VIII PERU

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Northward bound from Valparaiso to Callao, the traveler leaves behind him the last of those south temperate zone Latins who contend for the title of “Yankees of South America.” (And there is flattery in that pretension if they but knew it, for in the old strongholds of our vaunted Yankeeism much of the feverish progressiveness has subsided; in these days the title “Argentino” or “Chileno” would confer a real distinction on some of us of the North.) In Chile one leaves triumphant modernism and now enters the realm of antiquity and romance, the home of Spanish tradition and old-world stateliness. Not even on the Peninsula have the Spanish tongue, the Spanish dignity and the old Castilian ideals been preserved in their pristine charm and perfection as they have in Lima, and the three ancient seats of colonial splendor hidden away in the fastnesses of the northern Andes—Quito, BogotÁ and Caracas, the capitals of the countries next in order.

Not that romance and antiquity are all that Peru and her sister republics to the north stand for to-day. If Argentina, Uruguay, and Paraguay, which constitute the agricultural empire spurned by Spain in her days of prosperity, are, as John Barrett says in the Independent for March 11, 1909, destined, with Brazil, “to become deciding factors in the food supply of mankind,” Peru and the other Andean republics have also their part to play in furnishing elements necessary for the growing commerce of the twentieth century. “The complicated social and financial life of the world,” Mr. Barrett goes on, “must have something besides food and drink. Gold and silver as a medium of exchange, and, in the arts, copper and tin as essentials in so many phases of industrial development, the other metals useful in a thousand ways in applied science, the nitrate salts for prime necessities in both peace and war—all these and much more are to-day supplied in high proportion from this part of South America.” Deprive the world of the nitrate of Chile, the copper, gold, and guano of Peru, and the silver and tin of Bolivia, and “there would occur a disturbance in our business machinery which might have very serious consequences.”

In preference to the more direct German line, the visitor should by all means make the trip northward by a “west coaster,” that cross between an Atlantic liner and a river steamboat which meanders leisurely in and out among the Pacific ports and carries a conglomerate of all types of the genus Latin American, and of all the products of his infinitely varied soil. As one writer whimsically describes it, it has all the characteristics of a house-boat, freight carrier, village gossip and market gardener. With no cause to fear rain or rough weather, the ocean here being truly “pacific,” the builders of these boats have placed all cabins on deck, and even thus they seem superfluous except as lockers for luggage, for the heat keeps one always in the open.

Here the newcomer to these shores talks politics or crops or railroad concessions with the substantial hacendado returning to his plantation, or haggles interminably with the cholo woman who offers for sale woven hats of jipi-japa straw (known commercially as Panamas), little golden images unearthed from Inca ruins, or imitations of them fashioned from vegetable ivory, great white-pulped, juicy pineapples, leather belts of exquisite workmanship, brilliantly colored ponchos, and the inevitable convent embroideries and laces. These women spend much of their lives on board, traveling back and forth between Valparaiso and PanamÁ, and in their allotted corners sell everything from candied sugar cane wrapped in banana leaves to emerald necklaces. It is said that one old woman on a recent trip actually had hoisted aboard a live cow, which she would have sold piecemeal, in steaks, if the long-suffering captain had not protested that his ship was no slaughter-house.

And, besides the surfeit of “local color” one gets on the ship, the traveler has an excellent opportunity to study that vague institution known as international trade, at a familiarly close range. The terms “exports” and “imports” mean little to him until he sees huge cases of sewing machines marked “Hamburg—fragile,” or sections of milling machinery from Chicago, or something of the sort, swung over the side into the lighters, and later sees other lighters towed from shore laden with curious little bales of Panama hats, or cotton, or casks of rum, and all the, to him, exotic products of a different world.

Always wonderful, the mighty ramparts of the Andes rise tier upon tier from the reddish strip of desert shore, first in solid black, then in slaten pallor to the misty heights of inland distance where the peaks are ill-defined against the sky, except when the sun burns through the haze and makes brilliant for a moment some snow-capped summit floating apparently in mid-air four miles above. Ever northward the lazy coaster dozes on her course, dropping in at Iquique, parched and stifling, or Arica where the sun-baked nitrate lies piled for shipment in such quantities as fairly to blister the imagination, or Mollendo, the other open door to Bolivia’s wealth; and, finally, after a fortnight of such coasting, one enters Callao, the port of Lima, which is only nine miles away, up the valley. Situated in the center of Peru’s coast line, Callao is the busy exchange for the bulk of the country’s commerce. Its population is about 35,000. Most of its business men, however, live in Lima and look upon the port city as the Chileans do on Valparaiso, merely as the “down town” district of the capital.

