The history of the house of Guise has a natural division into two periods, of nearly equal duration, whose point of separation may be fixed at the death of Henry II., or, more strictly perhaps, at the date of the treaty of Cateau-CambrÉsis, which preceded it by three months. Under Francis I. and Henry II., foreign wars engrossed much of the time and energy of the warriors, foreign diplomacy gave frequent occupation to the statesmen, of that restless and ambitious family, which, during the reigns of Francis II., Charles IX., and Henry III., was busied with civil strife, domestic intrigues, and even with disloyal and treasonable projects. The treaty above referred to—signed on the 3d April 1559, and by which France abandoned no less than one hundred and ninety-eight fortresses, including the conquests of thirty years in Piedmont—stipulated a durable alliance between the Kings of France and Spain, "who were to love each other as brothers, and labour in concert for the extinction of heresy." This was the prelude of a long peace with the foreigner, but also of a long series of intestine wars, and of more bloodshed and misery than any invasion from without would have probably occasioned. France was on the eve of the Wars of Religion. Calvinism grew daily stronger in the land, many of whose most illustrious nobles were soon included amongst its proselytes; until at last the princes of the blood themselves, jealous of the influence, power, and pretensions of the princes of Lorraine, placed themselves at the head of the Protestant party. Thus, early in the reign of that sickly and feeble prince, Francis II., Bourbon and Guise entered the lists, to struggle for the chief power in the state, and to commence, during the lifetime of four sons of Henry II., a long contest for the inheritance of the declining house of Valois. On the one side, the chief posts were occupied by Anthony of Bourbon, King of Navarre, by his brother, the Prince of CondÉ—far superior to him in ability, and who was the chief of the party—and by that brave and skilful soldier and commander, Gaspard de ChÂtillon, Admiral de Coligny. Opposed to these, the principal figures in the Protestant ranks, stood the Duke of Guise and his brothers—notably the astute, cruel, and violent cardinal, Charles of Lorraine. Catherine of Medicis, who had been allowed little interference in public affairs during her husband's life, came forward at his death, and played a striking and important part in the strange historical drama which comprised the reigns of three of her sons. Adopting a machiavelian and unscrupulous policy, her intrigues were directed alternately to support and damage the most contrary interests; but, at the outset of her political career, her dislike to Montmorency, and her eagerness to grasp a share of the power from which he had largely contributed to her exclusion, impelled her to an alliance with the Guises, by whom it was evident that the kingdom was, for a time at least, to be virtually ruled. Her husband's body was yet above ground, when she joined them and her son at the Louvre—whither they had conducted Francis, after proclaiming him King, from his residence at the palace of the Tournelles; and scarcely had it been deposited in the vaults of St Denis, when the treaty between her and them was sealed by the sacrifice of Diane de Poitiers, whose daughter was their sister-in-law by her marriage with Claude, Marquis of Mayenne, but who, nevertheless, was driven ignominiously from court, and compelled to give up the costly jewels she had received from her royal lover, and to appease Catherine by the gift of her magnificent castle of Chenonceaux. The circumstances of the time, and their own high connections, were singularly favourable to the Guises' assumption of the chief power. "No influence in the kingdom," says M. de We pass on to the close of the short reign of Francis II., which extended over barely seventeen months. His death occurred on the 5th December 1560. The 10th of the same month was to have witnessed the execution of the Prince of CondÉ, condemned as traitor and heretic. But when a sudden swoon at vespers, succeeded by violent pains in the head, indicated the probable dissolution of the sickly monarch, whose constitution was already undermined by disease, Catherine de Medicis, unwilling to lose CondÉ, who served her as a counterpoise to the power of the Guise, took measures to delay his doom, and opened negotiations with the King of Navarre. This prince signed an agreement guaranteeing the regency to Catherine during the minority of Charles IX. She and her council were to have the sole direction of political affairs; whilst