MONTANA'S PIONEERS.

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Who were the pioneers of Montana? They were the brave men and noble women who came here first; they were descendants of many countries, and were the most courageous of the nations from which they came. They were the heroes who rescued this beautiful mountain land from the hands of the savages and laid the foundation and moulded the destiny of this great state.

The cut-throats, robbers and murderers who were here in the early days were not worthy of being called pioneers, for they made a desperate effort to demolish what the real pioneers were building up. To expose their kind, I will refer to two of this class who were hung at Virginia City in the presence of several hundred citizens. They belonged to a gang of highwaymen and murderers. Each stood on a separate box with a rope around his neck, which was attached to a crossbeam, and, while in this position, one was using the most profane language and cursing every one present; just then a friend of the victim whom he had robbed and killed shoved the box from under his feet; while this one was dangling in the air the other one looked at him, and with an oath said: “Kick away old boy, I will be in hell with you in a minute,” then jumped off the box himself and into eternity. Though these men were human beings, the wicked and vicious habits they had contracted had destroyed all the humanity they possessed. Now, in consequence, nothing was left of them but the brute, for they neither feared God nor respected their fellowmen. Between those ruffians and the Indians the pioneer had his hands full. He had to work for himself, and at the same time he was ready at a moment’s notice to defend the right and his fellow-man with as much pluck and bravery as any soldier ever displayed.

A GROUP OF PIONEERS.

Many think that most of the early settlers of Montana were of the rough element, but this impression is wrong. Most of the old pioneers were of the best law-abiding citizens that could be found in any country, men of culture as well as courage. Many of them afterwards helped to frame the constitution and the laws that govern the state at the present time (1899). Edgerton, her first governor, was here before the name “Montana” was thought of.

Ex-Governor S.T. Houser is now carrying a scar which he received at the time the James Stuart party, of which he was a member, had that terrible battle with the Indians on the Yellowstone in 1863. W.A. Clark, recently elected United States senator, and Ex-United States Senator Wilbur F. Sanders, and others who have already represented Montana in the halls of congress, also have worked in the prospector’s hole. Granville Stuart, who was appointed Envoy Extraordinary and Minister Plenipotentiary to Paraguay and Uruguay in 1894, and served a term of four years, were here among the first comers. Nathaniel P. Langford (now of St. Paul, Minn.), the author of “Vigilante Days and Ways,” and who at one time was bank examiner for Montana, Idaho and Washington, was one of the first pioneers. Ex-Chief Justice W.Y. Pemberton was one of the pick and shovel brigade. Judge Knowles, Judge Hedges, and many others who are now holding high positions were with us. Judge Frank H. Woody is a Montana pioneer, for he came to what is now Montana in 1856, when the western portion of this state was a part of Washington Territory. Many of the leading lawyers that are now pleading at the bar of the state also have spoken in those “miner’s courts which were held in the open air.” Jack Fisk, Will H. and Robert N. Sutherlin and others who are to-day among the leading journalists of the state, were here before a single type was set. And there are scores of the veterans of early days, who, when the opportunity was given, have ranked themselves with the best business men of the state. When the roll is called of the self-made men of Montana, her pioneers will head the list.

And there were men who held divine services wherever the opportunity was given them; they were no cowards, either, for it took a pretty good man to fight the devil on his own half acre and whip him, too. I am glad to state that there are some of these old reverends “still in the ring.”

Peace be to the memory of those who have gone to receive their rewards for the good work they have done. With all respect to the Christian people, Catholics and Protestants alike, they did considerable for Montana in the early days and more than anyone knows, for a great deal of their work was done in the “Sacred chamber” without making any noise. I now recall two old prospectors who were up in the mountains searching for gold. After delving all day, they cooked and ate their supper, and then sat by the camp fire. One was telling about the dear ones at home, and that he was almost certain that they were thinking of him that very night. The other one spoke of his wife and three little children whom he had not seen for four years, but that he was writing to them constantly and he was receiving letters in return, and said he was in hopes of “striking it” soon and then he would go home. They sat up rather late that night; the moon had gone down, and the shade of the dark green pines made it still darker. It was in autumn when the leaves were falling. As the fire was getting low, they both went to bed side by side. It was a calm, still night; the rustling of the dead leaves that were strewn on the ground could be heard as some wild animal was passing their silent chamber, with occasionally the rumbling sound of a piece of rock which had broken loose from some distant cliff and went rolling down the mountain to the canyon below, re-echoed by the screeching of night birds, while the cataracts of many ripples swelled the midnight melody. Not a word was spoken for some time, each thinking that the other was asleep. But one began saying his evening prayers in a low, murmuring voice, which was as follows:

“Near the camp fire’s flickering light
In my blanket bed I lie,
Gazing through the shades of night
At the twinkling stars on high;
O’er me spirits in the air
Silent vigils seem to keep,
As I breathe my childhood prayer
Now I lay me down to sleep!
“Sadly sings the whippoorwill
In the boughs of yonder tree,
Laughingly the dancing rill
Swells the midnight melody;
Indians may be lurking near
In the canyon dark and deep,
Low I breathe in Jesus’ ear
I pray the Lord my soul to keep,
“’Mid the stars one face I see,
One the Saviour called away,
Mother, who, in my infancy,
Taught my baby lips to pray,
Her sweet spirit hovers here
In this lonely mountain brake,
Take me to her, Saviour, dear,
If I should die before I wake!
“Fainter grows the flickering light
As each ember slowly dies,
Plaintively the birds of night
Fill the air with saddening cries;
Over me they seem to cry,
‘You may nevermore awake,’
Now I lisp, if I should die,
I pray the Lord my soul to take!
“Now I lay me down to sleep,
I pray the Lord my soul to keep,
If I should die before I wake,
I pray the Lord my soul to take.”

These things that I have mentioned indicate that there was much of the better element here in the early days, and also a great deal of intelligence among those who wore the buckskin shirt, and to them a large portion of the credit should be given that Montana is today one of the brightest gems in our star spangled banner.

Robert Vaughn.

March 4, 1899.


                                                                                                                                                                                                                                                                                                           

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