[Life at the Water-Cure; or, a Month at Malvern. A Diary. By Richard J. Lane. London: 1846.] In the biographies of the Seven Sages of Greece, some interesting incidents have escaped even the discursive and vigilant erudition of Bayle. All of these worthies, in fact, being original members and perpetual vice-presidents of the Fogie Club, they were, naturally, as prosy octogenarians as the amber of history ever preserved for the admiration of posterity. But Thales of Miletus we imagine to have easily outstripped his six compeers in soporific garrulity; because an author whose name, while it would be Greek to the illiterate, is sufficiently familiar, without being mentioned, to the scholar, and who flourished long enough after the people of whom he speaks to give weight to his statements, has particularly recorded, that the Ionic philosopher was universally called by his friends, behind his back, “Old Hygrostroma.” This euphonical and distinctive epithet we have discovered, by dint of deep study, to mean, very literally, “Old Wet-Blanket.” Assigning an equal value to ancient and modern phraseology, the portrait of the Milesian, so characterised, wears an ugly aspect. Our own martyrdom, under the relentless persecutions of his legitimate successors, concentrates, by an instinctive process of mental association, all their worst features in the single physiognomy of their prototype. How many luxuriant posies of fancy and humour, ready to burst into brilliant blossom, have irrecoverably drooped—how many “Fair occasions, gone for ever by,” of refreshing a laborious day by the evening carnival of nonsense—how many glorious “high jinks,” infandum renovare dolorem, have been stifled—beneath the dank suffocation of this water-kelpy of social enjoyment! It is proper, therefore, in order to be just, to ascertain whether the stigma which Thales carried about with him can be traced to the same causes which hang similar labels round the necks of men in our own day, or whether a term of reproach or of ridicule may not here, as in many other instances, have been widely diverted from, or excessively aggravated in, its original signification. Now, it happened that the mind of the wise man was filled by a crotchet, which absorbed all other ideas. He announced to the world that water is the primal element, the essence, the seed, the embryo of all matter. Every thing, throughout the whole area of the universe, however ponderous or substantial, however complex or varied, was not merely evolved from the liquid laboratory, but was actually part and parcel of the radical fluid itself. Earth and fire, the azure heaven and the golden stars, marble and brass, birds and beasts, fruits and flowers, ay, men and women, were dew-drops, in different phases of configuration, and different stages of condensation. Such a doctrine, inculcated with endless iteration and intolerable prolixity, could not but exhaust the patience of the gay and dissipated Ionians, whose habits, we know, were far from being circumscribed by the rules and regulations of a total abstinence society. And although, even when the topic had become nauseously stale, a little hilarity might be excited by the old gentleman falling easily into the trap, and answering in harmony with his favourite theory, when tauntingly asked, if the glowing forms before him, whose witchery of grace had passed into a proverb, were indeed emanations from the muddy MÆander; or if the neighbouring Latmus, where “the moon sleeps with Endymion, “And would not be wak’d,” was no more than a pitcherful of the Ægean; or if the pyramids, whose altitude he had measured for the wondering priests of Isis, were but bubbles of the Nile. Still the echo of the merriment thus provoked was faint and feeble beside the vociferous uproar which shook the voluptuous From the days of Thales, which may be fixed, according to the nicest calculations, about four-and-twenty hundred years ago, water was generally understood to have found its level. Occasionally, no doubt, it made vigorous spurts to revindicate its prominency, but never mounted to the alarming flood-mark which it had reached in the Ionic philosophy. It certainly has had little reason to complain of the position from which it cannot be displaced. Covering entirely three-fifths of the surface of the globe, few are the specks of land, and these few shunned by man, where its influence is not paramount. Permeating the vast economy of nature through its grandest and its minutest ramifications; nursing from its myriad fountains and reservoirs the vitality of creation; affecting and controlling the salubrity of climates, the purity and temperature of atmospheres, the fertility of soils; moistening the parched lips, and requickening the energies of vegetation; bearing all the necessaries and all the luxuries of life, all that industry can furnish or opulence procure, into the centre of immense continents, and up to the doors of populous cities; generating, with the help of a strong ally, the most gigantic power which human ingenuity has ever tamed to the uses, and comforts, and improvements of mankind; rolling the rampart of its sleepless tides round the shores and the independence of mighty empires, and stretching out its broad waters as the highway of amicable intercourse between all nations, this colossal and beneficent element needs not to aspire higher than the eminence where it must be raised by such a contemplation of its virtues and its strength. Regarding it, however, with a homelier eye, we cannot conceal