Arriving in port the traveler’s thoughts instinctively turn back through the four centuries of white dominion over the country; and he pictures in his mind the stirring tragedies of Spanish conquest and the colonial rÉgime in this dazzling colonial empire won from the Incas. Until 1717 the Viceroy of Peru held sway over the whole of South America except the then Portuguese Colony of Brazil. On that date the Viceroyalty of Santa FÉ or New Granada (embracing what is now Colombia and Ecuador) and the Captaincy-General of Venezuela were created and severed from his jurisdiction; and in 1776 it was reduced to the dimensions occupied by the present Republic, by the creation of the Viceroyalty of Buenos Aires, which included territory now occupied by Argentina, Uruguay, Paraguay, and Bolivia (then known as the Province of Alto Peru). The Captaincy-General of Chile had always enjoyed a high degree of autonomy and retained it until complete independence was gained by the revolution.

Although mightily shrunken from its former imperial estate, Peru is still a magnificent domain. Its area of 680,000 square miles is equal to the combined areas of Texas, Nevada, Utah, Arizona and New Mexico; its coast-line of 1500 miles is as extensive as our Atlantic coast from Maine to Georgia. The country is divided longitudinally into three distinct regions: the coast, the cordillera, and the so-called MontaÑa, or wooded slopes, the latter stretching away into the Amazon valley. Along the Pacific coast is a ribbon of dry, tropical lowland, varying in width from twenty to eighty miles, and reaching up to the foothills of the coast range. On these foothills, and increasing gradually in number, through the extension of the irrigating systems toward the sea, lie extensive plantations of cotton and sugar, which form a large part of Peru’s exports. But the coastal stretches are, for the most part, still unreclaimed desert, for, as in the nitrate region of Chile, the rain falls so seldom that, without irrigation, nothing can grow. The explanation given by the scientists is that the moisture from the Atlantic, swept across the continent by the African trade winds, lodges finally in the Andes and flows back over the continental valleys in the great rivers confluent with the Amazon, while that from the Pacific is diverted in some other direction. It has been demonstrated by experiment, however, that these arid parts need only irrigation to make them luxuriantly fertile.

Back of the coast the country is cast in a mold of heroic dimensions. Here the Andes spread out into separate cordilleras which are joined at intervals by transverse ranges, forming great nudos (knots), with high plateaux between, surrounded by lofty snow-covered peaks. This mountainous area approximates three hundred miles in width. In these heights lay the wealth that made of Peru a fabulous treasure land, and in the lower valleys the cereals and fruits of the temperate zone, as well as cattle, provide in great abundance for the Peruvian of to-day. In her extensive guano deposits, too, Peru has another great source of wealth.

Descending the eastern slopes of the Cordillera, the MontaÑa region stretches away gradually into the Amazon valley, covering an immense area. This MontaÑa country comprises more than two-thirds of the total area, and lies wholly within the Torrid Zone. Watered by mighty rivers that have their source in the Andean snows, and graded in elevation, its varied productiveness and fertility are phenomenal. It is in the Peruvian Andes that the Amazon begins its long course to the Atlantic; the river, however, goes by the name of MaraÑon throughout its length in Peru. In the beginning it is augmented by the Huallaga, Ucayali, and YavarÍ and a dozen more mighty streams having their sources in the same heights or in the foothills on the eastern slopes, and, while still within Peruvian territory, becomes a river of such immense depth that ocean liners steam clear across the continent to Iquitos, thus giving to Peru a port accessible from the Atlantic for her shipments of rubber and other tropical products.

The disposition of the country’s population of 4,500,000 inhabitants is significant of the history of the nation’s development and suggestive of the prosperity that awaits her when the Andean barriers shall have been gridironed with the railroads that will open up the Amazon region to colonization some day. The coast areas now support a fourth of the total population, the cordilleras two-thirds, while the rich forests and fertile plains of the MontaÑa—the country of Peru’s present-day opportunity—support but half a million. The bulk of these inhabitants are of Indian and mixed Indian and Spanish descent. But little impression has yet been made by European immigration, as in the established agricultural republics of the Atlantic seaboard. It is confidently expected that the birth of the New Peru—the Peru of railroads, colonization, and great agricultural and mining activity—will reverse this disparity in distribution and increase the population to many times its present numbers, for now it is less than that of Holland, although Peru is three times the size of France.

The New Peru, which is heralded by all recent visitors to the west coast republics, is building an industrial and commercial nation on the long smoldering ruins of Spain’s golden empire, and it will be a worthier and more lasting structure than that with which Pizarro remorselessly smothered the unique civilization of the Incas. The war with Chile seemed to awaken her to the necessity of keeping pace with the times, not only in military but in commercial affairs. Since then she has made great strides.

