The oft-repeated story that man had his beginning in a low state of barbarous cannibalism is a groundless assumption.

What is the difference between getting more out of a thing than there is in it and creating something out of nothing?

"If the religious foundations and sanctions of morality are to be given up, what is to be substituted for them?"—Lord Selborne.

The Orang and Pongo monkeys, which are classed with those which make the nearest approach to man, have three vertebra fewer than man.

"Live while we may;" "Let us eat and drink, for tomorrow we die," are natural corollaries from the teachings of modern as well as ancient infidels.

Finding human skeletons with the skeletons of extinct animals necessitates the bringing of those animals forward, for specimens have been found in modern times with the flesh upon their bones and food in their stomachs.

If all organized animal life was evolved from the moneron, a creature of one substance, homogeneous, how were creatures of more than one substance evolved without more being evolved than was involved? Let some of our scientific "wise-acres" solve this problem.

Paul says, "Things which are seen were not made of things which do appear." Every negative has its affirmative. The affirmative of the above is this, "Things which are seen were made of unseen things." The Bible does not teach that anything was made of nothing.

The Chimpanzee has thirteen pair of movable thoracic ribs. Man has two. If man lived up in the bushes, like the Chimpanzee and other apes, he would need more movable ribs so that he might not be ruined by broken ribs every time he might happen to fall. Is there no evidence of design here?

All unbelievers who advocate the idea of spontaneous generation try to get more out of matter than there was in it, viz: life, sensation, intelligence and moral nature. Can you get more out of a thing than there is in it? Is there life without antecedent life, etc.? Unbeliever, are you mocking the Bible because somebody said the Lord created something of nothing, and at the same time advocating spontaneous generation, and thereby professing to get more evolved than was involved?

The idea that stone implements are an index to man in the beginning of his existence is an unwarranted conceit; they may point to a degeneracy. The lost arts are indicative of that which might have been repeated many times. Stone implements might have been used, as we know they have been, in times of great civilization. They are an uncertain index of civilization among the tribes who used them, and no index of the civilization of other tribes who lived at the same time in other parts of the earth.

Professor Huxley says, "I understand and I respect the meaning of the word soul, as used by Pagan and Christian philosophers, for what they believe to be the imperishable seat of human personality, bearing throughout eternity its burden of woe, or its capacity for adoration and love. I confess that my dull moral sense does not enable me to see anything base or selfish in the desire for future life among the spirits of the just made perfect; or even among a few poor fallible souls as one has known here below."—Modern Symposium, vol. 1, p. 82.