II THE BURNING OF MOSCOW

Previous
Vassily Blajenni Cathedral.

Vassily Blajenni Cathedral.

The restoration of the kingdom of Poland and the abolition of serfdom were among the pretexts put forward by Napoleon for his invasion of Russia. The proposed liberation of the serfs was presumably intended merely to embarrass his adversary, for Napoleon can scarcely be credited with any sentimental weakness in favour of liberty for its own sake. He expected to find in Russia a people ready to throw off its fetters, and to some extent at least his estimate of the social and political situation was correct. The masses were ardently longing for freedom, and the idea of enfranchisement was in the air; but Napoleon failed to recognize that the means which he employed, instead of encouraging the people to revolt against their masters, were calculated merely to turn them into irreconcilable enemies of the invader. There were, it is true, some disturbances and seditious plots at the beginning of the campaign, but they were comparatively insignificant; the excesses of the French, and especially of their allies—Germans, Poles, Italians, and others—soon provoked a wide-spread revulsion of public opinion. The announcement that the provinces occupied by the Grande ArmÉe would be retained by France, and that the nobility and officials would, under no circumstances, be allowed to return, encouraged the peasantry in some districts to assist in provisioning the invading army. In many instances, however, they broke out into open revolt against their masters, and refused to assist their escape by supplying them with horses. “Why,” they asked, “should we lend horses to remove our masters’ goods, when Bonaparte is coming to set us free?”

Of the gentry, some, like Engelgard, behaved as true patriots, remaining on their estates, harassing the French to the utmost of their power, and frequently meeting death in the service of their country. On the other hand, we find Prince Bagration tearing the Cross of Honour from the neck of a certain dignitary, and branding him as a traitor unworthy to serve his sovereign. Again, in the captured barouche of the French General Montbrun a note was found, among other papers, giving information as to the plan of a proposed Russian attack. This note was, in all probability, delivered to the general by an officer attached to the Russian head-quarters.

The behaviour of the clergy was, in some cases, extraordinary. The Bishop of Mogileff and the ecclesiastical dignitaries of Vitebsk in so far admitted that the conquered provinces no longer belonged to Russia as to swear allegiance to Napoleon, and issue an order to the priests directing them to take the same oath, and, in the public prayers in their churches, to substitute the name of Napoleon for that of Alexander.[10] Following the example of the Bishop, the priest Dobrovolsky, and many others, in Holy Mass or the Te Deums, omitted to mention any member of the Russian Imperial Family, while praying for the health of Napoleon, Emperor of the French and King of Italy.

After the departure of the French many proceedings were instituted in respect of seditious acts among the ecclesiastical and civil authorities. Archbishop Theofilakt, who was sent to restore ecclesiastical order in the provinces, wrote to the Minister:—“In the civil departments it is necessary to shut one’s eyes, for the civil governor, Count Tolstoi, knowing full well who the traitors are, is nevertheless obliged to retain them in the service.”

It is interesting to learn that Marshal Davout entered into a doctrinal discussion with the Archbishop of Mogileff. He urged upon the Archbishop that, having accepted the fait accompli, he was bound to mention the name of Napoleon in public prayer, quoting the words of the Gospel—“Render unto CÆsar the things that are CÆsar’s.”—“That is exactly what I am doing,” answered the Archbishop, “mentioning the name of my own sovereign.”—“By no means,” replied Davout. “By CÆsar we must understand the stronger, and, at the present moment, the stronger is certainly not your Emperor Alexander.”

“There is no denying the fact that there was discontent among the people,” says A. F. de B., an officer in the Russian service, “and the further the enemy advanced, the more this discontent spread. The attitude of the people was extremely doubtful, but it was Napoleon himself, or rather his troops, who contributed most to destroy the confidence of the peasantry in the sincerity of his promises. Rumours soon began to spread that the enemy were plundering all along the line of march; that they were turning the churches into stables, trampling the holy images under-foot or chopping them up for firewood; that they were ill-treating the inhabitants, women, girls, and even young children, suffering at their hands. Small wonder that the peasants betook themselves to the woods, taking with them everything they could carry, and burning whatever they were unable to remove.”

The atrocities committed by the French in other countries are sufficiently notorious, but they were surpassed in this campaign. Many Frenchmen, eye-witnesses of what they relate, give harrowing details of the wanton destruction and rapine that marked the advance of the invading army. Labaume gives some instances of barbarous violation of private property. “We entered,” he says, “into a large domain, called Vedenskoye, a charming estate with a mansion beautifully appointed within and without. In a few minutes everything was broken or torn in pieces.” “On another occasion,” he says, “we stopped at a large

house with a beautiful garden. Apparently the place had been but recently furnished, but it was now dismantled in a most painful manner. Broken furniture was scattered about the passages; fragments of china and expensive pictures, torn out of their frames, were scattered to the winds.”

Bourgeois tells us that “the inhabitants, driven by fire out of their homes, took shelter wherever they could. Sometimes they sought refuge among the inhuman soldiery, who plundered them to the last extremity.... The women were seized and exposed to every kind of insult.... Even the dead were disinterred, in the search for hidden treasure. It is not surprising, therefore, that the Russians themselves set fire to their homes, and that the French met with nothing but villages in ashes, and wells filled with carrion.”

We know how nobly the populace of Moscow responded to the appeal of their Emperor. The gentry provided numerous volunteers, and the merchants large sums of money. Some of the volunteers, it is true, arrived too late, and the money was not all collected until 1819, and, even then, under considerable pressure. But the spirit that animated the people was none the less heroic. The inhabitants of Moscow resolutely refused to entertain the idea of making any concessions to the invader, and, with a few insignificant exceptions, were true to their duty as patriots.

How was it, then, that the French army found Moscow filled with provisions, wealth, and merchandise of all descriptions? The explanation is simple. When Napoleon won the battle of Borodino, Kutuzof saw clearly that he could do nothing more at the moment, and that he could not venture to fight another battle under the walls of Moscow. Nevertheless, he led the Governor-General of the city, Count Rostopchin, to believe that he was preparing to assist him with his army, and the latter, trusting in this, and unwilling to alarm the inhabitants, made few preparations for retreat, sending away only the most precious objects and the treasures of the Tsars. He did not even touch the arsenal. At the last moment, when the entry of the enemy was inevitable, and Rostopchin recognized that the Russian general was concealing his real plans, he tried to hide what was left; but horses were scarce, and the whole city, abandoned by its inhabitants, remained with the greater part of its wealth at the discretion of the enemy.

The dissensions between the two commanders, at first restrained, soon developed into an open rupture. While Rostopchin made an exhibition of his patriotism, Kutuzof was compelled to remain silent; but he suffered keenly nevertheless, for, although he decided to sacrifice the sacred city, it was only because he saw the impossibility of defending it.