our opinion that too many men, women, and children, have underrated its serviceable qualities in connexion with their personal and domestic welfare. Nor shall our observations, desultory as they may be, conclude without some serious reflections on this subject, applicable to our own country and our own times; for even in the relaxing warmth and idlesse of autumn, when nothing very grave is very palatable, we must coax our friends to swallow a thin slice of instruction along with our jests and their grouse. But in the mean time, casting a rapid glance from the Ionian era, whence we started, downwards to the present century, over the aquatic propensities which have distinguished successive generations in the intervening ages, it can scarcely be affirmed with truth that the efficacy of water, as an useful, agreeable, and a sanative boon from Providence to man, has been neglected and despised. The Greeks, the Romans, and the Orientals require no justification. Their bathing, shampooing, and anointing have survived the downfall of thrones and the extinction of dynasties. And if the inhabitants of less benign regions, who must sometimes smash the ice in their tubs before commencing a lavation, do not evince the same headlong predilection for continual immersion and ceaseless ablution as do their kindred of the genial South and blazing East, we confess that their apology seems to us to be remarkably clear and satisfactory. What do we think of Scotland?—is a query from which a sensitive patriotism, perhaps, might shrink. It does not abash us at all. All ducklings do not plunge into the pond or the stream exactly at the same age—one exhibiting, in this respect, a rash precocity, while another will for a long time obstinately refuse to acknowledge that “Her march is on the mountain wave, Her home is on the deep.” Had Caledonia been as tardy as she is alleged to have been in the practice “We twa hae paidl’t i’ the burn Frae mornin’ sun till dine,” if such an occupation were not the delight of the whole rural population? Take the town. Does there ever come down a torrent of rain, making the streets the channels of mighty rivers, that there is not seen instantly a colony of young Argonauts emerging, like flies from the Tweed, out of the very water, and exploring the unknown profundities of the gutter, as from lamp-post to lamp-post they go, “sounding on their dim and perilous way?” Take every well-regulated family on Saturday night. Where is the fortunate urchin who shall escape the rude purgation of the Girzy, nor be sent to bed red as a lobster, and clean as a whistle? Take the far-reaching seabeach from Newhaven to Joppa. Are those tremendous scenes which have lately riveted the gaze of a whole country on the sands of Portobello characteristic of a people animated by a feline antipathy to moisture? The verdict is so unquestionably for us, that we decline to adduce any further evidence. In short, Europe continued to maintain most amicable relations, while Asia cultivated the closest intimacy with water, hot and cold, fresh and salt. America is too young yet to be included in the argument; and as for Africa, crocodiles, hippopotami, and sharks, usurp a monopoly of the favourite pools so exclusively, that the returns of its bathing statistics are most uncertain. In this course, matters ran on smoothly for cycles and cycles of years, races of men following races, as waves follow waves. Any perceptible alteration in the relative positions of man and water, at the same time, was in the direction of stricter and more frequent communication between them. Cleanliness became fashionable—an event which, without snapping the connexion somewhat loosely subsisting between the purifying element and the inferior grades of society, rapidly and widely diffused a knowledge of its capabilities and its amiabilities among the higher circles. Well, on the dawn of a glorious morning, when the sun, and all the seas, lakes, and rivers of the globe were playing at battledore and shuttle-cock with the beams of the orb of day, water suddenly found itself, at a bound, lifted to a pinnacle only a little beneath the summit on which Thales of yore enthroned it. Matter, on this occasion, it was not announced to be—but the cure of all the afflictions with which matter could be visited. Ten thousand aromatic herbs gracefully adjusted their petals, ere they fell, and withered into rank and noisome weeds; ten thousand apothecaries were petrified in the act of braying poison in their mortars, and in that attitude remain, stony remembrances of their own villanies; physicians melted away by faculties and colleges; “Nations ransom’d and the world o’er-joyed” walked once more emancipated, as Milton sings, “From colocynthine pains and senna tea.” Numerous are the blunders under which humanity has reposed in incurious apathy. The sun gamboled round the earth so long, that, when they changed places and motions, the denizens at that moment of our planet were cheated out of several days in their sublunary or circumsolar career. What was that mistake in comparison with the disastrous error of having for centuries obdurately turned their backs on the inexhaustible laboratory in which alone health could be bought, and perversely purchased destruction from a series of quacks, whose infinite retails had caused more wholsale ruin than the pernicious wrath of Pelides? “Look here upon this picture and on this.” Declining to accede to the unpleasant request we hurry to another phenomenon. Here we perceive that our readers, by