The title of "Domestic Manners of the Turks," The space of ground occupied by the two great bezestans—the jewel or arms' bezestan, and the silk bezestan—with the surrounding tcharshys, and other buildings appropriated to trade, forms an irregular quadrangle of about three hundred and fifty square yards, to the north of the Mosque of Sultan Bajazet, and west of that of Noor-Osmanya. "The bezestans originally consisted of isolated buildings, each with four gates opening nearly to the cardinal points, which were, and still are, designated after the trades carried on in booths around or beneath their respective porches. By degrees new shops, alleys, and enclosures clustered around the original depots, until the whole were enclosed within walls, arched, roofed, and provided with lock-up gates and posterns, of which there are twelve large and about twenty small. They were then subjected to the same syndical laws that regulate the police and administration of the parent buildings." They are opened soon after dawn, and closed at afternoon prayer; and the same regulations are observed at the Missr Tcharshy, or Egyptian drug-market, The Jewel or Arms' Bezestan (Djevahir or Silah-Bezestany) is the oldest of these establishments, dating from the time of the conquest by Mahommed II.; but, having been repeatedly destroyed by fire, the present edifice of stone was constructed in 1708. It is a lofty oblong quadrangular building, with fifteen cupolas and four arched gates—the booksellers', the goldsmiths', the mercers', and the beltmakers'. The interior consists of a broad alley, intersected by four transverse alleys with double rows of shops, where the dealers, who are all Moslems, sit on platforms raised about three feet and a half from the pavement. They constitute a guild among themselves, presided over by a sheikh, with a deputy and six elders; and are so highly esteemed for their probity, that valuable deposits are frequently left in their charge by persons going on pilgrimage or to distant countries; but this privilege has lately been interfered with by government, which has claimed, in failure of heirs, the reversions which formerly fell to the guild. "It would be an endless task to describe the articles exposed to sale in Djevahir-Bezestany, which, from jewels being rarely sold there at present, might be more appropriately called the bezestan of antiquities." The principal objects of attraction, especially to foreigners, are the arms, to which Mr White accordingly confines his remarks: but the once famed Damascus sabres (called Sham or Syrian) are now held as inferior to those of Khorassan and Persia, (Taban or polished,) unless anterior to the destruction of the old manufactory by Timour in 1400; and those of this ancient fabric are now of extreme rarity and value. "A full-sized Khorassan, or ancient Damascus sabre, should measure about thirty-five inches from guard to point; the back should be free from flaws, the watering even and distinct throughout the whole length: the colour a bluish grey. A perfect sabre should possess what the Turks call the Kirk Merdevend, (forty gradations:) that is, the blade should consist of forty compartments of watered circles, diminishing in diameter as they reach the point. A tolerable taban of this kind, with plain scabbard and horn handle, is not easily purchased for less than 2000 piastres; some fetch as much as 5000, and when recognised as extraordinary, there is no limit to the price. Damascus sabres made prior to 1600 are seldom seen, but modern blades of less pure temper and lighter colour are common. Their form is nearly similar to the Khorassan; but the latter, when of extraordinary temper, will cut through the former like a knife through a bean-stalk." The shorter swords of bright steel called pala, watered not in circles, but in waving lines, are mostly from the manufactory established at Stamboul by Mahommed II. soon after the conquest, and which maintained its celebrity up to the time of Mourad IV., the last sultan who headed his armies in person:—"After his death, the fashion of wearing Khorassan and old Syrian blades was revived: and the Stamboul manufactory was gradually neglected." It is needless to follow Mr White through his dissertations on handjars, yataghans, and other Oriental varieties of cold steel; but passing through the booksellers' (Sahhaf) gate of the bezestan, we find ourselves in the Paternoster Row of Stamboul—a short space exclusively inhabited by the trade from which the gate derives its name. The booksellers' guild consists of about forty members, presided over There are about forty public libraries in Constantinople, but many of these are within the principal mosques, and therefore not easily accessible to Europeans. They are all endowed with ample funds for their maintenance and the salaries of their librarians, who frequently add considerably to their emoluments by transcribing MSS:—"but it does not appear that these funds are employed in adding to these collections; so that in point of numbers they remain nearly as when first founded." Each library has not only a simple nomenclature, but a catalogue raisonnÉe containing a summary of each work; and the books, most of which are transcribed on vellum or highly glazed paper, are bound in the manner of a tuck pocket-book, in dark morocco or calf, with the titles written on the outside of the margin, and are laid on their sides on the shelves. The floors are covered with mats, and on one or more sides are low divans for the use