Gina Montani, her head aching with suspense and anxiety, was shut up alone in her chamber when she received a summons to the apartments of her mistress. Obeying at once, she found the confessor, Father Anselmo, sitting there, by the side of the countess. The monk cast his eyes steadfastly upon Gina,[pg 191] "Examine her," was the reply of the lady. "Daughter," said the priest, turning to Gina, "for so I would fain call thee, until assured that thou canst have no claim to the title, what faith is it that thou professest." Gina raised her hand to her burning temples. She saw that all was discovered. But when she removed it, the perplexity in her face had cleared away, and her resolution was taken. "The truth, the truth," she murmured; "for good, or for ill, I will tell it now." "Hearest thou not?" inquired the priest, somewhat more sternly. "Art thou a child of the True Faith?" "I am not a Roman Catholic," she answered, timidly, "if you call that faith the true one." The Lady Adelaide and the priest crossed themselves simultaneously, whilst Gina grasped the arm of the chair against which she was standing. She was endeavoring to steel her heart to bravery; but in those days, and in that country, such a scene was a terrible ordeal. "Dost thou not worship the One True God," continued the priest, "and acknowledge his Holiness, our Father at Rome, to be His sole representative here?" "I worship the One True God," replied Gina, solemnly, joining her hands in a reverent attitude; "but for the Pope at Rome, I know him not." The Lady Adelaide shrieked with aversion and terror, and the pale face of the monk became glowing with the crimson of indignation. "Knowest thou not," he said, "that to the Pope it is given to mediate between earth and heaven?" "I know," faltered Gina, shrinking at the monk's looks and tone, yet still courageous for the truth, "that there is One Mediator between God and man." "And he—?" "Our Saviour." "Miserable heretic!" scowled the monk, "hast thou yet to learn that of all the living souls this world contains, not one can enter the fold of Heaven without the sanction of our Holy Father, the Pope?" "I shall never learn it," whispered Gina, "and to me such doctrines savor of blasphemy. Therefore, I beseech you, dilate not on them." "Lost, miserable wretch!" cried the priest, lifting his hands in dismay. "Need I tell thee, that in the next world there is a place of torture kept for such as thee—a gulf of burning flames, never to be extinguished. "We are told there is such a place," she answered, struggling with her tears, for the interview was becoming too painful. "May the infinite love and mercy of God keep both you and me from it!" "Thou art hopeless—hopeless!" ejaculated the monk, sternly. "Yet, another question ere I send thee forth. Where hast thou imbibed these deadly doctrines?" "My mother wedded with an Italian," answered Gina, "but she was born on the free soil of England, and reared in its Reformed Faith." "A benighted land—an accursed land!" screamed the priest, vehemently; "the time will come when it shall be deluged from one end to the other with its apostates' blood." "It is an enlightened land—a free, blessed land!" retorted Gina, in agitation; "and God's mercy will rest upon it, and keep it powerful amongst nations, so long as its sons remain true to their Reformed Faith." "Insanity has fallen upon them," raved the monk, endeavoring to drown the bold words of Gina,—"nothing but insanity. But," he added, dropping his voice, "let them beware. Quem Deus vult perdere, prius dementat." Gina understood not the tongue; but the Lady Adelaide did, and crossed herself. "And this mother of thine," sneered the monk, turning again to Gina, "where may she be?" "She is dead," gasped Gina, bursting into tears. "Good!" assented the monk; "then she is meeting with her deserts." "God grant she may be!" aspirated the maiden, "for she died in the faith of Christ." "And who have been thy worthy instructors since?" proceeded the priest. "I have had but one guide since," answered Gina. "Disclose the name." "My Bible." The monk uttered what seemed very like a scream of passion, and the Lady Adelaide, as she heard the words, half rose from her chair. "Be calm, my daughter," interrupted the monk, waving his hand towards the countess; "I will guard thee from the harm caused by contact with this heretical being. Desire her, I pray thee, to fetch this Book hither, that I may glance at it." "Go," cried the Lady Adelaide, imperiously, to Gina; "bring this Bible instantly!" Gina obeyed, and the sacred volume was placed in the hands of the monk. The Lady Adelaide shrank from touching it. "Ha!" cried the monk, perceiving it to be printed in the English tongue, "dost thou speak this language, then?" "It is familiar to me as my own," replied Gina. "I will summon thy attendants for a light, my daughter," he remarked to the Lady Adelaide. And when one was brought, the priest advanced to a part of the room where the marble floor was uncovered by tapestry, and tearing the leaves from the Book, he set[pg 192] "Oh, father, father!" cried the Lady Adelaide, sinking at his feet, after Gina had been conducted to her chamber, and giving vent involuntarily to sobs of agony, "she has dared to come between me and my husband—he has known her long, it seems. If she should have tainted him with this black heresy?" The monk turned as white as the lady's dress at the suggestion. It was enough to make him. That that docile and faithful servant of the Church, the powerful Chief of Visinara, who was ever ready, at only half a hint, to endow it with valuable offerings and presents—entire robes of point lace for the Virgin Mary, and flounces and tuckers for all the female saints in the calendar, not to speak of his donations in hard cash, and his frequent offerings of paintings, most of them representing the popes working miracles, particularly that very pious one, Alexander VI.—that he should have had dissent instilled into him, perhaps even been made familiar with the principles of this upstart creed! Had his reverence swooned outright, it would have only been what might be expected. "It will not be a crime to remove her, father," faltered the Lady Adelaide. "Crime!" cried the ruffled priest; "canst thou connect the word—in that sense—with so degraded a being?" "To remove her in any way," persisted the lady, in a whisper. "Yet the world might call it murder." "No punishment in this world is adequate to her sin," answered the monk. "And she must not be suffered to remain in it." "Thou wilt then grant me absolution beforehand, holy father," implored the Lady Adelaide. "And what canst thou do, my child?" resumed the monk, smiling upon the countess. "Thou hast not been used to such work, and wouldst prove a sad novice at it." "Too true," she uttered; "my heart is trembling now. Indeed, I could think but of one way—the moat. And though the order seems easy enough to give, I fear I should, when the moment came, shrink from issuing it." "And who hast thou in this castle that will do thy bidding in secret and in silence? It were better that this deed were not known: and thou canst not stop tongues, my daughter." "There are many bound to my interests, who would, I believe, lay down their lives for me," deliberated the Lady Adelaide; "yet, alas! the tongue is an unruly member, and is apt to give utterance in unguarded moments to words against the will." "Thou hast reason, my child. I but put the question to try thee. I will undertake this business for thee. That evil one's sin has been committed against the Church, and it is fitting that the Church should inflict the punishment." "Thou wilt cause her to be flung into the moat?" shuddered the Lady Adelaide. "The moat!" echoed the priest. "Thinkest thou, my daughter, that the Church is wont to carry out her dealings by ordinary means? Signal as this woman's sin has been, signal must be her expiation." "Can it be expiated?" "Never, either in this world or the next. And every moment of delay that we voluntarily make in hurling her to her doom, must draw down wrath on our own heads from the saints on high." The Lady Adelaide meekly bowed her head, as if to deprecate any wrath that might just then be falling. "Thy lady in waiting, Lucrezia, is true, I have reason to believe," continued the monk. "I believe her to be true," answered the Lady Adelaide. "We may want her co-operation," he concluded, "for I opine that thou, my daughter, wilt not deign to aid in this; neither do I think thou art fitted for it." |