bouali Nabul,[7] Emperor of the Moguls, reflecting upon his great age, felt convinced that he could not long enjoy the light of the sun; he therefore sent for his well-beloved and only son Nourgehan, and spoke to him thus:

"Nourgehan, I leave my throne to thee. You will soon fill my place: forget not to do justice equally to the poor as to the rich. Be satisfied with possessing a flourishing kingdom. Envy not the dominions of any other Prince: leave every one in possession of that which they have inherited from their fathers. In one word, always remember that clemency and justice are the noblest titles of a Sovereign."

After having said these words, the Emperor descended from his throne, made his son ascend it, and retired into a delightful apartment (where he had passed his happiest days), where he remained till he died, which was shortly afterwards.

Nourgehan, after having paid all the honours that nature and gratitude required for so good a father, was wholly occupied in fulfilling the last counsels that he had received from him. His heart was naturally good, and his judgment just; but if every man stands in need of experience to form his mind, much more is it necessary for those who are destined to fill a throne. Nourgehan, persuaded of this important truth, was far from the presumption too common to Princes. One day, as he conversed with his courtiers upon the subject of government, he applauded those Kings who had shown the greatest love of justice. Solomon was quoted as having been the most just.

"This example is not a just one," replied Nourgehan. "Solomon was a prophet, and could easily prevent the evils which he foresaw; but a common mortal can only use his best endeavours to repair the faults of his weakness: therefore I command you all, not only to inform me of all my duties without flattery, but also to prevent or repair my faults by your counsels. When a King testifies a love for virtue, all his subjects become virtuous."

As soon as Nourgehan had ceased speaking, Abourazier rose up and said, "Great Prince, if you wish to have justice truly exercised in your dominions, you must make choice of a disinterested Vizier, who has only your glory and the good of the State in view. The satisfaction of having done right must be the only recompense he desires."

"You say well, Abourazier," returned Nourgehan; "but the difficulty is to find such a man."

"You have, my lord," replied the courtier, "one of your subjects whose moderation and wisdom made him renounce all public employments under the reign of your illustrious father: your Majesty, perhaps, is ignorant of what happened to him in the city of Shiras."

The King having commanded him to inform him of it, Abourazier pursued his discourse thus:

"Imadil Deule,[8] in the last war which we sustained against Persia, led our victorious army as far as Shiras, which he took, and, by a sentiment of humanity, preserved from being plundered. His soldiers, however, demanded a recompense that might make them amends for the booty they expected to have obtained, and spoke to him so strongly, that he was obliged to promise one to them, though he knew not where he could procure it."

"One day as he was in his palace, thinking of this demand, he perceived a serpent creep out of a hole in the wall and return into it again. He called the officers of his harem, and said to them, 'Break open that hole, and take out the serpent that I saw enter it this moment.'

"The courtiers obeyed him, and found a vault full of presses ranged along the walls, with chests piled upon each other. They were opened, and found to be filled with sequins, while the presses were heaped up with the most magnificent stuffs. Imadil Deule returned thanks to God for this discovery, and distributed the treasure to his soldiers. He afterwards commanded a tailor to be sent for to make habits of these stuffs, with which he designed to recompense the merits of those officers who had served under his command. The most experienced tailor of the city was presented to him, who had always wrought for the late Governor. Imadil Deule said to him, 'Not only thou shalt be well paid if these habits are carefully made, but I will procure thee a further recompense, and some bowls of cassonnade.'"[9]

"The tailor, who was deaf of one ear, understood that he was to have the bastinado, and fell a-weeping. Imagining that it was intended to exact an account of the late Governor's clothes which he had in his possession, he declared he had only twelve chests full, and those who accused him of having more had not said the truth.

"Imadil Deule could not forbear smiling at the effect which fear had produced in the poor tailor: he caused the habits to be brought, which were found to be magnificent and entirely new. The only use he made of them, as well as of the rich stuffs he found in the presses, was to clothe and adorn the officers of his army. I believe, therefore, that so disinterested a man deserves the confidence of your Majesty."

