Acoma.

Previous

“Mr. S——, would you like to visit Acoma?” asked the commandant.

“Most assuredly,” I replied; “I came out here to see all I could see. But what or who is Acoma?”227

“A town built on the top of a rock rising from a level plain to a height of over two hundred feet is Acoma—the home of the Acoma Indians, a tribe of the great Pueblo family. I am ordered thither to have a talk with the principal men, and induce them to give up some Navajo children—captives—they are said to have taken in a recent skirmish.”

I had been enjoying the hospitality of the commandant for some days at old Fort Wingate, near the Ojo del Gallo, in the northwestern part of New Mexico. Acoma lies about fifty miles to the southeast of the fort, by a very rough trail across the mountains. It was somewhat further by the regular trail.

As we started, the sun was creeping over the brow of lofty San Mateo. The party consisted of the commandant, Don Juan Brown, a Castilianized American, who speaks Spanish like a native, and went with us as volunteer interpreter; Messrs. Jim Durden and Joe Smithers, gentlemen loafers; a sergeant and twenty cavalry as escort in case of unexpected and undesired rencounters with hostile Apaches or Navajoes; last, the writer, a denizen of the city of Gotham, general tourist, grand scribe and chronicler.

We all rode on horseback, except Don Juan Brown, who, being a trifle over 225 lbs., divided his weight between a pair of good horses attached to a light buggy. The order of march was: two cavalrymen five hundred yards in advance; the commandant, with Jim and Joe and the writer; the main body of the escort; Don Juan Brown with his buggy, and a rear guard of two cavalrymen five hundred yards behind.

A brisk trot of three miles brought us to the Puertocito, or Little Door, which leads from the Valley of the Gallo into the Mal PaÏs, a petrified sea of lava, which lies between the Puertocito and the mountains. The lava stream seems to have been suddenly turned to stone by a wave of some enchanter's wand while it was a raging, seething torrent.

We halted and dismounted, tightened girths, etc. Jim and Joe, unused to the equitating mood, and evidently disliking particularly the trotting tense, had fallen back to the rear guard, and looked somewhat shaken. The relief of a walk of some miles was in store for them, as the trail through the Mal PaÏs admitted only of that gait and of single file.

The Puertocito is formed by two rocks about twenty feet high. We wound our way through tortuous passages, through lava spires, at a slow walk. We could not see more than a few yards ahead. It was a dreary pathway. The knowledge that it was a haunt for Indians bound on robbery or revenge gave imagination an opportunity to put her darkest colors on the natural gloom. An hour's slow walking brings us to the Bajada, or Descent, [pg 704] where our path is up and down the steep sides of a lava rock thirty feet high. We dismount and lead our horses carefully down. Half a dozen men holding on to the buggy behind make sufficient drag to let it down in safety, though with some wrenching of the wheels in the channelled surface of the rock.

Thence our way lies on the eastern skirt of the lava, which runs along with the stream known as the San JosÉ through a deep and winding gorge named Los RÉmanzos. I have seen some wild scenery in my time, but never before nor since so savage a piece of landscape as Los RÉmanzos. The mountains rise perpendicularly on either hand—their barren sides dotted with huge boulders which seem ready to fall instantly on the traveller beneath. You wonder why they do not fall. The winding caÑon shuts out all view beyond twenty yards in advance. A trail barely wide enough for one vehicle to pass creeps between the San JosÉ and the mountains on one side; and from the stream to the mountains on the other the lava piles up its grim and threatening forms.

We halted at the picket to wait for the escort, the buggy, and Jim and Joe, beguiling the time by a comforting draught of hot coffee from a military quart cup which the commander of the picket hospitably offered us. The laggards soon arrived. Jim and Joe took advantage of the pause before starting again to enter a solemn protest against trotting:

“For heaven's sake, commandant!” said they with one voice and in a tone that showed acute feeling, “either walk or lope; we cannot endure that confounded trot. We shall be as raw as uncooked beefsteaks.”

A bright thought struck them both simultaneously, and, without any further ceremony, they rushed to the buggy, leaving their horses to take care of themselves or be taken care of by some good-natured dragoon.

