MAGIC RODS.

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The people of the olden time had great faith in the powers of magic rods and wands. Not only was this the fact amongst the Greeks and Romans, but the belief was found in our own country not so very long ago. Certain trees were famed for their magical virtues, because they were supposed to be the home of some spirit, and rods cut from them were said to have wonderful powers. The belief survives in the conjurer's wand, which, as we all know, does marvels when waved to the sound of 'Hey presto!'

To the pretended wonder-worker of the past, his rod was a most important thing, for by its help he accomplished marvels, or at least pretended to do so. There is a story told about a man who had seen a magician produce water by means of his rod. Getting hold of the rod one day, he thought he would supply his house with water by its aid. He said to it, 'Bring water.' Soon the wand rushed to and fro with big pails, but when the floors were getting flooded, he thought there was enough water, and told the wand to stop. He did not know the word of command, and so the wand went on just the same. In his rage, he took a chopper, and cut the wand in two, but instead of stopping it brought twice as much; a double lot of pails appeared, and at last the torrent of water washed away the house of the meddlesome man.

The magic rod or wand has had several names given to it. A common one was that of 'divining rod.' By the Germans it was called the 'wishing rod,' or 'wishing thorn,' which points to the fact that it was often cut from the blackthorn or sloe. It was supposed that the person who could use the magic rod most successfully was the seventh son of a seventh son, if such a person could be found. The wand, too, should not be cut from very old wood, but it must be more than a year old. Some folk said that the twig chosen to make this rod ought to be one upon which the sun shone both in the morning and afternoon. Again, the magic rod was not simply a straight piece of wood; it had to be of a particular shape—that of the letter Y. When using it, the hands grasped the two arms, so that the unforked part pointed outwards. In houses about the West of England, people will show visitors magic or divining rods, cut many years ago, and now carefully kept as memorials of the past.

These rods had various uses. They were not only supposed to show where metal was hidden, or springs of water might be found, but one brought to a person ill of fever might cure him, though he had to pay whatever was asked for it, and make no objection to the price. In some countries, men believed that a magic rod might be got to point the direction in which a lost person had gone.

The Chinese, ages before the Westerns knew them, had their magic rods, and generally cut them from fruit-trees, the peach being often chosen. But in Europe, the hazel or cob-nut tree stands at the head of the list of the trees favoured. German farmers formerly cut a hazel rod in spring, and when the first thunder-shower came, they waved it over the corn that was stored up, believing that this would make it keep sound till it was wanted. Next to the hazel in importance was the rowan or mountain ash, a tree always associated with the pixies and fairies; magic rods were frequently made from it, and also little crosses, which, if put over the door, were supposed to bring good fortune into a house. Another tree furnishing such rods was the willow, and another was the apple; one carefully avoided was the elder.

J. R. S. C.


                                                                                                                                                                                                                                                                                                           

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