Abourazier having ceased speaking, Nourgehan said to him, "Imadil Deule shall not be my Vizier. I believe him an honest man, but he wants prudence, and I do not think him capable of supporting my authority. He had the seals of the empire, and yet knew not how to order everything necessary for his expedition; in a word, his treasure failed him, and his soldiers presumed to give him laws. Without the accident of the serpent, of which any other man would have made the same use, what would have become of him? The story of the tailor is of no consequence."

Nourgehan was continually occupied with the love of justice and the desire of reigning well. He left his palace at all hours to inform himself of the truth by his own knowledge. There was an old potter of earthen vessels who dwelt near his palace. Nourgehan, moved by seeing him every day pray to God with the most ardent and zealous fervour, stopped one day before the little hut in which he dwelt, and said to him, "Ask of me whatever thou desirest, and I promise to grant it thee."

"Command all your officers," said the potter, "to take each of them one of my pots, and pay for it that which I ask. I will not abuse this permission."

Nourgehan granted him his request, and gave orders to his guard to watch over the sale of the pots, and, above all, to do whatever the potter ordered him. He made a very modest use of the favour that he had obtained, and, satisfied with the sale of his work, he exacted no more than the value of it, thinking himself happy in being able to live by his industry, and wishing that he might give a proof of his gratitude to his Sovereign. The Vizier of Nourgehan was avaricious; but for fear of displeasing his master, he concealed that vice with the utmost care. He went one morning to the Emperor's audience, when the potter demanded a sequin for a pot which he presented to him. The Vizier refused it, and said it was a jest to ask such a sum for a thing that the least coin would sufficiently pay for.

The potter, seeing that he added menaces to his refusal, answered him, "that since he took it in that strain, he demanded a thousand sequins for his pot," and added, "that he should not enter into the Emperor's presence until he had hung the pot round his neck, and carried him upon his back to have an audience of the Emperor, that he might make his complaints of the refusal and menaces he had given him."

The Vizier made many difficulties and great entreaties to avoid these vexatious and mortifying conditions; but the hour approaching which the Emperor had appointed for an audience, and the guards refusing to let him enter till he had satisfied the desires of the potter, he was obliged to submit to them; to promise the thousand sequins, to hang the pot about his neck, and to carry the potter on his back, a condition from which he would not recede. The Emperor, surprised at seeing his Vizier arrive in a manner so ridiculous and so unsuitable to his dignity, commanded him to explain what it all meant. When he was told, he obliged the Vizier to pay the thousand sequins immediately; and comprehending of how great an injury it might be to a Prince to have an avaricious minister, he deposed him, and was pleased with the potter for having made known to him a fact that he never would have suspected otherwise.

Nourgehan formed a counsel of the most worthy men of the empire, ordained wise and prudent laws, and departed to visit his provinces, with a resolution of releasing his people from any possible abuse of an authority which is always dangerous, when those who exercise it are at too great a distance from the Sovereign. This Prince, endowed with every virtue, had no other wish than that of deserving after his death the noble epitaph of that Persian monarch who has graved upon his tomb, "Weep! for Shah Chuja is dead!"

Nourgehan, visiting all the provinces of his kingdom, had already gone through the greatest part of them, and remedied numberless disorders, when his curiosity engaged him in a journey into Tartary, his neighbouring kingdom. Finding himself so near their country, he had a desire also to see and know the manners of these Tartars, who were more civilized than others, for they had cities and fixed habitations: their women also are not shut up like those of the other Asiatics. The Tartars came to meet the Emperor of the Moguls. Some of them performed courses on their swiftest horses to do him honour, others, accompanied with their women, formed a kind of dance which, though a little savage, was not destitute of grace. In the number of the Tartar women who presented themselves before him, Nourgehan was struck with the beauty of a young person of eighteen, named Damake.[10] She possessed great beauty; an inexpressible sense and modesty was visible in her countenance. Nourgehan did homage to so many charms, and caused a place in his harem to be proposed to her, but she refused it. Love but too often causes the greatest change in the worthiest characters. The Prince, so wise, and till then so moderate, led away by his passion, joined menaces to his entreaties; he even went so far as to threaten that he would bring a formidable army thither to obtain a beauty whose refusals did not permit him to hope to win her otherwise. He made this rash speech to Damake alone; for if the Tartars, who are a people most jealous of their liberty, had had the least knowledge of it, war would have been that moment declared. But Damake answered him with the utmost sweetness, without showing the least fear, and without losing that respect which she owed to a Sovereign; and it was with the gentle and yet resolved tone that courage and truth always inspire, that she related this little history to him:

"One of the great Lamas," said she, "of whose supreme authority in this country you are not ignorant, fell in love, in this very place, with a maiden of my tribe. She not only refused all that he offered to her, but she would not accept the proposal he made to marry her. The love she felt for a musician was the sole cause of her refusal, which she confessed to the Lama, with a hope of appearing unworthy of his attachment. But that Prince—for they are looked upon as such—distracted with anger and sorrow, caused his unworthy rival to be put to death, and under the pretext of her being agreeable to the Grand Lama, it was not difficult to have her carried off. For you are sensible, my lord, that in this country every one trembles at the very name of him, whom we look upon as a god. But the Lama enjoyed not much satisfaction from his cruelty and injustice; for after she had promised to marry him, in order to obtain a greater liberty, she precipitated herself from the top of a rock, which can be perceived from hence, and which is always shown in the country as a proof of the constancy and resolution of which the Tartar virgins are capable. It is not," continued Damake, "love for another that makes me refuse the offers of your Majesty. My heart to this hour is free; but, my lord, learn to know it thoroughly. It is noble, and perhaps worthy of the favour you condescend to honour me with. My weak charms have seduced you; but a woman who has no other merit than beauty, in my opinion, is of little value."

"Perhaps," returned Nourgehan, "the difference of our religions is an obstacle to my happiness?"

"No, my lord, I am a Mussulman," resumed Damake. "Can you imagine I could submit to the ideas that are given us of the Grand Lama? Can we believe that a man is immortal? The artifice that is made use of to persuade us of it is too gross. In one word, my eyes are too much enlightened for me to hesitate between the ideas inculcated by these priests, and those by which the divinity of God is preached by his most sacred Prophet. No, my lord," continued she, "I am sensible of the risk I shall run by your goodness to me. Time causes the nightingale to perish and the rose to fade. The moon shines during the night; but its lustre fades when the day approaches. Can I expect, therefore, that time should spare me? Yet, notwithstanding these reflections, I confess, my lord, I should be flattered with the thought of pleasing a man whose virtues I esteem above his greatness. But I should wish to please him by other qualities: I should wish to have rendered myself worthy of him by services so considerable, that even a marriage thus unsuitable, far from exposing him to reproaches, should only serve to make his choice more applauded."

Nourgehan, charmed at finding such uncommon sense and such delicate sentiments in an object whose figure alone would have rendered her amiable, admired her virtue, gave her his royal promise never to constrain her inclinations, and resolved never to depart from her. He sent a numerous train of slaves and camels to the beauteous Damake, who followed him with all her family. She would never have consented to this step if she had been obliged to abandon her family, to whom she was fondly attached. The King saw her every day, and could not exist a moment without wishing to see her, or without admiring her when he did see her. In the meantime the discourses of the Court and of the populace reached the ears of Damake. She knew the evil opinion they had of her. To repair this wrong she conjured Nourgehan to assemble all the learned men of his kingdom, that she might answer their questions, and afterwards propose some to them. Nourgehan, who dreaded lest a person so young as Damake should expose herself too hastily, and return with confusion from such a dispute, used his utmost efforts to dissuade her from her request; for the fear and concern that is felt for those whom we love is most certainly far stronger than that which interests us for ourselves. His remonstrances were in vain.