A short distance up the coast near Ecuador’s port of Guayaquil lies the little town of TumbÉz, where Pizarro landed with his troop of two hundred men and planted the banner of Castile in the Inca’s domain. One of his first acts after establishing the power of Spain in the Inca country was to found a new capital nearer the coast than Cuzco, where, in the midst of the Andes, the Incas had for centuries had their seat of government. He chose the site of a pre-Incaic oracle on the Rimac River (the “river that speaks”) where the legendary predecessors of the Incas came to make their vows. For nearly three hundred years this city, which is now called Lima, but which he christened the City of the Kings, enjoyed the distinction of being the “second metropolis” of the great Spanish Empire on two continents and the center of a viceregal court, the splendor of which rivaled that of royalty itself. Stately palaces and churches were soon erected; wide avenues and beautiful plazas were laid out and substantial walls constructed for defense, and here came in the viceroy’s train the proudest nobility of Spain.

Lima is reached by both railroad and trolley line from Callao, and lies on a broad, fertile plain on the left bank of the river. Fifty miles back of the city the great chain of the Andes passes; but spurs from the majestic range stretch down and enclose it as within an amphitheater. Lima is only five hundred feet above sea-level, and in the summer season unquestionably hot, although the cool breezes from the Pacific temper the climate to a certain extent. In general appearance the early writers likened it to Seville; to-day, as the capital of a progressive republic, it has broadened out and become more active than its dreamy Andalusian prototype. As in Santiago and the old parts of Buenos Aires, the business and poorer residence streets generally are narrow and paved with cobble-stones, and most of the buildings are two or three stories high. In the better residence sections the visitor is agreeably surprised to find the charm of other days still remaining in the massive wooden street doors studded with brass, barred windows and Moorish balconies, or miradores, of heavily carved mahogany, and beautiful patios. The famous old Torre-Tagle mansion, where so many of the viceroys lived, is still standing to perpetuate this interesting type, as in the older tropical Spanish cities. Portales, or arcades, extend along the sides of the plazas in front of the shops to afford shelter from the sun.

The great cathedral and the government palace of the same period flank two sides of the Plaza Mayor. On the third side stands the city hall, above which are the balconies of the principal social clubs. Near by is the old Inquisition building. In the high-domed and mahogany-paneled room in which the Holy Office sat, the Senate now holds its sessions and signs the laws of the republic on the very table whence in the old days were issued warrants for autos da fÉ, and the legislators now hang their hats in the former torture chamber, in fine disregard of the horrors it once witnessed. There is a venerableness attached to the old churches and convents abounding in Lima which makes one hope that the exigencies of modernism may not demand the destruction of these splendid relics of colonial architecture.

PLAZA MAYOR, LIMA.

The Plaza Mayor was the very heart of the brilliant colonial rÉgime. The courtly Dons of these days, many of whom are descendants of the principal courtiers of that period, still are delighted to tell of the brilliance of the viceregal court under the Marquis de CaÑete or the Duke de Palata, or the dilettante Prince de Esquilache—a court that was the talk of two continents. In the gorgeous salons of the old palace the gayety reached its height in the days of the Viceroy Amat. It is not surprising to learn that the deposed Ferdinand VII would gladly have followed the example of the Portuguese king and moved with his court to his new-world capital had he been able to escape from the grasp of Napoleon. At one corner is the site of the house in which Pizarro fought in vain with his assassins. His skeleton now lies in a glass case in the cathedral, exposed to the visitor’s astonished gaze. In the center of the Plaza a beautiful bronze fountain has stood for three hundred years, untouched by the strife that surged about it as each new period of Peru’s stormy career was ushered in.

In the Plaza de la ExposiciÓn, on the Paseo ColÓn and in other parks and boulevards are erected the statues of the nation’s heroes, and other men who have made Peru’s history—Christopher Columbus, the two Liberators, San MartÍn and BolÍvar, Colonel Bolognesi, who fell in the war with Chile, refusing to surrender “until we have burned our last cartridge,” and many others. The Paseo ColÓn runs through the fashionable residence section. It is one hundred and fifty feet wide and connects the Plazas Bolognesi and ExposiciÓn. Through the center runs a garden bordered with superb trees and artistically laid out flower-beds and flowering bushes, and interspersed at intervals with monuments, pillars, and fountains. The present day parade of the gente decente gives the visitor a picture of beautiful women and well-groomed equipages that measures up to the best traditions of Peru’s social eminence. In the heart of the city is the great bull ring, where once society gathered for other purposes than merely to take the air.

Excellent electric car service is a feature of Lima’s modern improvements. Trolley lines extend to the many seaside resorts for which society deserts the capital in the hottest months—Chorillos, the Newport of Peru, just south of Callao, or Miraflores, Barranco, AncÓn and the numerous imitations of Coney Island.