In spite of the field-day opinions of such generals as Beningsen, Ermolov, and others, the “old fox” Kutuzof thought, with Barclay, that Moscow should be sacrificed like any other city if the safety of the Empire demanded such a step. He authorized Dorogomilovsky to make some show of resistance merely with the object of satisfying the inhabitants, but he resolutely kept Rostopchin, the old courtier of Paul I., at arm’s length from his councils. The latter did not hesitate to call Kutuzof “an old one-eyed Baba” (peasant woman), and wrote to him—“It rests with you to decide whether I shall act with you before Moscow, or without you in Moscow.”

The “Baba,” who had no great opinion of the armed mob which Rostopchin offered to place at his disposal, replied only with a demand for provisions, and did not even invite the commandant of Moscow to attend the Council of War at which the retreat of the Russian armies was decided upon.

“When the masters are fighting,” says a proverb of Southern Russia, “the peasant’s head is aching.” The truth of this adage was now bitterly felt by the inhabitants of Moscow. It was owing to the quarrels of their leaders that they were surprised by the French.

Rostopchin had just sufficient time, putting a good face on the trick played upon him by Kutuzof, to open the gates of the arsenal to the public, empty the numerous barrels of vodka into the street, and, most difficult of all, to escape with his wife and family.

The populace which he had armed, and who were excited by his “placards,” which have become legendary, opposed his departure. They gathered in front of the governor’s palace, and demanded to be led against Napoleon. To save himself, Rostopchin hit upon the idea of throwing a victim to the mob, as to a pack of famished wolves. He promptly found a scapegoat in the person of Verestchagin, the son of a merchant. The victim was accused of having translated an article relating to Napoleon, and Rostopchin handed him over to the mob as “the wretch through whom Moscow and Russia would perish.” As no hand was raised to execute justice on this so-called traitor—a pale, delicate young man—the Governor-General ordered a dragoon to cut him down. At the sight of blood the passions of the mob broke loose. Verestchagin was fastened to the tail of a horse and dragged through the streets, while the Governor-General escaped by the back door and fled the city. The body of the victim, after being dragged through the market-place, was dropped in front of a small church, and was buried at the very spot on which it fell. Some time later, when the Sophiyaka Street was opened, the body was found intact, and was believed by many to be that of a holy martyr.

Although the Emperor Alexander had, since the battle of Austerlitz, been prejudiced against Kutuzof (a feeling, by the way, by no means justified, inasmuch as that general had only carried out the plan drawn up by the head of the Austrian chief staff, Weinrotter, and approved by both Emperors) he placed him at the moment of danger in command of his armies. This appointment was demanded by public opinion.

Picture of armed peasant

Armed Peasant.

On taking over the command, Kutuzof did his best to reanimate the courage of his troops, upon whom the constant retreat before the invader had necessarily had a depressing effect.

In some quarters, however, he was by no means trusted. The gallant but irascible Bagration asserted that he regarded Kutuzof as “a scoundrel ready to sell his country.” As a matter of fact, Kutuzof had but one idea—to deceive Napoleon, and, by avoiding a pitched battle, cause him to stay as long as possible in Moscow. If he could be tempted to remain in the city until the winter time, Kutuzof hoped to be able to block up the road to the southern provinces, throwing Napoleon back on to the route which he had already traversed—a devastated line of march.

The plan succeeded, and if Kutuzof subsequently failed to pursue Napoleon, it was because, as a Russian and a patriot, he thought it sufficient to drive the invader from the country, and did not care to be mixed up in the affairs of Europe. This is evident from the reports of the English military attachÉ, Wilson, which are nothing more than a long and violent diatribe against the “traitor” Kutuzof.

After the retreat had been decided upon by the Council at Filli, the Russian troops began to move through the town towards the Kiazan road. Glinka saw Kutuzof sitting in a droshky near the town gate lost in deep thought. Colonel Toll approached him and reported that the French had already entered Moscow. “Thanks be to God,” answered Kutuzof, “this is their last triumph.” The regiments moved slowly past the general, who was sitting motionless, his right elbow resting on his knee, apparently seeing and hearing nothing. The troops were in great disorder; luggage-carts were colliding; various detachments were seeking their respective regiments; private soldiers were seizing the opportunity to plunder. The people surrounded the transport train containing the wounded, and kind-hearted women threw money into the carts, forgetful that the copper coins might seriously hurt the sufferers.

If at this time Napoleon had sent a few regiments of cavalry against the retreating Russians he could easily have destroyed the rear-guard. But at this time he had other matters to think about. He was standing behind the Dorogomilovsky gate waiting for a deputation from Moscow. He had summoned this canaille of a Rostopchin to appear before him, together with the commandant, the chief of police, and the mayor, but no one came.

Kutuzof, having enticed him into Moscow, turned aside, and, without leaving any trace behind, succeeded in completely hoodwinking his enemy. While Napoleon was announcing to Europe that the Russians were fleeing in disorder along the Kazan road, Kutuzof suddenly turned off this road on to the Kaluga road, and placed himself in position to protect the fertile provinces that had

not yet been touched by the invaders. Whose idea this was is not known, but it was a very happy one, full of results advantageous to the Russians and ruinous to the French.

Meantime complete confusion reigned in Moscow. Of the well-to-do only those remained in the city who, relying upon Rostopchin’s proclamations, had not removed their wealth. In addition to these and others who remained, perhaps to fish in troubled waters, there was the vast army of beggars and criminals. The Postmaster-General, Kluchareff, suspected of being a freethinker, was banished; young Verestchagin, as we have seen, was murdered, and an ex-student, Uroosoff, who tried to show that Napoleon’s invasion was a good thing, was first imprisoned and then banished.

When the order directing the broaching of wine and spirit casks was issued, the people fell to work at once, and soon became intoxicated. Wine and spirits literally flowed in the streets, and the mob, lying on the pavement yelling and fighting, lapped up the liquor from the gutters.

“My father was an obstinate man,” says the wife of a citizen.

“‘I will not leave the city,’ he said, ‘no, on no account; there is no reason to be afraid of the French.’

“Arms were distributed in the Kremlin, and he received a gun, but it was without a hammer.

“‘Never mind,’ he said, ‘although it is out of order, it may prove handy to frighten a Frenchman with....’

“When we reached the stone bridge there was a crowd of about a hundred men, and a regiment of the enemy was marching across. Father took it into his head to threaten them with his gun, but one of the soldiers snatched it out of his hands, and with the butt-end hit my father a blow on the back of his head that caused blood to flow.”

“I was sitting at a window knitting a stocking,” says the wife of a priest, “when suddenly the deacon’s wife came running up. ‘Mother,’ said she, ‘they say that “Bonaparte has passed through the gates of Dorogomilovsk and Kaluga.’” I dropped the stocking and called aloud—‘Dmitry Vlasich, do you hear?’ My husband was sitting in another room writing. ‘What is the matter?’ he asked. ‘The matter is that the deacon’s wife tells me that Bonaparte has come,’ I answered. He laughed. ‘What a foolish woman you are to believe the deacon’s wife rather than the Governor-General. There is the Count’s proclamation, have I not read it to you? You had better go and order the tea.’

