MARRIED WHILE A PRISONER OF WAR—PROPERTY CONFISCATED—REMOVAL TO QUINCY—FIRST HARD WORK—REMOVAL TO MONTROSE—MISSION TO TENNESSEE-SHOT AT—CAMP, MY CHAMPION—A LAWYER AND HIS MOB—APPEAL TO MASONS FOR HELP—READY RESPONSE—CAMP'S VENGEANCE ON THE LAWYER—NEWS OF MARTYRDOM—RETURN TO NAUVOO—BRIGHAM YOUNG INSPIRED—ANOTHER MISSION SOUTH—BLESSINGS IN THE TEMPLE—JOURNEY TO SALT LAKE VALLEY.

On the 11th of November, while still a prisoner of war, I was married, which might be considered as a proof that I had not lost hope. I was fortunate in securing a wife who was zealous and devoted to her religion and ready to sacrifice or endure anything to further its interests.

After the troops were withdrawn from Far West I visited my farm two miles south of the town, to look after my stock which I had left there, and found that all my earthly possessions save my real estate had been confiscated by the army.

On visiting the late camp-ground of the army I found the heads of eleven of my oxen which had been butchered, and there was no trace left of my sheep, swine, etc.

Brother John Butler, who had been obliged to flee to the north to save his life, had left his family in my charge. He had a span of very poor horses and an old wagon. I loaded the wagon up with his wife and five children and what few goods I had left, which consisted of one trunk full of clothes besides what my wife and I wore. I managed to find one of my horses which the mob had taken and used in such a shocking manner that his back was skinned almost from his withers to his tail. This animal I hitched on ahead of Brother Butler's horses, and by those of us walking who were able to do so, we slowly made our way to Quincy, Illinois, in the depth of winter. On arriving there I went to work carrying the hod up a four-story building—really the first hard work I had ever done, to make another start in life, while my wife assisted by taking in sewing.

In the month of July I removed to Montrose, opposite Commerce. In May of the following year I went on a mission to Tennessee, from which I returned the following October, and again the next year, I went to Charleston, South Carolina, being instructed to introduce the gospel there. I spent all the money I had in renting halls and publishing placards announcing my meetings, but although I had large audiences, and numbers of persons came to me, Nicodemus-like—by night, to inquire about the gospel, I failed to make one convert. I returned to Nauvoo from this mission in 1842.

In the summer of 1843, I took a trip through southern Illinois and north-western Kentucky, in the interest of the Nauvoo House, and in May, 1844, I again went south to Tennessee to electioneer for Joseph Smith as candidate for the Presidency of the United States. On arriving at Dresden, Tenn., I rented the court-house to hold meeting in, and while in the act of preaching to a good-sized audience, a mob gathered outside and a shot was fired at me through the window. The bullet passed near my head and lodged in the ceiling, and immediately afterwards a few brickbats were also thrown through the window. Considerable excitement followed and the audience began to scatter, when a man by the name of Camp, somewhat noted as a fighting character, arose and called on the fleeing people to stop. He told them if they would only sit and listen to the preaching, he would go out and look after the persons who were creating the disturbance. About two-thirds of the audience again became seated and he went outside and procured a shot-gun, with which he patroled around the courthouse the remainder of the evening, and there was no further trouble.

Another meeting was announced for the following day, but before it commenced a lawyer of the town laid his plans to break it up. I had not long been speaking when he, at the head of a mob of two hundred men, marched into the room and demanded that I should cease speaking, as they had come to attend to my case.

In this emergency, and for the only time in my life in public, I made use of a masonic sign calling for help, when lo! a number of persons sprang up to assist me. The lawyer was commanded to give his reasons for interfering with me, which he proceeded to do by delivering a most abusive and slanderous speech. I finally commanded him to sit down and he did so very suddenly, and the masons who were present, who were very numerous and influential, gave him to understand that he would not be allowed to molest me. I continued my remarks, and at the close of the meeting Mr. Camp took vengeance on the lawyer by knocking him down and kicking him around the court-house yard.

From Dresden I proceeded to Paris, in the same State, where I contracted for the publication of 1,000 copies of Joseph Smith's "Powers and Policy of the Government of the United States." After the printing had been done and paid for, the printer informed me that if I attempted to circulate the pamphlets it would be likely to land me in the penitentiary, as the views expressed therein, in regard to freeing the slaves, would be considered treasonable and contrary to law. On consulting a lawyer of the place, a boyhood friend of mine, I found that he held the same opinion, and I therefore suppressed the whole edition.

I was at Father Church's, on Duck river, in Hickman Co., Tenn., when I received the news of the martyrdom of Joseph and Hyrum Smith, six days after the consummation of that bloody deed. I immediately proceeded down Duck river to the Tennessee river, by canoe, and, on arriving there, in company with three other Elders, purchased a skiff, and made my way to Paducah on the Ohio river, from which place I took steamer to Nauvoo.

On arriving in Nauvoo I found that Sidney Rigdon was striving to establish his claim to the leadership of the Church, and proffering various unheard-of offices to such persons as would rally around his standard. However, on the arrival of President Young and the other Apostles from their missions, his claims were soon set aside.

I was present at the meeting held in Nauvoo on the occasion when President Young assumed the leadership of the Church, and can testify with hundreds of others that he spoke by the power of God on that occasion and that he had the very voice and appearance of Joseph Smith.

The following autumn I was sent by President Young to Kentucky, Tennessee, Alabama, Georgia and Mississippi to raise means for the building of the Temple and also to induce the Saints scattered through that region to migrate to Nauvoo and make preparations to journey westward. I returned to Nauvoo in the summer of 1845, bringing a large number of the Saints with me. I also left many others partially prepared to follow, who were subsequently gathered up by Elders John Brown and Wm. Crosby and led westward, by way of Arkansas, to Salt Lake Valley.

After my return to Nauvoo I labored on the Temple until it was so far completed as to admit of the ordinances being performed in it, when I had the blessed privilege of entering it and receiving my endowments and having wives sealed to me. I also at that time had the son of my first wife (who, I should have mentioned, was a widow when I married her) adopted to me by the Priesthood, and he has ever since borne my name and been recognized and treated as one of my own sons.

I labored about three months in the temple in administering the ordinances of the house of God to others, and in April, 1846, I left Nauvoo and started westward with quite a large company of my southern friends. On arriving at Winter Quarters I was ordained a Bishop and appointed to preside over a Ward, and spent the winter in building cabins to shelter the people and in looking after the wants of the poor. In the spring of 1847 I was appointed to organize and lead westward a company of Saints having one hundred and twenty wagons. I chose as my assistants Major Russell and Geo. B. Wallace. We arrived in Salt Lake Valley on the 24th day of September.

Thus passed the first twelve years of my connection with the Church—twelve years of rough but not unprofitable experience for me, considering the many lessons I learned and the satisfaction I enjoyed in contemplating my labors. During that period I had become strong and healthy, and through the blessings of God, had been enabled, with the help of my wife and boy, to earn a subsistence and accumulate some property, notwithstanding the many missions I had filled and the losses of property I had sustained.

Since that time I never have performed a regular preaching mission abroad, although in 1851, I was sent to England, for that purpose; but on arriving there it was decided to have me return to lead the first company emigrated by the Perpetual Emigration Fund across the plains, and after a stay of thirty days in that country I did so. I filled various business missions, however, in which I crossed the plains thirteen times with ox and mule teams.