an unmistakeable twitch of the muscles of the face, intimate their suspicions that our fidelity to the water system is impeachable. An explanatory sentence is unavoidable. In the month of August, we are always like Napoleon at Elba, confident of the incorruptible attachment of our adherents, but at a considerable distance from every one of them—certain of re-assuming, in undiminished splendour, and amidst thunders of acclamation, our undisputed sway on the first of September, but much at a loss a week before our return to find a bark, however frail, in which to trust our fortunes—projecting stupendous expeditions with invincible armies, and, in the meanwhile, possessing not even a recruit from the awkward squad to put through his facings. The days were insufferably hot or unmitigably rainy. Nobody cared about news, nor did anybody send us grouse. The Benledi steamboat was stranded with a broken back on a rock of the Fifeshire coast; and harrowing paragraphs represented all the railways in every direction as strewed with the “disjecta membra” of ill-fated travellers. The thunder and lightning deafened and blinded us, while the absence of all companionship reduced us to compulsory dumbness. In this torpor of the soul and confusion of the intellect, looking up with a vacant stare to the cupola, on which the firmament was playing with inimitable rapidity a fierce prelude, we were startled by the appearance of Mr Lane’s elegant and agreeable volume. It found us in no very consecutive or severely logical mood. The engravings were amusing—the writing was pleasant. Having skimmed the contents with our customary velocity, we flung ourselves back upon the downy slopes of our autumn ottoman, and poured forth the rhapsody which has bewildered our friends. It could not well be otherwise. There was such implicit faith in Mr Lane—in union with so much good feeling and good sense—pleading his case so fervently—interesting us so much in himself, his illness and his recovery, his relapses and his mendings, his packing and scrubbing, his company and his talk, his walks and his rides, his digestions and reflections, and leaving us in the end so little convinced of the unquestionable superiority of the treatment which had bettered him, and no doubt many others, that, assured of there being nothing new under the sun, we took our flight back into the olden times to recall, if we could, when water ever aspired so loftily before in popular estimation. Icarus-like, we dropped into the bosom of the Ægean, and were dragged up opportunely by the phantom of Thales at Miletus. Captivating, we admit, is the notion that water cures all diseases. There is a grandeur in the simplicity, and a rapture in the tastelessness of such a medicine, which its motley competitors cannot approach. Did any one ever see physic, which, by its appearance, infused love for it at first sight, and a vehement longing to swallow it? Revolve how endless in variety of colour and substance are the contents of a medicine-chest, and confess that you have not been able to look at one of them with satisfaction. The mature mind recoils from terrible reminiscences; and at the apparition of some single phial, a hideous congregation of detestable tastes, starting from the crevices of memory, will rush into the palate, and resuscitate the forgotten tortures and trials of infancy and boyhood. To be spared all this were “a consummation devoutly to be wished.” To know that no shock sharper than the douche, and no draught more nauseous than half-a-dozen tumblers of water, should ever, at the doctors hand, visit or wrack the frame might subdue the refractory “Oh, mickle is the powerful grace that lies In herbs, plants, stones, and their true qualities.” Happy and painful experiences unite to prove it. It has cost the labour and the zeal, the intense concentration of the undivided energies, and, in memorable instances, the very lives of the erudite and the ingenious, the sagacious and the daring, engaged in an incalculable multiplicity of investigations, experiments, and observations, in all ages and in all countries, to explore, and test, and confirm what is valuable, trustworthy, and stable, in medical science. Even to-day it may be urged that much is still obscure, indefinite, unsteady, and liable to be overturned and dismissed by the clearer illumination of to-morrow. Be it so. But, in spite of all the lengths to which the objection can be pushed, there remain two points irrefragably settled in medicine. First of all, there are certain remedies ascertained, beyond the shadow of a doubt, to act efficaciously on certain diseases. In the second place—and by far the most important truth for us in this discussion—no one specific remedy has ever been discovered which applies efficaciously to all diseases, nor to the overwhelming majority, nay, nor to any majority of all diseases. A period of ten years never elapses without such a panacea being broached, paraded, and extinguished. The “impar congressus Achillei” is made manifest in every case. At the outset, accordingly, an advertisement of the Cold Water-Cure as a specific brands it with a suspicion which has never been false before. To affirm that, from Galen to Abernethy, a veil of impenetrable ignorance shrouded the vision of all physicians, which prevented them from picking up the truth lying at their feet, is not to be more arrogant than Holloway’s ointment, or Morrison’s pills. It is, however, to offer a statement for our acceptation which common sense and the practical