Too much cannot be said of the charm of Lima’s culture and refinement. If the LimeÑos have inherited from their ancestors too much of the aristocratic pride and military arrogance that distinguish the Peninsulare, they have also fallen heir to the courtly grace and savoir faire that made the Knights of AlcÁntara famous among the first gentlemen in Europe four centuries ago. From the Lima home of to-day the visitor will take away with him recollections of hospitality, kindness and old-world dignity, lightened by a pronounced keenness of wit. They have the reputation of being generous and hospitable, if inclined to extravagance, and of forming warm and lasting friendships. Ardent imaginations and brilliant intellects lend a charm to conversation with the men, only less than that which the world-famed beauty, intelligence and kindly courtesy of the women lend to theirs. Very reserved when on their way to church in their black mantos or promenading the Alameda in their handsome toilettes, these ladies exert themselves to make their homes agreeable to their guests. The behavior of the young girls on the Alameda is more like that of their Chilean sisters.

At the head of Peru’s educational system stands the fine old University of San Marcos, in Lima, founded in 1551—nearly a hundred years before Harvard received its charter. It has now many additions and covers all branches of learning, and its courses are thrown open to every class.

SCENE ON THE OROYA RAILWAY.

Peru’s railroads cover but fifteen hundred miles, but they are pushing forward rapidly to fill in its section of the long-promised Pan-American railway from PanamÁ to Patagonia. One of these, the Oroya road, which ascends from Lima up into the plateau country, is altogether the most impressive piece of railroad engineering in the world; it is not only the highest, but there is no other that lifts its wondering passengers to any such altitude in such an appallingly short space of time. For an hour or more the train winds through a wide, irrigated valley, green and prosperous-looking with plantations of sugar cane. Farther up, the valley narrows and is closed in by naked rocks. Twenty-five miles from Lima a station is reached twenty-eight hundred feet above the sea; twelve miles farther the altitude is five thousand feet. At Casapalca, the town of smelters, thirteen thousand six hundred feet is achieved by the puffing, vibrating engine; at fourteen thousand feet the chimneys of Casapalca’s smelters look like pins stuck in the green carpet below, and finally, the passenger descends from the train, very uncertain on his feet, at the unprecedented height of 15,665 feet, and stands on the cold, wind-swept Andean roof. On every hand are peaks and hoods of snow. Beyond the station the rechristened Mount Meiggs rises another two thousand feet, as a monument to the indefatigable Yankee promoter and soldier of fortune who conceived and built the road—Henry Meiggs.

Turning to the west, one looks back over the long, infinitely varied descent; to the east lie the plateaus and the Andean treasure land. The northern branch of the road continues along almost equally high levels, past the historic plains of JunÍn on which BolÍvar dealt his crushing blow to the viceroy’s army in 1824, to Cerro de Pasco, where the American mining syndicate is preparing to get rich.

II

A still more extensive railroad and one which gives the traveler a more varied view of the Andes, is that ascending from the port city of Mollendo, near the Chilean frontier. This line is the outlet for much of the commerce of Bolivia, and was built by the same gifted Yankee who fathered the Oroya road. Leaving Mollendo, the train speeds over the desert for a few miles and then begins its steady climb upward. All day it labors along the tortuous ascent through echoing walls of rock, bare, repellent, and awe-inspiring in their cold majesty. Suddenly, around a jagged precipice, the passengers look down upon a lovely valley—an oasis of green. In its midst lies the quaint, picturesque old city of Arequipa, which Pizarro, who founded it, was wont to call la villa hermosa—the city beautiful. Seen from the heights, it somewhat resembles La Paz, a group of low, white and blue walled, red roofed buildings, arranged in squares, with a large plaza in the center, the general flatness relieved by many church spires, and its spacious patios a mass of foliage and trees.

Thus far the penetration of the railroad into this quiet retreat has produced but little change in its old-world aspect. It has long been famous for its delightful climate and location, and as Mozans truly says of it, “If it is not the most beautiful place in South America, as its admirers claim, it is certainly the most restful. It is such a place as one would like to retire to after the stress and storms of a busy career, to pass one’s days in quiet and a congenial environment. The people who retain all the light-heartedness and cordiality and culture of old Spain, are worthy denizens of their charming city, and the better one knows them, the more he admires and loves them.”

Overlooking the city are the buildings of a branch of the Harvard Observatory. It is said that, because of the remarkable clearness of the atmosphere and the great number of cloudless nights, this observatory is probably more favorably located than any other in the world, and that, as a consequence, the astronomers stationed there have achieved results of the greatest value to science, especially in photographing the southern skies. Also they are doing valuable work in measuring the heights of the Andean peaks and charting the general topography, as well as in keeping open house to their fellow-countrymen who hunger for the sound of their native tongue after many weeks of effort to comprehend the idioms of the Castilian speech and the patois of the ever-present cholo. The verandas and trim green lawns and tennis courts are a reminder of Cambridge, indeed.