of the students, who leave their slippers at the door; a narrow desk in front of the divans supports the volumes in use. Neither fire, candle, nor smoking, is permitted; and the libraries in general are open daily, except on Friday, and during Ramazan and the two Beirams, from about 9 a.m. to afternoon prayer; those present at the time of mid-day prayer, quit their studies and perform their devotions in common. Many of the most valuable and costly of the illuminated MSS. are in the two libraries of the seraglio, the larger of which, containing at present 4400 volumes, is the most extensive collection of books in Constantinople: but they can scarcely be reckoned among the public libraries, as admission to them is obtained with difficulty, and only by special permission, even by Moslems. Besides the MSS. in the great seraglio library, among the most valuable of which is a magnificent copy of the Arabic poem of Antar, and another of the Gulistan, the great moral poem of Saadi, there is a canvass genealogical tree, containing portraits of all the sovereigns of the house of Osman, from originals preserved in the sultan's private library. Next in importance is the library of the mosque of Aya Sofia (St Sophia,) founded by Mohammed the Conqueror, which is rich in valuable MSS. and contains a Koran said to have been written by the hand of the Khalif Ali, the son-in-law of the Prophet: The total number of volumes in all the public libraries is believed not to exceed 75,000, of which at least a fourth are duplicates; "it must be remembered, however, that, with a few modern exceptions, the whole are MSS. admirably transcribed, elaborately embellished: and thus, taking one volume with another, the sums paid for each work far exceed the average price of rare printed editions in Europe." Besides these stores of Oriental lore, the library of the medical academy established by Mahmood II. in the palace of Galata Serai, contains several hundred volumes of the best French medical works, which the professors are allowed to carry to their own apartments—a privilege not allowed in any other library. The art of printing was first introduced in 1726, by a Hungarian renegade named Ibrahim, (known as Basmadji, or the printer,) who was patronised by the Sultan Achmet III;—but the establishment languished after his death; and though revived in 1784 by Sultan Abdoul Hamid, it was only after the destruction of the janissaries, the enemies of every innovation, that the press began to exhibit any thing like activity. At present there are four imperial printing establishments; and the types, which were formerly cast in Venice, being now manufactured in Stamboul, a marked improvement has taken place in the character. Though the Koran, and all religious and doctrinal works, are still transcribed exclusively by hand, the art of printing is regarded with great jealousy by the booksellers, who hold that "presses are made from the calcined wood of Al-Zacum, the dread tree of the lowest pit; while transcribers have their seats near the gate of the seventh heaven." The newspaper press of Stamboul is still in its infancy—for though the Takwim, or Moniteur Ottoman, established in 1831 by Mahmood II. as an official gazette, was conducted with considerable ability by the original editor, M. Blaque, and his successor M. Francesschi, the sudden death of both these gentlemen, within a short period of each other, awakened strong suspicions of foul play; and the French translation, published for European circulation, has since sunk into a mere transcript of the Turkish original, which consists of little but official announcements. Several attempts made, by Mr Churchill and others, to establish a non-official paper for the advocacy of Turkish interests, have been smothered after a brief existence, by the jealousy of Russia and France: "the result is, that the Moniteur The spread of literary cultivation among the Turks of the present day, and the European education which many of the rising generation have received, has naturally led to a taste for European literature; and many possess libraries stored not only with the lore of the East, but with the choicest treasures of the French and English classics. Ali Effendi, late ambassador from the Porte to the court of St James's, is well known to have collected a most extensive and valuable library during his residence in the regions of the West; and Mr White enumerates several young Osmanlis distinguished for their accomplishments in the literature and science of the Franks. Emin Pasha, the director of the Imperial Military Academy, and Bekir Pasha, late superintendent of the small-arm manufactory at Dolma-Baktchi, were both educated in England, the latter at Woolwich and the former at Cambridge, where he gained a prize for his mathematical attainments. Fouad Effendi, son of the celebrated poet Izzet-Mollah, and himself a poet of no small note, "possesses a choice library of some 2000 volumes, in French, English, and Italian;" and Derwish Effendi, professor of natural history in the academy of Galata Serai, "has studied in France and England, and is not less esteemed for his knowledge than for his modesty." But foremost among this Tugenbund, the future hopes of Turkey, stands one whose name has already appeared in the pages of Maga, (Sept. 1841, p. 304,) Achmet Wekif Effendi, now third dragoman to the Porte, and son of Rouh-ed-deen Effendi, late Secretary of Legation at Vienna, whom Mr White pronounces, with justice, "one of the most rising