Another mile brought us to the crossing of the San JosÉ. Here was a check to our proceedings: the crossing was not fordable. The stream, usually about two feet wide and three inches deep at the crossing, had in consequence of recent heavy rains and the melting of snows filled its steep bed and overflowed its banks for fifty yards on either side. A powerful eddy made it impossible for a horse to strike ground on the other side. A dragoon dashed in and tried it, but it was with great difficulty we saved him and his horse from being carried down the swollen stream, and got them safe on our side again.

“That settles it, gentlemen,” said the commandant; “we shall have to cross the mountains—a rough trail, but we have no choice.”

It was now proposed to leave the buggy behind, but Joe would not hear of it. The commandant was too polite to insist, as he ought to have done.

Crossing a narrow but steep cut, however, the buggy went over, spilling Don Juan and Jim over the mountain-side. The buggy stood on its top—wheels in the air. The horses—good and gentle animals—came to a full stop and stood perfectly quiet. Otherwise, there would have been as little left of the buggy as of Dr. Holmes' one-horse shay, the last time the deacon rode in it. Neither the Don nor Jim was hurt, though the latter was somewhat frightened. Don Juan took the matter with the coolness of an old hand. The buggy was uninjured; it had merely met with a reverse. It was soon put upon its legs—or, rather, its [pg 705] wheels—again. Its progress was so aggravatingly slow when even our fastest possible gait was a walk, that, dividing the escort, we went on, leaving it to proceed at its leisure.

It was about nightfall when we reached the edge of a precipitous descent where all marks of a trail disappeared. The descent was probably two hundred feet in perpendicular height, and alarmingly steep.

“The buggy can never go down there,” was the general remark.

“Confound the buggy, we shall have to sleep out in the cold all night with nothing but a saddle-blanket, on account of it,” also translates a very general sentiment.

“We cannot desert them, however,” said the commandant; “as the buggy has come with us we must stand by it. We shall wait here until it comes up.”

We had a long and weary wait for that anathematized buggy. At length, as the shades of night were falling, the long-looked-for buggy was seen, its top bumping up and down like a buffalo with a broken foreleg. The don walked on one side of the vehicle holding the reins; Joe walked on the other side as gloomily as a chief mourner. The remainder of the escort with dismal visages followed behind.

A glance over the steep brink did not give any radiance to their gloomy countenances. Don Juan expressed his regrets that we should have been detained by the slow and difficult progress of the buggy. Joe said nothing, but evidently felt ashamed of himself.

We were still twenty miles from Acoma. Within about five miles, the commandant said there was a little Indian hut—a sort of outpost of the Pueblo—the owner of which, old Salvador, was one of the notables of the Pueblo. The commandant had notified Salvador by courier some days before of our intended visit. He had proposed to meet us at the ranchito and guide us over the remainder of the mountain trail. Here we could pass the night under cover at least, though we should be pretty closely packed.

Joe had resumed the saddle after the steep descent had been accomplished. He and Jim now led the party, and, as the rest of us stayed with Don Juan and the buggy, they got considerably in advance. Thus they had reached the ranchito some twenty minutes before we did. We found them knocking at the door and calling loudly and indignantly on the inmates to open.

“We have been knocking and shouting here for half an hour, and the confounded old Indian has not taken the slightest notice of us. I believe he would let us freeze.”

“Salvador does not know you,” said the commandant. “He is too wise an Indian to open his doors to strangers in this country after nightfall. Salvador is reputed wealthy, and it behooves him to be careful what nocturnal visitors he receives. I think I can get Salvador to open. Is SeÑor Don Salvador within?” asked the commandant, in Spanish.

“Is it the SeÑor Comandante who is without?” asked Don Salvador, in the same language, with the usual Pueblo peculiarities of pronunciation—the use of l for r, etc.

Being satisfied on this point, Salvador opened the door to receive us.

Salvador was a stout, middle-sized, gray-headed Indian of the Pueblo type. The presence of the commandant being a voucher for the rest, Salvador now proceeded to shake hands with the whole party—in the order of rank, as he understood it—taking first the commandant, next the bugler, then the sergeant [pg 706] and the men of the escort, and then the civilians, Don Brown and the writer, and lastly Jim and Joe; conscientiously repeating in each individual case, Como le va! and Bueno! Indians believe in uniforms and brass buttons. They don't understand official dignity without outward and visible signs.