Above the observatory, snow-capped Misti rises sheer from the valley some 21,000 feet, like a perfect cone. Its appearance is so distinct, so impressive in its constancy and brooding grandeur, that it possesses a personality almost human. One feels impelled to address it with the prefix “SeÑor,” after the manner of the Japanese with their Fuji-san, which, by the way, greatly resembles Misti in shape and location.

Continuing upward through the mountain desert, the Mollendo road ascends to a height of 14,666 feet in the short latitudinal distance of less than two hundred miles, and across the divide to Juliaca, a town near the northern shore of Lake Titicaca, where it separates, one branch extending south to Puno, the center of the gold mining district, thence around the great lake to La Paz, the other extending northwest for about two hundred miles, down the sloping plateau to the valley of Cuzco, at the head of which is the ancient imperial capital of the Incas. Plantations and pastures begin to appear as the train descends from the high ridges into the plain, and, great as is the altitude even here, on an island in this very lake, according to tradition, the remarkable native dynasty had its birth. The legend, as Mozans quotes it from the works of Garcilaso de la Vega, the historian of the conquest, and who was himself, through his mother, a descendant of the royal Inca line, is that—

“Our Father, the Sun, seeing the human race in the condition I have described: living like wild beasts, without religion or government, or town or houses, without cultivating the land or clothing their bodies, for they knew not how to weave cotton or wool to make clothes; living in caves or clefts in the rocks, or in caverns under the ground; eating the herbs of the field and roots and fruit, like wild animals, and also human flesh—had compassion on them and sent down from heaven to the earth a son and a daughter to instruct them in the knowledge of our Father, the Sun, that they might adore him and adopt him as their God, also to give them precepts and laws by which to live as reasonable and civilized men and to teach them to live in houses and towns, to cultivate maize and other crops, to breed flocks, to use the fruits of the earth like rational beings instead of living like wild beasts. With these commands and intentions, our Father, the Sun, placed his two children in the Lake of Titicaca, which is eighty leagues from here” (Cuzco); “and he said to them that they might go where they pleased, and that, at every place where they stopped to eat or sleep, they were to thrust a scepter of gold into the ground, which was half a yard long and two fingers in thickness. He gave them this staff as a sign and token that in the place where, by one blow on the earth, it should sink down and disappear, there it was the desire of our Father, the Sun, that they should remain and establish their court.”

In this region the table-land is of vast expanse, and in many respects the panorama is more impressive even than that in the vicinity of Aconcagua. In the center is the enormous sheet of water, turquoise blue in the sunlight, stretching for a hundred and ten miles off to the south, with an average width of thirty miles and an average depth of a hundred fathoms, and, 12,500 feet high as it is, bordered on either side by superb ranges towering many thousands of feet higher, their clean-cut peaks glittering with mantles of snow and ice. Around the shore and on the islands of Titicaca and Koati are picturesque towns and small clusters of adobe houses surrounded by hills, their sides terraced and covered with farms, the water fringed with fields of reeds, and feeding in them countless birds and herds of cattle. It is no wonder that these “Children of the Sun” should have worshiped as their God and Goddess the great luminous orbs in a region where, thanks to the unwonted splendor of the moon and stars, which enable one to distinguish all the salient features of lake and Cordillera with the greatest ease, the nights, as Mozans says, are glorious beyond words; but where, “however fair the views presented to the enraptured gaze in the subdued light of the moon and her attendant handmaidens, no one can be insensible to the gorgeous vistas that burst upon the vision during the daytime.” It is then, he continues—

“Especially at the hours of dawn and twilight that the snow-crested range of the lofty Cordillera Real is visible in all its transcendent beauty and majesty. For then, as if by magic, various colored fires seem to blaze from the immense glaciers and snow fields and to convert the sparkling expanse into glowing rubies, sapphires, and emeralds, while the lofty peaks of the Sorata range are transformed into gleaming pinnacles of burnished gold. Then in fullest perfection and palpable form is realized that vision of mountain loveliness, that crowning splendor of earth and sky, set forth in Ruskin’s noble lines: ‘Wait yet for one hour, until the east again becomes purple and the heaving mountains, rolling against it in the darkness like waves of a wild sea, are drowned one by one in the glory of its burning. Watch the white glaciers blaze in their winding paths about the mountains, like mighty serpents with scales of fire; watch the columnar peaks of solitary snow, kindling downwards, chasm by chasm, each in itself a new morning—their long avalanches cast down in keen streams brighter than the lightning, sending each its tribute of driven snow, like altar-smoke, up to the heaven, the rose-light of their silent domes flushing that heaven about them and above them, piercing with purer light through its purple lines of lifted cloud, casting a new glory on every wreath as it passes by, until the whole heaven, one scarlet canopy, is interwoven with a roof of waving flame, and tossing, vault beyond vault, as with the drifted wings of many companies of angels.’”