and enlightened young men of the Turkish empire. His knowledge of the French language is perfect, and he adds to this an intimate acquaintance with the literature of that country and of England." While men like these (and we could add other names to those enumerated by Mr White, from our personal knowledge) are in training for the future administration of the empire, there is yet hope of the regeneration of the Osmanli nation. In no country is primary instruction more general than in Turkey. Each of the smaller mosques has attached to it an elementary school, superintended by the imam, where the children of the lower classes are taught to read and write, and to repeat the Koran by heart; while those intended for the liberal professions undergo a long and laborious course of study at the medressehs or colleges of the great mosques, some of which are intended to train youth in general literature, or qualify them for government employments, while others are devoted to the study of theology and jurisprudence. Mr White states the number of students in Stamboul, in 1843, at not less than 5000, all of whom were lodged, instructed, and furnished with one meal a-day, at the expense of the wakoof or foundation, (a term which we shall hereafter more fully explain,) all their other expenses being at their own charge; but "the sallow complexions and exhausted appearance of these young men indicate intense labour, or most limited commons." After thus successfully vindicating the Turks from the charge so often brought against them by travellers who have only spent a few weeks at Pera, of ignorance and indifference to knowledge, Mr White thus sums up the general question of education. "For ten men that can read among Perotes and Fanariotes, there are an equal number that do read at Constantinople; and, taking the mass of the better classes indiscriminately, it will be found also that there are more libraries of useful books in Turkish houses than in those of Greeks and Armenians." And though "the number of Turkish ladies that can read is much But we must again diverge, in following Mr White's desultory steps, from the Turkish fair ones—whom he has so satisfactorily cleared from Lord Byron's imputation, that "They cannot read, and so don't lisp in criticism; Nor write, and so they don't affect the muse—" to his dissertation on the wakoofs above referred to;—a word implying a deposit or mortgage, and used to designate a species of tenure under which the greater part of the landed property throughout the empire is held, and the nature of which is but imperfectly understood in Europe. These institutions have existed from the earliest period of Islam; but nowhere to so great an extent as in the Ottoman empire; where they were divided by Soliman the Magnificent into three classes, all alike held sacred, and exempt from confiscation either by the sovereign or courts of law. The first class comprises the lands or funds absolutely bequeathed to the mosques either by founders or subsequent benefactors, the revenues of which are employed in the payment of the imams, khatibs, and other ministers of religion attached to their service, and to the gratuitous maintenance of the colleges and hospitals dependent on them; and which are in all cases amply sufficient for these purposes. "No demands in the shape of tithes, collections, or entrance-money, are ever made: the doors of all temples are open to the public without distinction:" and although the imam usually receives a fee for marriages, name-givings, circumcisions, and funerals, no demand can be legally made. The author proceeds to enumerate the endowments in 1842, as nearly as they could be ascertained, of the seventeen mosques in the capital entitled to rank as imperial foundations—the richest being that of Aya-Sofia, amounting to 1,500,000 piastres annually, while the others vary from 710,000 to 100,000 piastres. The ecclesiastical staff of an imperial mosque comprehends in general from thirty to forty persons—the sheikh, who preaches after mid-day prayer on Friday, and who is a member of the superior ecclesiastical synod, with rank and privileges nearly similar to those of our bishops:—two or more khatibs, who recite the khotbah, or prayer for the Prophet and sultan:—four imams, who alternately read prayers:—twelve to twenty muezzins, who call to prayers from the minarets:—with fifteen to twenty subordinate functionaries. The finances of each of the mosques are regulated by a nazir (inspector) and mutawelly, (accountant,) who are bound by law to render half-yearly statements; and these offices, lucrative from the opportunities they afford for malversation, are usually held for life by the holders for the time being of high official stations, or sometimes by the heirs of the founders, who thus secure their lands from forfeiture or confiscation; or by persons to whom they have been bequeathed, with power to nominate their successors. The annual revenues of the imperial mosques being triple their expenditure, the wakoof fund has been often encroached upon by the Sultan, nominally as a loan under the warrant of the minister of finance, who checks the accounts of the imperial nazir; and by these not unfrequent inroads, as well as by the peculations of the superintendents, the accumulations, The second class comprises the funds devoted to the maintenance of public baths, libraries, fountains, alms-houses, and of useful and charitable institutions in general. They are frequently charged with annuities to the