“Later,” says the same authority, “we sent the cook to the bazaar to do her marketing, and she took with her my cousin, Sidor Karpowitch. The latter was carrying a pot and a good wooden spoon. ‘I have a great mind,’ he said, ‘to lay in my stock of honey, as I know there are several casks of it.’ They found the bazaar empty, but from time to time a Russian, or one of the enemy, passed by. The cook went for her sugar and tea, and he for his honey. ‘When you are ready,’ he said, ‘wait for me, I shall soon find what I want.’ She put tea and sugar into her napkin and waited for her companion, but for some time no one appeared. So she took refuge in a shop and said her prayers. Suddenly she heard Sidor call, ‘Anicioushka, my pigeon, where are you?’ She stept outside and stood spell-bound with fear; all the shops were empty, but coming towards her was a man—no, not a man—a monster. She could not make out what it was. When, however, it came closer, and she discovered what it was, she thought she must have died with laughter. There stood Sidor dripping with honey from head to foot. On his head one might have thought he wore a hood; of the face there was not a trace.

“The victim explained that when he began to fill his pot with honey, three men came up and said, ‘Give up your pot!’ He refused. ‘Why,’ he said, ‘did you come empty-handed?’ ‘Give up the pot!’ they repeated. Sidor Karpowitch clutched his pot tightly, and made off, but he was soon overtaken. His pursuers snatched the pot out of his hands, and threw him into the cask, head downwards. ‘I saw nothing; I was stifled; I began to wriggle and managed to raise my head. But then my feet sank in; my nose, eyes, mouth, were all covered with honey. I do not know how long my martyrdom lasted, but at last I felt that I was growing giddy. Then I summoned up all my courage, caught hold of the edge of the cask, and pulled myself out!’ Later, many years later,” adds the Matouschka, “we could never think of this incident without laughing. The wife of the sexton, who is fond of her joke, says, whenever she sees my cousin, ‘Will you not take some honey, Sidor Karpowitch, you are so very fond of it, are you not?’”

Long processions of the citizens of Moscow, carrying the sacred ikons and the vessels of the Mass, left by all the gates of the city, lamenting and singing plaintive songs.

A legend states that on that terrible day a sword of fire was seen in the heavens at Moscow—a miracle that helped to complete the terror of the few thousands who remained behind, out of a population of nearly a third of a million.

Meantime the French were occupying Moscow, spreading, as Kutuzof said, like a sponge in water. Some of them only passed through the streets and bivouacked in the suburbs and adjoining villages; others, belonging to the Guard, took up their quarters in the Kremlin itself.

Labaume writes—“We were greatly impressed by our first view of Moscow, and our vanguard saluted the town with transports of enthusiasm, crying, ‘Moscow! Moscow!’ All ran to the hills and vied with each other in discovering and pointing out the beauties of the sight. Houses painted in various colours, domes covered with iron, silver, and gold; the balconies and terraces of the palaces, the monuments, and especially the belfries, combined to realize one of those beautiful cities of Asia which we had hitherto supposed to exist only in the imagination of the Arabian poets.”

Dorogomilovsky, who commanded the Russian rear-guard, warned Murat against pressing forward too hastily, threatening that if the Russian troops were not allowed to retire in peace, he would set fire to the city. The King of Naples, with the consent of Napoleon, agreed not to harass the Russian retreat, and the French troops marching in mingled with the rear-guard of the Russians marching out. This gave Murat an opportunity of making a display of the splendour of his attire before the “barbarians.”

The longer the French troops remained in the vast city the more they were amazed at the death-like quiet and desolation that reigned on all sides. The strange stillness caused them involuntarily to keep silence, nervously listening to the rumbling clatter of the horses’ hoofs on the pavements. Even the bravest were depressed, owing to the length of the streets. It was sometimes impossible to distinguish the uniforms of troops marching at some distance from one another along the same thoroughfare, and in some instances detachments fled in panic from their own comrades.

The soldier Bourgogne naÏvely expresses his astonishment at the aspect of the deserted city. “We were greatly surprised at seeing no one in the streets, not a single young woman listening to our regimental band playing ‘Ours is the Victory!’ We could not account for this complete desolation; such a glorious city, but now so mute, so gloomy, and so empty! Nothing was to be heard but the sound of our own footsteps, drums, and music. Nor, of course, were we ourselves in very talkative humour. We kept looking at one another, wondering whether the inhabitants, not daring to show themselves in the streets, were spying at us through the chinks of the shutters. It was impossible to imagine that such magnificent palaces and such beautiful buildings were abandoned by their owners.... An hour after our entry into the city the fires began. We, of course, thought that some of our own people, in plundering, had set fire to the buildings through carelessness.... We could not believe that the inhabitants were so barbarous as to burn their own property, and destroy one of the finest cities of the world.”

Labaume writes—“In all these richly-furnished houses and palaces we found only children, old men, and Russian officers who had been wounded in previous battles. In the churches all the altars were decorated as on holy-days; and, judging from the number of candles and burning lamps before the holy images, it was evident that just before leaving the city the pious Muscovites had been at prayer. These striking testimonies of the citizens’ piety and love of religion raised this conquered people in our estimation, and made us feel ashamed of the injustice we had done them. Sometimes, in an involuntary feeling of fear, we found ourselves listening eagerly, and our imagination, nervously strained in this huge conquered city, caused us to fear ambuscades on every side, and to imagine that we heard the clash and sound of arms or the cries of combatants.

“A humble officer found himself sole occupant of a beautifully-furnished suite of apartments, for no one was present but the porter who, with trembling hands, presented him with the keys of the place.”

Madame Fusil, an actress at the French theatre at Moscow, tells us—“I left my lodgings on August 25 (September 6). Passing through the city, I was strongly impressed by the melancholy of the scene. The streets were empty, but now and then I met a passer-by, one of the common people. Suddenly I heard in the distance the sounds of mournful singing, and, coming nearer, I saw a large crowd of men, women, and children carrying holy images and following the priests, who were singing sacred hymns. It was impossible to witness such a sight without tears—the people leaving the city and carrying away with them the treasures of their faith. Suddenly I was called away. ‘Come and look on this wonderful phenomenon in

the sky, it is like a fiery sword. Surely some great calamity must be about to happen!’ And I really saw something quite out of the common, a sign indeed....”

The strength of the French army that entered Moscow may be estimated at about 110,000 men. With the exception of the Guard, the French left the city the next day and encamped in the suburbs; the Spaniards, Portuguese, Swiss, Bavarians, Wurtembergers, and Saxons remaining in the city. The presence in Moscow of the “alien element” probably accounts for the extraordinary cruelties perpetrated in the city. Numerous Russian stragglers roamed about the streets. Fezensac says that he alone stopped about fifty, and sent them to head-quarters. “The general to whom I reported this, expressed his regret that I had not shot them all, and instructed me to dispose of them in this way in future.”

Meantime the fires, far from subsiding, began to spread with ever-increasing fury.

“It was horrible,” relates the daughter of a merchant. “The Russians themselves were burning Moscow.”—“We were struck with terror at seeing fires all round us,” says another witness.—“Moscow,” says yet another, “was burned to drive out Bonaparte. I do not know how it happened, but one thing is certain, that our house was set on fire.”