The railroad has been built along the very route that the first Inca and his sister-wife are said to have chosen when they started out to found their capital. Passing between two giant peaks, it descends the gradually sloping two-hundred-mile-long plateau which became the most populous section of the great empire, as it is still of modern Peru. On either side are torrential rivers that rush down through the deep defiles of the mountains to the Amazon. Every foot of the region is associated with legendary and historic events; scattered about everywhere, from the islands of Titicaca on, are wonderful ruins—ruins of towns, bridges, fortresses, temples, burial towers, some Incaic, some thought to be as old as the pyramids of Egypt. There is a lake in which, at the coming of the Spaniards, the Indians are said to have thrown the colossal gold chain that was forged at the birth of Huascar, a chain so heavy, according to the chroniclers, that it was all that two hundred men could do to carry it.

The climate is delightful. All along the road is a succession of wild, gorgeous scenery, quaint towns and villages and big haciendas, with fields green with growing crops and herds of cattle and alpaca ranging about, often tended by pretty copper-colored chola (mixed breed) or Indian girls, as picturesquely dressed as those of La Paz, only here in Peru, instead of the great number of voluminous many-colored skirts the Bolivian women wear—sometimes as many as twelve or fifteen, which makes them appear as though they had on the hoops once worn by our grandmothers—they wear a single, short woolen skirt over the usual cotton ones, and, instead of the peculiar headdress of the Aymaras, broad-brimmed, gaily beribboned hats, though, like the Aymaras, they wear brilliantly colored mantles, fastened around the shoulders by a pin with a spoon-shaped head (which they also use as a spoon), and the men, like the Bolivian mountaineers, wear ponchos that vie with the mantles of the women in color. Ponchos and mantles like those worn to-day, but many centuries old, have been found in the tombs, so ancient is the fashion.

It is in this country between La Paz and Cuzco that the llama is seen in greatest numbers—that remarkable animal which Mozans aptly describes as a creature with the legs of a deer, the body of a sheep, and the head and neck of a camel. They are larger than sheep, however, and far more docile and ornamental than the ugly, ungainly camel. Their coats are of several shades: white, brown, black or parti-colored; their wool is long and thick, and they are noted for their beautiful big, wistfully inquiring eyes. From time immemorial the natives had used them as burden-bearers, and the Spaniards, when they came, found them surer-footed and more enduring than mules or burros, proof against cold and acclimated in the rarefied atmosphere of the high table-lands, and able to go as long as a camel without food and water, and to maintain themselves by grazing along the waysides in parts of the country in which no other animal could live. It was on their backs that all the material that entered into the construction of the steamers on Lake Titicaca was hauled, and most of the mining machinery, and the caravans still compete with the railroads in carrying ores and coca to the coast and bringing back supplies for the mountain towns.

In these days only the males are used for such purposes. It is said of them that when they are loaded with more than they feel that they can comfortably carry (about a hundred pounds), they lie right down in their tracks and refuse to budge for all the cajoling or in spite of the kicks and curses their tenders can bestow. The females are kept in pasture for breeding purposes and for their wool and milk, and in that region rank with cattle as a source of food supply, for their flesh resembles mutton and is quite as palatable and good to eat. It is much used in the native dish called chupe, a sort of thick soup which is made of the peculiar mountain potatoes grown in those parts, first frozen and dried, and then put into a pot and boiled with any other vegetables at hand and fragments of meat and fish, and seasoned with salt and red pepper. This, to the people of the mountains, is what rice is to the Chinese and macaroni to the Italians. Sometimes it is the only fare the traveler can get at the little tambos or inns remote from the railroad; but even so, when properly prepared, as it usually is, with plenty of nourishing ingredients, it leaves little to be desired after a hard day’s climb.

The valley of Cuzco—a pocketlike depression about ten miles long and varying in width from two to three miles, covered with fields of barley and maize, dotted with many attractive-looking gardens and country mansions of the old Spanish colonial type, and hedged in on either side by ranges of mountains towering high above—is at the northwestern extremity of the plateau. The city, which is at the head of the valley, is a little more than a mile and a half in breadth, from the foot of the mountain range on the east to that of the range on the west, and about a mile in length. To the north, the famous hill of Sacsahuaman rises abruptly over it and is separated from the mountains on either side by deep ravines, through one of which flows the little river Huatanay and through the other the Rodadero. The Huatanay tumbles noisily past the moss-grown walls of an old convent, under the houses forming the west side of the great square, thence through the center of a broad street, where it is confined between banks faced with masonry and crossed by numerous bridges, and on beyond until it unites with the Rodadero, which separates the city from the suburb of San Blas.

