The Correspondence of Robert M. T. Hunter, 1826-1876, Volume II. Edited by Charles Henry Ambler. Washington, 1918. Pp. 381. This comprises the twelfth report of the Historical Manuscript Commission and is published as the Annual Report of the American Historical Association for the year 1916. The contents are a callendar of papers and addresses by Robert M. T. Hunter heretofore printed, a callendar of letters to and from him printed in this volume, and the correspondence of the statesman. The work of the author appears to be more of that of a collector than that of an editor, for the volume has very little annotation. In the short preface the author undertakes to give the place of Robert M. T. Hunter in the history of his State and of the nation and to evaluate his correspondence. The excuse for such a short sketch is that Robert M. T. Hunter did not stand out as a great statesman himself but owes his importance to following the leadership of John C. Calhoun, and the period in which he lived was one of declining influence for his State and later one of civil strife between the great sections of the nation. Although he served the public almost continuously during the period of thirty years he held only a few positions of trust, most of his service being in the United States Senate. These letters, as a whole, are unusually valuable in that they throw light on various problems perplexing the country during this critical period of American history between the year 1826 and 1876. Students of Negro history will be primarily interested in the letters in which we find mention of the African trade with Brazil, his speeches on slavery, on the fight for Missouri and Kansas, and on the abolition movement. His correspondence shows, moreover, what he thought about the extension of slavery, the stealing of slaves, legislation regarding the institution, and the power of Congress in the territories. There are references to the Compromise of 1850, the execution of the Fugitive Slave Law, the struggle in Kansas, and the demands of the South in the great crisis. The space which he gives to the opinions and the doctrines advanced by Stephen A. Douglas, the rights of the slave States in As Robert M. T. Hunter lived to see the Reconstruction worked out, it is interesting to note his attitude on the part he felt that the Negro should play in it. He did not believe that the elevation of the Negro to the status of citizenship with the right to vote or hold office would be good for this country. He referred frequently to the experience of Negro governments in Haiti and Jamaica to support his theory. He felt that it would result in the formation of the black man's party which would persecute the white man and the Negro control of affairs would result in the destruction of all the elements of material prosperity and moral progress. He believed that, as it happened in these islands, the black man's party would so persecute the whites that they would be driven from the country, just as the Haitians had persecuted the whites and made it illegal for them to hold real estate in the island. Even if the Negroes did get control of the Southern States and persecute the whites in the way that he suspected that they would, it would only be a matter of time before the North would rise up against the blacks thus exalted and overthrow them. Hunter disclaimed any hostility toward the Negroes but insisted that their welfare was to be promoted in a way that was contrary to their own future plans. Finding a Way Out. By Robert Russa Moton, An Autobiography. Doubleday, Page and Company, New York, 1920. Pp. 295. This story, according to the author, was written because of the repeated and urgent solicitation of those of his friends believing that such a story would serve an essential purpose in helping to a clearer understanding of the hopes and aspirations of the Negro and the difficulties which they have had to overcome. The author has endeavored to record these events which have given character and color to his life and at the same time to reflect the impressions made upon his mind by experiences that he could not always reconcile with what he had learned of American ideals and standards. The story begins with an interesting account of the coming of the ancestors of Dr. Moton out of Africa to serve in the new world. There is a short sketch of early life on the Virginia plantation where his parents first connected themselves with America, covering the boy-hood, early training and first impressions of the author The close connection between Dr. Moton and Dr. Booker T. Washington whom he succeeded, is made the important feature of the book. The comradeship of these two men and their cooperation in a common cause stand out as eloquent facts leading the way to the choice of Dr. Moton as the successor of his great friend at Tuskegee. In this he states how he has taken up this unusually hard task and solved the problems which have come his way. The calls upon him for service in other fields requiring his time in all matters touching the uplift of the Negro race show an enlarging usefulness of the man. Among these efforts may be mentioned the work in connection with the National Urban League, the Young Men's Christian Association, the war work movements, and his mission to the colored soldiers in France after the war. On the whole, this story of the direct descendant of an African brought to a tobacco plantation and finally rising to a position of usefulness and honor, is of much value. It not only throws light on the history of that group of which he formed a part in a State considered one of the most important in the Union, but served also as a striking example of the ability of the Negro in spite of all of the handicaps against which he must struggle. Unwritten History. By Bishop L. J. Coppin. The A. M. E. Book Concern, Philadelphia, Pennsylvania, 1920. Pp. 375. Here we have under this peculiar caption