Nowadays we all are members of a "state."

We may be Frenchmen or Chinamen or Russians; we may live in the furthest corner of Indonesia (do you know where that is?), but in some way or other we belong to that curious combination of people which is called the "state."

It does not matter whether we recognize a king or an emperor or a president as our ruler. We are born and we die as a small part of this large Whole and no one can escape this fate.

The "state," as a matter of fact, is quite a recent invention.

The earliest inhabitants of the world did not know what it was.

Every family lived and hunted and worked and died for and by itself. Sometimes it happened that a few of these families, for the sake of greater protection against the wild animals and against other wild people, formed a loose alliance which was called a tribe or a clan. But as soon as the danger was past, these groups of people acted again by and for themselves and if the weak could not defend their own cave, they were left to the mercies of the hyena and the tiger and nobody was very sorry if they were killed.

In short, each person was a nation unto himself and he felt no responsibility for the happiness and safety of his neighbor. Very, very slowly this was changed and Egypt was the first country where the people were organized into a well-regulated empire.

The Nile was directly responsible for this useful development. I have told you how in the summer of each year the greater part of the Nile valley and the Nile delta is turned into a vast inland sea. To derive the greatest benefit from this water and yet survive the flood, it had been necessary at certain points to build dykes and small islands which would offer shelter for man and beast during the months of August and September. The construction of these little artificial islands however had not been simple.

The Young Nile

A single man or a single family or even a small tribe could not construct a river-dam without the help of others.

However much a farmer might dislike his neighbors he disliked getting drowned even more and he was obliged to call upon the entire country-side when the water of the river began to rise and threatened him and his wife and his children and his cattle with destruction.

Necessity forced the people to forget their small differences and soon the entire valley of the Nile was covered with little combinations of people who constantly worked together for a common purpose and who depended upon each other for life and prosperity.

Out of such small beginnings grew the first powerful State.

It was a great step forward along the road of progress.

It made the land of Egypt a truly inhabitable place. It meant the end of lawless murder. It assured the people greater safety than ever before and gave the weaker members of the tribe a chance to survive. Nowadays, when conditions of absolute disorder exist only in the jungles of Africa, it is hard to imagine a world without laws and policemen and judges and health officers and hospitals and schools.

But five thousand years ago, Egypt stood alone as an organized state and was greatly envied by those of her neighbors who were obliged to face the difficulties of life single-handedly.

A state, however, is not only composed of citizens.

There must be a few men who execute the laws and who, in case of an emergency, take command of the entire community. Therefore no country has ever been able to endure without a single head, be he called a King or an Emperor or a Shah (as in Persia) or a President, as he is called in our own land.

The Fertile Valley

In ancient Egypt, every village recognized the authority of the Village-Elders, who were old men and possessed greater experience than the young ones. These Elders selected a strong man to command their soldiers in case of war and to tell them what to do when there was a flood. They gave him a title which distinguished him from the others. They called him a King or a prince and obeyed his orders for their own common benefit.

Therefore in the oldest days of Egyptian history, we find the following division among the people:

The majority are peasants.

All of them are equally rich and equally poor.

They are ruled by a powerful man who is the commander-in-chief of their armies and who appoints their judges and causes roads to be built for the common benefit and comfort.

He also is the chief of the police force and catches the thieves.

In return for these valuable services he receives a certain amount of everybody's money which is called a tax. The greater part of these taxes, however, do not belong to the King personally. They are money entrusted to him to be used for the common good.

But after a short while a new class of people, neither peasants nor king, begins to develop. This new class, commonly called the nobles, stands between the ruler and his subjects.

Since those early days it has made its appearance in the history of every country and it has played a great role in the development of every nation.

I must try and explain to you how this class of nobles developed out of the most commonplace circumstances of everyday life and why it has maintained itself to this very day, against every form of opposition.

To make my story quite clear, I have drawn a picture.

It shows you five Egyptian farms. The original owners of these farms had moved into Egypt years and years ago. Each had taken a piece of unoccupied land and had settled down upon it to raise grain and cows and pigs and do whatever was necessary to keep themselves and their children alive. Apparently they had the same chance in life.

How then did it happen that one became the ruler of his neighbors and got hold of all their fields and barns without breaking a single law?

The Origins of the Feudal System

One day after the harvest, Mr. Fish (you see his name in hieroglyphics on the map) sent his boat loaded with grain to the town of Memphis to sell the cargo to the inhabitants of central Egypt. It happened to have been a good year for the farmer and Fish got a great deal of money for his wheat. After ten days the boat returned to the homestead and the captain handed the money which he had received to his employer.

A few weeks later, Mr. Sparrow, whose farm was next to that of Fish, sent his wheat to the nearest market. Poor Sparrow had not been very lucky for the last few years. But he hoped to make up for his recent losses by a profitable sale of his grain. Therefore he had waited until the price of wheat in Memphis should have gone a little higher.

That morning a rumor had reached the village of a famine in the island of Crete. As a result the grain in the Egyptian markets had greatly increased in value.

Sparrow hoped to profit through this unexpected turn of the market and he bade his skipper to hurry.

The skipper handled the rudder of his craft so clumsily that the boat struck a rock and sank, drowning the mate who was caught under the sail.

Sparrow not only lost all his grain and his ship but he was also forced to pay the widow of his drowned mate ten pieces of gold to make up for the loss of her husband.

These disasters occurred at the very moment when Sparrow could not afford another loss.

Winter was near and he had no money to buy cloaks for his children. He had put off buying new hoes and spades for such a long time that the old ones were completely worn out. He had no seeds for his fields. He was in a desperate plight.

He did not like his neighbor, Mr. Fish, any too well but there was no way out. He must go and humbly he must ask for the loan of a small sum of money.

He called on Fish. The latter said that he would gladly let him have whatever he needed but could Sparrow put up any sort of guaranty?

Sparrow said, "Yes." He would offer his own farm as a pledge of good faith.

Unfortunately Fish knew all about that farm. It had belonged to the Sparrow family for many generations. But the Father of the present owner had allowed himself to be terribly cheated by a Phoenician trader who had sold him a couple of "Phrygian Oxen" (nobody knew what the name meant) which were said to be of a very fine breed, which needed little food and performed twice as much labor as the common Egyptian oxen. The old farmer had believed the solemn words of the impostor. He had bought the wonderful beasts, greatly envied by all his neighbors.

They had not proved a success.

They were very stupid and very slow and exceedingly lazy and within three weeks they had died from a mysterious disease.

The old farmer was so angry that he suffered a stroke and the management of his estate was left to the son, who worked hard but without much result.

The loss of his grain and his vessel were the last straw.

Young Sparrow must either starve or ask his neighbor to help him with a loan.

Fish who was familiar with the lives of all his neighbors (he was that kind of person, not because he loved gossip but one never knew how such information might come in handy) and who knew to a penny the state of affairs in the Sparrow household, felt strong enough to insist upon certain terms. Sparrow could have all the money he needed upon the following condition. He must promise to work for Fish six weeks of every year and he must allow him free access to his grounds at all times.