The gloaming! the gloaming! “What is the gloaming?” was asked by some honourable member of this honourable Society, when the word was chosen a month ago. “Twilight,” was promptly answered by another honourable member! And although the gloaming is undoubtedly twilight, is twilight as undoubtedly the gloaming?—the gloaming of Burns, of Scott, the gloaming so often referred to in our old Northern minstrelsy? The City clerk on the knife-board of his familiar “bus,” soothing himself with a fragrant Pickwick, after his ten hours’ labour in that turmoil and eddy of restless humanity—the City—may see, as he rolls westward, the sun slowly sinking and setting in its fiery grandeur behind the Marble Arch. He may see the shades of evening stealing over the Park and the Bayswater Road, and darkness settling softly over gentle Notting Hill; and he may see, if there be no fog, or not too much smoke in the atmosphere to prevent astronomical observations, the stars stealing out one by one in the Heavens above him, as the gas-lamps are being lit in the streets around him; but would that observant youth on his knife-board, with his Pickwick, amidst the lamp-lights, in the roar of London, be justified in describing what he had seen as “the gloaming?” I think not. Is not the gloaming twilight only in certain localities, and under certain conditions? Is not the gloaming chiefly confined to the North country, or to mountainous districts? It is difficult to say where the gloaming shall be called gloaming no more, and where twilight is just simple twilight, and no gloaming; but surely there lives not the man who will assert that he has seen a real gloaming effect in the Tottenham Court Road, for instance!

Can it be applied to eventide in the flat fens of Lincolnshire and Cambridgeshire? Does the gloaming ever fall on the manufacturing districts of Yorkshire—Leeds, Sheffield, Huddersfield? Twilight in the Potteries is surely twilight and no gloaming. May not, are not the limits within which the latter word may be used as aptly describing eventide, be the limits within which our old balladry sprung and flourished? May not, are not the limits within which the word is wholly inapplicable to describe the close of day, be the limits within which the love of song was not so strongly developed—where external nature did not, and does not suggest song, or poetry to the mind? Well, that definition is quite enough for the present day, in which “hard and fast lines” are at a discount! But there is still that awkward question, “What is the gloaming?” And what is there in the gloaming that distinguishes it from that which is twilight merely? To answer that with any hope of conveying any sense of the difference which undoubtedly does exist, is a matter which is beyond the capacity of any one not being a Ruskin. As to define the gloaming is beyond the powers of ordinary mortals, and as ostracism is threatened if I do not do something—as I am writing in terrorem, and to save my pen-and-pencil existence, which is hanging on this slender thread—I will, in default of being able to do better, give my own experiences of a real “GLOAMING.”

Time of year—the end of August. Locality, not the Tottenham Court Road, but one of the northernmost points of the Northumberland border—a wild, rough, hard land—the fighting ground, for centuries upon centuries, first of the old Romans, and then of our own border laddies, who held it against the “rieving Scots”—a land over which the famous Sixth Legion has marched—a land which has seen Hotspur fight and Douglas fall—a land where almost every hillside and burn has its legend and ballad—a land on which one would reasonably expect to see the gloaming, as distinguished from twilight, fall! I had had ten days walking after wild grouse—tramping through the heather, generally dripping wet, for the Scotch mist did not observe or keep the border line, worse luck to it. At last a fine day, and a long tramp on the moors. At the close of it, having first walked enough over the soft moss and young heather to make me exult in the grand condition for exercise which ten days’ hill air will give, I separated from my party to try for a snipe down by a little tarn, lying in the midst of a “faded bent” in the moor, intending to tramp home afterwards in my own company—and in my own company it was that I had full opportunity of studying the effect of the gloaming.

The sun was getting low as I separated from my party and walked up the side of a long hill covered with old heather, moss, patches of grass, patches of reeds, and bogs. It was a glorious scene! A sea of moorland—wave over wave of undulating hill—rolled from me northward to the foot of old Cheviot, whose long back, some twenty miles away, was lit up by the brilliant sinking sun so clearly that I could distinguish the gullies and inequalities in its time-honoured old sides. Wave over wave, southward and westward, rolled those same moorland hills from my feet, seemingly into the still more distant hills of Cumberland, and from north to south, east to west, was a sea of purple heather in its fullest bloom, lit up by the golden floods of light of the setting sun. In another five minutes the sun had disappeared, and I was down by the side of the little Tarn. Already the air, always fresh on the hills, became fresher; the golden light was dying out of the sky; the blue of the Heaven above me was darkening, the hills, a mass of purple sheen so few minutes ago, stood out sharp and black against the sky; and so I started on my long tramp home, watching the growth of the “gloaming.” There was still the heather. I was still tramping through it, but its colour was gone. It was now an expanse of purple blackness. More intensely dark became the blue of the sky above me as the red streaks, still hovering over the place where the sun had dipped, faded. Gradually, imperceptibly was darkness spreading over everything; and as the darkness spread, the stillness and sweetness of the “gloaming” made itself felt. The stillness and freshness of the air, the mysterious blackness of the hills; the startling white flashes of the little pools, in the moors, looking as though they had absorbed light from somewhere, and were loth to part with it; the faintly reflected colours of the fading sky given back by the burns and streamlets which crossed my path, the whispering of the reeds and long grass; the great grey boulders looming here and there through the dark heather and bracken—boulders behind which at that hour one could not help believing that Kelpies and Pixies were hiding, and might dart out at any moment for some Tam-o’-Shanter frolic over the moor—and the soft springy moss, grass, and heather, still under my feet deadening all the sound of my tread. Light dying, fading, and darkness, a rich purple darkness, spreading; and everywhere the scent of heather bloom and stillness and freshness—freshness indescribable, a stillness only broken by the call here and there of the scattered grouse; or the soft rush of wings and whistling of golden plover far away over head; or the cry of the lapwing—or the bark miles away of a collie dog; or the dripping and murmuring and bubbling of the little burns in the gullies!

Light still dying away! What was left only “dealt a doubtful sense of things not so much seen as felt.” And then it was that I realized what Robert Burns had sung:—

“Gie me the hour o’ gloamin grey,
For it mak’s my heart sae cheery O.”