NO traveler in Palestine, the land of sacred memories, will need an introduction to the sparrows. They are as tame, troublesome, vivacious, and impertinent, as their numerous progeny across the seas. They chirp and twitter, asserting their rights of possession in places where they are not welcome, industriously building their nests in every available nook and corner, and defending them fearlessly against every feathered encroacher. They stop up the stove-pipes and water-gutters with their rubbish, build nests in the windows, and under the eaves of the roofs, and have not the least reverence for any place or thing. You see them perching on the loftiest spires of the Holy City, flitting in and out of minaret and tower, wherever an opening invites them to a place of security and shelter for rearing their young. They nest in great numbers in the bushes on the banks of the River Jordan, and band together in defending their nests against the rooks and crows that infest the cane-brakes north of Lake Hulah. They live on terms of great amity and friendliness with the beautiful "wur-war" or bee-eater, which burrows in the soft earth-banks near the out-go of the Jordan, from the Lake of Galilee. The nests of sparrow and "wur-war" are so numerous and easy to reach that one might easily gather a peck of their tiny eggs, and unfledged nestlings, with mother-bird and all, could they be of use. But the Mosaic Law has a precept especially intended to protect the "birds of the air." In one portion of the inspired text he writes: "If a bird's nest chances to be before thee in the way, in any tree, or on the ground, whether they be young ones or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not molest the dam with the young, that it may be well with thee, and that thou mayest prolong thy days." You will notice how clear is the precept by which we are forbidden to molest these nests. We must not, the biblical law says, and to the obedient is the promised blessing of prosperity and long life, with contrary calamities clearly implied to those who transgress. In its meaning this precept includes all birds, and was intended, like many other prohibitory commands, to cultivate sentiments of humanity and habits of gentleness. And so it is that in Bible lands the sparrow is more numerous, and less liable to destruction, than in our own streets, fields and parks, where every bird of this species is an object of contempt, and often lured to its death, with countless thousands of victims, unsuspecting and easily taken like himself.

They flit over the "field of the Shepherds," and build nests in the "cave of the Nativity." They cover the fields of wild oats by thousands, and chirp and twitter on the hillside where "Ruth went down to glean." A colony will be found in every old tree on the Mount of Olives, and even in the "garden of Gethsemane," they nest in perfect security above the heads of the black-robed attendants, who are on terms of great familiarity with them. The first reference to the sparrow in the Bible is an allusion to this habit of the fearless bird in building its nest in the most sacred places. It recalls the sad and pathetic period in David's life, when he fled from Jerusalem pursued by the army of his son Absalom, "who sought his throne and life." Afar from Jerusalem, and the temple courts, where he led the people in their devotions, his heart longed for the peace and holy calm, to be found only within their sacred enclosures, and he says: "A day in thy courts is better than a thousand." "My soul longeth for thy courts." "The sparrow hath found a nest for herself where she may lay her young, even thine altars." Thus he, the great King David, wished for the rest and peace enjoyed by the humble birds which he had observed so often, ministering to their young about the holy altar itself. Again, when Absalom falls in battle, and word is brought David, in the sadness of his lament, "O, Absalom, my son, my son!" He compares himself to the tiny, despised bird, saying: "I watch and am as a sparrow, alone upon the housetop." He had, no doubt, often seen the sparrow, when one had lost its mate, sitting on the housetop alone, and lamenting hour after hour its sad bereavement. So again the sparrow is honored above its fellows, and its affectionate devotion immortalized. But a "Greater than David," has drawn from this humblest one of the feathered tribe, a lesson of trust which has touched tenderly, in all ages since, the heart of every seeker after truth. "Not a sparrow falleth" is a sentence that comes very close to the human heart. "Not a sparrow falleth to the ground without your Father. Not one of them is forgotten of Him. Fear not, therefore. Ye are of more value than many sparrows."