testimony of more than two thousand years simultaneously reject. The question truly deserves no argument. The publication of the discovery of a panacea is sufficient. The remedy, whatever it is, cannot be what it pretends to be; although it may be worse or better than it is generally supposed to be. Those who have been restored to convalescence, to buoyancy of spirits, and agility of limbs, by cold water, are at perfect liberty to abjure and denounce all other cures. But the chasm in the reasoning is a yawning one, over which an adventurous leap must be taken, to stand firm on the other side upon the conclusion that what cured Richard of dyspepsia will deliver Thomas from typhus. It is not incumbent on us to enumerate Mr Lane’s ailments. Blue pill and black draught, taraxacum and galvanism, were successively repelled by the stubborn enemy, whose entrenchments were to be neither sapped nor stormed. In a lucky hour, “an intimate friend of Sir E. Bulwer Lytton detailed, with generous eloquence, the great results of the Water-Cure in many cases; and his own characteristic benevolence prompted him to press upon me, as a duty, the visit of a month to Malvern.” So there he goes. “The drive from Worcester to Malvern is not marked by any particular beauty, except the occasional glimpses of the hills, and the constant succession of rich orchards, at this time luxuriant in apple blossoms.” The trifling exception to the monotony of the landscape, which does not escape his notice, almost suggests the possibility of the patient being a little better already.
The compliment to the discrimination of the monks might not be inappropriately transferred to Dr Wilson. There are more things in the Water-Cure than cold water, and more than the body frequently morbid or ill at ease in the visitors to Malvern. Lovely scenery is wholesome food for a depressed mind.
The gentleman “of a dissenting expression of countenance,” of whom we desiderate a drawing, seems the only bit of shade in this bright scene. We have quoted, without abridgment, the description of the company at the table, as not unimportant, alongside of the hilarity of hydropathists, who jump from grave to gay, “even on the first day of initiation into the treatment.” Mr Lane will understand that we do not at all doubt his account of his illness. He must not quarrel with us for remarking that simple fare, regular diet, agreeable society, lots of laughing and talking, bathing and shampooing, bracing exercise, and enchanting natural prospects, appear admirably adapted to reinvigorate the invalids to whom we have been introduced. It would surprise us to be informed that the process had any where failed; and, as far as we can judge, the prescription of the regular practitioner in London would, without much hesitation, be in similar cases—“Go to Malvern for a month.” Shower-baths and douches, too, may be had in the Great Babylon, but not exactly the refreshing concomitants so vividly brought before us by Mr Lane. Suppose we take a peep at a hydropathist’s dinner:—
Shall we alter or modify our observations, in consequence of this extract? Not pausing for a reply, we wish to explain, that, in hydropathical nomenclature, to be “half-packed” is to be put to bed, with a wet towel placed over you, extending from shoulders to knees, and enveloped with all the blankets, and a down-bed, with a counterpane to tuck all in, and make it air-tight. Here is complete “packing.”
We wish to be informed what there is of novelty in all this procedure? It is merely one way, out of many ways, of taking a bath. The shepherds on our hills, long before the Water-Cure had local habitation or name, were well aware, when their hard but faithful service made the heather their bed, that by dipping their plaids in the stream, and wringing them out, and then wrapping them round their bodies, such heat was generated as they could not otherwise procure. Then the alternation of hot bath and cold bath, followed by dry-rubbing! The Russians and the Turks are comparatively beings of yesterday. But what does a hydropathist undergo at Malvern, for which Galen and Celsus had not laid down plain and ample directions? There is no apparatus so intricate or so extensive—there is nothing done by the hand or by machinery at a hydropathical establishment, which is not anticipated at Pompeii, or was not familiar to those eminent ancients whom we have named. The economy of baths was brought to more exquisite and copious perfection by the Romans than it has been since. Vice, luxury, gluttony, fatigue, disease, caprice, indolence, extravagant wealth, inordinate vanity, imperial pomp, were all occupied according to the impulse or the necessity of the individual, or of cities and provinces, to adorn with new contrivances, or to supply the defects of that essential furniture to the comfort of the later Roman. The poets teem with allusions to and descriptions of the expedients used in ministering to their effeminacy in the baths. The medical writers have considered and discussed the whole subject of baths and bathing with a minuteness and It has seldom been our happiness to meet with a more astute lady of her rank than the woman at the cottage at St Anne’s, who replies to Mr Lane, when he wonders at his power to mount the steep hills,—“Indeed, so do I, sir; but when I tell how the Water-Cure patients get strength to come up here, after a few days, and how well they look, some gentlefolks are hard enough to say the Doctor pays me to say so.” We exonerate the woman and the Doctor.