Learned men were assembled to the number of twelve; and in the audience that was given them, the King was placed upon an elevated throne, in his habits of ceremony. Damake was seated lower, opposite to him, leaning upon a sofa, dressed with the greatest plainness, but shining with every charm of youth and every gift of nature, surrounded by the twelve sages, venerable by their extreme age and their flowing beards, leaning upon a large table, round which they and she were seated. The sages, who knew not with what design Nourgehan had assembled them, were extremely astonished when he made known to them the project of Damake. They looked upon the adversary who was presented to them, and kept silence, not doubting that the King did it with the design of showing them contempt. Nourgehan said to them,

"I perceive your thoughts, but I have given my royal promise, and it is your duty to acquit me of it. Propose boldly the hardest questions to this lady, who has engaged to resolve all the difficulties that your great learning gives you the opportunity of proposing to her."

The first sage demanded, "What is that which takes the colour of those who look upon it, which men cannot do without, and which of itself has neither form nor colour?"

"It is the water," replied Damake.

The second said to her, "Can you, O miracle of sense and beauty, tell me what is the thing which has neither door nor foundation, and which is within filled with yellow and white?"

"It is an egg," said the beauteous maiden.

The third sage, after having considered a little, in hopes of surpassing his brethren (for the learned men in the Mogul have a share of self-love), said to her, "There is in a certain garden a tree; this tree bears twelve branches, upon each branch there are thirty leaves, and upon each leaf there are five fruits, of which three are in the shade and two in the sun. What is this tree? and where is it to be found?"

"This tree," returned Damake, "represents the year: the twelve branches are the months, the thirty leaves the days, the five fruits the five prayers, of which two are made by day and three by night."

The sage was amazed, and the courtiers, whose minds vary like the air, and whose sentiments are changed by that which is less than nothing, began to be inwardly persuaded of the value of that which they had at first only pretended to admire.

The other sages, who had not yet spoken, would have excused themselves, and had their silence passed over in favour of the applauses they gave to the uncommon sense of her who had confounded those who preceded them. But Nourgehan, at the entreaty of Damake, having commanded them to continue the conference, one of them demanded, "What is heavier than a mountain?" the other, "What is more cutting than a sabre?" and the third, "What is swifter than an arrow?" Damake answered that the first "was the tongue of a man that complains of oppression;" the second, "Calumny," and the third, "A glance."

There were four sages remaining who had not yet proposed their difficulties. Nourgehan trembled, lest at length the mind of Damake should be exhausted, and she should lose the honour of so great a number of judicious answers. Yet this beautiful maiden appeared neither fatigued nor exalted with that which would have raised the vanity of the greatest part of mankind. But the very property of love being to submit to the will of that which it loves, Nourgehan, whom the preceding examples had not yet reassured, full of alarms and inquietudes, commanded them to speak by a sign of his head, which they durst not refuse. The first demanded of her, "What that animal was which avoided everybody, was composed of seven different animals, and inhabited desolate places." The second desired to know who that was whose habit was armed with darts, who wore a black vest, a yellow shirt, whose mother lived above a hundred years, and who was liked by the whole world. The third desired her to name that which had but one foot, which had a hole in its head, a leathern girdle, and which raised up its head when its hairs were torn off and its face was spit upon.

Damake answered to the first that it was a grasshopper, which is composed of seven animals; for it has the head of a horse, the neck of an ox, the wings of an eagle, the feet of a camel, the tail of a serpent, the horns of a stag, and the body of a scorpion.

The lady found it more difficult to answer the question of the second: for a moment the whole assembly thought her vanquished. This idea, which she perceived in the eyes of all who looked upon her, made her blush. She appeared only still more beautiful from her modesty; and Nourgehan was charmed when he saw the sage who had proposed the question agree that she had answered with her usual justness, when she said that it was a Chestnut. She answered the third without hesitation, that it was a Distaff.

So much knowledge, so much presence of mind, joined to such uncommon personal charms, threw all minds into so pleasing a confusion that, notwithstanding the awe that the presence of Nourgehan inspired, they all loudly expressed the joy, admiration, and pleasure they felt at being witnesses of so uncommon a scene. Damake then made a sign that she wished now to speak. Silence was commanded, and she desired the sages to inform her what was sweeter than honey.

Some of them answered that it was the satisfaction of having our wishes fulfilled, some that of gratitude, and others it was the pleasure of conferring obligations.

