Gildas, the earliest chronicler of British history (born 511, died 570), was surnamed The Wise on account of his learning, which must have excited the wonder of the semi-barbarian inhabitants of these islands in the sixth century. Later, the Saxon historian Beda, incorrectly called Bede (born 673, died 735), was surnamed The Venerable because he was also an ecclesiastic. Approaching more modern times, we meet with John White, a Nonconformist lawyer, who, in consequence of being the author of a work entitled “The First Century of Scandalous, Malignant Priests, made and admitted into Benefices by the Prelates, &c.,” merited the popular description of Century White. Still nearer our own day, Matthew Gregory Lewis (born 1775, died 1818) became the recipient of the name of Monk Lewis, after the publication of his famous novel, “The Monk”; just as John Thomas Smith, the antiquary (born 1766, died 1833), was indebted to his chatty, albeit valuable work, “A Book for a Rainy Day,” for his sobriquet of Rainy-Day Smith.
Turning to the poets, John Sylvester, the translator of Du Barta’s “Divine Weeks and Works” (born 1563, died 1613), is popularly referred to as Silver-tongued Sylvester on account of the sweet melody of his verse. John Taylor, The Water Poet (born 1580, died 1654), was a Thames waterman; James Hogg, The Ettrick Shepherd (born 1772, died 1835), followed the employment of a shepherd in the forest of Ettrick, Selkirkshire; and Edward Capern, The BidËford Postman (born 1819), was for several years a letter-carrier in the little town of BidËford, Devonshire. Nathaniel Lee (born 1655, died 1691) received the name of The Mad Poet from the fact of his four years’ confinement in a mad-house. The Quaker Poet was Bernard Barton, the friend of Charles Lamb (born 1784, died 1849); while Samuel Rogers, The Banker Poet (born 1763, died 1855), divided his time pleasantly between the counting-house and the study. Thomas Moore (born 1779, died 1852) merited the style of Anacreon Moore by his translations from the Greek poet Anacreon, and the circumstance that his own original verses were constructed upon the same classic model. Richard Horne, the poet and critic (born 1802, died 1884), was known as Orion Horne, and also as The Farthing Poet, on account of his principal work “Orion,” published at one farthing, as a satire on the poverty of the book-buying public.
Sir Walter Scott (born 1771, died 1832) was surnamed The Wizard of the North owing to the magic influence which he exerted over all classes of the people, and the widespread fascination of his novels; while Henry Mackenzie, the author of “The Man of Feeling” (born 1745, died 1831), enjoyed the signal honour of being designated The Addison of the North, owing to the purity and excellence of his style. No more flattering recognition of the genius of William Wordsworth (born 1770, died 1850) could ever have been desired than the title of The Minstrel of the Border, bestowed upon him by Sir Walter Scott. The Corn Law Rhymer was Ebenezer Elliott (born 1781, died 1849) who, by the dedication of his numerous versified philippics to the opponents of Free Trade, indirectly, if not directly, prepared the way for the repeal of the obnoxious Corn Laws in the year 1846. Reference to the word “Philippics” carries us back in imagination to Demosthenes, who directed one of his most famous orations against Philip, King of Macedon; hence, any indignant invective or vehement denunciation is characteristically styled a Philippic.