representatives of the founder; and in all foundations for gratuitous education, or distribution of alms or food, founders' kin have the preference. They are all registered in the treasury; but the foundation is invalidated if the property assigned for its support be encumbered by mortgages or other obligations:—nor can any one labouring under an incurable disease convert freehold property into wakoof except as a testator, in which case the inalienable rights of the heirs to two-thirds of the property are secured:—a third part only, according to law, being otherwise disposable by will. The third class of wakoofs (called ady or customary, the others being termed shary or legal, as sanctioned by religious law) are considered as secular foundations, consisting of lands purchased by the religious wakoofs from their accumulations, on reversion at the death of the assigner, or failure of his direct heirs, for an inconsiderable portion of their value, leaving to the vendors in the interim the full enjoyment of the property, which is frequently continued to their nephews and brothers on the same terms. "At first this plan was not considered lucrative for the wakoofs: but when the system was widely extended, the multitude of assignments, which fell in every year from death and default of issue, soon crowned the speculation with success, in a country where the tenure of life is eminently uncertain, not only from the caprices of sultans, but from the constant ravages of plague.... The advantages to sellers were equally great. They secured themselves from confiscation, and their heirs from spoliation at their demise. They were enabled to raise money to the value of a sixth or eighth of their capital, on payment of a trifling interest, and yet retained the full enjoyment of the whole for themselves and immediate issue. By founding these wakoofs, sellers are also enabled to check the extravagance of their children, who can neither mortgage nor alienate the property—a practice nearly as common in Turkey as in other countries." Not less than three-fourths of the buildings and cultivated lands throughout the empire, according to the author, and even the imperial domains, are held under one or other of these wakoof tenures, which thus represent the great landed interests of the country. Formerly, the domains belonging to the mosques in each pashalik were let on annual leases (as the public revenues are still farmed) to multezim or contractors, generally the pashas of the provinces: but the system of subletting and dilapidation to which this course of short leases gave rise, was so ruinous to the agricultural population and the property of the wakoofs, that a thorough reform was introduced in the reign of Abdoul-Hamid, the father of Mahmood II. The lands were now let on life tenancies, (malikania,) on the same system of beneficial leases and large fines on renewals which prevails with respect to the property of collegiate and other corporate bodies in England; which has greatly improved their condition, as it is no longer the interest of the lessee to rack the peasantry, or damage the property, for the sake of present advantage. "More than one monarch has entertained projects of dispossessing the mosques of these privileges, and of placing the wakoofya under the exclusive superintendence of government. Sultan Mahmood II. seriously contemplated carrying this plan into effect, and probably would have done so, had his life been spared. The government in this case would have paid the salaries of all sheikhs, priests, and persons attached to the sacred edifices, together with all repairs and expenses of their dependent institutions, and would have converted the surplus to state purposes. Various plans were suggested to Mahmood's predecessors; but during the existence of the janissaries, no one dared to interfere with institutions whence the Oolema, (men of law and religion,) intimately connected with the janissaries, derived invariable profit." Returning at length from this long digression to the jewel bezestan, and The trade in furs, as well as that in silk, is entirely in the hands of the Armenians, but has greatly fallen off since the European dress, now worn by the court and the official personages, replaced the old Turkish costume. In former times, the quality of the fur worn by different ranks, and at different seasons of the year, was a matter of strict etiquette, regulated by the example of the sultan, who, on a day previously fixed by the imperial astrologer, repaired in state to the mosque arrayed in furs, varying from the squirrel or red fox, assumed at the beginning of autumn, to the samoor or sable worn during the depth of winter; while all ranks of persons in office changed their furs, on the same day with the monarch, for those appropriated to their respective grades. The most costly were those of the black fox and sable, the former of which was restricted, unless by special permission, to the use of royalty: while sable was reserved for vizirs and pashas of the highest rank. The price of these furs, indeed, placed them beyond the reach of ordinary purchasers, 15,000 or 20,000 piastres being no unusual price for a sable lined pelisse, while black fox cost twice as much. In the present day the kurk or pelisse is never worn by civil or military functionaries, except in private: but it still continues in general use among the sheikhs and men of the law, "who may be seen mounted on fat ambling galloways, with richly embroidered saddle-cloths and embossed