The greater part of the Jewish community of Pittsburgh is situated in what is known as the Hill District. This immigration brings with it characteristics so entirely its own that much that is significant of the common life was found summed up in a study of the families of two blocks in the heart of this district. A census of them proved more surely than even those of us who had long been residents in the neighborhood would have anticipated, the permanence and stability of this new element in the population. The two blocks reflected the sort of foothold which is open to this distinctive people in what is for most purposes, a purely industrial center; what relation their new occupations bear to their training and experience in the old countries of Europe; and what, as measured in terms of livelihood and accomplishment, comes to them in this new setting.

The blocks selected were two adjoining Center avenue at different points on the incline of the hill. Pittsburgh has no really large tenement houses. These homes were originally built for two families, and while some still contain but two, many have been converted so as to house a great many more. In the process of rebuilding, downstairs front-rooms have been changed into small stores where grocers, butchers and tailors supply the needs of the neighborhood. The houses are of brick, and many are garnished by a government license sign, which indicates that somewhere in these already crowded quarters, a small stogy-factory is located which sells in the larger market. The many synagogs where the men still wear the old time praying shawls, and each repeats for himself in monotonous, low, musical tones the ancient Hebrew prayers, bring into this capital of the steel district, the wonderful and fascinating spirit of the East. The Cheders where the Hebrew language, which every hardworking father and mother, no matter what else is sacrificed, feel must be taught to the boys, and the Kosher butcher-shops, where the dietary laws are still observed, are all distinctive of a people, which though it adopts American customs, still keeps many of the traditions in its own communal life.

There were 1,080 people in these blocks, 817 of whom were Jewish. Of the 143 Jewish families, 110 were from Russia, twenty-seven from Roumania, five from Austria-Hungary and one from Germany,—all largely from small towns. Among them there were very nearly three hundred children of school age or younger.

A third of these families had been in America over ten years and two-thirds over five years. Of course, the fact that the census was taken in a year of industrial depression may have had a large influence on the comparatively small number of more recent immigrants in residence in the neighborhood, for these would have less resources to keep them in Pittsburgh during a period of hard times. But the actual number of stable family groups was very considerable as shown in the following classification:

This permanence as an element in the citizenship of Pittsburgh is in contrast to an uninterrupted shifting among them as tenants. On the one hand, the latter is merely a reflex of the success of particular families in making their way and raising their standard of life; but the greater part of it is due to the lack of proper houses at a fair rental in Pittsburgh. It is a common occurrence for a family to move from place to place in an effort to secure more livable quarters. One family went through the torture of moving six times in one year. Two have lived from ten to twenty years in the same place, eight from five to ten, forty-six over two, while eighty-seven had been living in their present homes less than two years.

Unsuspected by the casual visitor, there is a background of tragedy and national crises to such a neighborhood. Among the great nations of Europe, Russia and Roumania have absolutely refused political and industrial freedom to their Jewish subjects. The concrete forms which oppression and restriction assume are very real: prohibitions against their owning land, their exclusion in one part of Russia from the learned professions, in another from taking part in a government contract, and in whole districts from owning their own homes. Here in these blocks there are many families who have lived and traded in daily terror of an outbreak or of the tyranny of an unscrupulous governor; who have been deprived of the rights and privileges of citizens and yet subjected to the full strain of military law and the brunt of religious persecution. You chance to meet a man in the corner grocery,—he is tall and gaunt; his long beard is well sprinkled with grey. On talking with him you find he has served in the Russo-Turkish War, that his only son served for four years in the Russian army, and that a "pogrom" finally drove him to leave everything behind and flee to these shores. One man was robbed and his family outraged,—a son and brother-in-law killed in a recent massacre; another man already past forty, had to take up his burden, and, like the pilgrims of old, go forth and search for a new home, because the edict had been given in Moscow.

