CURIOUS COINCIDENCE—IMPRESSION UPON MISS FLOYD—HER ACKNOWLEDGEMENT—CHALLENGED BY MR. RUBY—MEETING BY CHANCE—ELDER GRANT'S ESTIMATE OF MR. RUBY—THE PREACHER COWED.

It was the good fortune of Elder Grant to be the first to open the door of salvation to the people of South-Western Virginia, upon whom he made an impression that time does not seem to remove. This impression was the result of his honesty and truthfulness, and his readiness to meet the foes of truth, added to his peculiar clearness, force and power in preaching the divine principles of the gospel. He was an earnest worker. Through his earnestness, sincerity and practical common sense, he was often thrown into the society of men and women of the highest culture and intelligence that the State contained.

In this connection a rather singular coincidence is related.

About the time of his first appearance in Burke's Garden Tazewell County, Virginia, he held his meetings, generally, at the residence of Colonel Peter Litz, a man of considerable wealth and influence at that time.

At one of these meetings, I think about the second, a very large concourse of people had assembled, and it was decided, on account of the size of the congregation, to hold the meeting in the orchard, there being a beautiful blue grass lawn beneath the trees.

It was the Sabbath day. That morning, a Miss Floyd, sister of the late John B. Floyd, who lived a few miles distant, was reading the Bible, and accidentally turned to the passage, "Prove all things; hold fast that which is good."

She arose immediately, ordered her carriage, and said: "Inspired by that injunction, I will go and hear what that 'Mormon' has to say."

When she arrived at the place of meeting, she gave orders for her carriage to be driven around to a position where she could remain seated in it, and still be able to hear the remarks of the speaker.

The moment her carriage stopped, Elder Grant arose and announced his text: "Prove all things; hold fast that which is good," from which he preached a most powerful sermon.

Colonel Litz told me he never heard anything so clearly set forth as the principles of the gospel were on that day. The evidence adduced as to the divine authenticity of the doctrines preached by the Saints was overwhelming, and the testimony borne was most powerful.

At the close of the meeting, Miss Floyd alighted, walked up and introduced herself to Elder Grant, and invited him home with her.

Miss Floyd was a lady of rare qualities of mind, and had taken advantage of every opportunity for intellectual advancement. Her information was vast, and of a solid nature. She was the best genealogist in the country, and was thoroughly posted in religious matters.

She was so deeply impressed by the sermon, that she made the remark to the Elder after the close of it:

"Mr. Grant, I am a Catholic; and if Catholicism is not true, 'Mormonism' is. I am fully persuaded that 'Mormonism' is next to Catholicism."

She was ever afterwards a true friend to Brother Grant.

That and other discourses of the same kind did a powerful work, and laid a foundation upon which Elders are building up branches of the Church in that region to-day.

Elder Grant had not the advantage of a collegiate education, and naturally had a dread of meeting with men who were highly educated. He often expressed this feeling to others. But when he came in contact with men of that type, they seemed to be mere pigmies in comparison with him, when discussing the principles of the true gospel.

One very amusing incident was told me, which shows the peculiar way Brother Grant had of testing the material with which he had to deal.

The Lutheran church in Burke's Garden had a minister, the Rev. Ruby, who was a very fine scholar in the Latin and Greek languages, and was considered a thorough theologian.

A certain man in the place, who was very fond of fun and debate, urged the Rev. Ruby to challenge Elder Grant to meet him in discussion on religion, stating to him that Elder Grant was uneducated and ignorant, and by so doing he would expunge the "delusion" from the community and do a great good.

Thus urged, the challenge was given and accepted.

The two, Rev. Ruby and Elder Grant, had never met, nor even seen each other.

A few days before the time appointed for the discussion, the two parties chanced to meet at a public gathering of some kind, and the waggish instigator of the discussion was there also. The latter stepped up to Elder Grant and said:

"Mr. Grant, allow me to introduce you to the Rev. Mr. Ruby, the Lutheran preacher."

Brother Grant stepped back and gave the reverend gentleman a thorough inspection, and then said:

"Did I understand you to say preacher?"

"Yes, sir.'

"Well, well! if I was secreted in the bushes along the side of the road for the purpose of waylaying a preacher, and Mr. Ruby should pass along, I wouldn't even snap a cap at him."

The reverend gentleman was completely thunderstruck. He had no more use for Elder Grant, and remarked: "If that is the kind of a man he is, I don't want to have anything more to do with him."

It was enough; there was no discussion. Thus, Brother Grant disarmed his foe, and marched on triumphantly to victory, scattering the seeds of eternal truth, which have taken root in the hearts of many and sprung up, and in their turn produced fruit.

It can be truly said of Elder J. M. Grant that he has left "footprints on the sands of time," for I saw them and took courage.

May the sons of this noble man emulate the glorious traits of a father who was so honored of heaven.