The reconstruction, from newly exhumed monuments, of the history of the East, has been the great work of the present century. The startling revelations arising from the decipherment of the Egyptian records were followed by results, still more surprising, afforded by the buried cities of Assyria and Babylonia, and by glimpses into the prehistoric life of Greece obtained from the excavations of Dr. Schliemann on the sites of Troy and MycenÆ. If any one will take the trouble to look into such a book as Rollin’s “Ancient History,” and compare it with Duncker’s “History of Antiquity,” or with the useful series of little volumes published by the Christian Knowledge Society under the title of “Ancient History from the Monuments,” it will be possible to estimate the completeness of the reconstruction of our knowledge. Thus the legendary story of Sesostris, as recorded by Herodotus, has given place to the authentic history of the reigns of the conquering monarchs of the New Empire, Thothmes III., Seti I., and Rameses II., while the Greek romance of Sardanapalus is replaced by the contemporary annals of Assurbanipal; and, more wonderful than all, we discover that Semiramis herself was no mortal Queen of Babylon, but the celestial Queen of the Heavenly Host, the planet Venus, the morning star as she journeys from her eastern realm, the evening star as she passes onward to the west in search of her lost spouse the sun, and to be identified with the Babylonian goddess Istar, the Ashtaroth of the Bible, whose rationalized myth was handed down by Ctesias as sober history.

To these marvellous reconstructions another of hardly less interest and importance must now be added. The most notable archÆological achievement of the last ten years has been the recovery and installation of the Hittite Empire as one of the earliest and most powerful of the great Oriental monarchies. Dr. Wright, in the opportune volume whose title stands at the head of this notice, has established a claim to have rescued from probable destruction some of the most important Hittite inscriptions; to have been the first to suggest the Hittite origin of the inscribed stones from Hamath whose discovery in 1872 excited so much speculation; and has now added to our obligations by placing before the world in a convenient form nearly the whole of the available materials bearing on the question of Hittite history and civilization.

Our readers will probably remember a signed article on the Hittites, from the pen of Dr. Wright, which appeared in this Review in 1882. This article has been expanded by its author into a goodly volume, and has been enriched with considerable additions of new and valuable material which bring it well up to the present standard of knowledge. Among these additions are facsimiles of the principal Hittite inscriptions, most of which have already appeared in the transactions of the Society of Biblical ArchÆology, and are now revised by Mr. Rylands; while Sir C. Wilson and Captain Conder have contributed a useful map indicating the sites where Hittite monuments have been found; and Professor Sayce adds a valuable appendix containing the results of his latest researches as to the decipherment of the Hittite script.

Till within the last twenty years all men had been used to think of the Hittites as an obscure Canaanitish tribe, of much the same importance as the Hivites or the Perizzites, with whom it was the custom to class them. It is true that if read between the lines, as we are now able to read it, the Biblical narrative indicated that while other Canaanitish tribes were of small power and importance, and were soon exterminated or absorbed into the Hebrew nationality, the Hittites stood on altogether another footing. The Hittites are the first and the last of these tribes to appear on the scene. As early as the time of Abraham we find them lords of the soil at Hebron; and in the time of Solomon, and even of Elisha, they are a mighty people, inhabiting a region to the north of Palestine, and distinguished by the possession of numerous war chariots, then the chief sign of military power. Though we are now able to perceive that this is the true signification of the references to them in the old Testament, yet it was from the newly recovered monuments of Egypt and Assyria that the facts were actually gleaned, and it was shown that for more than a thousand years the Hittite power was comparable to that of Assyria and Egypt.

It is only by slow degrees that this result has been established. The first light came from Abusimbel, in Nubia, midway between the first and second cataracts of the Nile, where Rameses II., the most magnificent of the Egyptian kings, at a time when the Hebrews were still toiling in Egyptian bondage, caused a vast precipice of rock to be carved into a stupendous temple-cave, to whose walls he committed the annals of his reign and the records of his distant campaigns. On one of the walls of this temple is pictured a splendid battle scene, occupying a space of 57 feet by 24, and containing upwards of 1100 figures. This represents, as we learn from the hieroglyphic explanation, the great battle of Kadesh, fought with the “vile people of the Kheta”—a battle which also forms the theme of the poem of Pentaur, the oldest epic in the world, still extant in a papyrus now preserved in the British Museum. In spite of the grandiloquent boasts of these records, we gather that the battle was indecisive; that Rameses had to retire from the siege of Kadesh, narrowly escaping with his life; the campaign being ended by the conclusion of a treaty on equal terms with the King of the Kheta—a treaty which was followed a year later, by the espousal by Rameses of a daughter of the hostile king.