It was found that forty-one of the families had come for purely religious and political reasons, ninety-two to better their economic condition and thirty-four had followed relatives, friends and townsmen who either sent for them or urged them to make the journey. Indeed, this personal relationship is on many counts the most important factor in swelling the population of a Jewish neighborhood. As a rule, no matter how poor the immigrant may be, he saves, often by the most drastic measures, to send for some loved ones. Such was the experience of a young man, educated in the public schools of Roumania, who had suffered in the uprisings there. His first employment in Pittsburgh was with a local druggist. He went through the usual apprenticeship, and soon another brother had come over and was working as a barber. They saved and sent part of their earnings to their parents in the old country, while the first, by work and study, prepared himself for entrance into the local college of pharmacy, was graduated and his earning capacity thereby increased. Then, the parents, a sister and two brothers were brought over and, when an opportunity for buying a drug store offered itself to him, the combined forces of the family made the purchase possible. To-day, after eight years of hard work, he owns a well-established business, is married and the entire family seems well started on the road to success.

The question of what a man does, when he comes here an uninterpreted stranger, is interestingly reflected in these two blocks. The stogy industry and peddling are dominant; of those who have become stogy-makers, four were students, two grocers, one was a peddler, one a tailor, one a lumber trader, one a merchant and another a butcher.

The peddlers represent an even larger variety of skilled trades and other occupations. A jewelry peddler and a rag peddler were printers; a weaver, two lumber dealers, a gardener and a grocer have become peddlers of clothing; a carpenter sells pictures; two blacksmiths, a tailor and a farmer are peddling rags. Of those who were skilled, a goldsmith has become a presser, a shoemaker is working at iron beds, an umbrella-maker runs a pool room and a Hebrew teacher is now an egg-candler.

In contrast, and much more encouraging, are the six blacksmiths, eleven tailors, three barbers, two bakers, three shoemakers, two printers and a locksmith, a machinist, a plumber and a glazier, who started and continue to use the trades they learned in the old country.

One of the most interesting facts brought out was that the number of peddlers, grew from ten in the old country to twenty-eight on their arrival in America and to thirty-two as the first work in Pittsburgh, dropping again to seventeen who are peddling at the present time.

The following table compares occupations in the old country with those practiced in the new:

The meaning of this table will be made clearer by telling two stories, one of a man who is succeeding, and one of a man who has known the keen anguish that to the great masses of men is involved in the words "hard times." For the results of an industrial depression show themselves with promptness in such an immigrant neighborhood. One man, married and the father of three children, was employed as a porter in a downtown store. He was thrown out of work, and to the terrors of rent was added the fact that his wife was soon to give birth to another child. Four weeks afterward, the landlord levied on the furniture for the unpaid rent and the weak, under-nourished mother became temporarily insane. She was placed in a sanatorium, two of the children were sent to a day nursery and the youngest child,—too young to be taken by the nursery,—was sent to a private family. And then, for the man, began the struggle to get work. He bought a small quantity of fruit and peddled it in a basket from house to house. He was arrested one morning, in a freight yard where he was charged by the yard policeman with stealing. He was acquitted at the trial and the police sergeant claimed that cases of injustice of this kind were not infrequent. Next, he secured work as janitor in a hospital at five dollars a week, and after a time, his wife's condition improved and he was able to reunite his family. Thereupon, he borrowed ten dollars and bought a second-hand pushcart with a license, and now he is once more trading in fruits and vegetables in his struggle against odds to care for them. Another man, forty-eight years old and the father of eleven children, had spent his early life in a small town. His first job on coming to New York was that of a clothing operator. The over-strain of the sweatshop caused the only too frequent breakdown in health. Two years later he came to the Pittsburgh District, where, as a peddler in the country towns, he gradually regained his strength. To-day, he owns his home and has a paying grocery business.

Of the 263 non-Jews in these blocks, nine out of ten were Negroes; and among them four questionable houses were found. Such an environment, with the change from former surroundings and conditions, does not always work out satisfactorily; the higher cost of living, the severe struggle for existence, the sudden transition from oppression to freedom, often have a deteriorating influence. They result in cases of wife-desertion, in laxity of religious observances, in gambling sessions at the coffee-houses, in occasional moral lapses, and in contempt for the ideals, customs and beauties of the traditional family and religious life of the old country. Yet, as a whole, we know the people of these blocks, and of the hill, as immigrants who have suffered oppression and borne ridicule; who in the face of insult and abuse have remained silent, but who have stamped on their countenances a look of stubborn patience and hope,—always hope,—and of capacity to overcome.