[15]

The merits of the railroad and the steam-boat have been prodigiously vaunted, and we have no desire to depreciate the advantages of either. No doubt they carry us from town to town with greater rapidity than our fathers ever dreamt of; and instead of the "High-flyer coach, averaging ten miles an hour," whirl us over fifty. No doubt they are convenient for the viator who desires to reach America in a fortnight, or for the Queen's messenger who must be in Paris within the next twelve hours. No doubt they are first-rate inventions for an elopement, a fugitive debtor, or a banished king. But, they have afflicted our generation with one desperate evil; they have covered Europe with Tourists, all pen in hand, all determined not to let a henroost remain undescribed, all portfolioed, all handbooked, all "getting up a Journal," and all pouring their busy nothings on the "reading public," without compassion or conscience, at the beginning of the "season."

That the ignorant should write ignorantly, that professional sight-hunters should go sight-hunting to the ends of the earth, that minds born for nothing but scribbling should scribble to their last drop of ink or blood, can neither surprise nor irritate; but that they should publish, is the crime.

If we are told that this is but a harmless impertinence after all, we reply—No, it does general mischief; it spoils all rational travel; it disgusts all intelligent curiosity; it repels the student, the philosopher, and the manly investigator, from subjects which have been thus trampled into mire by the hoofs of a whole tribe of travelling bipeds, who might rejoice to exchange brains with the animals which they ride.

No sooner does the year shake off its robe of snow, and the sun begin to glimmer again, than the whole tribe are in motion; no matter where, all places are alike to their pens—the North Pole or the Antarctic. One of them thinks America an unexhausted subject, and we find her instantly on board the good ship Columbia, flying in the teeth of wind and tide, to caricature New York. Another puts on her wings for that unknown spot called Vienna; sends in her card to nobles and ministers; caricatures them too; talks of faces which she had never seen, describes fÊtes to which she would never have been admitted, and quotes conversations which she never heard. Another takes a sweep of the French coast, and showers us with worn-out romance and modern vapidity, till we are sick of the art of printing, and long for the return of that happy period when the chief occupations of the fair sex were cookery and samplers. To all this, however, there are exceptions; some of the sex, modest, well-informed, and capable of informing others, indulge the world, from time to time, with works which "it would not willingly let die." But our horror is the professional tourist; the woman who runs abroad to forage for publication; reimports her baggage, bursting with a periodical gathering of nonsense; and with a freight of folly, at once empty as air and heavy as lead, discharges the whole at the heads of a suffering people.

Miss Martineau, however, deserves to stand in another category. She is a lively writer; if she seldom enlightens the reader of her pages, she seldom sends him to sleep; she prattles amusingly; and by the help of Wilkinson and Lane for the antique, and her own ear-trumpet and spectacles for the modern, she makes out of an Egyptian ramble a very readable book. And this book is by no means a superfluity; for, excepting Palestine, there is no country on earth which possesses so strong an interest for the Biblical student; or will, within a few years, possess so strong an interest for the whole political world. France, Russia, and Italy, are probably at this moment alike speculating on the changes which threaten Egypt. The death of Mehemet Ali cannot be far off. Ibrahim is sickly. The succession of eastern dynasties is the reverse of regular; and if by any chance war were lighted up at one end of the Mediterranean, it would be sure to burst out at the other. Egypt would be the prize of battle. To England the possession would be of little value; she has colonies enough, and she certainly will not be guilty of the crime of usurpation; but it will be of first-rate importance to her that Egypt shall not fall into the hands of a hostile power; for she cannot suffer her road to India to be barred up. Her natural policy would be to see it restored to the Ottoman. But how long will the Ottoman himself last? A Russian fleet at the mouth of the Bosphorus, with a Russian army encamped on the plains of Adrianople, would settle the occupancy in a week. In the mean time, France keeps up a powerful army in Algeria; and the question is, which would be first in the race for Alexandria? We observe that Ibrahim is building fortifications, and concentrating his strength on the sea-side; and the sagacity of this gallant son of a gallant father must often look to the sands of the Libyan desert, and listen for the sounds of the trumpet from the shores of Cyreniaca.