bridles, attired in kurks faced with sables, in all the pomp of ancient times." The kurk is, moreover, in harem etiquette, the recognised symbol of matronly rank:—and its assumption by a Circassian is a significant intimation to the other inmates of the position she has assumed as the favourite of their master. The same rule extends to the imperial palace, where the elevation of a fair slave to the rank of kadinn (the title given to the partners of the sultan) is announced to her, by her receiving a pelisse lined with sables from the ket-khoda or mistress of the palace, the principal of the seven great female The slave-markets and condition of slaves in the East is treated at considerable length: but as the erroneous notions formerly entertained have been in a great measure dispelled by more correct views obtained by modern travellers, it is sufficient to observe, that "the laws and customs relative to the treatment of slaves in Turkey divest their condition of its worst features, and place the slave nearly on a level with the free servitor: nay, in many instances the condition of the slave, especially of white slaves, is superior to the other; as the path of honour and fortune is more accessible to the dependent and protected slave than to the independent man of lower degree." It is well known that many of those holding the highest dignities of the state—Halil Pasha, brother-in-law of the Sultan—Khosref, who for many years virtually ruled the empire, with numberless others, were originally slaves: and in all cases the liberation of male slaves, after seven or nine years' servitude, is ordained by adet or custom, which, in Turkey, is stronger than law. This rule is rarely infringed:—and excepting the slaves of men in the middle ranks of life, who frequently adopt their master's trade, and are employed by him as workmen, they in most cases become domestic servants, or enter the army, as holding out the greatest prospect of honour and promotion. The condition of white female slaves is even more favourable. In point of dress and equipment, they are on a par with their mistresses, the menial offices in all great harems being performed by negresses;—and frequent instances occur, where parents prefer slaves educated in their own families to free women as wives for their sons:—the only distinction being in the title of kadinn, which may be considered equivalent to madame, and which is always borne by these emancipated slaves, instead of khanum, (or lady,) used by women of free birth. Female slaves are rarely sold or parted with, except for extreme misconduct; and though it is customary for their masters, in the event of their becoming mothers, to enfranchise and marry them, "the facility of divorce is such, that women, if mothers, prefer remaining slaves to being legally married: as they are aware that custom prevents their being sold when in the former condition: whereas their having a family is no bar to divorce when married." The guilds, or corporations of the different trades and professions, to which allusion has more than once been made, and which constitute what may be called the municipality of Constantinople, were formerly mustered and paraded through the city, on every occasion when the Sandjak-Shereef (or holy banner of Mahommed) was taken from the seraglio to accompany the army. This gathering, the object of which was to ascertain the number of men who could be levied in case of extremity for the defence of the capital, was first ordained by Mourad IV., Among these fraternities, one of the most numerous is that of the kayikjees or boatmen, of whom there are not fewer than 19,000, mostly Turks, in the city and its suburbs; while 5000 more, nearly all of whom are Greeks, are found in the villages of the Bosphorus. They are all registered in the books of the kayikjee-bashi, or chief of the boatmen, paying each eight piastres monthly (or twice as much if unmarried) for their teskera or license: and cannot remove from the stations assigned them without giving notice. The skill and activity of these men, in the management of their light and apparently fragile skiffs, has been celebrated by almost every tourist who has floated on the waters of the Golden Horn and the Bosphorus: and not less precise is the accuracy with which is adjusted the number of oars to be employed by the members of the European corps diplomatique, and the great officers of the Porte, according to their relative ranks; the smallest infringement of which would be regarded as an unpardonable breach of etiquette. The oars and mouldings are painted of the national colours, with the hulls white or black; the latter colour is usually affected by the Turkish grandees, with the exception of the capitan-pasha, who is alone privileged to use a green boat. Ambassadors-extraordinary are entitled to ten oars; and the same number is assigned to the grand-vizir, the mufti, and ministers holding the rank of mushir, or marshal, the highest degree in the new scale of Many instances have occurred, in which men have risen from the class of boatmen to stations of high honour and dignity; the most recent instance of which was in the case of the arch-traitor Achmet Fevzy Pasha, who, in 1839, betrayed the Ottoman fleet under his command into the hands of Mohammed Ali—a deed of unparalleled perfidy, for which he righteously received a traitor's reward, perishing in January 1843 (as was generally believed) by poison administered by the orders of the Egyptian Viceroy. The kayikjees, as a class, are