A drunken man, dressed in a peasant’s smock, was seen leaving the house of Prince Kourakin, the steward and four footmen driving him out with blows. He uttered a shout of triumph, exclaiming, “How well it burns!” Kourakin’s servants declared that he was an incendiary, and that they were about to give him up to the French. He was at once shot.

It is impossible to attribute the burning of Moscow to a concerted plan. It was due in great measure to the fact that a large proportion of the houses were built of wood, and to the determination of the Russians not to allow their property to fall into the hands of the enemy. At first the responsibility was thrown on Rostopchin, who assured Bagration that if the worst came to the worst he was resolved to reduce the city to ashes. The fact that the Governor caused all fire-extinguishing appliances to be removed may suggest the theory that the destruction of the city was due to the action of the Governor-General. But subsequent inquiries demonstrated that the conflagration was, in the main, accidental, and Rostopchin himself confirms this idea. “It is a trait in the Russian character,” he says in his Explanation, “to destroy rather than to suffer anything to fall into the hands of the enemy. Let everything perish!” After Napoleon and his army occupied the city, several generals and officers visited the principal carriage-manufactories. Each selected a carriage and wrote his name upon it. The merchants, of one accord, set fire to their shops that they might not become “purveyors” to the enemy.

On the other hand, the French officers seem to have suspected their own men, and this suspicion was a source of no little vexation. SÉgur states that a number of officers took refuge in the halls of the Palace. Other generals, among them Mortier, who had been fighting the flames for thirty-six hours, arrived in a state of exhaustion. Some were taciturn. Others charged their companions with responsibility for the outbreak. All believed that drunkenness and want of discipline among the soldiers had helped to spread the conflagration. They looked at each other with dismay. What would Europe say? They spoke with downcast eyes, as if awestruck by so terrible a catastrophe, which tarnished their glory, destroyed the fruits of their victory, and endangered their lives. Would not Providence—the whole civilized world—punish such criminals?

These sad thoughts were at last mitigated by the news that the Russians themselves were setting fire to the city. It was impossible to doubt it. Officers who came in from all sides agreed on this point. A hurricane had sprung up, and the fire was raging with unheard-of fury. In less than an hour it had engulfed ten different parts of the city, and an enormous district on the far side of the river was transformed into a sea of flame, spreading terror and destruction far and wide. A cupola of fire hung over the whole city, the air was alive with sparks and burning embers.

“At night-time,” says Labaume, “the city was set on fire in various places, and the conflagration soon reached the finest portions. In a moment, the palaces which we had admired for their architecture and the taste of their fittings were wrapped in a sheet of flame. Their superb pediments, adorned with statues and bas-reliefs, fell with a crash on the ruins of the columns. The churches, although covered with sheet-iron and lead, also fell in, and with them the gorgeous domes of gold and silver, which we had seen the day before glittering in the sun. The hospitals, containing over 20,000 wounded, were not long in catching fire, and the scene which then presented itself was revolting and horrible to the last degree. Nearly all the inmates perished. A few of the survivors might be seen dragging themselves half burnt through the smoking ruins; others lay groaning under piles of corpses, convulsively endeavouring to lift the ghastly weight above them in their efforts to escape.”

Napoleon in a Russian church

In a Russian Church.

What must have been at this time the thoughts of Napoleon, who was in Peter’s Palace? Probably, like other witnesses of this awful night, he did not close his eyes, for about six in the morning one of his aides-de-camp was despatched to the next camp to command the attendance of Madame O——, who had taken refuge there. The two were met at the Palace gate by Marshal Mortier, who showed the visitor into the large hall. Napoleon was waiting for her in the recess of a window.

“I was told that you were very unhappy, Madame; is it so?” asked Napoleon, and for a full hour he plied her with questions on various matters.

Great must have been the difficulties of the conqueror if he had to seek counsel from this lady in matters of politics and administration. Among other things, Napoleon asked what she thought about the liberation of the serfs. “I think, your Imperial Majesty,” she answered, “that they would scarcely understand what you mean by it.”

This lady was not alone in having the honour of advising the Emperor. Several others ventured to give their advice. Napoleon, indeed, invited their opinions, for advice costs nothing.

“How shall I describe the scenes that took place in the city?” says an eye-witness. “Soldiers, sutlers, convicts let loose from prison, and prostitutes, were roaming the streets, breaking into deserted houses and seizing all that attracted their cupidity. Some clothed themselves in silken dresses embroidered with gold, others piled upon their shoulders as many furs as they could carry. Soldiers, and the rabble in general, attired themselves in court dresses. Crowds broke open the doors of the cellars, drank to intoxication, and reeled about the streets laden with plunder. It was not only deserted buildings that were pillaged in this way. The soldiers forcibly entered inhabited houses, and abused every woman they met. When the generals received orders to abandon Moscow, licentiousness reached its culminating point. Unrestrained by the presence of their leaders, the troops gave themselves up to the most monstrous excesses. Nothing was sacred to their unbridled licence.”

One eye-witness tells us—“Nothing so inflamed the greed of the plunderers as the Archangel Cathedral in the Kremlin, in the royal tombs of which they hoped to find enormous treasures. In this expectation the Grenadiers descended with torches into the vaults, and without compunction disturbed even the bones of the dead....

“We hoped that night would put a stop to these horrors, but the darkness merely served to render the conflagration more terrible. The flames, spreading from north to south, shot up into the heavens, illuminating the pall of smoke that hung like a thick fog over the city. Our blood chilled as we listened to the babel of cries, growing louder and ever louder in the darkness; the moans of the unfortunate wretches who were being tortured and slain; the screams of maidens vainly seeking refuge in the arms of their mothers; the howling of the dogs which, in the Moscow custom, were chained to the gates of the houses, and were thus slowly burned alive.

“Through the thick smoke long files of wagons were to be seen loaded with booty. These were continually stopping, and above the din rose the shouts of the drivers, who, fearful of being burned to death, spurred on their horses and forced a way to an accompaniment of recrimination and abuse.”

“We met a Jew,” says Bourgogne, “who was tearing his hair and beard at the sight of a burning synagogue of which he had been the Rabbi. As he was able to speak a little German we learned that, together with other Jews, he had brought to his place of worship all his valuables.

“We went with him into the Jewish quarter. There we found that everything was burned to the ground. Our friend, on seeing the ruins of his house, uttered a cry and fainted.

“Whenever the troops discovered a house still intact, they broke in the door as if fearful of missing any chance of plunder. If they found anything more valuable than what they already possessed, they threw away the treasures previously collected to make room for the new booty, and when their carts could hold no more they brought away loads of plunder upon their shoulders.

“Sometimes when their road was barred by fire, they were forced to turn back and roam about the strange city, seeking an outlet from the labyrinth of flame. Notwithstanding their danger, the greed of the plunderers conquered their dread of the flames. Covered with blood, they made their way over dead bodies to any spot where they expected to find treasure, heedless of the burning ruins which were falling about them. Nothing but the unbearable heat eventually drove them away, and compelled them to seek shelter in the camp.”