About twenty years ago it was suggested by De RougÉ that this powerful nation of the Kheta might probably be identified with the Khittim, or Hittites, of the Old Testament; and this conclusion, though never accepted by some eminent Egyptologists, such as Chabas and Ebers, gradually won its way into favor, and has been recently confirmed by Captain Conder’s identification of the site of Kadesh, where the battle depicted on the wall at Abusimbel was fought. From other inscriptions we learn that for five hundred years the Kheta resisted with varying success the attacks of the terrible conquerors of the eighteenth and nineteenth dynasties, their power remaining to the last substantially unshaken. The story is now taken up by the Assyrian records, which prove that from the time of Sargon of Accad—who must be assigned to the nineteenth century B.C., if not to a much earlier period—down to the reigns of Tiglath Pileser I. (B.C., 1130), and for four hundred years afterwards, till the reigns of Assur-nazir-pal and Shalmanezer II., the Khatti of Hamath and Carchemish were the most formidable opponents of the rising power of Assyria, their resistance being only brought to a close by the defeat of their King Pisiris, and the capture of Carchemish, their capital, in 717 B.C., by Sargon II., the king who also destroyed the monarchy of Israel by the capture of Samaria.

It seemed strange that no monuments should have been discovered belonging to a people powerful enough to withstand for twelve centuries the assaults of Egypt and Assyria. At last, in 1872, certain inscriptions from Hamath on the Orontes, in a hieroglyphic picture-writing of a hitherto unknown character, were published in Burton and Drake’s “Unexplored Syria.” Dr. Wright, in 1874, published an article in “The British and Foreign Evangelical Review,” suggesting that these monuments were in reality records of the Hittite race. This conjecture, though much ridiculed at the time, has gradually fought its way to universal acceptance, mainly owing to the skilful advocacy of Professor Sayce, who, in ignorance of Dr. Wright’s suggestion, arrived independently at the same conclusion, and shortly afterwards identified a monument at Karabel, near Ephesus, described by Herodotus as a figure of Sesostris, as the effigy of a Hittite king. Subsequent discoveries of Hittite monuments in other parts of Asia Minor, taken in conjunction with the Biblical notices, and the Egyptian and Assyrian records, prove that at some remote period a great Hittite empire must have extended from Hebron to the Black Sea, and from the Euphrates to the Ægean; while it is now generally admitted that, to some extent, the art, the science, and the religion of prehistoric Greece must have been derived ultimately from Babylon, having been transmitted, first to the Hittite city of Carchemish, and thence to Lydia, through the Hittite realm in Asia Minor. It is now believed by many scholars of repute that the Ephesian Artemis must be identified with the great Hittite goddess Atargatis, and ultimately with the Babylonian Istar; that the Niobe of Homer, whose effigy may still be seen on Mount Sipylus, near Smyrna, was an image of Atargatis, whose armed priestesses gave rise to the Greek legend of the Amazons, a nation of female warriors; that the Euboic silver standard was based upon the mina of Carchemish; and that in all probability the characters found on Trojan whorls by Schliemann, as well as certain anomalous letters in the Lycian alphabet, and even the mysterious Cypriote syllabary itself were simply cursive forms descended from the Hittite hieroglyphs used in the inscriptions on the pseudo-Niobe and the pseudo-Sesostris in Lydia, and pictured on the stones obtained by Dr. Wright from Hamath, and by Mr. George Smith from Carchemish.

The arguments by which scholars have been led to these conclusions, together with the existing materials on which future researches must be based, have been collected by Dr. Wright in a handy volume, which we have great pleasure in heartily commending to all students of Biblical archÆology as a substantial contribution to our knowledge.

When the Turks permit the mounds at Kadesh and Carchemish, which conceal the ruined palaces and temples of the Hittite capitals, to be systematically explored, and when the Hittite writing shall be completely deciphered, we may anticipate a revelation of the earliest history of the world not inferior, possibly, in interest and importance, to those astonishing discoveries which have made known to this generation the buried secrets of Babylon, Nineveh, and Troy.—British Quarterly Review.