generally considered, in point of personal advantages, the finest body of men in the empire; and share with the sakkas, or water-carriers—another numerous and powerful guild, equally remarkable with the kayikjees for their symmetry and athletic proportions—the dangerous reputation of being distinguished favourites of the fair sex—doubly dangerous in a country where, in such cases, "the cord or scimitar is the doom of the stronger sex—the deep sea-bed that of the weaker. Money will counterbalance all crimes in Turkey save female frailty. For this neither religious law nor social customs admit atonement. Tears, beauty, youth, gold—untold gold—are of no avail. The fish of the Bosphorus and Propontis could disclose fearful secrets, even in our days:"—and as a natural transition, apparently, from cause to effect, Mr White proceeds, in the next chapter, to give an account of the Balyk-Bazary, the Billingsgate of Stamboul. But we shall not follow him through his enumeration of such a carte as throws the glories of a Blackwall dinner into dim eclipse, and which no other waters of Europe could probably rival:—since, in Mr White's usual course of digression upon digression, the mention of the Fishmarket Gate, the usual place of executions, leads him off again at a tangent to the consideration of the criminal law, and its present administration in the Ottoman Empire. There is no change among those wrought since the introduction of the new system, more calculated forcibly to impress those who had known Constantinople in former years, than the almost total cessation of those public executions, the sanguinary frequency of which formed so obtrusive and revolting a feature under the old rÉgime. Since the fate of the unfortunate Pertef Pasha in 1837, no one has suffered death for political offences:—and the abolition by Sultan Mahmoud, immediately after the destruction of the janissaries, of the Moukhallafat Kalemy, or Court of Confiscations, put an end to the atrocious In criminal cases, the administration of justice by the Moslem law appears at all times to have been tempered by lenity; and the extreme repugnance of the present sultan to sign death-warrants, even in cases which in this country would be considered as amounting to wilful murder, has rendered capital punishments extremely rare: while the horrible death by impalement, and the amputation of the hand for theft, have fallen into complete disuse. Offences are tried, in the first instance, in the court of the Cazi-asker or grand judge of Roumelia or Anatolia, according as the crime has been committed in Europe or Asia: from this tribunal an appeal lies to the Supreme Council of justice, the decisions of which require to be further ratified by the Mufti. The procÈs-verbal of two of the cases above referred to, is given at length; in one of which the murderer escaped condign punishment only because the extreme youth of the only eye-witness, a slave, nine years old, prevented his testimony from being received otherwise than as circumstantial evidence:—in the other, "it being essential to make a lasting and impressive public example, it was resolved that the criminals should not be put to death, but condemned to such ignominious public chastisement as might serve during many years as a warning to others." The sentence in the former case was ten, and in the latter, seven years' public labour in heavy irons—a punishment of extreme severity, frequently terminating in the death of the convict. Nafiz Bey, the principal offender in the second of the above cases, did not survive his sentence more than twenty months. "On examining a multitude of condemnations for crimes of magnitude, the maximum average, when death was not awarded, was seven years' hard labour in chains, and fine, for which the convict is subsequently imprisoned as a simple debtor till the sum is paid. The average punishment for theft, robbery, assault, and slightly wounding, is three years' hard labour, with costs and damages. These sentences (of which several examples are given) were referred, according to established forms, from the local tribunals to the supreme council: and before being carried into effect, were legalized by a fethwa (decree) of the Sheikh-Islam, (Mufti,) and after that by the sultan's warrant; a process affording a triple advantage to the accused, each reference serving as an appeal." The exclusive jurisdiction over the subjects of their own nation, exercised by the legations of the different European powers in virtue of capitulations with the Porte, was doubtless at one time necessary for the protection of foreigners from the arbitrary proceedings of Turkish despotism; it has, however, given rise to great abuses, and at the present day its practical effect is only to secure impunity to crime, by impeding the course of justice. The system in all the legations is extremely defective; "but in none is it more flagrantly vicious and ineffective than in that of Great Britain." This is a grave charge; but only too fully borne out by the facts adduced. Not fewer than three thousand British subjects are now In pursuing Mr White's devious course through the various marts of Constantinople, we have not yet brought our readers to the Missr Tcharshy, or Egyptian market, probably the most diversified and purely Oriental scene to be seen in Constantinople, and a representation of which forms the frontispiece to one of the volumes. The building, the entrance to which is between the Fishmarket Gate and the beautiful mosque of