  WHETHER or not preaching crosses, for the delivery of outdoor sermons, were required before the advent of the Friars in the first half of the thirteenth century, it may be assumed that, from that time forward, they did exist and were in use. The Dominicans, or Black Friars, came to England in 1221; the Franciscans, or Grey Friars, in or about 1224; the Carmelites, or White Friars, in 1240, and the Austin Friars in 1250. Twenty years after the arrival of the first of the Friars occurs the first recorded mention of Paul's Cross, which attained afterwards to the dignity of the most celebrated of all preaching crosses, not merely in London, nor even in England alone, but throughout Christendom. It must be stated, however, that no actual record of the cross as a preaching-place is found before 1382; the cross at the outset being resorted to rather for secular and general assemblies of the people. But in course of time, perhaps by reason of its convenient situation, the cross seems to have been the focus of every phase of the life of the capital; many of the most stirring and momentous events in English history, whether civil or ecclesiastical, being enacted beneath its shadow. The full story of Paul's Cross would fill volumes. Yet a few representative episodes are enough to show of what varied scenes and movements it was the centre. At the cross took place the promulgation of laws, public announcements, political propaganda, the reading of Papal Bulls, the administration of oaths, elections, examinations, recantations, and the performance of public penances; while in the sermons preached in the pulpit of Paul's Cross, each successive variety of religious opinion was propounded from the time of the Lollards, and through the successive stages of the Reformation and counter-Reformation, until the cross itself came to an end in the reign of Charles I. The first specific mention of Paul's Cross was in 1241, when King Henry III. met an assemblage of the citizens of London there before he set out for Gascony in connection with the French war. From that time onward there occur very numerous references to Paul's Cross, "the earlier ones, for the most part, recording meetings of the citizens there." The earliest notice of the cross as a place of proclamation was in 1256-57, when Justice Mansell read a document of the king's, assuring the citizens of his purpose to preserve their rights and 141. LONDON PAUL'S CROSS "In 1311 the new statutes, made in the Parliament of that year, were published and proclaimed ... super crucem lapideam"; whence it has been inferred by Mr Paley Baildon, F.S.A., that Paul's Cross, or the High Cross, as it was also called, must have comprised a raised platform surrounded by a parapet, with a lofty shaft in the middle, somewhat after the fashion of the Mercat Cross at Edinburgh, the cross at Aberdeen, and other Scottish examples. 142. LONDON PAUL'S CROSS On 7th March 1378, during the time when the Bishop of Carlisle was preaching at the cross, he was disturbed by a tumult arising out of a quarrel between certain trade corporations hard by in West Cheap. From that date onward, down to 1633, sermons at Paul's Cross were of very frequent occurrence. In 1378 also, the Bishop of London excommunicated at Paul's Cross the murderers of Robert Hawle and two other victims, who had been sacrilegiously slain in the quire of Westminster Abbey during the solemnisation of High Mass on 11th August. On 12th July 1382 the Archbishop issued an order that the preacher at the cross, whoever he might be, on the following Sunday was to take advantage of the occasion, when the fullest number of persons should be gathered together for the sermon, to denounce publicly and solemnly two contumacious heretics, Nicholas Hereford and Philip Reppyingdon, "holding up the cross and lighting of candles, and throwing the same down upon the ground, to have been, and still to be so excommunicated by us." In the same year, 1382, Paul's Cross suffered very great injury from tempest or earthquake; and on 18th May 1387 Archbishop Courtenay and other Bishops, desirous of repairing the damage, offered an indulgence to any of the faithful who should contribute toward that object. In two years' time the cross seems to have been put in order. Thomas Kempe, Bishop of London, however, rebuilt it, some time between 1449 and 1470; giving it the aspect which illustrations have made familiar, viz., an octagonal pulpit of wood, raised on stone steps and roofed with a lead-covered cupola, surmounted by a large cross (Figs. 141 and 142). The arms of Bishop Kempe were introduced in several places on the roof. From the time of the erection of this new pulpit-cross, the old name of High Cross, applicable to the different form of the earlier structure, seems to have died out of use. Meanwhile, on Quinquagesima Sunday 1388, a great stir was caused by a Wycliffite sermon preached at Paul's Cross by R. Wimbledon. In 1401, under pressure from Archbishop Arundel, two Wycliffites, John Purvey, and