It was the custom in the ancient days to place small statuettes made of wood, stone, porcelain or composition in the tombs. These were supposed to do the work of the dead in the Underworld, and are called ushebti, funerary figures, or answerers, because they were expected to answer the call made on the name of the dead, and to stand in their place. Model of a funerary chamber; view of interior Nos. 1, 2 and 5 of Plate III are very cleverly carved, then dipped in liquid plaster of Paris, allowed to dry, and coloured to represent the ancient models. All these figures are made by a This man could never understand how it was that I was able to detect his forgeries, and time after time he asked me to tell him. He would look up with a sort of admiration and say, “Nothing is hid from his Excellency. He knows everything, even the mind of his servant.” Later on, when I told him that the smell of the wood of which the figures were made was new, and not old, he looked me straight in the face without changing countenance and exclaimed, “Allah kerim! [God is merciful.] I said well that nothing was hid from his Excellency. If he does not see that which is false with his eyes, he smells it with his nose.” Then he clasped his hands together, as if there was nothing more to be said or done, and shortly after took his leave. Model of funerary chamber; complete object. About a week later, my servant told me that “the man belonging to the antiquities” “It is indeed an antica,” he assured me. “I have my doubts on that point,” I replied. “Then will not the gentleman apply his test and smell it?” asked my friend, with the ghost of a smile on his face. No, the gentleman would not smell it. The odour pervaded the whole room as it was, and I verily believe the old scoundrel had boiled down a piece of mummy and painted the statue with the liquid, either to hide the smell of the new wood, or to play off a joke upon me. Finally I bought the thing for three shillings, although he had asked £14 for it; but I had to cover it all over with varnish to seal up the smell before I could keep it in my room. For that reason it appears rather more shiny than the other figures. Horus Hawk Plate III, No. 6 represents a Nubian of an early dynasty. There is a cartouche and an inscription on the base. It stood in the window of a shop in Luxor in company with several other wooden figures. The dealer told me a long story about his brother having died, and how he had taken over the antiquities belonging to him, and was selling them at a very cheap rate. The man assured me that the statue was a genuine antiquity, but I had my doubts about it. Our bargaining was not a long process, and I bought it for a small sum. As I went out of the shop, the man said “I hope you will have good luck with the antica,” which at once told me what I had already suspected, that it was indeed a fraud. And yet it is cleverly made. The nose has been rubbed down to flatten it after the manner of the ancient statues. The back is beautifully moulded, and the splitting of the wood very cleverly done, but the sculptor had not taken the pains with his work that the ancient Egyptians were accustomed to do. The ears are badly The removal of a small piece of wood with a knife showed it to be deeply stained, but underneath the staining the wood was white. The most important test, however, for wooden reproductions is the smell of the wood. The hawk here represented is about one foot in height, carved out of wood and PLATE IV FUNERARY FIGURES IN WOOD AND PLASTER. Plate IV contains some other funerary figures. No. 1 is a composition figure, part of which is old and part new. The white foot of the statue is new, while the remainder is old. Bes The head and chest have been repainted. No. 5 represents a small mummy figure, and is composed of old rags covered with plaster of Paris, and painted. The red paint used on the figure is correct, but the artist has made the mistake of using Prussian blue. The use of this colour was not known until the eighteenth century, therefore it could not have been in use in ancient times. The red is derived from Figure of a Nubian, made of slate The plough in No. 2, Plate V, is a very clever imitation. The shaft is long and exactly proportioned, and the end takes the form of the head of a snake. There is a ridge a quarter of the way down the shaft, to which was evidently attached the collar of the oxen. The model was made, then dipped in liquid plaster and faintly coloured a reddish-brown. The artist made the mistake of tying the pieces together with modern All the wooden figures in the illustrations are made by the man at Gurna, who told me with many a chuckle that he had sold one plough for £4 to an eminent Egyptologist, and that he had obtained £2 for another model from the representative of a foreign museum. Plate V, No. 1 represents a paint-box of the early dynasties; it is made of new wood, covered with plaster, and coloured. On the top of this has been applied some size, and then some rough dirt has been thrown over it while still wet. There is a long slit for rush brushes, and three holes for the colouring material, one of which contains some colour. Its companion, No. 4, is light, and made of old wood dipped in plaster, then covered with size and cleverly coloured reddish-brown in places with bars of deep green round it. Two knobs, one for opening the lid, and the other for holding the case, As already mentioned, there is a way of detecting these forgeries. In addition to the smell of the new wood there is the sour odour of the size with which the artist covers them before sprinkling them artistically with various dusts. In the case of the boxes, they are too short and the sticks are wrong; they should have been rushes or very thin reeds teased out at one end and made into a brush. It was owing to the use of these rush or reed brushes that the letters of the ancient writings were usually made in the same way. No. 3 of the same plate shows a reproduction of a dove, in wood, the colouring copied from an original. |