The most important section of the ancient city was built between the two little rivers, with the great square in the center, and this site, said to have been chosen for it by the first Inca and his sister-wife, is declared by many to be the most wildly, majestically beautiful of all the beautiful mountain city sites in South America—even Santiago, La Paz, Arequipa, Cajamarca, Quito, BogotÁ, and Caracas. Respecting the ancient city itself, Prescott tells us that the Spaniards were astonished “by the beauty of its edifices, the length and regularity of its streets, and the good order and appearance of comfort, even luxury, visible in its numerous population. It far surpassed all they had seen in the New World.... It” (the great square), he continues, “was surrounded by low piles of buildings, among which were several palaces of the Incas. One of these, erected by Huayana Capac, was surmounted by a tower, while the ground floor was occupied by one or more immense halls, like those described in Cajamarca, where the Peruvian nobles held their fÊtes in stormy weather. The population of the city,” he goes on—

“Is computed by one of the conquerors at two hundred thousand inhabitants and that of the suburbs at as many more. This account is not confirmed, as far as I have seen, by any other writer. But, however it may be exaggerated, it is certain that Cuzco was the metropolis of a great empire, the residence of the court and the chief nobility, frequented by the most skillful mechanics and artisans of every description, who found a demand for their ingenuity in the royal precincts, while the place was garrisoned by a numerous soldiery, and was the resort, finally, of emigrants from the most distant provinces. The quarters whence this motley population came were indicated by their peculiar dress, and especially their head-gear, so rarely found at all on the American Indian, which, with its variegated colors, gave a picturesque effect to the groups and masses in the streets....

“The edifices of the better sort—and they were very numerous—were of stone, or faced with stone. Among the principal were the royal residences, as each sovereign built a new palace for himself, covering, though low, a large extent of ground. The walls were stained or painted with gaudy tints, and the gates, we are assured, were sometimes of colored marble. ‘In the delicacy of the stonework,’ says another of the conquerors, ‘the natives far excelled the Spaniards, though the roofs of their dwellings, instead of tiles, were only of thatch, but put together with the nicest art.’ The sunny climate of Cuzco did not require a very substantial material for defense against the weather.... The streets were long and narrow. They were arranged with perfect regularity, crossing one another at right angles; from the great square diverged four principal streets connecting with the highroads of the empire. The square itself, and many parts of the city, were paved with fine pebble. Through the heart of the capital ran a river of pure water, if it might not be rather termed a canal, the banks or sides of which, for a distance of twenty leagues, were faced with stone. Across this stream, bridges, constructed of similar broad flags, were thrown at intervals, so as to afford an easy communication between the different quarters.

“The most sumptuous edifice in Cuzco in the times of the Incas was undoubtedly the great temple dedicated to the sun, which, studded with gold plates, as already noticed, was surrounded by convents and dormitories for the priests, with their gardens and broad parterres sparkling with gold. The exterior ornaments had been already removed by the conquerors—all but the frieze of gold, which, imbedded in the stones, still encircled the principal building.... The fortress was raised to a height rare in Peruvian architecture, and from the summit of the tower the eye of the spectator ranged over a magnificent prospect, in which the wild features of the mountain scenery—rocks, woods, and waterfalls—were mingled with the rich verdure of the valley and the shining city filling up the foreground, all blended in sweet harmony under the deep azure of a tropical sky.”

The ruins of the palace of the first Inca, on the hill above the city, and those of the immense fortress on the summit—which is admitted by all to have been constructed with a degree of skill equaled nowhere else in the world prior to the use of artillery—are thus described by Sir Clements R. Markham:

“On a terrace, built of stones of every conceivable size and shape, fitting exactly one into the other, eighty-four paces long and eight feet high, is a wall with eight recesses, resembling those of the Inca palace at Lima-tambo, and, in the center of the lower wall, a mermaid or siren, much defaced by time, is carved in relief on a square slab. In one of the recesses a steep stone staircase leads up to a field of lucerne, on a level with the upper part of the wall, which is twelve feet high, and this forms a second terrace. On either side of the field are ruins of the same character, traces of a very extensive building or range of buildings. They consist of a thick stone wall, sixteen paces long and ten feet six inches wide, containing a door and windows. The masonry is most perfect. The stones are cut in parallelograms, all of equal height but varying in length, with corners so sharp and fine that they appear as if they had just been cut—and without any kind of cement, fitting so exactly that the finest needle could not be introduced between them. The doorposts, of ample height, support a stone lintel seven feet ten inches in length, while another stone, six feet long, forms the foot.... Behind these remains are three terraces, built in the rougher style of the masonry used in the first walls and planted in alders and fruit trees, ... where he” (the first Inca, Manco Capac) “is said to have chosen the site of his residence, the more readily to overlook the building of his city and the labors of his disciples....

