erhaps next to their own country, English folk know more about India than of any other part of the world. So many of us have either been there ourselves, or have relations who have spent long years there, that in a way it seems rather like a home-land than a foreign country. The great difficulty is to realise what a huge piece of the world it is, with its population of over two hundred and seventy millions of people. We have to remember that this population is made up of many different races which have from time to time conquered and settled in various parts. India is above all things an old country. Its sacred books, its temples, indeed, the way of life of the people date back to very ancient times, and it is believed that considerable intercourse took place between Hindustan and ancient Egypt, which may account for the likeness between the rock tombs and temples of the two kingdoms. New races have from time to time supplanted the former owners of the land, but except the Mohammedan invaders of the tenth century, the conquerors seem more or less to have fallen in with the faith and traditions of their new subjects.

The greater part of the natives of India are worshippers of Buddha, though many have been converted to Christianity. The teaching of Buddha depended greatly on meditation and freedom from the distractions of the world, and Buddhists at a very early date began to withdraw into communities of hermits living by themselves, and, partly from convenience, partly from a love of mysterious places, availed themselves largely of the many natural caverns with which the rocks of India and Thibet abound.

At first a small cave would be enlarged, and by the aid of masonry turned into a habitable cell for one or more of the hermits. Next a verandah would be added, where the good men might meditate, and at the same time enjoy light and fresh air. Later on a large cavern would be chosen, which, with some building, and the addition of pillars to support the roof, would be adapted to the form of a great central hall, with small surrounding cells for each of the brethren. To our ideas it sounds rather cold and gloomy, but those were not days of luxury, and in Southern India, where coolness means comfort, these old cave-dwellers might have been worse off.

Some of these Buddhist temples are marvels of genius as well as of industry, being richly decorated with carvings of men, women, and animals, and with pillars, roofs and galleries cut from the solid rock.

One of the most celebrated of these rock buildings is on a small island a few miles from Bombay, called by the natives, Garapur, though in the sixteenth century the Portuguese gave it the name of Elephanta, from a huge black stone elephant which they saw on landing. The great temple is reached by a paved causeway from a beach below, and is chiefly underground, though both centre and wings have handsome outside frontages. The chief hall is one hundred and thirty feet long (or about as large as a fair-sized English church), and formerly had many columns, though most of these have fallen. The roof of the cave in the east wing projects seven feet beyond the line of pillars, and is about fifty feet long. On square pedestals guarding the entrance sit stone animals, either leopards or tigers, and inside are statues, whilst over the head of an image of Buddha are flying cherubs.

The view from outside, over the Bay of Bombay, is very beautiful, and the temple is still held sacred by the Hindus, who celebrate there the festival of Shivaratri. An important religious fair is also held before the first new moon after the middle of February in each year.

Helena Heath.