CREATION.

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The primary characteristics of creation are aggregation, producing all existing forms; and dissolution, in which the parts suffer disintegration, their varied elements entering into new combinations. The active powers producing such normal condition of matter, which is ceaseless motion, are comprehended in attraction for aggregation, and repulsion for dissolution, alternately. This power of combing atoms and dissolving their connection is electric, which is only possessed by that element, in its dual character of attraction and repulsion; and thus we may reasonably assume that electricity is the material wherewith creative energy manifests its power in the varied combinations, dissolutions, and reconstructions which comprise all animate and inanimate existences. This same cosmical power, electricity, holds all worlds in their normal relations, and is the source of light and heat, as well as the connecting link, through our electric nerve cords, by which our minds alone commune with the outer world, in direct contact with our bodily senses, and hence becomes the medium of all our knowledge.


ELECTRICITY AS THE SOURCE OF LIGHT, HEAT, GRAVITATION,
AND THE ORIGIN op ALL GLOBES, NEBULÆ, AND COMETIC MATTER.

If space were wholly devoid of matter, all globes, or other masses of matter, would be dissipated into it, or À priori could not have been formed from it. The material interchange, passing through space, between globes, in all stages of formation, such as light, heat, and gravitation, could not be conducted through a vacuum, as their very presence would be destructive of vacuity. Materiality would be dissipated or absorbed in an attempted passage through vacuity; therefore, as we know that light, heat, and gravitation are, necessarily, material, space is but diffused materiality, at its minimum of etheriality. Globes moving in their orbits and on their axes must thus meet with resistance: this, together with the internal motion of their contained elements, necessarily excites the constant production of electricity, in its dual character of attraction and repulsion, according to its well-known laws; and this double character, alone possessed by electricity, when concentrated produces material affinity, with reciprocal attraction and repulsion, in all its atoms, thus forever preventing entire solidity or entire separation of its parts. Such condensation of matter by electric action, is the origin of heat and the variety produced by incandescence, which, therefore, accounts for the formation of globes from the materials in space, and their sustentation in orbit.

As motion is the normal condition of matter, and is the producer of electricity, therefore electric actions, concentrated in space, necessarily gathers cometic and nebulous matter from space, the materials, through incandescence, for future globes, with orbits contracting in proportion to condensation, its maximum of attraction. As material space is boundless, so the creation of globes is endless therein, through electric action, by producing gradual centres of material condensation, the mere whirlpool specks in infinite space.

Revolving bodies, gaseous, fluid, or solid, thus impress or charge the centres of their motion, by superinduced attraction, with electricity, as their Leyden jars. So, too, the central body, or primary of a system, so overcharged with electricity by its revolving secondaries, becomes positively electrified or repellant to all such revolving bodies; and thus the producers and accumulator are mutually attractive and repellant of each other.

The planets, by their lightning speed in orbits and on their axes, being producers, and the sun the recipient or accumulator of electricity; the latter, as the centre of our revolving system, is the Leyden jar, and thus becomes the overcharged positive source and dispenser of electric light and heat to the surrounding planets.

The planets, as producers, are always negatively electric, tending toward the accumulator, the sun; while the latter, as the accumulator, being overcharged, is positively electric, and repels. The sun being the greater body, the planets' negative electric attraction for it must always yield to the greater mass and tend toward the sun; while that great body, overcharged with accumulated positive electricity, is fully capable of repelling such tendency of the lesser revolving planets toward it. Attraction or gravitation with the planets, and repulsion (instead of centrifugal force) with the sun, forever and inexhaustibly retain the various bodies, of each system, in their respective orbits. As motion is the normal condition of matter, eternally producing electric action, and when centralized evolving light and heat; so light and heat are as inexhaustibly eternal as motion, and may thus be demonstrated as electric. The same principle of action applies to all individual globes of each separate system, conjointly; and collectively, the different systems mutually attract and repel each other, proportionate to mass and the weakened forces of distance, thus preserving a cosmical harmony throughout creation, forever forbidding collision or destruction of individual globes.

This theory will be found to correspond with the well-known laws of positive and negative electric action; as well as illustrative of the influence of electric light on vegetable production—the only artificially produced light, capable of imparting a healthy growth, and color—which, I think, clearly proves it to be of the same character as solar light. It is also corroborative of much that is inexplicable, except in the identity of electricity with solar effulgence, as the source of light, heat, and gravitation, as well as substituting repulsion for centrifugal force, and must forever disprove the theory of solar light being the result of mere metallic incandescence, or any other equally exhausting combustion. The latter theory, with such supposed expedients in nature, to carry out the mighty design of creation, belittles the subject by its transitoriness, and is, therefore, unworthy the conception of modern generations.


                                                                                                                                                                                                                                                                                                           

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