Anthony de Bourbon, with the title of lieutenant-general, was to be military chief of the kingdom. On the other hand, Catherine brought about his reconciliation with the Guises; inducing Francis II. to declare on his death-bed that the prosecution of CondÉ emanated not from them, but from his will alone. At the very moment she The death of their niece's royal husband was a great shock to the Guises, who in his name had exercised absolute authority. It was subject of rejoicing to the Protestants, who deemed it "a stroke of heavenly mercy"—a mystical expression of satisfaction, which made some suspect poison to be the cause of the King's death. For this there seems to have been no foundation. But such suspicions were the fashion of the time. Beside the bed of Francis stood Coligny, the Cardinal of Lorraine, and many other nobles. When the monarch breathed his last, "Gentlemen," said the Admiral, with his habitual earnest gravity, "the King is dead; 'tis a lesson for us how to live." He returned home with one of his intimates, named Fontaines, and fell into a profound reverie, his tooth-pick in his mouth and his feet to the fire. He did not observe that his boots were burning, until Fontaines called his attention to the fact. "Ah, Fontaines!" then replied the Admiral, "not a week ago you and I would each have given a leg for things to take this turn, and now, we get off with a pair of boots; it is cheap." Not one of the six brothers Guise followed the funeral of Francis II., whose loss they had such reason to deplore. In cutting allusion to this indecent neglect, an unknown hand affixed to the black velvet that covered the royal bier the following inscription—"Where is Tanneguy DuchÂtel? But he was a Frenchman!" This was a chamberlain of Charles VII., who, although unjustly banished from court, had mourned his master's death, and had provided magnificently for his interment, sacrilegiously neglected by that king's own son. The inscription bore a double sting, for it both condemned the conduct of the Guises, and stigmatised them as foreigners. In vain did they strive to justify themselves, alleging the necessity of their presence at court. And they were equally unable to refute the charge of having appropriated, during the illness of Francis, a considerable sum that remained in the royal treasury. This was done with the connivance of Catherine. The state of affairs after the accession of Charles IX., was as follows: CondÉ was released from prison, the King of Navarre was in favour with the Queen-mother, the Bourbons and Guises affected mutual friendship, the Colignys and the Constable were continually at the palace; the star of the Bourbon party was in the ascendant. But those were the days of political and religious renegades, and a very short time produced wonderful changes in the composition of the two great parties. Soon we find the King of Navarre going over to the Church of Rome, and the Constable abandoning the cause of his nephews to assist at the germination of the celebrated League, into which the Guises and other great Catholic chiefs afterwards entered for the suppression of Protestantism, and for the overthrow of the party headed by CondÉ and Coligny. It is a matter of extreme difficulty to form a correct opinion of the character of the Duke of Guise, diversely represented as it has been by the party writers of the time. M. de BouillÉ has endeavoured, with patience and industry, to sift the truth from the mass of conflicting evidence; and if he is not completely successful, it is because such contradictory testimony as he has to deal with defies reconciliation. His zeal for truth leads him into researches and disquisitions through which not all of his readers perhaps will have patience to follow him, although they are doubtless essential to the completeness of a work which is eminently what the French term un ouvrage sÉrieux. With an evident desire for strict impartiality, he leans a little, as it appears to us, to the Catholic party— The little town of Vassy, adjacent to the domains of Guise, was the headquarters of a numerous Protestant congregation, whose preaching and acts of devotion "greatly scandalised," says M. de BouillÉ, "the virtuous Antoinette de Bourbon, surnamed by the Huguenots, Mother of the tyrants and enemies of the gospel." She constantly implored the Duke, her son, to rid her of these obnoxious neighbours, which he promised to do, if it were possible without violation of the royal edicts. Upon the 1st March 1562, a journey he made in company with his wife—then with child and travelling in a litter—led him through Vassy. "His suite consisted of two hundred men-at-arms, all