The earth was so hot that it was impossible to touch it. Boots were no protection; the ground scorched the feet even through leather soles. Eye-witnesses assert that molten lead and copper were flowing in streams along the streets. Strangers were astonished to observe that the inhabitants looked upon their burning houses without a trace of emotion. Their religious faith must undoubtedly have sustained them, for they placed ikons before the houses they abandoned, after quietly making the sign of the cross, without lamentation, or weeping, or wringing of hands.

A lady who determined to leave Moscow with her friends, called upon one of her acquaintances, an old woman named Poliakoff, to urge her to accompany them.

“I found her,” she said, “near the ikons, lighting her lamp. She was dressed as if for a holiday, all in white, with a white kerchief about her head. ‘What is the matter, Babouchka (granny)?’ I asked. ‘Do you not know that your house is on fire? Let us pack up your traps and clothes as quickly as possible, and with God’s help we may escape; we came to take you with us.’ But she only replied—‘Thank you, my pigeons, for remembering me. For my part, I have spent all my life in this house, and I will not leave it alive. When it was set on fire I put on my wedding chemise and my burial garment. I shall begin to pray. And it is thus that death will find me.’ We tried to reason with her; why should she become a martyr when the good God pointed out a way of escape? ‘I shall not burn,’ she rejoined, ‘I shall be suffocated before the flames can reach me. Go; there is still time. The smoke is already filling the room, and I have my prayers to make. Let us say good-bye, and then go. God bless you.’

“Weeping, we embraced her. With tears in her eyes, she blessed us all. ‘Forgive me,’ she said, ‘a wretched sinner, if ever I have done you any injury, and when you see any of my family, give them my last greeting.’ We bowed before her as before one who was dead. The room was already full of smoke.”

The small property of the Convent of St. Alexis, hidden in the store-room, was plundered. The soldiers dressed themselves in the long habits of the nuns; several took up their quarters in the cell of the Lady Superior, and caroused there for two whole days, inviting the young nuns to join them. One of them—her name is known—willingly submitted to this disgrace.

“The young ones among us,” relates one of the nuns, “were dying of curiosity to find out what was taking place in the cell. We had gathered together in a room, and gently opened the door to steal out one by one. An old nun ran up to us. ‘Where are you going?’ she exclaimed. ‘Go back at once. You wish to look at the soldiers, shameless women that you are. See how you blush. If you had been modest girls you had been pale with fear.’ One of the elder nuns insulted the French whenever she met them, but they made no reply. She went to the well to draw water. A Frenchman ran up and offered to help her draw up the bucket. Then she gave reins to her indignation. ‘What, drink water drawn by your impious hand? Be off, accursed one, or I will throw it over you.’ A man of another nation would have been angry; he merely laughed and withdrew.

“At the Convent of the Nativity the older nuns hit upon the device of rubbing soot over the faces of the novices. In passing through the courtyard they encountered a number of soldiers, who surrounded them. The old women spat on the ground, pretending, by their gestures, that the novices were black and ugly. Near at hand was a bucket of water. One of the soldiers picked it up, advising the nuns to wash their faces. Then they became frightened and tried to escape, but the Frenchmen caught them and commenced to scrub them. All the nuns, young and old, then began to shriek, while the soldiers laughed heartily, saying—‘Jolies filles.’

If the testimony of numerous eye-witnesses is to be credited, the French soldiers were less cruel than their allies, and, according to private reports, much more polite, and even obliging. Although their name is associated with all the monstrosities and cruelties committed during the invasion, this is merely because the Russians made no distinction between them and the Germans, Wurtembergers, Saxons, Bavarians, Poles, Italians, and others, and only spoke of the “Frenchman,” on whom they placed all responsibility.

An old neighbour of mine, of whom I made inquiries on this point, knowing that his village had been occupied by Frenchmen only, informed me that—“They did us no harm. They only fed at our expense.”

In one case the troops stole all the sacramental vessels of a village church. The priest sought out Murat, who encamped within a short distance of the village, and, with tears in his eyes, besought the King to restore the vessels necessary for divine service. They were found and given back, and this act of grace is attested by an inscription on one of the silver vessels. The priest of the church of KolominskoË told me that his father-in-law, who was a child at the time of the invasion, was so much afraid of the French that he hid himself in the stove, until, being hungry and impatient, he began to cry. The soldiers pulled him out, petted him, and solaced him with sugar.

From the beginning, according to SÉgur, the conflagration might have had terrible consequences for the invaders, whose want of foresight and carelessness were incredible. “Not only did the Kremlin contain, unknown to us, a powder-magazine, but at night the worn-out and badly-placed sentries allowed a battery of artillery to enter and take up position under the windows of Napoleon.... The pick of the army, and the Emperor himself, would have been blown to pieces if but one of the burning cinders which flew over our heads had alighted on a powder-chest. For several hours, therefore, the fate of the whole army hung upon that of every spark scattered abroad by the conflagration.”

The courage of the people of Moscow excited the admiration of their foes. “Although,” says Labaume, “we suffered so terribly by the fire, we could not but admire the generous self-sacrifice of the inhabitants of the city, who, by their courage and steadfastness, have attained to that high degree of true glory that marks the greatness of a nation....”

The same writer admires the firmness of the Russians who were condemned to be shot. “At the moment of death, each stepped forward to be, if possible, the first to receive the fatal bullet. With a demeanour that bore eloquent witness to their calmness and courage, they made the sign of the cross, and fell riddled with bullets....”

The AbbÉ Surrugues, a Catholic priest, and an eye-witness, says—“The soldiers did not respect the modesty of women, the innocence of children, nor the grey hairs of age.... The wretched inhabitants of Sloboda, pursued from place to place by the flames, were obliged to take refuge in the cemeteries.... The unfortunate beings, with terror stamped on their faces, seen fitfully by the light of the burning dwellings flitting among the tombs, might have been taken for so many ghosts that had left their graves.... The sacramental vases, the images, all the monuments consecrated by the piety of the faithful, were pillaged or dragged ignominiously about the streets. The churches were turned into guard-houses, slaughter-houses, or stables.”

No town taken by assault ever witnessed such excesses. An officer asserted that since the Revolution in France he had never seen such insubordination in an army. All the streets were strewn with bodies of the dead, lying side by side with the carcases of horses and other animals that had perished by fire or famine.

The author of the Journal de la Guerre confirms these details—“In one quarter,” he relates, “cries of ‘Murder!’ were heard, dying away into sighs and groans; in another, the inhabitants were besieged in their houses, defending their already pillaged and devastated hearths against a soldiery infuriated by drunkenness and exasperated by resistance. In yet another quarter one saw men and women, scarcely clothed, dragged through the streets and threatened with death if they did not reveal the spot in which their supposed wealth was concealed.... The shops were wide open, the shopmen had left, and the goods were scattered about in every direction.”