the Valida, (built by the mother of Mohammed IV.,) consists of an arcade lighted from the roof, like those of our own capital, 140 yards long, and 20 wide, filled on each side with shops, not separated from each other by partitions, so as to impede the view; the tenants of which are all Osmanlis, and dealers exclusively in perfumes, spices, &c., imported chiefly through Egypt from India, Arabia, &c. Here may be found "the Persian atar-gul's perfume," sandalwood, and odoriferous woods of all kinds from the lands of the East; opium for the Teryakis, a race whose numbers are happily now daily decreasing; ambergris for pastilles; "cinnamon and ginger, nutmegs and cloves;" the pink henna powder brought from Mekka by the pilgrims for tinging ladies' fingers, though these "rosy-fingered Auroras" (as Mr W. kindly warns the poetasters of Franguestan) are now only to be found among slaves and the lower orders, the custom being now utterly exploded among dames of high degree: "add to the above, spices, roots, dyewoods, and minerals, and In the foregoing remarks and extracts, it has been our aim rather to give a condensed view of the information to be derived from the volumes before us, on topics of interest, than to attempt any thing like a general abstract of a work so multifarious in its nature, and so broken into detail, as to render the ordinary rules of criticism as inapplicable to it as they would be to an encylopÆdia. In point of arrangement, indeed, the latter would have the advantage; for a total absence of lucidus ordo pervades Mr White's pages, to a degree scarcely to be excused even by the very miscellaneous nature of the subject. Thus, while constant reference is made, from the first, to the bezestans, the names of their different gates, &c., no description of these edifices occurs till the middle of the second volume, where it is introduced apropos to nothing, between the public libraries and the fur-market. The chapter headed "Capital Punishments," (iv. vol. 1.) is principally devoted to political disquisitions, with an episode on lunatic asylums and the medical academy of Galata Serai, while only a few pages are occupied by the subject implied in the title; which is treated at greater length, and illustrated by the procÈs-verbaux of several criminal trials, at the end of the second volume, where it is brought in as a digression from the slavery laws, on the point of the admissibility of a slave's evidence! But without following Mr White further through the slipper-market, the poultry-market, the coffee-shops, and tobacco-shops, the fruit and flower market, the Ozoon Tcharshy or long market, devoted to the sale of articles of dress and household furniture, cum multis aliis; it will suffice to say that there is no article whatever, either of luxury or use, sold in Constantinople, from diamonds to old clothes, of which some account, with the locality in which it is procurable, is not to be found in some part or other of his volumes. We have, besides, disquisitions on statistics and military matters; aqueducts and baths, marriages and funerals, farriery and cookery, &c. &c.—in fact on every imaginable subject, except the price of railway shares, which are as yet to the Turks a pleasure to come. It would be unpardonable to omit mentioning, however, for the benefit of gourmands, that for the savoury viands called kabobs, and other Stamboul delicacies, the shop of the worthy Hadji Mustapha, on the south side of the street called Divan-Yolly, stands unequaled; while horticulturists and poetasters should be informed, that in spite of Lord Byron's fragrant descriptions of "the gardens of Gul in their bloom," the finer European roses do not sympathize with the climate. Lady Ponsonby's attempts to introduce the moss-rose at Therapia failed; and the only place where they have succeeded is the garden of Count StÜrmer, the Austrian Internuncio, whose palace is, in more respects than one, according to Mr White, the Gulistan of Stamboul society. But we cannot take leave of this part of the subject without remarking, that while all praise is due to Mr White's accuracy in describing the scenes and subjects on which he speaks from personal knowledge, his acquaintance with past Turkish history appears to be by no means on a par with the insight he has succeeded in acquiring into the usages and manners of the Turks of the present day. The innumerable anecdotes interspersed through his pages, and which often mar rather than aid the effect of the more solid matter, are frequently both improbable and pointless; and the lapses which here and there occur in matters of historical fact, are almost incomprehensible. Thus we are told (i. 179,) that the favour enjoyed (until recently) by Riza Pasha, was owing to his having rescued the present sultan, when a child, from a reservoir in the Imperial Gardens of Beglerbey, into which he had been hurled by his father in a fit of brutal fury—an act wholly alien to the character of Mahmoud, but which (as Mr We have reserved for the conclusion of our notice, the consideration of Mr White's observations on the late constitution (as it has been called) of Gul-khana, a visionary scheme concocted by Reshid Pasha, under French influence, by which it was proposed to secure equal rights to all the component parts of the heterogeneous mass which constitutes the population of the Ottoman empire. The author's remarks on this well-meant, but crude and impracticable coup-d'État, evince a clear perception of the domestic interests and