A rebel in the camp! What is to come next? Why, a revelation that the Water-Cure system at Malvern is so old that the memory of man runneth not to the contrary.
The monks have unexpectedly got Mr Lane into a scrape. Their treatment of their patients is in all respects the same as the hydropathic treatment. But what is science in hydropathy is instinct in the priesthood. It is the most singular instance of instinct ever recorded. A controversy has long raged as to the precise approximation of animal instinct to human reason.
To recur to the Roman bath is superfluous. The curious will find in Celsus all they have read in these extracts, and much more than is “dream’d of in your hydropathy, Horatio.” The ingenuous narrative of Mr Lane is useful. The preposterous pretensions of the Water-Cure are visible and palpable. There may be no harm in Malvern, so long as the patients with whom Mr Lane makes us acquainted resort to it; although, conscientiously, we coincide with Mr Townley in his opinion that it must be “a delightful place to get away from.” We do not at all impugn Dr Wilson’s medical skill, and we heartily admire his tact. There are numbers of people who, resisting and infringing the orders of their medical advisers at home, blindly obey the behests of the physician at a watering-place. There are many, also, blasÉs and out of sorts with the racket, the whirl, and the glare of London life—or of what is worse, a provincial burlesque of London life—to whom the gentle influences of the balmy country air waft back the health which their riot had almost frightened from its frail tenement. These people visit such places as Malvern, do what they are commanded to do, spend their hours in rational enjoyment, and go home—converts to the Water-Cure. It is not very just, but it is very common. And now let us state distinctly what we would really consider, and gladly dignify, as “The Water-Cure.” For although unable to recognise in water an universal and infallible panacea for all the ills that flesh is heir to, we can yet bear a large testimony in its favour, and send it out to service with the highest character. It is our deliberate and mature conviction that the inhabitants of the Cumbraes and the adjacent islands of Great Britain and Ireland may, to their own infinite advantage, fishify their flesh a great deal more than they do at present. In lauding water as a beverage, it is impossible to evade an expression of opinion regarding the great movement which is represented and embodied in the existence and diffusion of temperance societies over the length and breadth of the land. Whatever words can be selected of most emphatic significance, we are willing to adopt in general approbation of that movement. We single out here no individuals for encomium, and refuse to decorate with a preference any particular fraternity or society. Taking, as our limits necessarily oblige us to take, a broad survey of the principle, and the results of the principle disclosed by experience, we cheerfully pronounce both to be positively and undeniably good. Observe, we say temperance. Total abstinence is a different thing altogether—an extreme which may warrant and cover abuses as bad as drunkenness itself. No spectacle is more ludicrous than a procession of Tee-totallers. If total abstinence is a virtue hard to win, and accessible only to an inconsiderable minority, the pharisaical ostentation of its vain-glory is not calculated to attract or conciliate the overwhelming majority who feel unable to soar to its sublimity. If, on the other hand, total abstinence is a virtue of such easy acquisition as to imply no sacrifice either in grasping or holding it, surely banners need not wave, nor bagpipes grunt, to celebrate such humble and ordinary merits. The Stoics, in declaring pain to be no evil, unconsciously proclaimed that there was no fortitude in suffering. The citizens of Edinburgh who live guiltless of larceny do not perambulate the streets once a-year in holiday attire to the cadence of martial music, for the purpose of being pointed out to the marvelling on-looker as men who never picked a pocket or broke into a larder. Total abstinence is not an end which common sense acknowledges to be attainable. In peculiar circumstances it may be that a sagacious and strong mind, determined to rescue masses of his countrymen from a degrading and destructive bondage, may begin by tearing them violently and completely asunder from their former pernicious habits. His ultimate hopes, however, do not rest on the permanency of this revulsion, but on the foundation which even its temporary supremacy enables him to plant in the understanding and in the heart, for finally establishing better inclinations, wiser purposes, a detestation of excess, and a love of moderation. National temperance will be the triumphant realisation of his aspirations; and as we believe national temperance to be practicable, so we believe it to be desirable, on the lowest and most selfish, as well as on the loftiest and purest grounds. As politicians, we are satisfied