The Russian author, A. F. de B——, gives the following details—“So soon as one troop of marauders left the house, another took its place, so that not even a shirt or a shoe was left.... People no longer dared to go out into the streets. Even the soldiers placed on guard began to loot, imposing silence on the wretched inhabitants by threats and blows.... Some, having lost all their wardrobe, were obliged to wear female apparel. Men were to be seen wearing elegant bonnets trimmed with feathers or flowers... on their shoulders were fur tippets, and their feet were squeezed into ladies’ boots....”

Even the French officers took part in this absurd masquerade. The weather was becoming cold, and satin pelisses trimmed with fur were for this reason worn over military uniforms and accoutrements.

What concealment could be effectual against men who had made war and plundered in every corner of Europe? Hearths and ovens were broken to pieces in the search for treasure. The earth was turned up with sword and bayonet; even the cemeteries were visited, the resting-places of the dead violated, new graves opened, and coffins ransacked.... The sick were thrown out of their beds in order that the plunderers might search the mattresses.... The tubs in which orange-trees were planted, the flower-pots in hot-houses, were emptied of their contents in the same frenzied hunt for loot.

An Englishman living in Moscow succeeded in outwitting the pillagers. He dug a deep hole, put into it all his coffers, and, without quite filling up the cavity, interred the body of a French soldier, which he then covered over with a slight layer of earth. The French, feeling certain that there must be something hidden, began to dig, but immediately desisted when they recognized their dead comrade.

“It is impossible,” remarks Perovski, “to imagine the state of Moscow. The streets are encumbered with furniture and other wares; on all sides one hears the songs of drunken soldiers and the shouts of the pillagers fighting among themselves. Here a bearded grenadier is to be seen clothed in priestly vestments, with the three-cornered hat on his head. Another is wearing a woman’s tippet, with a stole round his neck. A third appears in a mantilla, wide trousers, and a helmet; while a fourth is decked out in a white cloak and wears red kakochniks as a head-dress. An elderly warrior, again, is strutting about in the surplice of a deacon; a cavalryman is masquerading as a monk, with his shako adorned with a red plume; a soldier of the line is promenading in a woman’s skirt. When the soldiers returned into camp in their various disguises, they could only be identified by their side-arms. To make matters worse, many of the officers, following the example of their men, went looting from house to house. The less bold among them contented themselves with pillaging houses in which they were quartered. Even the generals, under pretence of investigation, made house to house visits, and ordered any objects that pleased them to be laid aside.”

Madame Fusi has left an interesting account of these lugubrious days. “In my house,” she relates, “were two officers of the Gendarmerie of the Guard. Everything was upside down; my papers were scattered over the floor. I returned by the light of the burning houses; the glare was horrible, and the fire was spreading with inconceivable rapidity. A violent wind was blowing, and everything seemed to have conspired to assist the destruction of the doomed city.... Grandly horrible was the sight. For four nights we did not require a lamp, the light was more brilliant than at mid-day.... On one occasion we wished to take the usual road to the boulevards, but we found it impossible to pass, the way being blocked by a sheet of flame. We stood in the middle of the street, and the flames, fanned by the wind, formed an arch of fire over the thoroughfare. This may seem to be an exaggeration, but it is literally true. We could neither advance nor make a dÉtour. Putting our horses to the gallop, we managed to regain the boulevard.... The house to which we intended to return was burning. We went from street to street, from house to house. All bore the marks of devastation.... We had scarcely eaten anything since the previous day. A table and some chairs were still intact. These were carried down into the street, and a sort of dinner was prepared and dished up in the middle of the road. Imagine a table in the middle of the street, houses in flames or smoking ruins on all sides, the wind driving dust and smoke into our faces, incendiaries shot down near us, drunken soldiers carrying away the booty which they had just pillaged.”

In the midst of these horrors they had the heart to open a theatre. Those actors who were left in the city were called together, some being ordered to sing in the Kremlin, others to assist in a play. A theatre was hurriedly run up in the house of Pozniakoff, and pieces were chosen. The curtain and the costumes were of rich materials willingly supplied by the soldiers, and a huge lustre, stolen from one of the churches, gave the necessary light. The orchestra was selected from the bands of the various regiments, and two Russians are said to have given their services. Neither the Emperor nor the marshals attended, but many generals and officers were among the soldiers who filled the hall.

The wax candles taken from the cathedrals were used to illuminate some houses spared by the conflagration, in which balls were arranged. The French, obliged to dance with one another, were unceasing in their questions as to the whereabouts of the Russian women. “Where,” they asked, “are the barinas, your daughters?”—naÏvely expressing deep regret at their absence.

Thus the invaders led at times a jovial life in Moscow. Bourgogne, referring to this period, says—“As we thought we should remain some time in the city, we stored up for the winter seven large cases of champagne, and several of sherry and port. We were the happy possessors of five hundred bottles of Jamaica rum, and over a hundred large loaves of sugar to be divided among six sergeants, a cook, and two women. Meat was scarce, but we had a cow.... We had also several hams, which had been found in large quantities, a good supply of salt fish, some sacks of flour, two large barrels of tallow, which we had taken for butter, and some beer.... We slept in a billiard-room on sables, lions’ skins, fox and bear hides, each with his head wrapped in a rich shawl, forming an immense turban.”

Those who did not attend the roll-call would come back laden with the richest and most valuable booty. The loot included silver plates with designs in relief; a bar of the same metal, as large as a brick; ornaments, Indian shawls, and silk stuffs woven in gold or silver.... “We, the non-commissioned officers, levied a tax of at least twenty per cent. on all the loot brought in by the soldiers.”

Bourgogne then gives an account of an improvised ball. “We began,” he says, “by dressing our Russian women as French marchionesses, and as they knew nothing about the dress, Flamand and I were told off to superintend their toilette. Our two Russian tailors were disguised as Chinese; I as a boyard (Russian nobleman), Flamand as a marquis; in short, we all assumed a different dress. Our cantiniÈre, Mother Dubois, who turned up at that moment, donned the rich national dress of a Russian lady. As we had no

wigs for our marquises, the company haircutter dressed their hair, using tallow in place of pomatum, and flour instead of powder,—their toilette was indeed a marvel.

“When everybody was ready, dancing began. I must admit that during the preparations for the ball we drank somewhat freely of punch, with which Mellet, an old dragoon, took care to supply us, and which got into the heads of our marquises, and also affected the old cantiniÈre.

“Our band consisted of a flute, played by the sergeant-major, while the company drummer tapped the time.

“They began with the tune On va leur percer le flanc... ran, ran, tan plan, tire lire, ran plan.’ But when the band struck up and Mother Dubois was advancing towards her vis-À-vis, the quartermaster-sergeant, our marquises, evidently delighted by our stirring music, began to jump about in Tartar fashion, bounding from side to side, and cutting all sorts of capers, so that one might have thought them possessed. This would not have been remarkable had they been dressed in their national costume, but the sight of French marquises, usually so decorous, jumping about as if possessed, was so irresistibly comic that we were convulsed with laughter, and the flute-player was unable to continue. The drummer, however, stuck to his post, beating the advance, at the sound of which our marquises began anew until they could hold out no longer, and fell down on the floor through sheer fatigue. We picked them up and applauded, and then continued dancing and drinking till four in the morning.”

