Letters from those missionaries in Annam, who have escaped the fate which has befallen so many of their flocks, agree in charging the representatives of France with a negligence, which, under the circumstances, assumes the very gravest aspect. PÈre Dourisboure, for instance, writing from the Seminary at SaÏgon, where he has taken refuge, declares that the presence of French vessels at some of the ports, and the firing of a few shots without hurting any one, would have been the means of saving the lives of some thirty thousand Christians, and securing their homes and possessions against injury. Formerly, he says, the mandarins contented themselves with putting missionaries and the leading converts to death; but this time, the persecution and hatred of France, rather than of Christianity, has been the cause of what can only be called a war of extermination, and France has done nothing for those who have suffered for their supposed loyalty to her. When the news of the massacre at Qui-Nhon, where there were seven thousand Christians, reached Mgr. van Camelbeke, he at once requested the commandant of the Lyon, which was lying at that port, to see to the safety of Father Auger and Father Guitton; but that officer replied that his instructions would not allow him to fire a single shot in defence of the missionaries or the native Christians, and all representations and entreaties on the subject proved ineffectual. In this difficulty aid came from an unlooked-for quarter. Deserted by their own countrymen, the missionaries applied to the captain of a German merchantman, which was in the port, and the request being acceded to, two of the Fathers and five German sailors rowed ashore, armed to the teeth, to arrange for the escape of as many Christians as possible. They were met by three mandarins, one of whom was the bitterest enemy of the Christians. These the sailors captured and put in irons on board their vessel, and secure in the possession of these hostages, they proceeded to bring off some seven hundred Christians, the utmost number which the ship could contain, forcing the natives to assist in the work. One of the mandarins was then sent ashore charged with a message that any act of violence against the Christians would be visited upon the two who remained in the custody of the Germans. PÈre Dourisboure's narrative ceases with the safe arrival of the seven hundred Christians at SaÏgon; but we may well hope that the brave Protestant sailors on their return to Qui-Nhon found that their device had proved effectual.

A Writer in the New York Commercial gives facts and figures to prove that there is no quarter of the globe so much in need of missionary enterprise as New England. The Puritans have ceased to be a churchgoing people.