The ranchito was a little structure of tierrones, or sods, roofed with poles laid across from wall to wall, and covered with brush and earth. There were no windows. The door was the only aperture, I think. I am not quite sure whether there was a hole in the roof to let out a little of the smoke; there may have been. The edifice was about large enough for a fair-sized poultry-house. It was perched on the steep mountainside, the earth being cut away on the upper side to give an approach to a level foundation. There was a small shed for animals, the fodder for whose use being piled on top of it. There was the usual corn-crib. Our best horses were honored with the hospitality of the shed, Salvador's pony and burros being turned out to make room for them. The other animals were tied to logs in front of the ranchito, and a guard placed over them.

It required some stooping to enter Salvador's residence. This was very hard on the stout Don, who had not seen his own knee for a number of years, but he accomplished it as if he had been in the daily habit of touching his toes without bending his knees. But a further trial still awaited him. The hut was divided into two rooms. The passage between the two rooms was a blighted door, cut short in its youth to the proportions of a small fireplace. We had to come down to all-fours to get into the inner chamber. When the commandant, the staunch Don, and the writer had entered, the place seemed full. But Salvador, on hospitable thoughts intent, insisted on Jim and Joe entering. Then Salvador wriggled in. The room was replete.

After a meagre supper and a quiet smoke, we arranged the details of the morrow's trip. With our saddles for pillows, and our saddle-blankets and overcoats for beds and bed-covering, we lay down to sleep. Brown, with Jim and Joe, in the inner room; the commandant, the old Pueblo, and myself in the outer. Jim and Joe lay perpendicularly to Brown, and Salvador described a horizontal to the commandant and myself. I slept well, considering, though I was waked two or three times by a roaring noise, which seemed to me to be that of the house falling, as I was endeavoring to force myself through the passage between the two apartments, in which, more than once during the night, I dreamt that I was stuck fast. On waking, I discovered that the sound proceeded from the resounding Aztec nose of our host, Salvador.

We were roused before day by the old Indian. Dressing took no time, as we had not undressed the night before—a great saving of time, labor, and discomfort. Breakfast was to be got ready, however. Salvador made the fire. The commandant detailed himself and myself as cooks for the morning. At supper-time, Don Juan, assisted by Jim and Joe, would officiate culinarily. Slices from a haunch of bacon we had brought with us, cooked on the end of a stick, with “hard tack” and coffee, made in a camp kettle, furnished a delicious breakfast. What is there in the odor of unctuous bacon that makes it so pleasant to the nostrils when one is camping out or “roughing it”? There are people who cannot abide the smell of bacon within the confines [pg 707] of civilization. But put them on the Plains, or in the field, and a daily dose of the appetizing grease is necessary to “settle their stomachs.” I have known men who, in long trips in the wilds, forsook chickens and returned to first principles and bacon.

We made an early start. The buggy was left behind. Don Juan saddled one of his horses. He borrowed from the old Indian a saddle, so angular and so full of sharp points that it must have been hard even for an Indian's seat. But Brown, though heavy, was a good horseman, and he bore the infliction like a hero.

Salvador was our guide. When we were all mounted, and ready to start, we looked around for him. After some hunting we saw him above us, mounted, and seemingly emerging from the roof of the ranchito. He went straight up the side of the mountain, beckoning to us to come on, and shouting Caballeros! por aquÍ!228

An Indian does not understand flank movements. He does not go around obstacles. He goes straight over them on the direct line of his objective. We followed our guide, dismounting, however, leading our horses, and zigzagging up the steep ascent like Christians and white men.

Our course was over mountain and across ravine on a bee-line of ascent or descent for Acoma. There was some growling by Jim and Joe, but as our general gait was a slow walk, and they made much of their progress on foot, they did not grumble much.

I noticed moccasin tracks in several places where the ground was soft. The distance between the foot-prints was very great. It astonished me. I rode to the commandant's side, and called his attention to the wonderful tracks. He pointed them out to Salvador, who said they were the tracks of a muchacho he had sent to the Pueblo last night with the news of our arrival at the ranchito. What a stepper that muchacho must have been! His average bound must have been at least ten feet.

“How long will it take him to go to the Pueblo, Salvador?” asked the commandant.

“Oh! not long,” replied Salvador, “long as a good horse.”