relative political position of Turkey, which lead us to hope that he will erelong turn his attention on a more extended scale, to the important subject of Ottoman politics. For the present, we must content ourselves with laying before our readers, in an abridged form, the clear and comprehensive views here laid down, on a question involving the future interests of Europe, and of no European power more than of Great Britain. "The population of the Turkish empire consists of several distinct races, utterly opposed to each other in religion, habits, descent, objects, and in every moral and even physical characteristic. The Turkomans, Kurds, Arabs, Egyptians, Druses, Maronites, Albanians, Bosnians, Bulgarians, Greeks, Jews, and Armenians, are so many distinct nations, inhabiting the same or contiguous soils, without having intermixed in the slightest degree from their earliest conquest, and without having a single object in common. Over these dissentient populations stands the pure Ottoman race, the paramount nation, charged with maintaining the equilibrium between all, and with neutralizing the ascendancy of one faction by the aid of others. Were this control not to exist—were the Turks, who represent their ancestors, the conquerors of the land, to be reduced to a level with those now beneath them, or were the preponderating influence of the former to be destroyed by the elevation and equalization of the latter, perpetual revolts and civil wars could not fail to ensue. The dependent "Many benevolent men argue, that the surest means of tranquillizing the tributaries of the Porte, and attaching them to the government, is by raising them in the social scale, and by granting to all the same rights and immunities as are enjoyed by their rulers. But it has been repeatedly proved, that concessions do but lead to fresh demands, and that partial enfranchisement conducts to total emancipation. 'And why should they not?' is often asked. To this may be replied, that the possession of the Bosphorus and Dardanelles by any other power, or fraction of power, than the Porte, would be a source of interminable discord to Europe, and irreparable detriment to England. It would not only affect our commerce, and undermine our political influence throughout the East, but would add enormously to our naval expenditure, by requiring an augmentation of our maritime force equivalent to that now remaining neuter in the Golden Horn. Treaties, it is said, might be concluded, exacting maritime restrictions. But what are treaties in the face of events? Whoever possesses the Bosphorus, Propontis, and Archipelago, must become a maritime nation in spite of treaties. Whoever possesses Constantinople must become a great manufacturing and exporting nation, in defiance of competition. In less than half a century, the romantic villas and tapering cypresses that now fringe the blue Bosphorus, would be replaced by factories and steam-chimneys—every one of which would be a deadly rival to a similar establishment in Great Britain. I argue as an Englishman, whose duty it is to consider the material interests of his country, now and hereafter, and not to occupy himself with the theories of political philanthropists. "According to the levelling system, recommended as the basis of reforms, all classes would eventually be assimilated—the desert Arabs to the laborious Maronites, the intractable Arnoots to the industrious Bulgarians, the thrifty Armenians to the restless and ambitious Greeks, and the humble and parsimonious Jews to the haughty and lavish Osmanlis. Thus, contiguous populations, which now keep each other in check, because their interests are divergent and their jealousies inveterate, would find their interests assimilated; and in the event of opposition to government, the Porte, in lieu of being able to overcome one sect through the rivalry of another, would find them all united against the dominant power. The Ottoman government should therefore avoid establishing any community of rights or interests among the races subjected to its rule. Each of these races ought to be governed according to its own usages and individual creed; there should be uniformity in the principles of administration, but diversity in the application. The Ottoman tenure cannot be maintained but by decided and peremptory superiority. Adhesion on the part of the subjugated is impossible; connexion is all that can be expected; and to preserve this connexion, the supremacy of conquest must not be relaxed. The Porte cannot expect attachment; it must consequently enforce submission. When this absolutism ceases to exist, the power will pass into other hands; and where is the politician that can calculate the results of the transfer? One issue may be safely predicted—England must lose, but cannot gain by the change. With the increasing embarrassments to commerce and industry, which continental states are raising against Britain, it is essential that we should not allow a false cry of philanthropy to throw us off our guard in the Levant. France in Africa, and Russia on the Danube, are intent on the same object. Their battle-cries are civilization and religion; their pretext the improvement of the Christian populations. But who is there that has studied the recent policy of the one, and the undeviating system of the other, since the days of Catherine, that can question for a moment the purport of both? And yet England and Austria have acted recently as if France were sincere, and Russia disinterested." FOOTNOTES. |