When Damake had let them speak, she applauded all their reasonable and just thoughts, but finished her discourse by asking them with gentleness if she was mistaken when she imagined the sweetest thing upon earth to be the love of a mother for her child.

An answer so suitable to her sex, who ought always to be attached to their maternal duty, and proposed with so much modesty, entirely finished the conquest of their hearts. But Damake, who had no other design upon this occasion than to conciliate their esteem and authorize the favours with which Nourgehan honoured her, was resolved to finish a scene which she did not design to repeat, resolving for the future to be occupied with schemes and ideas of a higher kind. Damake then caused instruments to be brought, and sang and played in all the different modes of music, finishing by singing the famous strain of Zeaghioule.

Nourgehan, in those transports of joy which are given by the repeated successes of those one loves, dismissed the assembly, but not without making some large presents to the sages; and when they had all retired, he threw himself at the knees of Damake, saying, "Thou art the life of my soul: haste thee to make me happy!"

The beauty answered that she was not yet worthy of him.

"What can you require further?" cried the passionate Prince. "You have charmed my whole Court; you have confounded the learning of the men most celebrated for their wisdom; the justness of your answers, the moderation of your questions, and the modesty with which you bore the advantage of so great a triumph, have dazzled them. Not satisfied with having proved your sense, what talents did not you show when you touched the musical instruments! What taste did you not express in your song! Whoever, like Damake, joined such merit to so much beauty? But I perceive you love me not," added this passionate Prince, with the utmost tenderness, "since you refuse to attach your destiny to mine. Doubtless you have an aversion for my person."

"I am very far from deserving this reproach, my lord," said Damake; "you yourself shall be the judge. The greatest pleasure and the highest satisfaction I have felt on this day, which your prejudice in my favour has made you think so glorious, was the being able to express before the whole Court, in a proper manner, the sentiments with which you have filled my heart."

"What can you wait for further to render me the happiest man upon earth?" cried Nourgehan with eagerness. "You love me, and I adore you. What wants there more? My wishes for you are become an ocean unbounded by any shore."

"I resolve to deserve you, my lord," replied she, "by talents of more value than those of music; by a justness of sense more valuable than that which your sages set such a price upon, and which is only a mere subtlety of mind. I wish to establish myself in your heart upon foundations more solid than beauty, or those superficial talents that you have had the goodness to applaud. In short, I wish that love may in you only be a passage to that esteem and friendship which I aspire to deserve. Submit your impatience to grant me this favour—it perhaps gives me more pain to ask it than your Majesty to grant: let me live some time under the shadow of your felicity."

"I am capable of nothing now," replied Nourgehan, "but of loving and adoring you; but at least permit me to give a full proof of the justice I do your merit. Assist in the divan, preside in all affairs, and give me your counsels: I can follow none that are more prudent or better judged."

"The diamond boasted," replied Damake, smiling, "that there was no stone which equalled it in strength and hardness. Allah, who loves not pride, changed its nature in favour of lead, the vilest of metals, to which He gave the power to cut it. Independently of the pride I must render myself guilty of if I accepted your offers,—Allah forbid that I should do that wrong to my Sovereign Lord!—to authorize by my behaviour the reproaches that would be thrown upon him. There would be a foundation to say that he was governed by a woman. I allow," added she, "that your Majesty ought to have a Vizier: you cannot see to everything with your own eyes, and I believe I am able to show you one worthy of Nourgehan."

"Name him to me," replied he, "and I will give him the charge this moment."

"Your Majesty," replied the beauteous Damake, "must know him before you accept him. I hope you will find in him whom I propose those virtues and talents necessary in a man dignified with so great an employment. He lives in the city of Balk, and is named Diafer. The post of Vizier to one of the most powerful Kings of the Indies has been in his family above a thousand years. Judge then, my lord, what a collection of admirable precepts he must have upon all parts of government, and yet a Prince, blinded by the pernicious counsels of his favourites, has deposed him, and he passes his days at Balk—days which might be happy if he had not lived in the habit of labour and a hurry of great affairs, which seldom leave the mind at liberty to be satisfied with anything less tumultuous."