At the Kremlin, too, they were not without amusement. “At each gate of this fortress-palace,” says the author of the Journal de la Guerre, “were posted sentries of the Grenadiers of the Guard. They had wrapped themselves in Russian furs, fastened round the waist with cashmere shawls, and close to them were vases of opal crystal, two or three feet high, filled with preserved fruits of the most expensive kind, in which were stuck large wooden soup-ladles. Around these vases were piled enormous quantities of flagons and bottles, the necks of which were broken—to save time. Some of these men had donned Russian head-dresses in place of their shakos. They were all more or less drunk, had dropped their muskets, and literally did sentry with their wooden spoons.”

Although officially forbidden, pillaging continued. Very strict orders, threatening the execution of all mutineers, were necessary to produce any effect. But the harm done was immense and irreparable. Thirteen thousand eight hundred houses, to say nothing of palaces, had been reduced to ashes. The shops of six thousand tradesmen, forming in themselves a small town, had disappeared. Huge warehouses had also been burned. When the inhabitants ventured to leave their cellars, they failed to recognize the city. They only found isolated houses standing in the midst of ruins. Piles of burned rubbish marked where the streets had stood, and the ruins were encumbered with the bodies of men and animals. Several men were to be seen still hanging; these were the incendiaries, real or suspected, who had first been shot and then strung up. The soldiers passed by these ghastly trophies with complete indifference.

The army had wine and sugar in abundance, but neither bread nor meat. In vain were detachments sent into the forests where the peasantry were concealed with their cattle:—the men returned empty-handed.

“If, from the beginning,” says the AbbÉ Surrugues, whom I have already quoted, “the authorities had seized the store-houses containing flour, wine, and brandy, and established a certain order in the distribution of the provisions, there is no doubt that Moscow might have been preserved from want during the whole winter.... The result of the pillaging was that at the approach of the frost, the prime necessaries of life were wanting.”

The peasants of the village of Ostankino came indeed to Moscow with thirty cart-loads of oats and flour which were duly bought and paid for. Having received their money they left, with the injunction to come again as soon as possible. But scarcely had they left Moscow than they were assaulted, beaten, and compelled to return to the city, where they were put to forced labour. Two other peasants who had sold their wares to the French were robbed, and one of them was killed. From that time forth no one had any desire to deal with the soldiers or the army, and, in spite of all their efforts, de Lesseps, the former Consul-General, who had been appointed Civil Governor of Moscow, and his Russian assistants, could not succeed in establishing an open and well-supplied market.

But in Moscow itself the inhabitants, less timid and more greedy for gain, did not hesitate to enter into relations with their invaders. A large quantity of copper money, found at the Mint in bags, containing twenty-five roubles each, was used to pay all arrears due to the soldiers. When the populace heard that the Imperial Guard wished to sell these sacks, large numbers hastened, like a flock of birds of prey, to the NikolskÄia, the principal centre of trade. For fifty copecks, or a silver rouble each, they could buy as many sacks as they wished. It is said that several of the great business houses of Moscow date the beginning of their prosperity from that time. The most difficult part was to force a way, when laden with sacks, through the crowd. Even the women hoisted them on their shoulders, but some strong hand would snatch them away, and the thief would manage to escape in spite of cries and blows. Great was the competition to obtain a sack. There were cries of “Monsieur! monsieur make me a present of it.”—“What will you give for it?”—“Be off, be off!”—“Give it to me, monsieur.” Then would follow blows from the flat end of the sword, rained down on the outstretched hand, but this treatment was borne with patience, when fortune was so close at hand.

The next morning some soldiers took their stand at the windows of the Courts of Justice, and set up an office for the exchange of money. After receiving the money for a sack of twenty-five roubles, they would throw the bag out of the window. The crowd would then surround the buyers and make a rush for the sacks, facing even musket-shots in their delirium of greed.

During these days, three wine-shops were opened in Moscow by Frenchmen, the waiters being Russian. From these places were heard the sounds of quarrelling, fighting, and even fire-arms. Many French soldiers were murdered in the cellars, in the neighbourhood of the city, and bodies were found in the gardens, in the orchards, at the bottom of deep wells.

A pupil of a seminary was told off as servant to a squad of Hussars quartered at the extreme end of the city. He noticed, one evening, an individual who was looking through the lighted windows, watching all that went on inside the house. “What are you doing there?” he cried. The stranger stepped back quickly, then approached and questioned the young man, after taking him into the garden, and showing him the Cossack uniform under his caftan of coarse cloth. He wished to find out whether the Hussars were numerous, whether they all slept in the same room, where they deposited their arms and horses, and enjoined the most absolute secrecy. Two days afterwards the seminarist was awakened by an extraordinary commotion; all the Hussars had been killed.

There were many similar cases, the French recognizing in all, and with good cause, the handiwork of “the cursed Cossacks.”

The situation of the troops in Moscow was, indeed, not without danger. Proclamations, in which the wisdom, charity, and magnanimity of Napoleon were vaunted, inviting the inhabitants to return home, and follow their various occupations in peace, produced no effect whatever.

Relations between the French army and the inhabitants of Moscow were never re-established. Those who passed over to the enemy, especially in the higher classes, were very few. But a very small number can be mentioned, among them being the riding-master ZagrÏajski, who purposely remained in Moscow to please his friend Caulaincourt, and Samsonoff, who entered the service of Davout.

The clergy behaved with great dignity. They rose superior to the weakness that had been shown in Western Russia. Some priests attempted to hold divine service once more, and to celebrate the Mass; they caused the churches to be cleaned, and locked up. But the soldiers smashed the locks, broke in the doors, and cut up the sacred books. A priest of the Convent of Novinski, named Pilaeff, offered, if Napoleon so desired, to say mass in the Cathedral of the Assumption. By order of the Emperor, he celebrated divine service pontifically, wearing, that is to say, the robes of a bishop.

Many were only too glad to take advantage of Napoleons difficult situation. A Pole, who seemed to be a person of position, came to the Kremlin, declaring that he was sent with a secret mission by the Commander-in-Chief of the Russian army. Napoleon dictated in person the answers which this spy should deliver to the Russian general, paid him well, and never saw him again.

A handsome woman, and a skilful musician, calling herself a German baroness, who offered her services, received several thousand francs—and disappeared.

But the largest number of persons ready to enter into the service of Napoleon was found among the merchants of the three Guilds, and among officials, doctors, and aliens.

The greater part of the notables had been compelled to enter into the service of the municipality. The members wore round their arm a badge of red and white ribbon, and had the right to call out the soldiery in case of necessity.

The merchant Koltchouguine, for example, gave three reasons for not leaving Moscow; first, because the Governor-General had asserted that the city would not voluntarily be evacuated; secondly, because passports were given only to women and children; and, thirdly, on account of family and business matters. Of course the majority of the people might have put forward the same excuses. All the merchants who remained, including Koroboff, Bakinine, Leschakoff, and, above all, Nahodkin, who had been obliged to act as mayor, declared that they refused to do anything against their faith, or the Emperor Alexander. To this the French Governor, de Lesseps, replied that the differences between the two Emperors were outside their province; their only duty was to watch over the security and prosperity of the city. The merchant Ossipov offered Napoleon bread-and-salt on a silver platter. This gift was sufficient to cause his house to be spared, and he himself was appointed provider to the army. But when he asked for carts for the transport service, the Emperor told him that he would hang him if he raised any difficulties.

