little charity, or at least a little truthfulness. What harm have I done to you? and of what am I guilty that you should thus arm all your eloquence against me to destroy me, and that you should take so much trouble to render me odious to those whose assistance I need? Tell me why this great indignation? (To PHILAMINTE) I am willing to make you, Madam, an impartial judge between us.

ARM. If I felt this great wrath with which you accuse me, I could find enough to authorise it. You deserve it but too well. A first love has such sacred claims over our hearts, that it would be better to lose fortune and renounce life than to love a second time. Nothing can be compared to the crime of changing one's vows, and every faithless heart is a monster of immorality.

CLI. Do you call that infidelity, Madam, which the haughtiness of your mind has forced upon me? I have done nothing but obey the commands it imposed upon me; and if I offend you, you are the primary cause of the offence. At first your charms took entire possession of my heart. For two years I loved you with devoted love; there was no assiduous care, duty, respect, service, which I did not offer you. But all my attentions, all my cares, had no power over you. I found you opposed to my dearest wishes; and what you refused I offered to another. Consider then, if the fault is mine or yours. Does my heart run after change, or do you force me to it? Do I leave you, or do you not rather turn me away?

ARM. Do you call it being opposed to your love, Sir, if I deprive it of what there is vulgar in it, and if I wish to reduce it to the purity in which the beauty of perfect love consists? You cannot for me keep your thoughts clear and disentangled from the commerce of sense; and you do not enter into the charms of that union of two hearts in which the body is ignored. You can only love with a gross and material passion; and in order to maintain in you the love I have created, you must have marriage, and all that follows. Ah! what strange love! How far great souls are from burning with these terrestrial flames! The senses have no share in all their ardour; their noble passion unites the hearts only, and treats all else as unworthy. Theirs is a flame pure and clear like a celestial fire. With this they breathe only sinless sighs, and never yield to base desires. Nothing impure is mixed in what they propose to themselves. They love for the sake of loving, and for nothing else. It is only to the soul that all their transports are directed, and the body they altogether forget.

CLI. Unfortunately, Madam, I feel, if you will forgive my saying so, that I have a body as well as a soul; and that I am too much attached to that body for me totally to forget it. I do not understand this separation. Heaven has denied me such philosophy, and my body and soul go together. There is nothing so beautiful, as you well say, as that purified love which is directed only to the heart, those unions of the soul and those tender thoughts so free from the commerce of sense. But such love is too refined for me. I am, as you observe, a little gross and material. I love with all my being; and, in the love that is given to me, I wish to include the whole person. This is not a subject for lofty self-denial; and, without wishing to wrong your noble sentiments, I see that in the world my method has a certain vogue; that marriage is somewhat the fashion, and passes for a tie honourable and tender enough to have made me wish to become your husband, without giving you cause to be offended at such a thought.

ARM. Well, well! Sir, since without being convinced by what I say, your grosser feelings will be satisfied; since to reduce you to a faithful love, you must have carnal ties and material chains, I will, if I have my mother's permission, bring my mind to consent to all you wish.

CLI. It is too late; another has accepted before you and if I were to return to you, I should basely abuse the place of rest in which I sought refuge, and should wound the goodness of her to whom I fled when you disdained me.

PHI. But, Sir, when you thus look forward, do you believe in my consent to this other marriage? In the midst of your dreams, let it enter your mind that I have another husband ready for her.

CLI. Ah! Madam, reconsider your choice, I beseech you; and do not expose me to such a disgrace. Do not doom me to the unworthy destiny of seeing myself the rival of Mr. Trissotin. The love of beaux esprits [Footnote: No single word has given me so much trouble to translate as this word esprit. This time I acknowledge myself beaten.], which goes against me in your mind, could not have opposed to me a less noble adversary. There are people whom the bad taste of the age has reckoned among men of genius; but Mr. Trissotin deceives nobody, and everyone does justice to the writings he gives us. Everywhere but here he is esteemed at his just value; and what has made me wonder above all things is to see you exalt to the sky, stupid verses which you would have disowned had you yourself written them.

PHI. If you judge of him differently from us, it is that we see him with other eyes than you do.

                                                                                                                                                                                                                                                                                                           

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