The Mission of San Fernando is situated on a small river called Las Animas, a branch of the Los Martires. The convent is built at the neck of a large plain, at the point of influx of the stream from the broken spurs of the sierra. The savanna is covered with luxuriant grass, kept down, however, by the countless herds of cattle which pasture on it. The banks of the creek are covered with a lofty growth of oak and poplar, which near the Mission have been considerably thinned for the purpose of affording fuel and building material for the increasing settlement. The convent stands in the midst of a grove of fruit-trees, its rude tower and cross peeping above them, and contrasting picturesquely with the wildness of the surrounding scenery. Gardens and orchards lie immediately in front of the building, and a vineyard stretches away to the upland ridge of the valley. The huts of the Indians are scattered here and there, built of stone and adobe, sometimes thatched with flags and boughs, but comfortable enough. The convent itself is a substantial building, of the style of architecture characterising monastic edifices in most parts of the world. Loopholes peer from its plastered walls, and on a flat portion of the roof a comically mounted gingall or wall-piece, carrying a two-pound ball, threatens the assailant in time of war. At one end of the oblong building, a rough irregular arch of sun-burned bricks is surmounted by a rude cross, under which hangs a small but deep-toned bell—the wonder of the Indian peones, and highly venerated by the frayles themselves, who received it as a present from a certain venerable archbishop of Old Spain, and who, whilst guarding it with reverential awe, tell wondrous tales of its adventures on the road to its present abiding place.

Of late years the number of the canonical inmates of the convent has been much reduced—there being but four priests now to do the duties of the eleven who formerly inhabited it: Fray Augustin, a Capuchin of due capacity of paunch, being at the head of the holy quartette. Augustin is the conventual name of the reverend father, who fails not to impress upon such casual visitants to that ultima Thule as he deems likely to appreciate the information, that, but for his humility, he might add the sonorous appellations of Ignacio Sabanal-Morales-y Fuentes—his family being of the best blood of Old Castile, and known there since the days of Ruy Gomez—el CampÉador—possessing, moreover, half the "vega" of the Ebro, &c., where, had fate been propitious, he would now have been the sleek superior of a rich capuchin convent, instead of vegetating, a leather-clad frayle, in the wilds of California Alta.

Nevertheless, his lot is no bad one. With plenty of the best and fattest meat to eat, whether of beef or venison, of bear or mountain mutton; with good wine and brandy of home make, and plenty of it; fruit of all climes in great abundance; wheaten or corn bread to suit his palate; a tractable flock of natives to guide, and assisted in the task by three brother shepherds; far from the strife of politics or party—secure from hostile attack, (not quite, by-the-by,) and eating, drinking, and sleeping away his time, one would think that Fray Augustin Ignacio Sabanal-Morales-y Fuentes had little to trouble him, and had no cause to regret even the vega of Castilian Ebro, held by his family since the days of el CampÉador.

One evening Fray Augustin sat upon an adobe bench, under the fig-tree shadowing the porch of the Mission. He was dressed in a goat-skin jerkin, softly and beautifully dressed, and descending to his hips, under which his only covering—tell it not in Gath!—was a long linen shirt, reaching to his knees, and lately procured from Puebla de los Angeles, as a sacerdotal garment. Boots, stockings, or unmentionables, he had none. A cigarito, of tobacco rolled in corn shuck, was occasionally placed between his lips; whereupon huge clouds of smoke rushed in columns from his mouth and nostrils. His face was of a golden yellow colour, relieved by arched and very black eyebrows; his shaven chin was of most respectable duplicity—his corporation of orthodox dimensions. Several Indians and half-bred Mexican women were pounding Indian corn on metates near at hand; whilst sundry beef-fed urchins of whitey-brown complexion sported before the door, exhibiting, as they passed Fray Augustin, a curious resemblance to the strongly marked features of that worthy padre. They were probably his nieces and nephews—a class of relations often possessed in numbers by priests and monks.

The three remaining brothers were absent from the Mission; Fray Bernardo, hunting elk in the sierra; Fray JosÉ, gallivanting at Puebla de los Angeles, ten days' journey distant; Fray Cristoval, lassoing colts upon the plain. Augustin, thus left to his own resources, had just eaten his vespertine frijolitos and chile colorado, and was enjoying a post-coenal smoke of fragrant pouche under the shadow of his own fig-tree.

Whilst thus employed, an Indian dressed in Mexican attire approached him hat in hand, and, making a reverential bow, asked his directions concerning domestic business of the Mission.

"Hola! friend JosÉ," cried Fray Augustin in a thick guttural voice, "pensaba yo—I was thinking that it was very nearly this time three years ago when those 'malditos Americanos' came by here and ran off with so many of our cavallada."

"True, reverend father," answered the administrador, "just three years ago, all but fifteen days: I remember it well. Malditos sean—curse them!"

"How many did we kill, JosÉ?"

"Quizas moochos—a great many, I dare say. But they did not fight fairly—charged right upon us, and gave us no time to do any thing. They don't know how to fight, these Mericanos; come right at you, before you can swing a lasso, hallooing like Indios Bravos."

"But, JosÉ, how many did they leave dead on the field?"

"Not one."

"And we?"

"Valgame Dios! thirteen dead, and many more wounded."

"That's it! Now if these savages come again, (and the Chemeguaba, who came in yesterday, says he saw a large trail,) we must fight adentro—within—outside is no go; for as you very properly say, JosÉ, these Americans don't know how to fight, and kill us before—before we can kill them. Vaya!"

At this moment there issued from the door of the Mission Don Antonio, Velez Trueba, a Gachupin—that is, a native of Old Spain—a wizened old hidalgo refugee, who had left the mother country on account of his political opinions, which were stanchly Carlist, and had found his way—how, he himself scarcely knew—from Mexico to San Francisco in Upper California, where, having a most perfect contempt for every thing Mexican, and hearing that in the Mission of San Fernando, far away, were a couple of Spanish padres of "sangre regular," he had started into the wilderness to ferret them out; and having escaped all dangers on the route, (which, however, were hardly dangers to the Don, who could not realise the idea of scalp-taking savages,) had arrived with a whole skin at the Mission. There he was received with open arms by his countryman Fray Augustin, who made him welcome to all the place afforded, and there he harmlessly smoked away his time; his heart far away on the banks of the Genil and in the grape-bearing vegas of his beloved Andalusia, his withered cuerpo in the sierras of Upper California. Don Antonio was the walking essence of a Spaniard of the ancien rÉgime. His family dated from the Flood, and with the exception of sundry refreshing jets of Moorish blood, injected into the Truebas during the Moorish epoch, no strange shoot was ever engrafted on their genealogical tree. The marriages of the family were ever confined to the family itself—never looking to fresh blood in a station immediately below it, which was not hidalgueÑo; nor above, since any thing higher in rank than the Trueba y Trueba family, no habia, there was not.