a doctor of divinity, named Herford, recanted their errors at Paul's Cross. In 1457 Bishop Pecocke, of Chichester, a prelate, so it would appear, of sadly "modernist" tendencies, made his submission at Paul's Cross, abjured his unorthodoxy, and submitted to the burning of his books at the same time and place. In a sermon at the cross, on 4th March 1461-62, the Bishop of Exeter urged the justice of the title of Prince Edward of York to the throne. In 1483 Jane Shore was compelled to do public penance at Paul's Cross; and on 19th June of the same year the Lord Mayor's brother, Dr Ralph Shaw, in his sermon at the cross, openly intimated that the validity of Edward V.'s right to the crown was questionable, and that there were substantial reasons (which did, in fact, ultimately prevail) why both of the young princes should be debarred from succession. 143. HEREFORD BLACK FRIARS' CROSS 144. IRON ACTON, GLOUCESTERSHIRE PREACHING CROSS IN THE CHURCHYARD On a certain Sunday, in 1492, two men did public penance for heresy, standing at Paul's Cross "all the sermon time, the one garnished with painted On 12th May 1521, in the presence of Cardinal Wolsey, Bishop Fisher, of Rochester, delivered at Paul's Cross a sermon in denunciation of the German heresiarch, Luther. In 1534 the king, Henry VIII., caused sermons to be preached against his wife, Catherine of Aragon, and also against Papal supremacy. In the same year, Elizabeth Burton and six of her most prominent supporters (all of them ultimately hanged at Tyburn) were brought to Paul's Cross for public exposure and degradation there, for the crime of having dared to express disapproval of the king's liaison with Anne Boleyn. On 24th February 1538, the Rood of Grace, from Boxley Abbey, in Kent, an image which was alleged, by means of wires and other devices, to simulate various gestures and changes of countenance, was exhibited at Paul's Cross by Bishop Hilsey, of Rochester, and, at his incitement, broken and plucked to pieces amid the jeers of the mob. "The like was done by the blood of Hayles, which in like manner, by Crumwell, was brought to Paul's Cross, and there proved to be the blood of a duck," according to the veracious Foxe. From this time onward Paul's Cross witnessed the delivery of a succession of controversial sermons, first on one side and then on the other. When Edward VI. ascended the throne, Bishop Latimer, of Worcester, became a frequent preacher at Paul's Cross. Thus in the month of January 1548 he preached no less than four times. In 1549 the Privy Council delivered to Bishop Bonner a set of articles, which he was required to advocate in a series of quarterly sermons at Paul's Cross. But the Bishop in preaching there having neglected to comply, was cited, on information laid against him by Latimer and Hooper, to appear for examination before the King's commissioners on 10th September 1549. On 1st November 1552, at Paul's Cross, Bishop Ridley, of London, preached at great length in favour of the latest version of the Book of Common Prayer. On 13th August 1553 Gilbert Bourne, a chaplain of Queen Mary, and Canon of St Paul's, preaching at the cross, narrowly escaped being murdered. One of the audience aimed a dagger at the preacher. The weapon, missing its mark, the point became embedded in one of the wooden posts of the pulpit. On the following Sunday Thomas Watson, preaching at the same place, was protected by a guard of 200 soldiers with halberds. At the same time an order was issued forbidding apprentices to attend the sermon, armed with knives or daggers. On 2nd December 1554, in the presence of Cardinal Pole, the Lord-Chancellor preached at Paul's Cross commending the reconciliation of the kingdom, and its restoration to communion with the Holy See. 145. WINCHESTER BUTTER CROSS Abbot Feckenham preached at the cross on 18th June 1555, and Dr Hugh Glasier, Queen Mary's chaplain, on 25th August of the same year. On 27th October 1584 Samuel Harsnett, subsequently Archbishop of York, delivered at Paul's Cross a sermon, which caused no little stir, on Predestination. On 20th August 1588 Dean Newell made, at the cross, the first public announcement of the defeat of the Spanish Armada. On 17th November 1595, at a special thanksgiving service for the long reign of Queen Elizabeth, Bishop Fletcher, of London, preached at Paul's Cross, which had been repaired and partly enclosed with a low brick wall for the occasion. In 1616, at the instance of Harry Farley, one John Gipkyn painted a panel picture, in which he represented, by anticipation, the attendance of James I. at a sermon at Paul's Cross, which actually came to pass on 26th March 1620. The panel now in the possession of the Society of Antiquaries affords the most authentic view extant of the preaching cross (see Fig. 142). Charles I. attended in state to hear a sermon at the cross in 1630, and Archbishop Laud preached there in 1631, perhaps the last preacher of eminence to occupy the pulpit—for in 1633 the use of Paul's Cross as