The Mayor of Moscow, Nahodkin, whom we have already mentioned, received a hundred thousand roubles for his services, but the bank-notes were false. After the evacuation of Moscow, Rostopchin compelled these gentlemen to sweep the snow off the streets, wearing their white and blue badges, and guarded by soldiers.

The conduct of the merchant Jdanov was very different. On the recommendation of Samsonoff, cited above as an adherent of Davout, the latter made him a proposal to visit Kaluga, find out the movements of the Russian army, inform himself about its officers, discover whether the regiments had been brought up to their full strength since the battle of Borodino, and learn what was being said about the prospects of peace. He was directed to spread the rumour that there was no want of bread in Moscow, and that Napoleon intended to remain there during the winter. If the Russian army was at Smolensk he was to return as quickly as possible without going to Kaluga.

All precautions were taken, and his family in Moscow guaranteed the faithful performance of his mission. On his return he was to receive a thousand ducats, and the freehold of a house. Jdanov did not hesitate. He went directly to Dorogomilovsky, the head of the Russian advance-guard, and told him his reasons for leaving Moscow, as well as the services which the French expected from him. He remained with his countrymen, and his family was not molested.

Rostopchin is open to severe censure for his inactivity during the stay of the French army in Moscow, and for not having used his influence to organize volunteer corps. He must also be blamed for his ridiculous attempt to save the city by arming a band of ruffians at the last moment, and for the pompous phrases and dubious meanings with which he filled his reports to the Tsar. In a word, he was emphatically not the man for the place.

But in spite of all, the French army was obliged to abandon Moscow. The situation could no longer be disguised. The three hundred pieces of cannon mounted on the walls of the Kremlin with much labour had proved absolutely useless; but the Kremlin itself must be made to suffer, if only because it could not be carried away with other trophies, such as the cross of Ivan Veliki. An order was issued to blow up the towers, the walls, the cathedrals, and the palaces that constituted the celebrated fortress of former Tsars. The destruction of the Kremlin was merely the expression of Napoleon’s vengeance, as cruel as it was useless. It cannot be excused on grounds of policy, for, inasmuch as the Kremlin was merely surrounded by a wall, it was of no use as a fortress.

When the evacuation was decided upon, Marshal Mortier was directed to remain behind in Moscow with the Young Guard. He was ordered to deny any rumours relating to the evacuation, and to pretend that Napoleon would return after defeating the Russian troops whom he had gone out to meet. Nobody believed these assertions, and all who had compromised themselves, from French merchants down to Russian girls of loose character, made ready to follow in the wake of the army.

With the exception of the Imperial Guard, the troops left Moscow helter-skelter, got up in ridiculous and wretched garments, giving them the appearance of scarecrows rather than soldiers. It was arranged that the immense quantity of powder stored up in the cellars of the Kremlin should not be fired until the departure of Mortier and the troops under his command. All that they could not carry away was to be given to the flames; and the mines were so laid that the fire should not reach them until the garrison was at a considerable distance from the city.

“It was an excessively dark night,” says A. F. de B——. “At midnight the fire caught the arsenal of the Kremlin, and the first explosion was heard, followed at short intervals by six others. Nothing could be more terrible; immense stones were hurled to a distance of five hundred paces. Not a single pane of glass remained, and the broken pieces were driven into the surrounding walls. The towers and a portion of the walls were blown down. The arsenal was almost destroyed. The steeple of Ivan Veliki shook and cracked, but resisted the shock.”

The effect of the explosion was, however, insignificant as compared with what had been intended. A cold rain was falling. The first shock had all the effect of an earthquake. Buildings were shaken to their foundations, walls divided, roofs cracked, and threatened to crush all below them, and all furniture was broken or displaced.

“A great number of the wretched inhabitants were wounded by fragments of glass, or the fall of heavy timber.... This awful night caused the death of many persons.”

Madame Fusi states that the explosion was so tremendous that many women miscarried through fear; others went mad, and children died of fright and excitement.... The French wished to blow up the rest of the town, but happily they had not the time to do so.

“On the day the French left,” says a Russian woman, “we were awakened in our cellar by a terrific report. The earth shook under our feet, and it seemed to me as if the walls of the cellar must fall in and bury us alive. At the second explosion a hailstorm of stones flew about in all directions; at the third the church was so shaken that it split from top to bottom. The walls of the Kremlin were destroyed, and a pile of ruins and bricks marked the spot where once the palace had stood. Not only the ground of the Kremlin, but the Polianka, and the far side of the river, were covered with plaster, bricks, and sheets of metal torn away from the roofs.”

I copy from SÉgur’s MÉmoires a description of the catastrophe—“On October 23, at half-past one in the morning, the air was shaken by a terrific explosion.... Mortier had obeyed his orders, the Kremlin existed no longer. Barrels of gunpowder had been placed in all the rooms of the Imperial palace, and one hundred and eighty-three thousand kilogrammes under the vaults that held them up. The Marshal, with three thousand men, remained on this volcano, that might have been exploded by any stray Russian shell. He covered the march of our army on Kaluga, and the retreat of our various convoys towards Mozjaisk....

“He had been ordered to defend the Kremlin, and when retiring, to blow it up, and set fire to the remainder of the town....

“The earth was shaken under Mortier’s feet by the force of the explosion. Six leagues off, at Fominskoie, the Emperor heard the report, and, with that ferocity with which he at times addressed Europe, issued, the next morning, a proclamation dated from Borawsk—‘The Kremlin, arsenal, magazines, all are destroyed. This ancient citadel, dating from the beginning of the monarchy, the first palace of the Tsars, is a thing of the past. Henceforth Moscow will be nothing but a pile of rubbish, an impure and unwholesome sink, of no importance political or military. He leaves it to the Russian beggars and pillagers, to march against Kutuzof, outflank the left wing of that general, hurl him back, and then quietly reach the borders of the Dvina, where he will pitch his winter quarters.’... Then, as if he feared to appear to retreat, he adds—‘By this step he will be nearer by eighty leagues to Vilna and St. Petersburg, a double advantage—that is to say, twenty marches nearer to his objective.’

“By this proclamation he sought to give his retreat the appearance of an offensive movement.”

“Moscow,” says Madame Fusil, “had a charm which it will never possess again. It will perhaps become a beautiful city, but it will be like any other, instead of suggesting Pekin, or Ispahan, a typical city of Asia....”


10. “I, the undersigned, swear by Almighty God to be faithful to the Government appointed by his Imperial Majesty the French Emperor and the King of Italy, Napoleon, to fulfil all his orders, and to ensure that these orders be fulfilled by others.”


                                                                                                                                                                                                                                                                                                           

Clyx.com


Top of Page
Top of Page