Experientia docet. Before I saw those tracks I used to set down the accounts I read in my Grecian history of wonderful time made by messengers to Athens and other classic centres as antique yarns. I now believe in the fastest Grecian time reported. Thus, the torch of faith is often lit by the merest straying spark—a lesson to us not to limit our belief to what is within the scope of our knowledge. We know so little.

Jim and Joe had begun to growl over the continual ups and downs of the journey when we saw Salvador, who was some three or four hundred yards ahead, dismount at the foot of what seemed to be the steepest ascent yet.

“This must be a stiff one,” said the commandant. “I see Salvador has dismounted. It takes a pretty steep ascent to make an Indian or a Mexican dismount. They hold to the saddle until the animal begins to bend backward.”

It was a steep and toilsome ascent, winding in and out through huge boulders just wide enough apart to let a horse squeeze through. It was not always easy to convince the horses that there was room enough for them to pass. They would refuse to be convinced, and obstinately draw back, to the discomfort and danger of those leading them, and more so of those following.

[pg 708]

At last we reached the top of the ascent. The descent on the other side was a worthy pendant to it. We halted on the crest to enjoy the landscape before us. From the base of the height a level plain spread away for miles, unbroken save by a cluster of lofty perpendicular white rocks, each rising independently from the level plain. On the top of the highest of these rocks stood a little town, the smoke from its chimneys mingling with the clouds. This was Acoma.

We descended slowly and carefully. A brisk trot of about two miles brought us to two lofty natural columns, through which the trail passed. They seemed the pillars of a gigantic portal—a resemblance which had struck the Indians, for they named it El Puerto: The Gate. We had now reached the base of the inhabited rock. An excavation near the base was pointed out to us by Salvador as the trace of an attempt to mine the position by the Spanish invaders! I think the story rather a doubtful one.

I judged the rock to be about two hundred and fifty feet in height. The path up the rocky side to the village was steep and narrow. No wheeled vehicle has ever entered the Pueblo. The primitive carreta, with its clumsy wheels of solid disks cut from the trunk of some gigantic cotton-wood, stopped short at the base—going thus far and no further. Provisions and other necessaries are packed up on the backs of surefooted donkeys. Water for drinking purposes is carried up on the heads of the Indians in large earthen vessels named tinajas; for other uses rain-water is carefully gathered in natural tanks or hollows in the summit of the rock. There is a bypath or short-cut up to the Pueblo which the Acomas generally use when unburdened or in a hurry. A glance showed us that it was only practicable for Acoma Indians. This short-cut is in the most nearly perpendicular of any of the rocky sides. It consists of holes in the smooth and vertical side of the rock, in which the Indians place their hands and feet, and climb up after the fashion of sailors clambering up rigging, and with no less rapidity.

We returned to the common highway, which now seemed by comparison a flowery path of dalliance. It was slow and tiresome work, however. After a rest or two, to breathe our animals and ourselves, we finally reached the comparatively level space, some acres in area, on the summit of the rock.

Here we were met by Francisco, our guide's son, the governor, matadores, alguazils, and other functionaries of the Pueblo. This is as good a place as any other to say that the governor and all other officials are elected annually. They were dressed in the usual Pueblo fashion. Their heads were uncovered. They were draped in large blankets, which gave them a very dignified appearance.

We received a most cordial reception. The commandant had been a good friend to the Acomas—had protected them in their little trading operations, and helped them in the long, hard winters when their granaries were empty. The entire male population was assembled in the Plaza or central square. The squaws and children were at their front doors, that is to say, on the roofs, for the entrance to a Pueblo's dwelling is from above.

A fire for the dragoons to cook their rations by was made in the centre of the Plaza. The horses were picketed around. A contribution of corn and firewood was levied by the governor for the use of the escort. [pg 709] The Indians came in cheerful, laughing groups, bearing their costals of corn or their bundles of wood. The escort being provided for, we went to the house of Francisco, the most comfortable house in the Pueblo; for Francisco was the wealthiest member of the little community. The governor's dwelling was a poor one, and himself a poor man who was unable to entertain us as comfortably as Francisco could. He accompanied us thither.