an open-air pulpit was formally abandoned. Its consequent demolition cannot have been long delayed, although it has been contended that the cross was pulled down only that the pulpit might be reconstructed on a grander scale—a project which, however, was never attempted. In a publication of the year 1641 occurs the passage: "Paul's Crosse, the most famous preaching-place, is downe and quite taken away," which shows that the date usually given for the abolition of the cross, viz., 1643, cannot be correct. But it is the fact that, in May 1643, the parishioners of St Faith's complained of the obstruction caused by the presence of "stones, rubbish, and pales" in the churchyard, presumably the uncleared refuse from the demolished cross. In time the very site was forgotten; but in the spring of 1879 it was discovered by Mr C. F. Penrose, the cathedral surveyor. The cross stood about 12 ft. from the wall of Old St Paul's; and close to the north-east corner of Wren's cathedral. The octagonal base measured some 37 ft. across. "The platform itself," writes Rev. W. Sparrow Simpson, "was supported by a vault. A brick wall was found which probably carried the timber supports of the pulpit proper. The probable diameter of the pulpit itself was 18 ft." Paul's Cross was not the only preaching cross in London. There were, at least, two others. One stood in the churchyard on the south side of St Michael's, Cornhill. This cross was built by Sir John Rudstone, Mayor, who, dying in 1531, was buried beneath it. St Mary Spital, without Bishopsgate, also had an open-air pulpit-cross, where special sermons were preached in Easter week, year by year. 146, 147. LEIGHTON BUZZARD, BEDFORDSHIRE MARKET CROSS In the majority of cases it is likely enough that there was not a distinctive pulpit-cross, the steps of the ordinary churchyard cross sufficing to afford a platform for the preacher, when occasion required. There remain, indeed, no more than two crosses obviously and primarily designed as preaching crosses, viz., that at Iron Acton, Gloucestershire, and the Black Friars' Cross at Hereford. The preaching cross at Iron Acton (Fig. 144) stands in the north part of the churchyard, and is a very good example of its kind. The base, 10 ft. 9 in. in diameter at the ground level, consists of three brick-built steps, topped with stone slabs, forming drips with a slight overhang. These steps are octagonal on plan. Upon the second step (and thus encompassing the top step and the low stone plinth resting on the same) stand the piers of the cross. The piers are buttressed each with one diagonal buttress, like the cross itself, square on plan. The arched openings (2 ft. 11 in. wide) are obtuse headed. One arch (the northern one according to Lysons, the southern one according to Charles Pooley) is open from top to bottom to make an entrance doorway. The three others are railed in with a low fence, composed of a pair of arches, cusped in the head, beneath a transom. The mullions between these small arches had disappeared previously to 1868; so the present mullions are modern restorations. The ceiling within is vaulted, with ribs and sculptured bosses, some of the latter representing acorns and oak leaves. In the centre, forming a pendant, are the remains of a capital of an octagonal shaft, now perished, though the traces of its footing on the floor were remarked by Charles Pooley in, or shortly before, 1868. The whole cross upward from the springing level of the principal arches is sadly mutilated, all the pinnacles, as well as the statues, wanting. The total height of that which survives of the cross is 19 ft. 2 in. The upper part is a shaft with four panelled sides, having, at the foot of each, between a pair of shields borne by demi-angels clad in albs, a pedestal for a standing statue, with projecting canopy overhead. Of these eight shields four exhibit emblems of the Passion; two are blank and two are armorial. One of these last is quarterly per fesse dancetty argent and gules, Acton; while the other shield is Acton as before, impaling quarterly or and gules a bend argent, Fitz-Nichol. Robert Poyntz, lord of the manor of Iron Acton, married, for second wife, Catherine, daughter of Sir Thomas Fitz-Nichol, and died on 15th June 1439. The cross, then, dates from the early part of the fifteenth century. Contiguous to the ancient house of the order within the city of Hereford stands the Black Friars' Cross (Fig. 143), which apparently dates from the reign of Richard II. It is hexagonal on plan, and is mounted on steps. Its six arches were all open down to the bottom in 1806, but were fenced in some time previously to 1875, after the manner of those of the Iron Acton preaching cross. In the middle is a hexagonal socket, its sides panelled with Gothic panel-work. From the top of the socket rises a central shaft from which Besides those above named there is a small class of open crosses, which, though not built for the purpose of preaching crosses, yet resemble the latter more than any