Who were the pioneers of Montana? They were the brave men and noble women who came here first; they were descendants of many countries, and were the most courageous of the nations from which they came. They were the heroes who rescued this beautiful mountain land from the hands of the savages and laid the foundation and moulded the destiny of this great state. The cut-throats, robbers and murderers who were here in the early days were not worthy of being called pioneers, for they made a desperate effort to demolish what the real pioneers were building up. To expose their kind, I will refer to two of this class who were hung at Virginia City in the presence of several hundred citizens. They belonged to a gang of highwaymen and murderers. Each stood on a separate box with a rope around his neck, which was attached to a crossbeam, and, while in this position, one was using the most profane language and cursing every one present; just then a friend of the victim whom he had robbed and killed shoved the box from under his feet; while this one was dangling in the air the other one looked at him, and with an oath said: “Kick away old boy, I will be in hell with you in a minute,” then jumped off the box himself and into eternity. Though these men were human beings, the wicked and vicious habits they had contracted had destroyed all the humanity they possessed. Now, in consequence, nothing was left of them but the brute, for they neither feared God nor respected their fellowmen. Between those ruffians and the Indians the pioneer had his hands full. Many think that most of the early settlers of Montana were of the rough element, but this impression is wrong. Most of the old pioneers were of the best law-abiding citizens that could be found in any country, men of culture as well as courage. Many of them afterwards helped to frame the constitution and the laws that govern the state at the present time (1899). Edgerton, her first governor, was here before the name “Montana” was thought of. Ex-Governor S.T. Houser is now carrying a scar which he received at the time the James Stuart party, of which he was And there were men who held divine services wherever the opportunity was given them; they were no cowards, either, for it took a pretty good man to fight the devil on his own half acre and whip him, too. I am glad to state that there are some of these old reverends “still in the ring.” Peace be to the memory of those who have gone to receive their rewards for the good work they have done. With all “Near the camp fire’s flickering light In my blanket bed I lie, Gazing through the shades of night At the twinkling stars on high; O’er me spirits in the air Silent vigils seem to keep, As I breathe my childhood prayer Now I lay me down to sleep! “Sadly sings the whippoorwill In the boughs of yonder tree, Laughingly the dancing rill Swells the midnight melody; Indians may be lurking near In the canyon dark and deep, Low I breathe in Jesus’ ear I pray the Lord my soul to keep, “’Mid the stars one face I see, One the Saviour called away, Mother, who, in my infancy, Taught my baby lips to pray, Her sweet spirit hovers here In this lonely mountain brake, Take me to her, Saviour, dear, If I should die before I wake! “Fainter grows the flickering light As each ember slowly dies, Plaintively the birds of night Fill the air with saddening cries; Over me they seem to cry, ‘You may nevermore awake,’ Now I lisp, if I should die, I pray the Lord my soul to take! “Now I lay me down to sleep, I pray the Lord my soul to keep, If I should die before I wake, I pray the Lord my soul to take.” These things that I have mentioned indicate that there was much of the better element here in the early days, and also a great deal of intelligence among those who wore the buckskin shirt, and to them a large portion of the credit should be given that Montana is today one of the brightest gems in our star spangled banner. Robert Vaughn. March 4, 1899. |