'A man who has no wants has attained great freedom, and firmness, and even dignity.'—Burke.

'Mad wants and mean endeavors,' as Carlyle expresses it, 'are among the signal characteristics and great follies of our nature.'

But how can we attain to the freedom, firmness, and dignity of having no wants? Answer: By learning what our real necessities are, and limiting our sense of want by such knowledge. Otherwise there is little hope for us; for, as soon as we admit imaginary and factitious needs, we become the slaves of mere fancy, the sport of mere human opinion, and devoid of all true dignity.

How sublime, as compared with the ordinary condition of men, is the possibility suggested by Burke! Freedom, instead of such slavery as the love of pleasure occasions, or such as ambition entails upon men! Firmness, such as he has who does not feel compelled to ask how his conduct may affect the supply of his wants from day to day! Dignity, such as we see in every man who studies the great interests of his being, regardless of any harm that may thereby accrue to his earthly estate! So free, and firm, and dignified may each be that will.

But no such good is possible for men who allow their sense of want to be ruled by the common opinions of men. If the good at which we aim can be secured only by the possession of this world's favors, as they are dispensed by the wealthy or the powerful, or the suffrages of the multitude (votes for office, and the like), then each one becomes the servant of his fellow men—a servant just as really as if he were hired to perform any menial office. The party politician, for example, is just as fully bound by the will of others as a coachman or foot servant. For him neither freedom, firmness, or dignity is possible. He can do only as others bid him: he can resist no solicitations to evil on the part of those whom he would make his constituents: he has no dignity above that of a tool, in the hands, it may be, of a very unworthy master.

So in all cases where we allow ourselves to be dependent in such form and measure that in order to compass our own ends we must look to the will and behests of others.