XVI THE ARGUMENT OF THE SCEPTIC

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Beside the Sufis ran a whited wall.
Two cypress-trees peeped over from the waist,
Stiff, motionless as toys. Among their spires
A lithe voice mounted and leaned down again:
"Come, for to-night the hills are all white marble
Under a sapphire dome,
Where bats scrawl riddles which the bulbuls garble
For owls to answer. Come.
"The air is sick of moon-discoloured roses,
The plain stagnates like some
Weird archipelago of garden-closes
And dead, bleached waters. Come.
"O night of miracles! Come, let us wander
Over this ghostly sea
To that dark cypress-circled island yonder,
In whose clear centre we
"Will lie and float in phosphorescent ether.
Thank heaven that night is cool
As day was scorching. Let us watch together
The lovers in the pool.
"Look in! Lie still! A jewelled ripple spangles
The hand upon her hair;
While, lying listless on her back, she dangles
A finger in the air.
"How still he is. Your motionless perfection
Absorbs him utterly.
Doubtless you seem to him his love's reflection
Face downwards in the sky,
"Whence I am hanging, seeing only her face,
As he sees only yours.
Lean down! And they shall meet us at the surface.
O silent paramours
"We bring to you, by stealth, while men are sleeping,
A gift. Let your domain
Have it for ever in its steadfast keeping;
We shall not come again.
"We bring our shadows: just the fleeting semblance
Of human love. O might
Your waters hold them for us in remembrance
Of one short summer night!
"A wondrous night, when two reflections hovered,
Dreaming of love aloud
Here by the pool, until the moon was covered
By an impending cloud;
"And then they lost each other. Where but lately
The magic mirror shone,
A wider shadow, cruelly, sedately,
Passes ... and we are gone."
The Dreamer stayed: "Who speaks of passing here?
The river passes, passes to the sea,
Drawing in rills the voices of the earth
To make its voice that merges in the swell.
The river passes and the boatman's chant
Is swallowed up in distance and the night.
Or is it, friend, the boats alone that pass?
The river, as I sometimes think, remains.
Even so it is with lovers and with love.
Then sing us something wise where laughter lurks,
As underneath the desert, from the hills
Whence cometh help, the hidden water-course
Chuckles. Upon this thread your garden hangs.
Nay, never shake that cypress head! We need
Not only sun but cloud and tears to build
Laughter, the rainbow of the inner man."
But the voice answered, or the cypress sighed:
"I am the brain of Hitherto.
In darkness I revolve and flash.
Books are the fortune I ran through.
My painted pen-case, yellow hue
And yellow sash
"Were famed from Yezd to Yezdikhast.
I taught what space and learned what mud is.
My metaphysics were my past.
Alas, I left my lust till last
Of all my studies.
"I kept my mind so clear and keen
By grinding guesswork into saws,
You scarce could fit a meal between
The triumphs of my thought-machine,
Its puissant jaws.
"The process of my intellect,
Mazed by the clapping hands that fed it,
Rolled on. They, founding a new sect
On premises that I had wrecked,
Gave me the credit.
"And so I used my fame to part
Man from his planks to sink or swim;
I plumbed his shallows, drew the chart....
Illusions broke the blacksmith's heart.
I envied him
"Suddenly, and set out to moon
About this garden scholarwise.
One silver laugh, two silken shoon,
To fill my empty anderÛn
With splendid lies
"I ask of shadows, battering
My bars, and wonder why I ache.
O You who made both cage and wing,
Let me redeem my toilsome spring
By one mistake."
In the parched road the Dreamer took his lute
And tossed these chords across the battlement:
"The myrtles of Damascus,
The willows of Gilan,
Have sent the breeze to ask us
If aught but sceptics can
Deny the spirit calling
To flesh—we are the call—
And save themselves from falling
Behind a whited wall.
"Most pure was Abu Bakr,
And Allah speeds the plough
That furrows young wiseacre
Across an open brow.
Most fair is self-possession—
Give me the open road—
But Solomon in session
Went mad and wrote an ode.
"All fields of thought are arid,
No earthly soil is rich,
By thirst of knowledge harried
And those ambi

                                                                                                                                                                                                                                                                                                           

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