Thus, in the male and female scions of the house, were plainly visible the ill effects of breeding "in and in." The male Truebas were sadly degenerate Dons, in body as in mind—compared to their ancestors of Boabdil's day; and the seÑoritas of the name were all eyes, and eyes alone, and hardly of such stamp as would have tempted that amorous monarch to bestow a kingdom for a kiss, as ancient ballads tell.

Come of such poor stock, and reared on tobacco smoke and "gazpacho," Don Antonio would not have shone, even amongst pigmy Mexicans, for physical beauty. Five feet high, a frame-work of bones covered with a skin of Andalusian tint, the Trueba stood erect and stiff in all the consciousness of his "sangre regular." His features were handsome, but entirely devoid of flesh, his upper lip was covered with a jet-black mustache mixed with gray, his chin was bearded "like the pard." Every one around him clad in deer and goat skin, our Don walked conspicuous in shining suit of black—much the worse for wear, it must be confessed—with beaver hat sadly battered, and round his body and over his shoulder an unexceptionable "capa" of the amplest dimensions. Asking, as he stepped over him, the pardon of an Indian urchin who blocked the door, and bowing with punctilious politeness to the sturdy mozas who were grinding corn, Don Antonio approached our friend Augustin, who was discussing warlike matters with his administrador.

"Hola! Don Antonio, how do you find yourself, sir?"

"Perfectly well, and your very humble servant, reverend father; and your worship also, I trust you are in good health?"

"Sin novedad—without novelty;" which, since it was one hour and a half since our friends had separated to take their siestas, was not impossible.

"Myself and the worthy JosÉ," continued Fray Augustin, "were speaking of the vile invasion of a band of North American robbers, who three years since fiercely assaulted this peaceful Mission, killing many of its inoffensive inhabitants, wounding many more, and carrying off several of our finest colts and most promising mules to their dens and caves in the Rocky Mountains. Not with impunity, however, did they effect this atrocity. JosÉ informs me that many of the assailants were killed by my brave Indians. How many said you, JosÉ?"

"Quizas mo-o-ochos," answered the Indian.

"Yes, probably a great multitude," continued the padre; "but, unwarned by such well-merited castigation, it has been reported to me by a Chemeguaba mansito, that a band of these audacious marauders are now on their road to repeat the offence, numbering many thousands, well mounted and armed; and to oppose these white barbarians it behoves us to make every preparation of defence."[8]

"There is no cause for alarm," answered the Andaluz. "I (tapping his breast) have served in three wars: in that glorious one 'de la Independencia,' when our glorious patriots drove the French like sheep across the Pyrenees; in that equally glorious one of 1821; and in the late magnanimous struggle for the legitimate rights of his majesty Charles V., king of Spain, (doffing his hat,) whom God preserve. With that right arm," cried the spirited Don, extending his shrivelled member, "I have supported the throne of my kings—have fought for my country, mowing down its enemies before me; and with it," vehemently exclaimed the Gachupin, working himself into a perfect frenzy, "I will slay these Norte Americanos, should they dare to show their faces in my front. Adios, Don Augustin Ignacio Sabanal-Morales-y Fuentes," he cried, doffing his hat with an earth-sweeping bow: "I go to grind my sword. Till then adieu."

"A countryman of mine!" said the frayle, admiringly, to the administrador. "With him by our side we need not to fear: neither Norte Americanos, nor the devil himself, can harm us when he is by."

Whilst the Trueba sharpens his Tizona, and the priest puffs volumes of smoke from his nose and mouth, let us introduce to the reader one of the muchachitas, who knelt grinding corn on the metate, to make tortillas for the evening meal. Juanita was a stout wench from Sonora, of Mexican blood, hardly as dark as the other women who surrounded her, and with a drop or two of the Old Spanish blood struggling with the darker Indian tint to colour her plump cheeks. An enagua (a short petticoat) of red serge, was confined round her waist by a gay band ornamented with beads, and a chemisette covered the upper part of the body, permitting, however, a prodigal display of her charms. Whilst pounding sturdily at the corn, she laughed and joked with her fellow-labourers upon the anticipated American attack, which appeared to have but few terrors for her. "Que vengan," she exclaimed—"let them come; they are only men, and will not molest us women. Besides, I have seen these white men before—in my own country, and they are fine fellows, very tall, and as white as the snow on the sierras. Let them come, say I!"

"Only hear the girl!" cried another: "if these savages come, then will they kill Pedrillo, and what will Juanita say to lose her sweetheart?"

"Pedrillo!" sneered the latter; "what care I for Pedrillo? Soy Mejicana, yo—a Mexican girl am I, I'd have you know, and don't demean me to look at a wild Indian. Not I, indeed, by my salvation! What I say is, let the Norte Americanos come."

At this juncture Fray Augustin called for a glass of aguardiente, which Juanita was despatched to bring, and, on presenting it, the churchman facetiously inquired why she wished for the Americans, adding, "Don't think they'll come here—no, no: here we are brave men, and have Don Antonio with us, a noble fellow, well used to arms." As the words were on his lips, the clattering of a horse's hoofs was heard rattling across the loose stones and pebbles in the bed of the river, and presently an Indian herder galloped up to the door of the Mission, his horse covered with foam, and its sides bleeding from spur-wounds.

"Oh, padre mio!" he cried, as soon as he caught sight of his reverence, "vienen los Americanos—the Americans, the Americans are upon us. Ave Maria purissima—more than ten thousand are at my heels!"

Up started the priest and shouted for the Don.