the auto-biography of a man who for a number of years has figured very largely in the African Methodist Episcopal Church. In his preface he says that, intermingled with this unwritten history, is the story of his life. He frankly states that it is all from memory with the exception of The work begins with an account of his birth and boyhood in Frederick Town on the Eastern Shore of Maryland, where Frederick Douglas was born. There is much information about the life of Frederick Town referring to particular places along the rivers and bays and various persons who figured in the life of these people. Bishop Coppin directs attention to the social, moral and intellectual condition of the State at the time of his birth, giving full account of the religious atmosphere in which he lived and the particular strivings of his oppressed people. Leaving this phase of the story one finds the book more interesting in that part discussing the events leading up to the Civil War and the rÔle which the Negroes played in that drama. The sketch of the situation after the Civil War is equally well set forth because of the increasing power of the author during this period to appreciate and participate in the larger things which concerned the Negro people. His call to the ministry, service in various fields and the election to the bishopric add further interest to the story. How in his travels in this country and abroad men and things impressed him, constitute another value of the autobiography. The book closes with a chapter giving a view of the domestic life of Bishop Coppin, making honorable mention of his family. For the popular reader this book may appear to be distinctly rough in style and certain details may prove to be tiresome in that the author omitted a good many things that some persons might want to learn and drifted into those things which, by the average reader, may not be considered worth while. On the whole, however, the scientific student will find this autobiography just what it is entitled, Unwritten History. Here is an opportunity to learn of the struggles of a Negro during the period of great handicap and to understand his reaction to what was going on in the world about him. It will be from such biographies that some one in the future will have to write an actual history of the Negro race to set forth exactly what this group has thought and felt and done. A book of this sort, therefore, must have a value. It is to be hoped that other distinguished churchmen and Negroes who have thus Negro Migration during the War. By Emmett J. Scott, Secretary-Treasurer of Howard University. Oxford University Press, New York, 1920. Pp. 189. Under the imprint of the Carnegie Endowment for International Peace, and the Editorship of Professor Kinley, Mr. Emmett J. Scott has brought out a monograph study of Negro Migration during the War, based upon the careful and wisely distributed observation and records of several collaborative agents and agencies. The subject is of too great and too immediate economic and social importance to have waited for the final interpretation as to results or the finer analysis as to causes which must ultimately be given it. The entire series, in fact, modestly styles itself a series of preliminary economic studies; and as such, Volume XVI presents a sanely proportioned, clearly expounded, and systematic survey of the vital and outstanding facts of one of the most significant movements in the recent economic life of America. Profounder consequences may ensue from this movement of the Negro population, which, though started by war conditions, has by no means halted with the war, than can be realized on superficial observation. In this light, Mr. Scott's diagnosis is as important as his chronicle of the facts. The reaction of the Negro masses away from untoward and repressing social conditions and their awakening to the simple but effective expedient of carrying their labor to better markets, are the significantly new features of the after-war aspects of the Negro problem. Economic adjustment, in most respects automatic—and fortunately so—would be the controlling factor were there not considerable evidence to show that the efficient causes of the movement are social. In which case, as the concluding chapter suggests, better living conditions, a more liberal social attitude, improved interracial feeling will prove to be the only stabilizing remedy. That the South has awakened to the realization of this, and is about to apply to the situation more constructive and well-intentioned effort than hitherto, is the confident belief and optimistic message of the writer. Reactions and effects of the Exodus upon northern community conditions have not been gone into as thoroughly as the reactions upon conditions in the South; though there is evidence pointing on the whole to salutary effects in both sections. Certainly the study In such delicate issues, however, facts outweigh opinions. Mr. Scott has wisely struck the balance in favor of a dispassionate recital of facts. It is a positive gain and welcome change of tone in the recent discussion of racial issues to note in this study, as in Carl Sandburg's Chicago Riots, the growing tendency to be objective and to leave conclusions to the intelligence of one's readers. Indeed, since it is facts that are of paramount interest, it is regrettable that, with the great resources of the foundation, more explicit statistics concerning the movement could not have been compiled. It is this aspect of the subject which in consequence calls for further treatment. Without the scientific pretensions, therefore, of Mr. Epstein's intensive study of the Negro migrant or Dr. Woodson's historical survey, the book, as a capable popular treatment of the public questions and social issues involved in the recent migration of the Negro population, serves its own distinctive purpose, and achieves a measure of real public service. |