partaking, and even surpassing, the exalted Catholicism and warlike temper of their chief. At Vassy he was to be joined by sixty more. On arriving there, he entered the church to hear high mass; and, whether it was that the psalms of the Calvinists reached his ears, or that he was maliciously informed of their being then assembled, or that the clergy of Vassy complained and solicited the repression of outrages received from the sectarians, the fact is that he learned that their preaching was then going on. With the intention of giving them a severe admonition, he sent for their minister, and for the chief members of the congregation. His messenger was Labrosse, the son,—who was accompanied by two German pages, Schleck and Klingberg, one of whom carried his arquebuse and the other his pistols. These young men were violent in the fulfilment of their mission, and an exchange of insults was soon followed by bloodshed. At the first shots fired, the men-at-arms and the varlets, already disposed to hostilities, took part in the unequal fray. The five or six hundred Protestants, although superior in number, were far from sufficiently armed to offer an effectual resistance. They sought to establish a barricade, and to defend themselves with sticks and stones. The Duke, who hurried to the scene of the tumult, found himself unable to repress it. Some of his gentlemen were hit; the face of Labrosse, the father, streamed with blood; Guise himself was wounded in the left cheek by a stone. At sight of his hurt, his followers' fury knew no bounds. The Protestants, overwhelmed, (ÉcrasÉs,) uttered piercing cries; and, endeavouring to escape by all issues, even by the roof, delivered themselves to the bullets of their enemies. Anne d'Est, who was peaceably pursuing her journey, paused on hearing the sounds of strife, and sent in all haste to entreat her husband to put an end to the effusion of blood; but the carnage lasted an hour; sixty men and women lost their lives and two hundred were wounded. On the side of the Prince of Lorraine, some men were also more or less hurt; only one was killed." A champion so energetic and formidable, a commander so much beloved, as the Duke of Guise, would certainly have succeeded, had he really attempted and desired to do so, in somewhat less than an hour, in checking his men-at-arms and stopping this inhuman massacre, which procured him from the Reformed party the odious nickname of the Butcher of Vassy. M. de BouillÉ inclines to consider the slaughter on that fatal day as a sort of cruel reprisals, deplorable certainly, but in some measure extenuated by various excesses committed by the Huguenots—excesses, however, to which he but vaguely refers. It must be remembered that, at the time of the massacre of Vassy, an edict, obtained less than two months previously by the exertions and influence of Coligny and l'Hospital, and granting the Protestants liberty of conscience and free exercise of their religion, was in full force. The following passage from M. de BouillÉ sufficiently shows the animus of Guise—"When the return of a gloomy calm suffered him to discern the sad character of such a scene, the Duke fell into a passion with Claude Tourneur, captain of the town and castle of Vassy for Mary Stuart; he imputed the day's misfortunes to the toleration that officer had shown in suffering the formation of Calvinist assemblies. Tourneur, in his justification, cited the edict of January; but Guise clapped his hand to his sword, 'This,' he said, 'shall rescind that detestable edict!'" When the news of the massacre reached Paris, Theodore de BÈze, deputed by the Calvinist church of the capital, presented himself before Catherine to demand severe justice on the Duke of Guise. Catherine received him well and replied favourably; When the King of Navarre, in all the fervour of his new religion and sudden friendship for the Duke, burst out into anger against BÈze, attributing all the fault to the Protestants of Vassy, and declaring that "whoever touched as much as the finger-tip of his brother the Duke of Guise touched him in the middle of his heart." "Sire," replied BÈze, "it assuredly behoves that church of God in whose name I speak to endure blows, and not to strike them; but may it please you also to remember, that it is an anvil which has worn out many hammers." This menacing resignation was an omen of approaching calamities. Although Anthony of Bourbon, King of Navarre, was of little value at the council-board, or in any other way than as a brave man-at-arms, his conversion and alliance were highly prized by the Catholic party, as a great diminution of the prestige of the Protestants. The