others, and must therefore, from the point of view of design and construction, be grouped under the same head. These, then, comprise the crosses of Bristol, Holbeach (Lincolnshire), Leighton Buzzard (Bedfordshire), and lastly Winchester. The High Cross at Bristol (Fig. 9) stood at the junction of four main thoroughfares: Broad Street, Wine Street, Corn Street, and High Street. The site had already been occupied by a cross, when a new cross was erected in 1373. The cross of that date was constructed of coarse-grained oolite, specially liable to absorb moisture; but the original paint (blue and vermilion with gilding) effectually preserved it from the weather for centuries. Above the arches of the lowest stage was a stage comprising four niches, which were eventually filled with statuary, standing figures, facing toward the four cardinal points. A statue of King John faced northward, Henry III. eastward, Edward III. westward, and Edward IV. southward. The cross was taken down in 1633, to be erected on an enlarged scale, its height, by the addition of an extra stage or storey, attaining to a total of 39 ft. 6 in. The new storey contained four seated figures, representing, respectively, King Henry VI. facing eastward, Queen Elizabeth facing westward, King James I. southward, and Charles I. northward. Above these, again, was a tier of armorial shields, with pairs of putti for supporters, obviously an addition of the same period, viz., Charles I.'s reign. Then also was the cross embellished with fresh painting and gilding, and encircled with an iron railing to protect its lowest stage. The latter consisted of four open arches, grouped about a central shaft. The cross was redecorated in 1697. It was subsequently taken down in 1733. Its remains were then carted to the Guild Hall, whence, after a short interval, they were taken and set up in the College Green, to north of the cathedral. There it was standing in 1737, when R. West made the drawing, which was engraved and published in 1743. The cross in its new position was painted to look like grey marble, with the ornaments gilt, and the figures tinted in their natural colours. Not many years later, viz., in 1763, it was again taken down, and its portions relegated to an obscure corner of the cathedral. Finally, Dean Barton gave the remains to Sir Richard Colt Hoare, of Stourton, who transported them, in August 1766, and set up the cross once more, with a new base, summit, and central pier in the gardens of Stourhead, Wiltshire. The cross at Holbeach was pulled down in 1683, but Dr William Stukeley made a drawing of it, dated 1722 (Fig. 10). The structure thus depicted appears to have been pentagonal on plan, four steps supporting the piers, which The Market Cross at Leighton Buzzard (Figs. 146, 147), also, is remarkable in being pentagonal on plan. Apart from the difficulty of treating a five-sided structure satisfactorily, the design is faulty, because the upper stage of the cross (admirable though it be, per se, with its statuary, its flying buttresses, and its exquisite cluster of pinnacles) altogether lacks coherent continuity with the open stage beneath, the latter finishing abruptly with a pronounced horizontal break, which divides the cross into two distinct parts, upper and lower. The piers are buttressed and the arches four-centred. Above the latter runs a frieze of masks, surmounted by crenellation. The cross stands on a base of five steps, and is 27 ft. high. The total height, including the weathercock, is 38 ft. The original figures, representing the Blessed Virgin and Child, a Bishop, St John Evangelist, Christ, and a King, were taken down in 1852 and replaced by modern replicas. Fortunately, the old figures were preserved for the embellishment of the Town Hall, and when the architect, G. F. Bodley, repaired the cross in 1900, he restored them to their proper position. The modern copies were, at the same time, set up against the outside walls of the Town Hall, where they still remain. Mr Bodley assigned the cross to the late-fourteenth or early-fifteenth century. If this be somewhat too early, the cross can hardly be of later date than the middle of the fifteenth century. The Butter Cross, at Winchester (Fig. 145), stands on the pavement alongside the High Street, at the point whence a narrow lane leads to the north-west angle of the cathedral churchyard. The cross is remarkable for its lightness and the gracefulness of its proportions. It is mounted on five octagonal steps; it is square on plan, and is enhanced by pinnacles and two tiers of flying buttresses. The open arches of the lowest stage are four-centred, and surround a central shaft. The next stage above forms an open tabernacle for statues, of which, however, by 1741, only one original figure, 5 ft. 10 in. high, survived. The cross measures between 45 and 50 ft. in height; and dates, apparently, from the second half of the fifteenth century, but has been sadly over-restored. |
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