that the temperance of the people is an auxiliary in securing, assisting, and facilitating good government, little inferior to many of those invaluable institutions for which Britons are ready to shed their life-blood. The national tranquillity, energy, industry, and affluence, ought to be the aggregate of the contentment, enterprise, diligence, and wealth of each individual. Any thing, therefore, which will convince a man that sobriety makes a happier fireside than heretofore, gives to him at all hours of the day a cooler head and a steadier hand than he used to have, and leaves at sunset a shilling in the purse which he could never find there during the reckless season of his dissipation, is not merely a direct benefit to the individual, but a substantive addition to the resources and strength of the community. We wish to preach no ascetic doctrines, nor to curtail the enjoyment of life of any without fear of being accused of “Praising the lean and sallow Abstinence.” The external application of our “Water-Cure” sends us plump over head and ears into as many fathoms as you please. In the middle of the multitudinous sea, or under the even-down deluge of a shower-bath, we are equally at home and at ease. No misgivings of any kind restrict our exhortation to wash and to bathe. Medical advice is so precious a thing that we are anxious to enhance its value by its rarity. Nothing will effect this purpose so certainly as the habitude of constant and sensitive cleanliness among rich and poor, young and old. What ought to be the cheapest, and what is the most thorough instrument of cleanliness, is an abundance, an overflowing superabundance, of water. Before judging our neighbours, we may begin by looking into matters at home. Is it possible that the metropolis of Scotland, at any season of any year, shall be in such a condition from want of water as to exclaim in its agony, “Oh, my offence is rank!—it smells to heaven?” Is it possible that during certain summer months, in more than one year, of which the recollection does not dry up so readily as the city-reservoir, water could with difficulty be procured here for love or money? And is this the place, where the ordinary supply fails sometimes to meet the ordinary demand, in which it was gravely and enthusiastically proposed to erect spacious baths for the working classes? It is infinitely discreditable that such occurrences should have ever distressed us; but, looking forward both to what the people themselves are attempting, and to what the government intends to do, the necessity is apparent for an immense and immediate alteration and improvement in the supply of water to all large and densely-populated towns. The squabbles of companies cannot be permitted to banish health and breed fever. Extensive sanatory measures introduced into a city of which the water-pipes might be dry during the dog-days, would be a repetition of the monkey’s exhibition of the beauties of the magic-lantern, forgetting to light the lamp. The husky voice of the public, adust with thirst, shall not be wholly inaudible. The procrastinations of juntos cannot much longer be accumulated with the vicissitudes of the atmosphere. When the scheme for the erection of baths for the working classes was first promulgated here, we individually subscribed our pittance, and predicted its failure—and for this reason: The plan could not stand by itself. To make a labourer, at the end of the Then it is that we shall clamour for water with indomitable pertinacity. We shall demand it every where—in private houses, in public baths, and in fountains in our streets and squares. There can be no excuse for withholding it. Nature has not been niggardly in her distribution among the neighbouring hills of this simple and invaluable gift. When sums of money which stagger the most gaping credulity are revealed so near our thresholds, and demonstrated to be so readily available for useful purposes, it is neither presumptuous nor irrational to expect that a few driblets from the still swelling hoard may be dedicated to operations which, in combination with other extraordinary conceptions and performances, may crown the present century as more wonderful than any age, or all the ages, which it has succeeded. Great Britain, within a little span of time, has launched into an ocean of hazardous experiments. The voyage is more perilous, we think, than many anticipate; but if it be otherwise, and our forebodings are dissipated by steady sunshine and fine weather; if a new commercial policy shall furnish more sustenance than we require, without any detriment to native industry; if a grand system of education is destined to fortify public intelligence, without weakening public virtue; and if the physical condition of all ranks shall be ultimately so comfortable as to enable them to enjoy their good dinners and their good books, let us hope to hear, with our own ears, the people with one acclaim cry out—“We are well-fed, well-educated,” and “Our hands are clean!” Edinburgh: Printed by Ballantyne and Hughes, Paul’s Work. |