Duke of Guise and his brothers, the Constable, and even the Spanish ambassador Chantonnay, combined to flatter and cajole the feeble prince, who on his part knew not how sufficiently to demonstrate his zeal for Popery and his love for the family of Lorraine. On Palm Sunday he marched in procession, accompanied by his new friends and by two thousand gentlemen of their party, bearing the consecrated branches from the church of St Genevieve to that of Notre-Dame. On occasion of this solemnity it has been said that the life of the Duke of Guise was in danger—some Protestant gentlemen having offered to assassinate him, if their ministers would authorise the deed in the name of religion. This authorisation was refused; the Calvinist churchmen "with greater prudence," says M. de BouillÉ, "preferring to await the result of the complaint they had made with respect to the massacre of Vassy." It is hardly fair thus to insinuate that prudential considerations alone influenced this abstinence from assassination. Guise was considered, especially after the massacre of Vassy, the most dangerous foe of the Huguenot party; and more than one plan for his murder was laid prior to that which succeeded. But there is no proof that these plots were instigated by either the chiefs or the priests of the party. On the contrary, everything concurs to stamp them as proceeding solely from the religious fanaticism or violent party spirit of individuals. During the siege of Rouen—the first important operation of the war that now broke out—"the Duke of Guise," says M. de BouillÉ, "was informed that an assassin had entered the camp with the project of taking his life. He sent for and calmly interrogated him—'Have you At this siege of Rouen, Guise performed prodigies of valour; and Anthony of Bourbon, second to none in high soldierly spirit, had his jealousy roused by the exploits of his ally. Determined also to signalise himself, he needlessly exposed his life, and was hit by an arquebuse ball. The wound was severe, and Ambrose ParÉ declared it mortal, in contradiction to the opinions of several other physicians, who gave hopes of cure. Ten days afterwards Rouen was taken by assault; and on learning this, the King of Navarre insisted on being carried in triumph to his quarters in the captured town. Preceded by musicians, he was borne upon his bed through the breach by a detachment of Swiss soldiers. The fatigue and excitement increased the inflammation of his wound, and hastened his death. In his last moments he showed symptoms of regretting his change of religion; but notwithstanding this tardy repentance, the Protestants, against whom since his perversion to Rome he had used great severity, rejoiced exceedingly at his death, which they celebrated as a chastisement proceeding from Heaven. The fall of Rouen was quickly followed by the battle of Dreux, one of the most interesting actions of those wars. CondÉ was threatening Paris, when the Duke of Guise, following the example twice given by his father (in 1536 and 1544,) hurried from Rouen, where his troops had committed frightful excesses, but where he had successfully invoked the royal clemency in favour of the officers of the captured garrison, to give the inhabitants of the capital the benefit of his valour and skill. He there received a reinforcement of seven thousand Gascons and Spaniards; and CondÉ, seeing Paris so well defended, and that the chances of a general action, which he had at first been disposed to provoke, were no longer in his favour, retreated towards Normandy to establish communications with the English, who had already sent some slight succours to the Protestants. Guise pursued, gained a march on him, and confronted him near Dreux. The movements of the Catholics were nominally directed by the Constable, but Guise was in fact the presiding spirit. Unwilling to assume the responsibility of such a battle as appeared imminent, the Duke desired to cast it upon Catherine of Medicis, and accordingly, on the 14th December, he had sent Castlenau to that princess to know her decision. The envoy reached Vincennes at the moment of her lever. She affected surprise that experienced generals should send for counsel to a woman and child, whom the imminence of civil war plunged in grief. The King's nurse coming in at that moment, 'You should ask her,' said the Queen ironically, 'if battle is to be given.' And calling the woman to her—'Nurse,' she said, 'the time has come that men ask of women advice to give battle; how seems it to you?' A second messenger from the triumvirate The battle seemed won, when Guise, who had remained all this time inactive, at last decided to