Miss Martineau is lady-president of the gossip school; and it is one of the especial characters of that school, to think that every trivial occurrence of their lives merits the attention of mankind. She thus informs us of the first idea of her journey.

"In the autumn of 1846, I left home for, as I supposed, a few weeks, to visit some of my family and friends. At Liverpool, I was invited by my friends, Mr and Mrs Richard V. Yates, to accompany them in their proposed travels in the East. At Malta, we fell in with Mr Joseph C. Ewart, who presently joined our party, and remained with us till we reached Malta on our return. There is nothing that I do not owe to my companions for their unceasing care. They permitted me to read to them my Egyptian Journal. There was not time for the others." All this is in the purest style of gossipry. Her first views of Africa belong to the same style. On a "lurid evening in November," she saw a something, which, however, was not the African shore, but an island. At last, however she saw a headland, a sandy shore, a tower; but even this was not Egypt. So she steamed on, until certain signs gave the presumption that Alexandria lay in the distance. She "expected" to have arrived at noon, but was detained until twilight! All those things might have happened to her if she had been sitting in a bathing machine any where between Brighton and Dover,—the Martello supplying the place of the Arab tower, to considerable advantage. She then followed the route of the million, the Cairan canal, Cairo, and the Nile, up to the Cataracts.

She has a picturesque pen, and describes well; her art being to strike off the first impression on her mind, with the first impression on her eye. One of her fellow-travellers had asked her whether she would wish to have the first glimpse of the Pyramids; she made her way through the passengers to the bows of the boat, and there indulged herself with her triumph over the "careless talkers."

"In a minute, I saw them, emerging from behind a sandhill. They were very small, for we were still twenty-five miles from Cairo. But there could be no doubt about them for a moment, so sharp and clear were the light and shadow on the two sides which we saw. I had been assured that I should be disappointed in the first sight of the Pyramids. And I had maintained that I could not be disappointed, as of all the wonders of the world this is the most literal, and to a dweller among mountains, like myself, the least imposing. I now found both my informant and myself mistaken. So far from being disappointed, I was filled with surprise and awe; and so far from having anticipated what I saw, I felt as if I had never before looked on any thing so new, as those clear, vivid masses, with their sharp blue shadows, standing firm and alone in their expanse of sand. In a few minutes they appeared to grow wonderfully larger, and they looked lustrous and most imposing in the evening light. This impression of the Pyramids was never fully renewed. I admired them every evening from my window at Cairo, and I took the surest means of convincing myself of their vastness, by going to the top of the largest; but this first view of them was the most moving, and I cannot think of it now without emotion."

It is remarkable that, after some thousand years of ancient inquiry, and at least a century of keen and even of toilsome research, by modern scholarship, the world knows little more of the Pyramids than it knew, when the priesthood kept all the secrets of Egypt. By whom they were built, for what, or when, have given birth to volumes of researches; but to those questions no answers have been given worth the paper they cost in answering. Whether they were built by Israelite slaves or by Asiatic invaders, for sacrifice or for sepulture, or for both, or for the glory of individual kings, or for the memory of dynasties, or for treasure-houses, or for astronomical purposes, or for the mere employment of the multitude—workhouses having probably found their origin in Egypt—or for the rough ostentation of royal power: all are points undetermined since the travels of Herodotus. But that they must have cost stupendous toil, there is full evidence—the great Pyramid covering thirteen acres; exhibiting a mass of stone equal to six Plymouth break-waters, and rising to a height of 479 feet, or 15 feet higher than St Peter's spire, and 119 higher than St Paul's.