Nourgehan immediately replied, "Diafer is my Vizier: Damake can never be mistaken."

Upon the spot he wrote to the Governor of Balk, and sent him a note for a hundred thousand sequins, to be delivered to Diafer, to defray the expenses of his journey; and he charged the same courier with a letter for Diafer, in which he conjured him to accept the post that he had destined him for.

Diafer began his journey. He was received with magnificence in every city, and the Emperor sent all the noblemen of his Court to meet him, and conduct him to the palace which he had destined for him in the kingdom of Visiapour, where he then resided. He was treated there with incredible magnificence during three days, after which he was conducted to an audience of the Prince. He appeared at the height of joy for possessing a man whom Damake esteemed so highly; but that joy was of no long duration, for the Prince, who was so gracious and so prejudiced in his favour, flew into the most dreadful anger the moment Diafer appeared in his presence.

"Go," said he to him, "depart this moment, and never see me again!"

Diafer obeyed, and retired in all the confusion, the sorrow, and the surprise that such a reception must needs give him. He returned to his apartment without being able to imagine the cause of the King's sudden anger, who, in the meantime, held a council, and examined the affairs of his kingdom, without taking any notice of what had passed with him whom he had destined to be his Vizier.

He afterwards repaired to the apartment of Damake, who, already informed of an event which employed the thoughts of the whole Court, doubted not that there was an alteration in the mind of him to whom she was so perfectly attached. The sorrow which this reflection had given her had plunged her into a state so languishing as scarce left her the use of speech. Yet making an effort to conquer herself, she said to him, after some moments' silence,

"How is it possible, my lord, that after all the expenses you have been at, and all the cares you took for the arrival of Diafer at your Court—after all the honours you have ordered to be paid him, and those that you have loaded him with, you should receive him so ill?"

"Ah! Damake," cried Nourgehan, "I should have had no regard to all that I have done for him, to his illustrious family, nor to the fatigues that he has suffered in coming so far, if any one but you had recommended him to me. I would have had his head struck off the moment he presented himself before me, and it was wholly in regard to you that I satisfied myself with banishing him from my presence for ever."

"But how did he incur your indignation?" pursued Damake.

"Know, then," resumed Nourgehan, "that when he came up to me he had the most subtle of poisons about him."

"May I ask you, my lord," returned Damake, "what certainty you have of such a fact, and if you may not doubt of the fidelity of him who made you the report?"

Nourgehan replied, "I knew it myself. I permit you to inquire into it, and you will find whether I was mistaken or not."

When Nourgehan had left Damake more reassured as to the heart of the Emperor, though alarmed at the impressions he was capable of taking so lightly, she sent for Diafer, who appeared sunk in the most violent chagrin. She conversed with him for some time, and perceiving how deeply the ill-treatment he had received from the King had plunged the poniard of sorrow into his heart, she said to him that he ought not to afflict himself so much, that the wrath of Nourgehan would be of no long duration, and that he would soon repair the affront that he had publicly given him. She added that Princes had their hasty moments, that ought to be passed by and excused. When she had a little calmed his chagrin, she finished her discourse by saying to him,

"If I have deserved your confidence, if you believe that I shall endeavour to repair the affront you have suffered—since I, by doing justice to your talents, was the innocent cause of that which has happened to you—if I deserve any return from you, vouchsafe to inform me why you had poison about you when you were presented to Nourgehan?"

Diafer, surprised at this question, after having reflected some moments, replied, "True, I had poison with me; but my heart, though I bore it about me, was as pure as the dew of the morning. I even have it now that I speak to you." Saying this, he drew a ring from his finger and presented it to her. "The setting of this ring," said he, "encloses a most subtle poison. It is a treasure that has been preserved in our family from father to son these thousand years. My ancestors have always worn it, to preserve themselves from the anger of those Princes they served, in case they should have had the misfortune to displease them in the exercise of their post of Vizier. You may believe," continued he, "that when the King sent for me, who was wholly unknown to him, to exercise that charge, and conscious of the many enemies a stranger generally meets with, I would not forget to bring this treasure. The sorrow that the cruel behaviour of Nourgehan has given me, and the shame that he has covered me with, render it still more precious to me: it will not be long before I make use of it."