advance. He has often been reproached for the apathy with which he had so long beheld the disasters of the Catholic army. It certainly looked very much as if he wished to requite in kind Montmorency's inaction, eight years previously, at the combat of Renty. His conduct may have been, as M. de BouillÉ inclines to believe, the result of prudent calculation; and it is difficult, after this lapse of time, to prove that less caution would not have been fatal to the Catholic army. The succour that retrieved the fortune of the day came so late, however, that the victors' loss exceeded that of the vanquished. When Montmorency's son, d'Anville, beheld his brother slain and his father prisoner, he hurried to Guise—whose reserve was concealed from the enemy behind the village of Blainville and a cluster of trees—and franticly implored him to rescue the Constable by an impetuous charge. Guise refused to stir. Presently, however, when he saw that the Huguenots, disordered by success, deemed the battle completely won, he advanced The news of the victory of Dreux was received at Paris with transports of joy, and once more the name of "saviour of his country" was applied to Guise. The alarm in the capital had been very great, and not without reason. "If this battle had been The death of Francis of Lorraine (on Ash Wednesday, 24th February 1563,) was the immediate cause of a treaty of peace between Catholics and Protestants, for which the Queen-mother had for some time been paving the way. On a small island in the middle of the Loire, near Orleans, the two illustrious captives, CondÉ and the Constable, met, each under strong escort; and terms were agreed upon, the principal of which were a general amnesty, and freedom of conscience and worship, under certain restrictions of place, for the Huguenots. All prisoners were released on both sides; and Orleans, which had so nearly shared the fate of Rouen, opened its gates to the King and Queen-mother, who were to take possession of it without any marks of triumph. "On the eve of the tournament in which Henry II. was mortally wounded by Montgomery, that king held upon his knees his little daughter Margaret, afterwards wife of Henry IV. Diverted by the repartees of the child, who already gave promise of great wit and understanding, and seeing the Prince of Joinville, and the Marquis of BeauprÉau, (son of the Prince of La Roche-sur-Yon,) playing together in the room, the King asked Margaret which of the two she liked best. 'I prefer the Marquis,' she replied, 'he is gentler and better.' 'Yes,' said the King, 'but Joinville is handsomest.' 'Oh,' retorted Margaret, 'he is always in mischief, and will be master everywhere.' Joinville was but nine years old, and Margaret was only seven, but she had already deciphered the character of the man whose ambition set all France in a flame." A prediction of Francis of Lorraine, recorded by M. de BouillÉ, confirmed that of the precocious princess. Observant of his son's character, from infancy upwards, he is said to have foretold that, carried away and dazzled by popularity and its vain promises, he would perish in an attempt to upset the kingdom. The event may fairly be said to have justified the prophecy. Henry, third Duke of Guise, fell by his ambition. "Inferior to his father as a warrior," says M. de BouillÉ, "he perhaps surpassed all the princes of his house in certain natural gifts, in certain talents, which procured him the respect of the court, the affection of the people, but which, nevertheless, were tarnished by a singular alloy of great faults and unlimited ambition." The historian proceeds to give a glowing description of his beauty, accomplishments, and seductive qualities. "France was mad about that man," wrote Balzac, "for it is too little to say she was in love with him. Her passion approached idolatry. There were persons who invoked him in their prayers, others who inserted his portrait in their books. His portrait, indeed, was everywhere: some ran after him in the streets to touch his mantle with their rosaries; and one day that he entered Paris by the Porte St Antoine, on his return from a journey to Champagne, they not only cried Vive Guise! but many sang on his passage: Hosanna filio David! Large assemblies were known to yield themselves at once captive This prelate, who was rather violent than brave, was profoundly grieved and alarmed by his brother's assassination, news of which reached him at the Council of Trent. On receiving the sad intelligence, he fell on his knees, and, lifting his hands and eyes to heaven: "Lord," he exclaimed, "you have deprived the innocent brother of life, and left it to the guilty!"