“On the east end of Sacsahuaman, crowning a steep cliff immediately above the palace of Manco Capac, there are three terraces, one above the other, built of a light-colored stone. The first wall, fourteen feet high, extends in a semicircular form around the hill for one hundred and eighty paces, and between the first and second terraces there is a space eight feet wide. The second wall is twelve feet high and the third is ninety paces around its whole extent.... This was the citadel of the fortress, and in its palmy days was crowned by three towers connected by subterranean passages, now quite demolished.... From the citadel to its eastern extremity the length of the table-land of Sacsahuaman is three hundred and fifty-three paces and its breadth in the broadest part one hundred and thirty paces. On the south side the position is so strong and impregnable that it required no artificial defense. The position is defended on part of its north side by a steep ravine through which flows the river Rodadero and which extends for one hundred and seventy-four paces from the citadel in a westerly direction. Here, therefore, the position required only a single breastwork, which is still in a good state of preservation; but from this point to the western extremity of the table-land, a distance of four hundred paces, nature has left it entirely undefended, a small plain extending in front of it to the rocky heights of the Rodadero.

“From this point, therefore, the Incas constructed a cyclopean line of fortifications, a work which fills the mind with astonishment at the grandeur of the conception and the perfect manner of its execution. It consists of three walls, the first averaging a height of eighteen feet, the second of sixteen and the third of fourteen, the first terrace being ten feet broad and the second eight. The walls are built with salient and retiring angles, twenty-one in number and corresponding with each other in each wall, so that no one point could be attacked without being commanded by others.... But the most marvelous part of this fortification is the huge masses of rock of which it is constructed (one of them being sixteen feet in height and several more varying from ten to twelve feet), yet made to fit exactly one into the other and forming a piece of masonry almost unparalleled in solidity, beauty, and peculiarity of its construction in any other part of the world. The immense masses at Stonehenge, the great block in the tomb of Agamemnon at Argos, and those in the cyclopean walls of Volterra and Agrigentum are wonderful monuments of the perseverance and knowledge of the people who raised them, but they fall immeasurably short in beauty of execution of the fortress of Cuzco.”

The railroad and electric lights and the telegraph and telephone have come to Cuzco now, but in other respects the city is not much modernized. It is still distinctly reminiscent of the royal Inca rÉgime, and even more of the rÉgime of the Spanish viceroys. For many years after the conquest it was superior in importance to Lima. Notaries were required under severe penalties, Mozans says, “to write at the head of all public documents, ‘En la gran ciudad del Cuzco, cabeza de estos reinos y provincias del PerÚ en las Indias’—In the great city of Cuzco, head of these kingdoms and provinces of Peru in the Indies. Even so late as the seventeenth and eighteenth centuries,” he continues, “it was, next to Lima, the city of the greatest social importance in the viceroyalty.” And so now, although there are the same long vistas of low, massive buildings through the narrow streets, the view from the hill presents a panorama of red-tiled roofs instead of thatches, of many tall church towers, and of a great square divided into three.

On the first stories of the old Indian homes Spanish superstructures have been built; on the foundation walls of the ancient temple of Voricancha, the largest and richest of the sanctuaries devoted to the worship of the Sun, has been erected the convent of Santo Domingo; the devotees in the convent of Santa Catalina occupy cells that were once used by the Virgins of the Sun; walls that were retained in the building of the Church of San Lazaro are ornamented with bodies of birds having women’s heads that were carved by the bronze chisels of the artisans of the Incas. The grand old renaissance cathedral, which, with its massive stone walls and pillars and vaulted roof, cost so much to build that one of the viceroys said it would have been cheaper to build it of silver, is one of the most imposing specimens of church architecture in America; the pulpit in San Blas is famed as one of the most beautiful in the world, and many of the interiors and cloisters, particularly of La Merced, where the remains of Almagro and two of Pizarro’s brothers lie, and the patio of the university, are perfectly superb.

CHURCH OF LA MERCED, LIMA—TYPE OF RELIGIOUS ARCHITECTURE OF SPANISH COLONIAL PERIOD.

Of course, like La Paz, Quito, BogotÁ and many of the other old mountain cities, which until very recently were isolated so far as the outside world was concerned because of their inaccessible locations, Cuzco is still behind the times in sanitary arrangements. Since there is surface drainage, there are odors, but one need have little fear of any ill effects in such a climate as theirs. Thanks to it, the cities are as healthful as most; and to the archÆologist and the lover of art and the beauties of nature in her sublimest aspect, there is no more fascinating city in South America than Cuzco.


                                                                                                                                                                                                                                                                                                           

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