But this style of monstrous building perplexes as much by its general diffusion, as by the magnitude of its several instances. We find it not only in Egypt, where the Pyramids spread for seventy miles along the western shore of the Nile, and once evidently clustered like Arab tents, but in Upper Egypt and Nubia: they are to be found also in Mesopotamia. The Birs Nimrod, (the temple of Belus,) and the MujelibÈ, near Babylon, were evidently built on the pyramidal plan, if not actual pyramids. They have been found in India. They have been found even on the other side of the Atlantic; and the largest in the world is the pyramid of Cholula, in Mexico, covering an area of more than forty-seven acres, or above three times the base of the greatest Egyptian pyramid. All the pyramids, in both Asia, Africa, and America, have the sides facing the cardinal points, excepting those of Nubia,—an exception probably arising from the rudeness of the people. In many of those pyramids, remnants of the dead, and bones of the lower animals, have been found; but both may have been placed there for purposes of superstition. The resistance of the pyramidal form to the effects of climate has been surmised as the origin of the choice; but the equatorial countries of the East know little of the weather which, among us, destroys public constructions. It is at least possible, that a form so little adapted to dwelling, or to any of the common uses of life, or even to the direct purposes of sepulture, may have been chosen, from its resemblance to the shape of flame kindled on a large scale. The Egyptians chiefly buried their dead in catacombs. The pyramid was undoubtedly borrowed from the East; and, like the obelisk—also an Eastern memorial, whose general uselessness still perplexes inquiry—may have been an emblem of that worship of fire, which ascends to so remote an antiquity, was the worship of the early East, and was, we are strongly inclined to believe, the general worship of the apostate antediluvian world.

There is no country on earth which more curiously substantiates the saying of the wisest of kings, that "there, is nothing new under the sun," than Egypt. Every art of European life, and even of European luxury, finds its delineation among the tombs; every incident of society, whether serious or trifling, has its record on those subterranean walls; we find every occupation, every enjoyment, every national festivity, and every sport, from the nursery up to the assemblage of the wrestler, the runner, and the dancer, in short, the whole course of public and private existence, three thousand years ago, is revealed and revived for the intelligence and admiration of the nineteenth century of the Christian era. Why those miscellanies of life should be in tombs, where they must have been shut up from the living eye—why such labour of delineation, why such incongruity of subject to the place, why such cost lavished on designs in the grave, are all problems, which must remain beyond human answer, but which render Egypt the most interesting of all dead nations to the living world. Are those wonders, those intimations of greater wonders, those achievements of the arts, fully explored? Certainly not. We quite agree with Miss Martineau, that the most fortunate boon for Europe would be some mighty van or ventilator, which will blow away all the sands of Egypt. What a scene would then be opened!

"One statue and sarcophagus, brought from Memphis, was buried 130 feet below the surface. Who knows but that the greater part of old Memphis, and of other glorious cities, lies almost unharmed beneath the sand? Who can say what armies of sphinxes might start up on the banks of the river, or come forth from the hill-sides of the interior, when the cloud of sand had been wafted away? The ruins which we now go to study might then occupy only eminences, while below might be miles of colonnade, temples intact, and gods and goddesses safe in their sanctuaries!"

If this is the language of enthusiasm, there can be no question that barbarism and time have covered a large portion of the old glories of Egypt from the eye of man; and that, while what remains for the view of the traveller is mutilated and worn away, the much finer portion may be reserved for the triumph of the investigator spade in hand.

One of the best features of the book is the dexterity with which those tomb-pictures are interpreted by Miss Martineau's narrative. Every one knows, that the majority of those pictures, though often brilliantly coloured, exhibit nothing but isolated or ill-placed figures, of the rudest outline, and the most ungainly attitudes. They have a meaning; yet to ascertain that meaning, and combine their action, demands considerable imaginative skill. We have a clever instance of this art in the description of one of the tombs.

The writer sees, in one compartment, the master of a family. He is evidently opulent—a man of large possessions—a landlord; he has his people round him—ploughing, sowing, harrowing, reaping, thrashing, winnowing.

But the landlord is also a sportsman; he has round him game, geese, and fish. He is also a man of luxury; he has a barge on the river, and a pavilion built upon it. He is also a man of hospitality; there is a banquet, with the master and his wife in a great chair; every lady has a flower in her hand; a monkey is tied to the host's chair; and there are musicians with a harp and the double pipe. But there is also a final scene; the host dies, the banquets are no more, his mummy is in the consecrated boat, which is to carry him over the river of death, and which deposits him in the land unknown.

All this is ingenious and probable, and if Miss Martineau had confined herself to the picturesque, had sported her fancies in Egypt alone, and never ventured beyond the Red Sea, we might close the book, giving it all the praise due to an original and lively narrative. But when she plays the theologian, we must stop, as we wish that she had done.