—a cry of conscience, in which there was not a little truth. He immediately surrounded himself with a guard. In a letter, of which he took care to have copies handed about, he announced to his mother his resolution to retire to his diocese, and pass the rest of his days in preaching the word of God. Nevertheless he did not quit the Council, where his weight, however, was somewhat lessened by the Duke's death. But he recovered his ground, and finally exercised a most important influence on its deliberations. On his return to France, he obtained permission to retain his guard, consisting of fifty arquebusiers, who never left him, accompanying him to church, when he preached or said mass, and even conducting him to the door of the King's cabinet. For nearly a year after his return from Italy, however, he kept aloof from the capital and from public affairs, dividing his time between Rheims and Joinville, but still secretly carrying on his complicated intrigues. At last, on the 8th January 1565, he entered Paris with a considerable escort, and in a sort of triumph, accompanied by his young nephews, the Duke of Guise and the Marquis of Mayenne, and by a number of knights, presidents, and gentlemen. Marshal Montmorency (son of the Constable), who was now intimate with his cousin Coligny, and ill-disposed to the Guises, was Governor of the Isle of France, and had published, "on the 13th December, a royal ordinance, which, in a spirit of precaution indispensable in those troubled times, forbade all princes, nobles, or persons whatsoever, to travel with an armed retinue. The Cardinal had a dispensation from the Queen-mother, but he either disdained or neglected to present it to Montmorency. The Marshal was most probably aware of its existence, but he ignored it, and sent word to the Cardinal not to pursue his journey with a forbidden escort. The Cardinal, considering this injunction an affront, heeded it not, and was close to his journey's end, when he was encountered in the streets of Paris, (Rue St Denis), by a body of infantry and cavalry of both religions, under the orders of Montmorency and of the Prince of Portien, who charged and routed his escort; and he himself was compelled to seek safety in the humble dwelling of a rope-maker, dragging with him his nephews, of whom the eldest especially, a pistol in either hand, refused to quit the combat, unequal as it was, and, by recalling his father's memory to the Parisians, already acquired personal partisans. A faithful follower, who would have shut the door upon them, was mortally wounded by the balls which struck the very threshold of the room in which the Princes of Lorraine had taken refuge. 'Seigneur, mon Dieu!' cried the Cardinal, in this imminent peril, 'if my hour is come, and the power of darkness, spare at least the innocent blood!' Meanwhile the Duke of Aumale, who had entered by the gate of the Louvre, created a diversion, which contributed to appease the tumult of the Rue St Denis; and under cover of night, the prelate, with his nephews and suite, was able to reach his hÔtel de Cluny." It was in 1565 that the considera Shut up in Paris, Charles IX. beheld the Huguenots almost at its gates, intercepting supplies and burning the flour-mills. At last, d'Andelot and Montgomery having marched towards Poissy, to oppose the passage of a Spanish auxiliary corps, CondÉ and Coligny, with fifteen hundred horse and eighteen hundred indifferently equipped infantry, without artillery, Greatly discouraged by the reverse of Jarnac, and by the loss of their leader, the Protestant party presently had their hopes revived by promised succours from Elizabeth of England, and from various German princes. Coligny—now the real head of the party, whose titulary chiefs were Henry of BÉarn and his young cousin CondÉ—was joined by twelve thousand Germans, under Duke Wolfgang of Zweibrucken. On the other hand, the Catholic army was weakened by sickness and desertions, by the want of discipline amongst the Swiss troops and German reiters, chiefly composing it, and by discord between its generals. The Guises were displeased at being commanded by the Duke of Anjou, who, in spite of his extreme youth, had displayed valour, decision, and military talents, whose promise was not fulfilled by his ignoble reign as Henry III. The siege of Poitiers cost the Protestant army much time and many men. After the most vigorous efforts for its capture, Coligny retired from before the town—which had been admirably defended, and owed its safety less to a diversion made by the Duke of Anjou, (who menaced Chatellerault) than to the great valour and activity of the Duke of Guise, recalling, on a smaller