Month after month passed by with baby Etu. The little round ball grew into a sturdy boy, who delighted in rough plays outdoors, as well as many indoor games, when the storms raged too greatly for him to leave the house.

His mother never refused him anything possible to get. He was never scolded or punished, so it is no wonder he grew up kind and honest and truthful. And laugh? Why, you can't imagine how many things there are for Eskimo children to laugh about. In that cold and dreary land one would expect to see long faces, and hear people constantly groaning and complaining; but, instead of that, these people of the far north may be said to be ever "on the grin," as travellers there have often expressed it.

And Etu was like the rest of his people. He was always finding some new source of fun and pleasure. When he was still a tiny baby, left to amuse himself on the platform inside the house, he would watch for the dogs to appear in the passageway, and throw his ivory toys at them. Then he would laugh and shake his sides as they dodged the play-things and scampered away.

Sometimes one of the older children would bring him a ball of snow or ice and teach him to kick it into the air again and again, without touching it with his hands, yet keeping it in motion all the time.

When he grew older and braver he allowed himself to be tossed up in the air in a blanket of walrus hide. He must keep on his feet all the time, and not tumble about in the blanket. After awhile he could go almost to the roof and back again, holding himself as straight as a little soldier.

Of course he slid down-hill and had any amount of sport, but the sled was generally the seat of his own deerskin trousers. He and his playmates liked to start from the top of an icy hill, and vie with each other in reaching the foot.

Sometimes the little fellows would double themselves up so they looked like balls of fur, then down the hill they would roll, over and over, one after another. And when they reached the bottom and jumped upon their feet, what a shouting there would be as they shook themselves and brushed off the snow!

Now that Etu is a big boy, he plays still another game on the snowy hillsides. His father has killed a great number of reindeer, and the boy is allowed to have all the antlers he wishes. When the boys want to play the reindeer game, as we may call it, they set up the antlers in the snow, a short distance apart from each other. Then they climb the hill again, and, seating themselves on their sleds, slide down past the antlers. They must steer clear of them and reach the foot without running into a single one. At least, that is the game, and the ones who do so successfully are the winners.

But what kind of a sled do you think Etu uses? It is simply a cake of ice; if you stop to think a moment, you can imagine how swiftly and smoothly it travels along.

There is a still different game of reindeer-hunting which requires more skill.

This time Etu and his playfellows arm themselves with bows and arrows. As they coast rapidly past the reindeer antlers, they shoot at them and try to leave their arrows fixed in as many as possible. Of course, he who hits the greatest number wins the game. This is exciting sport indeed, and Etu will go home afterward ready to eat such a quantity of frozen seal blubber as to make the eyes of any one but an Eskimo open wide with wonder.

Eskimo, I just said; but Etu does not call himself by that name. He will tell you that he is one of the Innuits, as his father has taught him. The word "Innuit" means "people."

Etu's mother has told him of an old, old legend of her race, about the creation of the world. At first human beings were made white, but they were not worthy of their Maker. Then others were created who were the true people, or the Innuits.

The word Eskimo means "eater of raw fish." It was given to these natives of the far north by the travellers who came among them and observed their queer ways of living and eating.

"Raw meat! Raw fish!" they exclaimed among themselves. "These are indeed queer people who enjoy such food in a freezing climate."

So it came about that they spoke of them as Eskimos, and the name has clung to Etu's people ever since.

The boy remembers well his first candy. He had been ill, but was getting strong once more. His good patient mother wished to bring a smile to his pale face, so while he was sleeping she prepared a surprise.

She took the red feet of a bird called the dovekie, and, drawing out the bones, blew into the skin until it was puffed out as full as possible. Then she poured melted reindeer fat into these bright-colored pouches, and the candy-bags were finished.

Etu's eyes grew suddenly bright when they opened upon the surprise prepared for him. It did not take many minutes, you may well believe, for every bit of this odd candy to disappear. You may like chocolate creams and cocoanut cakes, and think them the greatest treat in the world, but in Etu's opinion there is nothing better than a big lump of seal blubber or the marrow from the inside of a deer's bones.

When he had his first bow and arrow, it was a very tiny one. He learned to shoot at a target inside his winter home. His mother would hang up pieces of fat meat across the room where he sat, and he would try very hard to pierce them. If he succeeded, he could have the meat to eat, so of course he tried very hard.

At other times he would sit watching for a dog to push his head up through the doorway, and let fly the arrow at him. At first this seems like a very cruel sport, but the arrow was blunted and very small; it could not do much harm, even if it struck the dog, who would bound away out of sight only to appear again in a few moments.

Of course, Etu has played ball all his life, but his ball is of a different kind from yours. It is made of sealskin. Sometimes he will try with other boys to knock it about so continually that it is kept in the air for a long, long time without falling. At other times all engage in a grand game of football, but, according to their ideas, the children must on no account touch the ball with their hands. That would be a "foul play," as you boys would say. By their rules it can only be kicked.

In the long winter evenings there is still more fun. In Etu's big household old and young gather around the dim, smoky lamp and tell stories. There are such wonderful adventures to relate of daring deeds on sea and land. Etu listens breathless to tales of the white bear surprised in his den, of long tramps after prey, when life depended on fresh supplies, and King Frost was striving to seize the weakened bodies of the hunters.

Then there are quaint legends and fairy tales, besides stories of wondrous beings in the unseen world around. Some of these beings are good, and some bad. Etu does not like to hear about these last, and tries to put them out of his mind when he is travelling alone.

But the evenings are not wholly given to story-telling, for the people are fond of music. They like dancing, also, for it makes them feel jolly and gay. They pass many an hour singing monotonous songs which they think very sweet, but which we would think tiresome.

Sometimes when Etu's mother has finished her work for the day, she gathers the children of the house around her, and shows them how to make wonderful figures with strings of deer's sinews. You all know the game of cat's cradle; well, it is something like that, only very much harder.

The woman fastens the string back and forth on her son's hands, then weaves it quickly in and out; before one knows it, she has shaped it into the body of a musk ox. A few more changes are made, when, behold! it is no longer a musk ox, but has become a reindeer or a seal. It requires a great deal of skill to do this, but Etu can make nearly as many figures as his mother, although she has had so many years of practice.