On leaving Egypt, her party turn their faces towards the Wilderness; and here the pen of the rash writer rambles away into lucubrations, neither consistent with the facts of history, nor suitable to the feelings of the scene. She begins by manufacturing a romance for Moses. She first tells us that he was "of the priestly caste," a matter rendered utterly improbable by the declaration of Scripture, that "by faith, when he was come to years, he refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God." She then proceeds to tell us a great many things, of which Moses has told us nothing: for example, that in the desert, which she regards as a place peculiarly "fruitful of meditation," (we doubt whether it produces much of this fruit among the Bedouins,) Moses and "Mahomet after him" (valuable companionship!) learned from the Past how to prophesy of the future.

"There," says Miss Martineau, "as Moses sat under the shrubby palm, and its moist rock, did the Past come at the call of his instructed memory, and tell him how those mighty Egyptians had been slaves, as his Hebrew brethren now were," &c., and came to the conclusion (by no means an unnatural one in any case of slavery,) "that the Hebrews must be removed and educated, before they could be established." We then arrive at the confidential part of the story.

"In following up this course of speculation, he was led to perceive a mighty truth, which appears to have been known to no man before him,—the truth that all ideas are the common heritage of all men. (!)... As the images crossed him in his solitude, of the religious feasts of the Egyptians, the gross brute-worship into which they had sunk, &c., he conceived the brave purpose, the noblest enterprise, I believe, on record, of admitting every one of Jehovah's people to the fullest possible knowledge of them."

Of all these meditations not an iota is mentioned in the Scriptures. The story, however, goes on: Moses decided that the people must be removed. It does not tell us how. But it was done. Three millions of slaves were torn from the grasp of a king, at the head of an army of six hundred chariots and horsemen. But the grand difficulty arose—if they must be educated, where was to be the national school? who to be their tutors? Moses meditated again, and the difficulty vanished. He had known the Arabs of the Wilderness long. Miss Martineau tells us that he knew their honour, their virtues, their "comparative piety!" &c., &c.; and he determined to make them the teachers of his Egyptianised people. In this fortunate expedient, she forgot, and probably did not know, that those sons of desert simplicity, hospitality, piety, and so forth, were the Amalekites, one of the most ferocious tribes of earth, the savage borderers of Sinai; who no sooner saw the advance of the Israelites than, instead of teaching them the "virtues," they made a desperate foray on them, and would have butchered the whole population if they had not been beaten by a miracle.

We are also entirely left in the dark, in this theory, as to the means by which the nation were subsisted for forty years in the Wilderness, where the thousandth part of their number could never since have subsisted for as many days; how they swept before their undisciplined crowd the armies of Palestine, stormed their fortresses, and took possession of their land; how they acquired the most perfect system of legislation in the ancient world; how they formed a religion unrivalled in purity, truth, and sanctity; how they conceived a ceremonial which was almost wholly a prophecy, the revelation of a mightier than Moses to come, the pledge of a more comprehensive religion, and the dawn of that triumph of truth over falsehood, which was to be the hope, the consolation, and ultimately the glory of mankind.

Need we remind the Christian, that the Scriptures account for all those mighty things by the power and the mercy of the God of Israel alone; that Moses was simply an instrument in the hand of Providence; that so far from meditating in the desert, plans of Jewish liberation, he was even a reluctant instrument. Every part of his character and condition repelled the very idea of his acting from himself. He was eighty years old; he had been forty years without seeing the face of his countrymen; his bold spirit had been so much changed by time, as to render him the "meekest" of men; and even when the miracle of the Divine presence was before him, he pleaded his unfitness for the task, and at length yielded only to the repeated command of Jehovah.

Willingly acquitting the writer of these volumes of all evil intention, we regret that she should have touched on Palestine at all. Whatever weakness there may be in her lucubrations on Moses, it is fully matched by her lucubrations on what she calls "Bibliolatry." But we shall not follow her rambles through subjects on which no mind ought to look but with a sense of the narrowness of human faculties, and with an humble and necessary solicitation for that loftier enlightenment which is given only to the humble heart. The knowledge of Scripture is to be attained only by the sincere search after truth, by natural homage in the presence of Infinite Wisdom, and by the intelligent exertion of mind, and the faithful gratitude, which alike rejoice in obeying the revealed will of Heaven.