scale, the glorious defence of Metz by his father. Five breaches had been made in the walls, but the most determined assaults were steadily and successfully repulsed. Of the garrison, one-third perished, and the loss of the besiegers was very heavy. On the 9th September, Guise and his brother Mayenne As had more than once already been the case, the return of peace was quickly followed by the marked diminution of the influence of the house of Guise. The Duke of Anjou cherished an instinctive hatred and jealousy of Henry of Lorraine; whilst the Cardinal had incurred the displeasure of the Queen-mother, who, as well as Charles IX., had previously been greatly angered by the presumption of the Duke of Guise in aspiring to the hand of her daughter Margaret. At one time, so furiously chafed was the King's naturally violent temper by the pretensions of the Guise party—against whom his brother Anjou lost no opportunity of irritating him—that he actually resolved on the immediate death of the young Duke of Guise, who only escaped through the timidity and indecision of Henry of AngoulÊme, the King's bastard brother—commissioned to make an end of him at a hunting party—and through warnings given him, it is said, by Margaret herself. The Montmorencys, cousins of the Colignys, seemed to have succeeded to the influence the Guises had lost: the Marshal and his brother d'Anville governed the Queen-mother; and so fierce was the animosity between the rival families, that Guise and MÉru, brother of Marshal Montmorency, openly quarrelled in the King's Chamber, and, on leaving the palace, exchanged a challenge, whose consequences persons sent expressly by Charles IX. had great difficulty in averting. In short, during the year 1571, "no more was heard of the Cardinal of Lorraine than if he had been dead; nor was anything known about the Guises, except that they had celebrated at Joinville the birth of a son to the Duke," who had married, in the previous year, Catherine of Cleves, widow of the Prince de Portien. The apparent favour of the Admiral de Coligny, the return to Paris of the There is no particular novelty in M. de BouillÉ's account of the massacre of St Bartholomew. We cannot compliment him on the guarded manner in which he condemns his hero for his participation in that monster murder—an episode that would have sufficed to brand with eternal infamy a far greater and better man than Henry of Lorraine. Compelled to admit that the whole direction and combination of the massacre was intrusted to, and joyfully undertaken by, the Duke of Guise—that he was privy to and approving of Maurevel's previous attempt to assassinate Coligny, and that he afterwards stood under the Admiral's window whilst the Wurtemburger Besme, and others of his creatures, stabbed the wounded Protestant as he rose defenceless from his couch—M. de BouillÉ informs us that, on quitting the place of his enemy's murder, whilst the most barbarous scenes were on all sides enacting—the consequence of the completeness and skill of his own preparations—Guise was seized with compassion, and had "the good thought to save many innocent victims, women, children, and even men," by sheltering them in his hotel. On the other hand, "those whom the Prince considered as factious, or as adherents of such—in a word, his political adversaries rather than heretics—found little pity at his hands." And he was proceeding "to carry death into the faubourg St Germain, and to seek there Montgomery, the Vidame de Chartres, and a hundred Protestant gentlemen whom prudence had prevented from lodging near the Admiral." The compassionate intentions of Guise towards these five score Huguenots and "political adversaries," could be so little doubtful, that it was certainly most fortunate for them that a friend swam the Seine and gave them warning, whilst a mistake about keys delayed the Duke's passage through the gate of Bussy. They escaped, pursued to some distance from Paris by Guise and his escort. On his return, the massacre was at its height. "Less pitiless than any of the other Catholic chiefs, he had opened in his own dwelling an asylum to more than a hundred Protestant gentlemen, of whom he thought he should be able afterwards to make partisans." His compassion, then, had not the merit of disinterestedness. Similar selfish considerations induced others of the assassins to rescue others of the doomed. It will be remembered, that Ambrose ParÉ found shelter and protection in the palace, from whose windows Charles IX., arquebuse in hand, is said to have amused himself by picking off the wretched Protestants, as they scudded through the streets with the blood-hounds at their |