Francisco's dwelling, like most of the others in the Pueblo, was a two-storied adobe building, whitewashed inside and out. The mode of access was a ladder placed against the outer wall of the lower story. Having reached the top of this, you walk across the roof and enter the house by a door on the second story, the faÇade of which is somewhat retired from the front line of the first.

Here we found some rosy, apple-faced squaws, engaged in culinary and other domestic operations. One was kneeling grinding corn with the primitive matata. They smiled with all their countenances on us; and a half-dozen of the whitest sets of teeth, that dentist or dentifrice never touched, gleamed a bright welcome to us. They wore the usual dark woollen robe, made of two pieces, about five feet long and three broad, sewed together at one of the narrow ends, but with an aperture for the head to pass through. The robe is then gathered round the waist and tied with a string. Their nut-brown arms were bare, and encircled at the wrist by from one to a dozen brass rings; their feet were bare. The thick swathing of buckskin, with which they wrap their lower limbs when journeying, and which gives them the appearance of being terribly swollen, were laid aside, much to the furthering of a graceful effect.

We were invited to descend to the sitting-room, situated beneath, through a very narrow trap-door. Don Juan walked fearlessly toward the aperture. We begged him to pause before he rushed into a place whence he could never hope to return. The Indians understood the joke, and enjoyed it hugely.

So the Don entered the aperture, and by judicious squeezing actually succeeded in passing. His coat-tails got through about the same time as his head. The others, being of the lean and hungry-looking kind, had no difficulty in descending.

From the room into which we had descended ventilation was completely excluded. Light was only admitted through one or two small panes of glass in apertures like port-holes in the walls.

We took seats on sheep-skins spread in a circle around the floor. The commandant made known his business in passable Spanish; the governor replied, through Francisco, as interpreter. The worthy Don intervened, from time to time, between the high contracting parties, when there was a lack of language or danger of misunderstanding. The business was completed satisfactorily and in short order.

While the floor was being set for dinner—tables not being in vogue here—we endeavored to obtain the Acoma's idea of the antiquity of the Pueblo. Francisco, though he had learned to read and write, had not got beyond the Indian idea of time, space, or number. There is no medium between “many” and “few”—very far, muy lejos; and near, cerca.

“How many years old is the Pueblo?”

Muchos aÑos.—Many years.”

“About how many?”

“Who knows, seÑor?” with a shrug. “A great many.”

[pg 710]

“Who is the oldest man in the Pueblo?”

“The cacique.”

The cacique, we were informed, is the official historian of the Pueblo. His records consist only in oral traditions, which he teaches to a youth selected for the purpose, who is to succeed him in his office when he dies.

“Is the cacique very old?”

“Si, seÑor! Very old.”

It is useless to ask an Indian how old he or any other Indian is, as he never knows. So we did not ask how old the cacique was.

“Was the cacique he succeeded very old?”

“Yes, sir; very old.”

“Was the Pueblo in existence as long as he can remember?”

“Yes, sir; and as long as the cacique before him and the cacique before him could remember. But we shall have the cacique here shortly, and then after dinner we'll have a good big talk about the many years ago.”

Francisco, the governor, and his father now engaged in an earnest conversation in their Indian tongue, the result of which was that Francisco unlocked a vast trunk, of antique form and solidity, and took therefrom a pile of manuscript, which he handed us with great solemnity. The Indians looked upon this venerable pile with great reverence. It was probably the first time it had been touched by “outsiders.” We owed the permission to examine it to the many kind acts the commandant had performed for the Acomas.

The first portion of the manuscript examined was a Missal. The Office of the Mass was copied in Latin in a fair plain hand, the work of some Spanish missionary. The ink had turned yellow, but the text was clear and legible throughout. Nothing in the MS. Missal indicated the date of its writing. A further examination of the venerable pages furnished us some information. Besides the Missal, they comprised a register in Spanish of births, marriages, and deaths. The earliest written record of the Pueblo which we found is the record of a baptism, 1725.

Having gleaned what knowledge we could from the precious manuscripts, they were carefully and reverently put away in the ponderous chest, and secured by a padlock nearly as large as a travelling satchel.

Dinner was now served. It was very good. It consisted of a chicken stew, good white bread, and very passable tea. The stew was made so intensely hot, however, by chile colorado,229 that I did not enjoy it as much as I might have done had it been less fiery. I never could relish chile either colorado or verde. But on this occasion, I determined to eat it if it burned me to a shell to show my appreciation of Acoma hospitality!