That hidalgo presently appeared, armed with the sword that had graced his thigh in so many glorious encounters, the sword with which he had mowed down the enemies of his country, and by whose aid he now proposed to annihilate the American savages should they dare to appear before him.

The alarm was instantly given; peones, vagueros hurried from the plains; and milpas, warned by the deep-toned bell, which soon rung out its sonorous alarum. A score of mounted Indians, armed with gun and lasso, dashed off to bring intelligence of the enemy. The old gingall on the roof was crammed with powder and bullets to the very muzzle, by the frayle's own hand. Arms were brought and piled in the sala, ready for use. The padre exhorted, the women screamed, the men grew pale and nervous, and thronged within the walls. Don Antonio, the fiery Andaluz, alone remained outside, flourishing his whetted sabre, and roaring to the padre, who stood on the roof with lighted match, by the side of his formidable cannon, not to be affrighted. "That he, the Trueba, was there, with his Tizona, ready to defeat the devil himself should he come on."

He was deaf to the entreaties of the priest to enter.

"Siempre en el frente—Ever in the van," he said, "was the war-cry of the Truebas."

But now a cloud of dust was seen approaching from the plain, and presently a score of horsemen dashed headlong towards the Mission. "El enemigo," shouted Fray Augustin; and, without waiting to aim, he clapped his match to the touch-hole of the gun, harmlessly pointed to the sky, and crying out "in el nombre de Dios"—in God's name—as he did so, was instantly knocked over and over by the recoil of the piece, then was as instantly seized by some of the Indian garrison, and forced through the trap-door into the building; whilst the horsemen (who were his own scouts) galloped up with the intelligence that the enemy was at hand, and in overwhelming force.

Thereupon the men were all mounted, and formed in a body before the building, to the amount of more than fifty, well armed with guns or bows and arrows. Here the gallant Don harangued them, and infusing into their hearts a little of his own courage, they eagerly demanded to be led against the enemy. Fray Augustin re-appeared on the roof, gave them his blessing, advised them to give no quarter, and, with slight misgivings, saw them ride off to the conflict.

About a mile from the Mission, the plain gradually ascended to a ridge of moderate elevation, on which was a growth of dwarf oak and ilex. To this point the eyes of the remaining inmates of the convent were earnestly directed, as at this point the enemy was first expected to make his appearance. Presently a few figures were seen to crown the ridge, clearly defined against the clear evening sky. Not more than a dozen mounted men composed this party, which all imagined must be doubtless the vanguard of the thousand invaders. On the summit of the ridge they halted a few minutes, as if to reconnoitre; and by this time the Californian horsemen were halted in the plain, midway between the Mission and the ridge, and distant from the former less than half-a-mile, so that all the operations were clearly visible to the lookers-on.

The enemy wound slowly, in Indian file, down the broken ground of the descent; but when the plain was reached, they formed into something like a line, and trotted fearlessly towards the Californians. These began to sit uneasily in their saddles; nevertheless they made a forward movement, and even broke into a gallop, but soon halted, and again huddled together. Then the mountaineers quickened their pace, and their loud shout was heard as they dashed into the middle of the faltering troop. The sharp cracks of the rifles were heard, and the duller reports of the smooth-bored pieces of the Californians; a cloud of smoke and dust arose from the plain, and immediately half-a-dozen horses, with empty saddles, broke from it, followed quickly by the Californians, flying like mad across the level. The little steady line of the mountaineers advanced, and puffs of smoke arose, as they loaded and discharged their rifles at the flying horsemen. As the Americans came on, however, one was seen to totter in his saddle, the rifle fell from his grasp, and he tumbled headlong to the ground For an instant his companions surrounded the fallen man, but again forming, dashed towards the Mission, shouting fierce war-whoops, and brandishing aloft their long and heavy rifles. Of the defeated Californians some jumped off their horses at the door of the Mission, and sought shelter within; others galloped off towards the sierra in panic-stricken plight. Before the gate, however, still paced valiantly the proud hidalgo, encumbered with his cloak, and waving with difficulty his sword above his head. To the priest and women, who implored him to enter, he replied with cries of defiance, of "Viva Carlos Quinto," and "Death or glory." He shouted in vain to the flying crowd to halt; but, seeing their panic was beyond hope, he clutched his weapon more firmly as the Americans dashed at him, closed his teeth and his eyes, thought once of the vega of his beloved Genil, and of Granada la Florida, and gave himself up for lost. Those inside the Mission, when they observed the flight of their cavalry, gave up the defence as hopeless; and already the charging mountaineers were almost under the walls when they observed the curious figure of the little Don making demonstrations of hostility.

"Wagh!" exclaimed the leading hunter, (no other than our friend La BontÉ) "here's a little crittur as means to do all the fighting;" and seizing his rifle by the barrel, he poked at the Don with the butt-end, who parried the blow, and with such a sturdy stroke, as nearly severed the stock in two. Another mountaineer rode up, and, swinging his lasso over-head, threw the noose dexterously over the Spaniard's head, and as it fell over his shoulders, drew it taut, thus securing the arms of the pugnacious Don as in a vice.

"Quartel!" cried the latter; "por Dios, quartel!"

"Quarter be d——!" exclaimed one of the whites, who understood Spanish; "who's agoin' to hurt you, you little crittur?"

By this time Fray Augustin was waving a white flag from the roof, in token of surrender; and soon after he appeared trembling at the door, beseeching the victors to be merciful and to spare the lives of the vanquished, when all and every thing in the Mission would be freely placed at their disposal.

"What does the niggur say?" asked old Walker, the leader of the mountaineers, of the interpreter.

"Well, he talks so queer, this hos can't rightly make it out."

"Tell the old coon then to quit that, and make them darned greasers clear out of the lodge, and pock some corn and shucks here for the animals, for they're nigh give out."