The cacique—an old, white-haired, blear-eyed Indian, at least ninety—came in toward the close of the meal, accompanied by the youth whom he was instructing in the historical and legendary lore of the Pueblo. He evinced no inclination to be communicative, but showed a determination to make a rousing meal—something to which he was evidently not accustomed. After dinner he devoted himself to smoking our cigars; but not a word could we get out of him about the history of Acoma. Joe said that as a story-teller he considered the cacique a decided failure.

The governor signified that he was now ready to show us the church. So thither we proceeded.

[pg 711]

The church is, of course, of adobe. It was unused at the time we visited it. No priest had been attached to the Pueblo for some years. But it was not suffered to fall into decay. On one side of the altar was a painting of the Virgin and Child; on the other, one of S. Joseph. On the ceiling above the altar were large paintings of the sun and moon. Here we got another chronological glimmer—the last we found. It was an inscription which stated that the church had been renovated in 1802. The Indians told us it was done by some artist-priest who came from far away—probably Spain or Italy. There are a pair of bells in the belfry. The Acoma tradition is that these bells were a gift to the Pueblo from a Queen of Spain. Of course they do not know the date of their reception. They say, however, that it was some time before the renovation of the church.

We next went to the southern edge of the rock to look at the “short cut” from above. This was not easy or pleasant pedestrianism. The rock here ceased to be level, throwing up sharp craggy points. The Indians stepped from point to point, erect and graceful and without difficulty. The pale faces were compelled by a due discretion to abandon erect attitudes, and proceed bending down, and using hands as well as feet. A look down the rocky side was sufficient. The commandant shook his head, and said in Spanish:

“That is no way for a white man to come up”—a remark which the Indians seemed to consider remarkably humorous. They laughed and “how-how”-ed vehemently.

As we returned, we remarked that on one side of the rock it was bevelled down from the summit about forty or fifty feet, and then resumed its general steep and vertical character. Some houses were situated near the superior edge of this bend. A thrill ran through me from head to foot as I saw a child roll from the front of one of the houses down the incline.

“He will be dashed to atoms!” I cried in horror.

The Indians looked in the direction to which I frantically pointed, and then united in a good-humored laugh.

Soon another urchin, and another, and another followed the first, who picked himself up just at the deadly brink, and mounted the incline, to roll down again and again, as we used to on a hillside in snow with our sleds, in our younger days. This was play for the infantine Acomas. They were “keeping the pot a-bilin'.”

The Indians told us that no fatal accident had ever happened to any Acoma either while rolling down the dread incline “in pretty, pleasant play,” or climbing the steep path the mere sight of which had made us dizzy. Tradition records that only one Indian ever “went over the side.” He was saved by a projecting stump catching him by the breech-clout and holding him suspended until he was rescued—unhurt.

Our next visit was the Estufa. Here the sacred fire was burning. The Estufa was an underground apartment. We descended through a trap-door, which also served as a chimney, and down a smoke-begrimed ladder. The chamber was some thirty feet in length and perhaps fifteen in width. We were informed that it was the general place of meeting—the public hall—the club-room of the Pueblo. It was pretty hot and not very sweet down there. We found four Indians seated around the fire, each with a loom in front of [pg 712] him, weaving a blanket. Their only covering was the breech-clout. The Indians told us, through Don Juan, that these men watched the fire, which was always kept burning—waiting for the coming of Montezuma. They were relieved by four others at stated times. We shook hands with the naked watchers, and “how-how”-ed with them in the usual way.

“Do you think Montezuma will come?” asked Joe, through Don Juan, of one of the vigilants.

The worthy, shrugging his naked shoulders, looked up sidewise at Joseph, and replied:

Quizas? Quien sabe?—May be! Who knows?”

Joe withdrew. We all followed him. We had now seen all the lions of the Pueblo of Acoma. “Boots and saddles” and “to horse” were sounded, and with many hand-shakes, some embraces, and general “how-hows,” we bade adieu to the hospitable Acomas and their rocky home, and began our return march.

                                                                                                                                                                                                                                                                                                           

Clyx.com


Top of Page
Top of Page