This being conveyed to him in mountain Spanish, which fear alone made him understand, the padre gave orders to the men to leave the Mission, advising them, moreover, not to recommence hostilities, as himself was kept as hostage, and if a finger was lifted against the mountaineers, he would be killed at once, and the Mission burned to the ground. Once inside, the hunters had no fear of attack, they could have kept the building against all California; so, leaving a guard of two outside the gate, and first seeing their worn-out animals supplied with piles of corn and shucks, they made themselves at home, and soon were paying attention to the hot tortillas, meat, and chile colorado which were quickly placed before them, washing down the hot-spiced viands with deep draughts of wine and brandy. It would have been amusing to have seen the faces of these rough fellows as they gravely pledged each other in the grateful liquor, and looked askance at the piles of fruit served by the attendant Hebes. These came in for no little share of attention, it may be imagined; but the utmost respect was paid to them, for your mountaineer, rough and bear-like though he be, never, by word or deed, offends the modesty of a woman, although sometimes obliged to use a compulsory wooing, when time is not allowed for regular courtship, and not unfrequently known to jerk a New Mexican or Californian beauty behind his saddle, should the obdurate parents refuse consent to their immediate union. It tickled the Americans not a little to have all their wants supplied, and to be thus waited upon, by what they considered the houris of paradise; and after their long journey, and the many hardships and privations they had suffered, their present luxurious situation seemed scarcely real.

The Hidalgo, released from the durance vile of the lasso, assisted at the entertainment; his sense of what was due to the "sangre regular" which ran in his veins being appeased by the fact, that he sat above the wild uncouth mountaineers, these preferring to squat crosslegged on the floor in their own fashion, to the uncomfortable and novel luxury of a chair. Killbuck, indeed, seemed to have quite forgotten the use of such pieces of furniture. On Fray Augustin offering him one, and begging him, with many protestations, to be seated, that old mountain worthy looked at it, and then at the padre, turned it round, and at length comprehending the intention, essayed to sit. This he effected at last, and sat grimly for some moments, when, seizing the chair by the back, he hurled it out of the open door, exclaiming,—"Wagh! this coon aint hamshot anyhow, and don't want such fixins, he don't;" and gathering his legs under his body, reclined in the manner customary to him. There was a prodigious quantity of liquor consumed that night, the hunters making up for their many banyans; but as it was the pure juice of the grape, it had little or no effect upon their hard heads. They had not much to fear from attacks on the part of the Californians; but, to provide against all emergencies, the padre and the Gachupin were "hobbled," and confined in an inner room, to which there was no ingress nor egress save through the door which opened into the apartment where the mountaineers lay sleeping, two of the number keeping watch. A fandango with the Indian girls had been proposed by some of them, but Walker placed a decided veto on this. He said "they had need of sleep now, for there was no knowing what to-morrow might bring forth; that they had a long journey before them, and winter was coming on; they would have to 'streak' it night and day, and sleep when their journey was over, which would not be until Pike's Peak was left behind them. It was now October, and the way they'd have to hump it back to the mountains would take the gristle off a painter's tail."

Young Ned Wooton was not to the fore when the roll was called. He was courting the Sonora wench Juanita, and to some purpose, for we may at once observe, that the maiden accompanied the mountaineer to his distant home, and at the present moment is sharing his lodge on Hardscrabble creek of the upper Arkansa, having been duly and legally married by Fray Augustin before their departure.

But now the snow on the ridge of the Sierra Madre, and the nightly frosts; the angular flights of geese and ducks constantly passing over-head; the sober tints of the foliage, and the dead leaves that strew the ground; the withering grass on the plain, and the cold gusts, sometimes laden with snow and sleet, that sweep from the distant snow-clad mountains;—all these signs warn us to linger no longer in the tempting valley of San Fernando, but at once to pack our mules to cross the dreary and desert plains and inhospitable sierras; and to seek with our booty one of the sheltered bayous of the Rocky Mountains.

On the third day after their arrival, behold our mountaineers again upon the march, driving before them—with the assistance of half-a-dozen Indians, impressed for the first few days of the journey until the cavallada get accustomed to travel without confusion—a band of four hundred head of mules and horses, themselves mounted on the strongest and fleetest they could select from at least a thousand.

Fray Augustin and the Hidalgo, from the house-top, watched them depart: the former glad to get rid of such unscrupulous guests at any cost, the latter rather loath to part with his boon companions, with whom he had quaffed many a quartillo of Californian wine. Great was the grief, and violent the sobbing, when all the girls in the Mission surrounded Juanita to bid her adieu; as she, seated en cavalier on an easy pacing mule, bequeathed her late companions to the keeping of every saint in the calendar, and particularly to the great St Ferdinand himself, under whose especial tutelage all those in the Mission were supposed to live. Pedrillo, poor forsaken Pedrillo, a sullen sulky half-breed, was overcome, not with grief, but with anger at the slight put upon him, and vowed revenge. He of the "sangre regular," having not a particle of enmity in his heart, waved his arm—that arm with which he had mowed down the enemies of Carlos Quinto—and requested the mountaineers, if ever fate should carry them to Spain, not to fail to visit his quinta in the vega of Genil, which, with all in it, he placed at their worships' disposal—con muchissima franqueza.

Fat Fray Augustin likewise waved his arm, but groaned in spirit as he beheld the noble band of mules and horses, throwing back clouds of dust on the plain where they had been bred. One noble roan stallion seemed averse to leave his accustomed pasture, and again and again broke away from the band. Luckily old Walker had taken the precaution to secure the "bell mare" of the herd, and mounted on her rode ahead, the animals all following their well-known leader. As the roan galloped back, the padre was in ecstasy. It was a favourite steed, and one he would have gladly ransomed at any price.

"Ya viene, ya viene!" he cried out, "now, now it's coming! hurra for the roan!" but, under the rifle of a mountaineer, one of the Californians dashed at it, a lasso whirling round his head, and turning and twisting like a doubling hare, as the horse tried to avoid him, at last threw the open coil over the animal's head, and led him back in triumph to the band.

"Maldito sea aquel Indio—curse that Indian!" quoth the padre, and turned away.

And now our sturdy band—less two who had gone under—were fairly on their way. They passed the body of their comrade who had been killed in the fight before the Mission; the wolves, or Indian dogs, had picked it to the bones; but a mound near by, surrounded by a rude cross, showed where the Californians (seven of whom were killed) had been interred—the pile of stones at the foot of the cross testifying that many an ave maria had already been said by the poor Indians, to save the souls of their slaughtered companions from the pangs of purgatory.

For the first few days progress was slow and tedious. The confusion attendant upon driving so large a number of animals over a country without trail or track of any description, was sufficient to prevent speedy travelling; and the mountaineers, desirous of improving the pace, resolved to pursue a course more easterly, and to endeavour to strike the great Spanish Trail, which is the route followed by the New Mexicans in their journeys to and from the towns of Puebla de los Angeles and Santa FÉ. This road, however, crosses a long stretch of desert country, destitute alike of grass and water, save at a few points, the regular halting-places of the caravans; and as but little pasture is to be found at these places at any time, there was great reason to doubt, if the Santa FÉ traders had passed this season, that there would not be sufficient grass to support the numerous cavallada, after the herbage had been laid under contribution by the traders' animals. However, a great saving of time would be effected by taking this trail, although it wound a considerable distance out of the way to avoid the impassable chain of the Sierra Nevada—the gap in those mountains through which the Americans had come being far to the southward, and at this late season probably obstructed by the snow.

Urged by threats and bribes, one of the Indians agreed to guide the cavalcade to the trail, which he declared was not more than five days' distant. As they advanced, the country became wilder and more sterile,—the valleys, through which several small streams coursed, being alone capable of supporting so large a number of animals. No time was lost in hunting for game; the poorest of the mules and horses were killed for provisions, and the diet was improved by a little venison when a deer casually presented itself near the camping ground. Of Indians they had seen not one; but they now approached the country of the Diggers, who infest the district through which the Spanish trail passes, laying contributions on the caravans of traders, and who have been, not inaptly, termed the "Arabs of the American desert." The Californian guide now earnestly entreated permission to return, saying, that he should lose his life if he attempted to pass the Digger country alone on his return. He pointed to a snow-covered peak, at the foot of which the trail passed; and leave being accorded, he turned his horse's head towards the Mission of San Fernando.

Although the cavallada travelled, by this time, with much less confusion than at first, still, from the want of a track to follow, great trouble and exertion were required to keep the proper direction. The bell-mare led the van, carrying Walker, who was better acquainted with the country than the others; another hunter, of considerable distinction in the band, on a large mule, rode by his side. Then followed the cavallada, jumping and frisking with each other, stopping whenever a blade of grass showed, and constantly endeavouring to break away to green patches which sometimes presented themselves in the plains. Behind the troop, urging them on by dint of loud cries and objurgations, rode six mountaineers, keeping as much as possible in a line. Two others were on each flank to repress all attempts to wander, and keep the herd in a compact body. In this order the caravan had been crossing a broken country, up and down ridges, all day, the animals giving infinite trouble to their drivers, when a loud shout from the advanced guard put them all upon the qui-vive. Old Walker was seen to brandish the rifle over his head and point before him, and presently the cry of "The trail! the trail!" gladdened all hearts with the anticipation of a respite from the harassing labour of mule-driving. Descending a broken ridge, they at once struck into a distinct and tolerably well-worn track, into which the cavallada turned as easily and instinctively, as if they had all their lives been accustomed to travel on beaten roads. Along this they travelled merrily—their delight being, however, alloyed by frequent indications that hunger and thirst had done their work on the mules and horses of the caravans which had preceded them on the trail. They happened to strike it in the centre of a long stretch of desert, extending sixty miles without either water or pasture; and many animals had perished here, leaving their bones to bleach upon the plain. The soil was sandy, but rocks and stones covered the surface, disabling the feet of many of the young horses and mules; several of which, at this early stage of the journey, were already abandoned. Traces of the wretched Diggers became very frequent; these abject creatures resorting to the sandy plains for the purpose of feeding upon the lizards which there abound. As yet they did not show; only at night they prowled around the camp, waiting a favourable opportunity to run the animals. In the present instance, however, many of the horses having been left on the road, the Diggers found so plentiful a supply of meat as to render unnecessary any attack upon the formidable mountaineers.

One evening the Americans had encamped, earlier than usual, on a creek well-timbered with willow and quaking-ash, and affording tolerable pasture; and although it was still rather early, they determined to stop here, and give the animals an opportunity to fill themselves. Several deer had jumped out of the bottom as they entered it; and La BontÉ and Killbuck had sallied from the camp with their rifles, to hunt and endeavour to procure some venison for supper. Along the river banks, herds of deer were feeding in every direction, within shot of the belt of timber; and the two hunters had no difficulty in approaching and knocking over two fine bucks within a few paces of the thicket. They were engaged in butchering the animals, when La BontÉ, looking up from his work, saw half-a-dozen Indians dodging among the trees, within a few yards of himself and Killbuck. At the same instant two arrows thudded into the carcass of the deer over which he knelt, passing but a few inches from his head. Hollowing to his companion, La BontÉ immediately seized the deer, and, lifting it with main strength, held it as a shield before him, but not before an arrow had struck him in the shoulder. Rising from the ground he retreated, behind cover, yelling loudly to alarm the camp, which was not five hundred yards distant on the other side of the stream. Killbuck, when apprised of the danger, ran bodily into the plain, and, keeping out of shot of the timber, joined La BontÉ, who now, out of arrow-shot, threw down his shield of venison and fired his rifle at the assailants. The Indians appeared at first afraid to leave the cover; but three or four more joining them, one a chief, they advanced into the plain, with drawn bows, scattering wide apart, and running swiftly towards the whites, in a zigzag course, in order not to present a steady mark to their unerring rifles. The latter were too cautious to discharge their pieces, but kept a steady front, with rifle at shoulder. The Indians evidently disliked to approach nearer; but the chief, an old grizzled man, incited them by word and gesture,—running in advance and calling upon the others to follow him.

"Ho, boy!" exclaimed Killbuck to his companion, "that old coon must go under, or we'll get rubbed out by these darned critturs."

La BontÉ understood him. Squatting on the ground, he planted his wiping-stick firmly at the extent of his left arm, and resting the long barrel of his rifle on his left hand, which was supported by the stick, he took a steady aim and fired. The Indian, throwing out his arms, staggered and let fall his bow,—tried hard to recover himself, and then fell forward on his face. The others, seeing the death of their chief, turned and made again for the cover. "You darned critturs," roared Killbuck, "take that!" and fired his rifle at the last one, tumbling him over as dead as a stone. The camp had also been alarmed. Five of them waded across the creek and took the Indians in rear; their rifles cracked within the timber, several more Indians fell, and the rest quickly beat a retreat. The venison, however, was not forgotten; the two deer were packed into camp, and did the duty of mule-meat that night.

This lesson had a seasonable effect upon the Diggers, who made no attempt on the cavallada that night or the next; for the camp remained two days to recruit the animals.

We will not follow the party through all the difficulties and perils of the desert route, nor detail the various devilries of the Diggers, who constantly sought opportunities to stampede the animals, or, approaching them in the night as they grazed, fired their arrows indiscriminately at the herd, trusting that dead or disabled ones would be left behind, and afford them a good supply of meat. In the month of December, the mountaineers crossed the great dividing ridge of the Rocky Mountains, making their way through the snowy barrier with the utmost difficulty, and losing many mules and horses in the attempt. On passing the ridge, they at once struck the head-springs of the Arkansa river, and turned into the Bayou Salade. Here they found a village of ArapahÓs, and were in no little fear of leaving their cavallada with these dexterous horse-thieves. Fortunately the chief in command was friendly to the whites, and restrained his young men; and a present of three horses insured his good offices. Still, the near neighbourhood of these Indians being hardly desirable, after a few days' halt, the Americans were again on their way, and halted finally at the juncture of the Fontaine-qui-bout with the Arkansa, where they determined to construct a winter camp. They now considered themselves at home, and at once set about building a log-shanty capable of containing them all, and a large corral for securing the animals at night, or in case of Indian alarms. This they effected by felling several large cottonwoods, and throwing them in the form of a horse-shoe: the entrance, however, being narrower than in that figure, and secured by upright logs, between which poles were fixed to be withdrawn at pleasure. The house, or, "fort"—as any thing in the shape of a house is called in these parts, where, indeed, every man must make his house a castle—was loopholed on all sides, and boasted a turf chimney of rather primitive construction; but which answered the purpose of drawing the smoke from the interior. Game was plentiful all around;—bands of buffalo were constantly passing the Arkansa; and there were always deer and antelope within sight of the fort. The pasture, too, was good and abundant,—being the rich grama or buffalo grass, which, although rather dry at this season, still retains its fattening qualities; and the animals soon began to improve wonderfully in condition and strength.

Of the four hundred head of mules and horses with which they had started from California, but one-half reached the Arkansa. Many had been killed for food, (indeed they had furnished the only provisions during the journey,) many had been stolen by the Indians, or shot by them at night; and many had strayed off and not been recovered. We have omitted to mention that the Sonora girl, Juanita, and her spouse, Ned Wooton, remained behind at Roubideau's fort and rendezvous on the Uintah, which our band had passed on the other side of the mountains, whence they proceeded with a party to Taos in New Mexico, and resided there for some years, blessed with a fine family, &c. &c. &c., as the novels end.

As soon as the animals were fat and strong, they were taken down the Arkansa to Bent's Indian trading fort, about sixty miles below the mouth of Fontaine-qui-bout. Here a ready sale was found for them, mules being at that time in great demand on the frontier of the United States, and every season the Bents carried across the plains to Independence a considerable number collected in the Indian country, and in the upper settlements of New Mexico. As the mountaineers descended the Arkansa, a little incident occurred, and some of the party very unexpectedly encountered an old friend. Killbuck and La BontÉ, who were generally compaÑeros, were riding some distance ahead of the cavallada, passing at the time the mouth of the Huerfano or Orphan Creek, when, at a long distance before them, they saw the figure of a horseman, followed by two loose animals, descending the bluff into the timbered bottom of the river. Judging the stranger to be Indian, they spurred their horses and galloped in pursuit, but the figure ahead suddenly disappeared. However, they quickly followed the track, which was plain enough in the sandy bottom, that of a horse and two mules. Killbuck scrutinised the "sign," and puzzled over it a considerable time; and at last exclaimed—"Wagh! this sign's as plain as mon beaver to me; look at that hos-track, boy; did ye ever see that afore?"

"Well, I have!" answered La BontÉ, peering down at it: "that ar shuffle-toe seems handy to me now, I tell you."

"The man as used to ride that hos is long gone under, but the hos, darn the old crittur, is old Bill Williams's, I'll swar by hook."

"Well, it aint nothin else," continued La BontÉ, satisfying himself by a long look; "it's the old boy's hos as shure as shootin: and them Rapahos has rubbed him out at last, and raised his animals. Ho, boy! let's lift their hair."

"Agreed," answered Killbuck; and away they started in pursuit, determined to avenge the death of their old comrade.

They followed the track through the bottom and into the stream, which it crossed, and, passing a few yards up the bank, entered the water again, when they could see nothing more of it. Puzzled at this, they sought on each side the river, but in vain; and, not wishing to lose more time in the search, they proceeded through the timber on the banks to find a good camping-place for the night, which had been their object in riding in advance of the cavallada. On the left bank, a short distance before them, was a heavy growth of timber, and the river ran in one place close to a high bluff, between which and the water was an almost impervious thicket of plum and cherry trees. The grove of timber ended before it reached this point, and but few scattered trees grew in the little glade which intervened, and which was covered with tolerable grass. This being fixed upon as an excellent camp, the two mountaineers rode into the glade, and dismounted close to the plum and cherry thicket, which formed almost a wall before them, and an excellent shelter from the wind. Jumping off their horses, they were in the act of removing the saddles from their backs, when a shrill neigh burst from the thicket not two yards behind them; a rustling in the bushes followed, and presently a man dressed in buck-skin, and rifle in hand, burst out of the tangled brush, exclaiming in an angry voice—

"Do'ee hy'ar now? I was nigh upon gut-shootin some of e'e—I was now; thought e'e was darned Rapahos, I did, and cÂched right off."

"Ho, Bill! what, old hos! not gone under yet?" cried both the hunters. "Give us your paw."

"Do'ee now, if hy'ar ar'nt them boys as was rubbed out on Lodge Pole (creek) a time ago. Do'ee hy're? if this aint 'some' now, I wouldn't say so."

Leaving old Bill Williams and our two friends to exchange their rough but hearty greetings, we will glance at that old worthy's history since the time when we left him cÂching in the fire and smoke on the Indian battle-ground in the Rocky Mountains. He had escaped fire and smoke, or he would not have been here on Arkansa with his old grizzled Nez-percÉ steed. On that occasion, the veteran mountaineer had lost his two pack-animals and all his beaver. He was not the man, however, to want a horse or mule as long as an Indian village was near at hand. Skulking, therefore, by day in caÑons and deep gorges of the mountains, and travelling by night, he followed closely on the trail of the victorious savages, bided his time, struck his "coup," and recovered a pair of pack-horses, which was all he required. Ever since, he had been trapping alone in all parts of the mountains; had visited the rendezvous but twice for short periods, and then with full packs of beaver; and was now on his way to Bent's Fort, to dispose of his present loads of peltry, enjoy one good carouse on Taos whisky, and then return to some hole or corner in the mountains which he knew of, to follow in the spring his solitary avocation. He too had had his share of troubles, and had many Indian scrapes, but passed safely through all, and scarcely cared to talk of what he had done, so matter-of-fact to him were the most extraordinary of his perilous adventures.

Arrived at Bent's Fort, the party disposed of their cavallada, and then—respect for the pardonable weaknesses of our mountain friends prompts us to draw a veil over the furious orgies that ensued. A number of hunters and trappers were "in" from their hunting-grounds, and a village of Shians and some lodges of Kioways were camped round the fort. As long as the liquor lasted, and there was good store of alcohol as well as of Taos whisky, the Arkansa resounded with furious mirth—not unmixed with graver scenes; for your mountaineer, ever quarrelsome in his cups, is quick to give and take offence, when rifles alone can settle the difference, and much blood is spilt upon the prairie in his wild and frequent quarrels.

Bent's Fort is situated on the left or northern bank of the river Arkansa, about one hundred miles from the foot of the Rocky Mountains—on a low and level bluff of the prairie which here slopes gradually to the water's-edge. The walls are built entirely of adobes—or sun-burned bricks—in the form of a hollow square, at two corners of which are circular flanking towers of the same material. The entrance is by a large gateway into the square, round which are the rooms occupied by the traders and employÉs of the host. These are small in size, with walls coloured by a white-wash made of clay found in the prairie. Their flat roofs are defended along the exterior by parapets of adobe, to serve as a cover to marksmen firing from the top; and along the coping grow plants of cactus of all the varieties common in the plains. In the centre of the square is the press for packing the furs; and there are three large rooms, one used as a store and magazine, another as a council-room, where the Indians assemble for their "talks," whilst the third is the common dining-hall, where the traders, trappers, and hunters, and all employÉs, feast upon the best provender the game-covered country affords. Over the culinary department presided of late years a fair lady of colour, Charlotte by name, who was, as she loved to say, "de onlee lady in de dam Injun country," and who moreover was celebrated from Long's Peak to the Cumbres EspanolÁs for slap-jacks and pumpkin pies.

Here congregate at certain seasons the merchants of the plains and mountains, with their stocks of peltry. Chiefs of the Shian, the Kioway, and ArapahÓ, sit in solemn conclave with the head traders, and smoke the "calumet" over their real and imaginary grievances. Now O-cun-no-whurst, the Yellow Wolf, grand chief of the Shian, complains of certain grave offences against the dignity of his nation! A trader from the "big lodge" (the fort) has been in his village, and before the trade was opened, in laying the customary chief's gift "on the prairie"[9] has not "opened his hand," but "squeezed out his present between his fingers" grudgingly and with too sparing measure. This was hard to bear, but the Yellow Wolf would say no more!

Tah-kai-buhl or, "he who jumps," is deputed from the Kioway to warn the white traders not to proceed to the Canadian to trade with the Comanche. That nation is mad—a "heap mad" with the whites, and has "dug up the hatchet" to "rub out" all who enter its country. The Kioway loves the paleface, and gives him warning, (and "he who jumps" looks as if he deserves something "on the prairie" for his information.)

Shawh-noh-qua-mish, "the peeled lodge-pole," is there to excuse his ArapahÓ braves, who lately made free with a band of horses belonging to the fort. He promises the like shall never happen again, and he, Shawh-noh-qua-mish, speaks with a "single tongue." Over clouds of tobacco and kinnik-kinnik, these grave affairs are settled and terms arranged.

In the corral, groups of leather-clad mountaineers, with "decks" of "euker" and "seven up," gamble away their hard-earned peltries. The employÉs—mostly St Louis Frenchmen and Canadian voyageurs—are pressing packs of buffalo skins, beating robes, or engaged in other duties of a trading fort. Indian squaws, the wives of mountaineers, strut about in all the pride of beads and fanfaron, jingling with bells and bugles, and happy as paint can make them. Hunters drop in with animals packed with deer or buffalo meat to supply the fort; Indian dogs look anxiously in at the gateway, fearing to enter and encounter the enmity of their natural enemies, the whites; and outside the fort, at any hour of the day or night, one may safely wager to see a dozen coyotes or prairie wolves loping round, or seated on their haunches, and looking gravely on, waiting patiently for some chance offal to be cast outside. Against the walls, groups of Indians, too proud to enter without an invitation, lean, wrapped in their buffalo robes, sulky and evidently ill at ease to be so near the whites without a chance of fingering their scalp-locks; their white lodges shining in the sun, at a little distance from the river-banks; their horses feeding in the plain beyond.

The appearance of the fort is very striking, standing as it does hundreds of miles from any settlement, on the vast and lifeless prairie, surrounded by hordes of hostile Indians, and far out of reach of intercourse with civilised man; its mud-built walls inclosing a little garrison of a dozen hardy men, sufficient to hold in check the numerous tribes of savages ever thirsting for their blood. Yet the solitary stranger passing this lone fort, feels proudly secure when he comes within sight of the "stars and stripes" which float above the walls.

Again we must take a jump with La BontÉ over a space of several months; when we find him, in company of half a dozen trappers, amongst them his inseparable compaÑero Killbuck, camped on the Greenhorn creek, en route to the settlements of New Mexico. They have a few mules packed with beaver for the Taos market; but this expedition has been planned more for pleasure than profit—a journey to Taos valley being the only civilised relaxation coveted by the mountaineers. Not a few of the present band are bound thither with matrimonial intentions; the belles of Nuevo Mejico being to them the ne plus ultra of female perfection, uniting most conspicuous personal charms (although coated with cosmetic alegria—an herb, with the juice of which the women of Mexico hideously bedaub their faces) with all the hardworking industry of Indian squaws. The ladies, on their part, do not hesitate to leave the paternal abodes, and eternal tortilla-making, to share the perils and privations of the American mountaineers in the distant wilderness. Utterly despising their own countrymen, whom they are used to contrast with the dashing white hunters who swagger in all the pride of fringe and leather through their towns—they, as is but natural, gladly accept husbands from the latter class; preferring the stranger, who possesses the heart and strong right arm to defend them, to the miserable, cowardly "pelÁdos," who hold what little they have on sufferance of savage Indians, but one degree superior to themselves.

Certainly no band of hunters that ever appeared in the vale of Taos, numbered in its ranks a properer lot of lads than those now camped on Greenhorn, intent on matrimonial foray into the settlements of New Mexico. There was young Dick Wooton, who was "some" for his inches, being six feet six, and as straight and strong as the barrel of his long rifle. Shoulder to shoulder with this "boy," stood Rube Herring, and not a hair's-breadth difference in height or size between them. Killbuck, though mountain winters had sprinkled a few snow-flakes on his head, looked up to neither; and La BontÉ held his own with any mountaineer who ever set a trap in sight of Long's Peak or the Snowy Range. Marcelline—who, though a Mexican, despised his people and abjured his blood, having been all his life in the mountains with the white hunters—looked down easily upon six feet and odd inches. In form a Hercules, he had the symmetry of an Apollo; with strikingly handsome features, and masses of long black hair hanging from his slouching beaver over the shoulders of his buck-skin hunting shirt. He, as he was wont to say, was "no dam Spaniard, but 'mountainee man,' wagh!" Chabonard, a half-breed, was not lost in the crowd;—and, the last in height, but the first in every quality which constitutes excellence in a mountaineer, whether of indomitable courage, or perfect indifference to death or danger; with an iron frame capable of withstanding hunger, thirst, heat, cold, fatigue and hardships of every kind; of wonderful presence of mind, and endless resource in time of great peril; with the instinct of an animal, and the moral courage of a man,—who was "taller" for his inches than Kit Carson, paragon of mountaineers?[10] Small in stature, and slenderly limbed, but with muscles of wire, with a fair complexion and quiet intelligent features, to look at Kit none would suppose that the mild-looking being before him was an incarnate devil in Indian fight, and had raised more hair from head of Redskins than any two men in the western country; and yet, thirty winters had scarcely planted a line or furrow on his clean-shaven face. No name, however, was better known in the mountains—from Yellow Stone to Spanish Peaks, from Missouri to Columbia River,—than that of Kit Carson, "raised" in Boonlick, county of Missouri State, and a credit to the diggins that gave him birth.

On Huerfano or Orphan Creek, so called from an isolated hutte which stands on a prairie near the stream, our party fell in with a village of Yutah Indians, at that time hostile to the whites. Both parties were preparing for battle, when Killbuck, who spoke the language, went forward with signs of peace, and after a talk with several chiefs, entered into an armistice, each party agreeing not to molest the other. After trading for a few deer-skins which the Yutahs are celebrated for dressing delicately fine, the trappers moved hastily on out of such dangerous company, and camped under the mountain on Oak Creek, where they forted in a strong position, and constructed a corral in which to secure their animals at night. At this point is a tolerable pass through the mountains, where a break occurs in the range, whence they gradually decrease in magnitude until they meet the sierras of Mexico, which connect the two mighty chains of the Andes and the Rocky Mountains. From the summit of the dividing ridge, to the eastward, a view is had of the vast sea of prairie which stretches away from the base of the mountains, in dreary barrenness, for nearly a thousand miles, until it meets the fertile valley of the great Missouri. Over this boundless expanse, nothing breaks the uninterrupted solitude of the view. Not a tree or atom of foliage relieves the eye; for the lines of scattered timber which belt the streams running from the mountains, are lost in the shadow of their stupendous height, and beyond this nothing is seen but the bare surface of the rolling prairie. In no other part of the chain are the grand characteristics of the Far West more strikingly displayed than from this pass. The mountains here rise, on the eastern side, abruptly from the plain, and the view over the great prairies is not therefore obstructed by intervening ridges. To the westward the eye sweeps over the broken spurs which stretch from the main range in every direction; whilst distant peaks, for the most part snow-covered, are seen at intervals rising isolated above the range. On all sides the scene is wild and dismal.

Crossing by this pass, the trappers followed the Yutah trail over a plain, skirting a pine-covered ridge, in which countless herds of antelope, tame as sheep, were pasturing. Numerous creeks intersect it, well timbered with oak, pine, and cedar, and well stocked with game of all kinds. On the eleventh day from leaving the Huerfano, they struck the Taos valley settlement on Arroyo Hondo, and pushed on at once to the village of Fernandez—sometimes, but improperly, called Taos. As the dashing band clattered through the village, the dark eyes of the reboso-wrapped muchachas peered from the doors of the adobe houses, each mouth armed with cigarito, which was at intervals removed to allow utterance to the salutation to each hunter as he trotted past of Adios, Americanos,—"Welcome to Fernandez!" and then they hurried off to prepare for the fandango, which invariably followed the advent of the mountaineers. The men, however, seemed scarcely so well pleased; but leaned sulkingly against the walls, their sarapes turned over the left shoulder, and concealing the lower part of the face, the hand appearing from its upper folds only to remove the eternal cigarro from their lips. They, from under their broad-brimmed sombreros, scowled with little affection upon the stalwart hunters, who clattered past them, scarcely deigning to glance at the sullen PelÁdos, but paying incomprehensible compliments to the buxom wenches who smiled at them from the doors. Thus exchanging salutations, they rode up to the house of an old mountaineer, who had long been settled here with a New Mexican wife, and who was the recognised entertainer of the hunters when they visited Taos valley, receiving in exchange such peltry as they brought with them.