Damake obtained from him that he should delay, at least for some days, this fatal design, and conjured him to wait in his palace till he heard from her.

She immediately repaired to give an account to Nourgehan of what she had learned. That Prince, perceiving by her relation that Diafer had no ill design, and that the cruelty of Princes in general authorized but too justly such a precaution, repented that he had received him so unworthily, and promised Damake the next day to make amends for the pain he had given him. She approved this design; but before she quitted him she conjured him to satisfy her curiosity by informing her how he could perceive the poison which Diafer had with him. Nourgehan replied,

"Never will I have anything concealed from the sovereign of my heart. I always wear a bracelet, which my father left me, and which has long been in our family, though I am ignorant of the name of the sage who composed it, or how it fell into the hands of my ancestors. It is of a substance that nearly resembles coral, and it has the property of discovering poison, even at a very great distance. It is moved and agitated whenever poison approaches; and when Diafer came near me, the bracelet was very nigh breaking, the poison which he bore had so much strength and violence. Had he not been recommended by you, his head should have been struck off that moment. I was the more certain that Diafer bore that dangerous poison, as my bracelet remained immovable immediately after his leaving the hall where I gave audience."

Nourgehan loosed it from his arm, and gave it to Damake. She examined it with great attention, and said to him, "This talisman, my lord, is doubtless very wonderful; yet this adventure ought to prove to you how much those who have the sovereign power are obliged to be upon their guard against appearances, and of what consequence it is for them not to give judgment rashly."

Damake retired, and Nourgehan commanded the greatest pomp and the most splendid train to conduct Diafer the next day to an audience. This order was executed. Nourgehan received him with the utmost affability, and testified the greatest regret for what had passed. Then there was presented to him, by the Sultan's command, a standish of gold, a pen and paper. Immediately he wrote in the most beautiful characters sublime sentences upon the manner in which a Vizier ought to fulfil the duties of his important post. Nourgehan admired his talents, made him clothe himself in the robe of a Vizier, and, to crown his goodness, confided to him the secret of his bracelet. Diafer strenuously advised that Prince never to part with it; and in his admiration, and the pleasure he felt at possessing so great a treasure, he asked his new Vizier if he believed that through the whole world there could be found anything so curious.

"Great Prince," replied Diafer to him, "I have seen in the city of Dioul another miracle of nature, less useful, indeed, but which for the strength of art and learning with which a sage has composed it, may be compared to this."

"What is it?" returned Nourgehan. "I should be glad to be informed of it."

Then Diafer spoke thus:

"When I had received your Majesty's command to repair to your presence, I departed at once, but was obliged to make some stay at Dioul, through which I passed in my way to Visiapour, where I knew I might join your Majesty. Notwithstanding my impatience, I was obliged to collect several things which were necessary for my journey, and made use of that time to view the beauties of the city. The Governor, whose riches and opulence astonished me, came to meet me on the day of my arrival, and conducted me to his palace. He loaded me with honours, and, during my residence there, showed me the utmost respect and favour; yet it was accompanied with a constraint that rendered his fidelity suspected by me. Among the amusements that he procured for me, was a party upon the river: I consented to join it, and we embarked the next day in a small frigate which he had provided. The weather was fair, and the conversation most agreeable. The Governor of Dioul was seated on the upper deck, and I was placed close to him. A young boy, beautiful as the sun, lay at his feet; the most exquisite wines were served upon a table which stood before us: their coldness, and that of the ice with which all the fruits were surrounded, contributed to the most seducing voluptuousness. The slaves sang and played upon different instruments. Our pleasure was thus accompanied with everything that could render it delicious; and as I was thinking upon something to say that might be agreeable to the Governor, I perceived upon his finger so magnificent a ruby, that I could not forbear giving it the praises it deserved. The Governor immediately drew it off, and presented it to me. I examined it with attention, and returned it to him again, but had great trouble to make him take it. Seeing that I absolutely refused to keep it, he was so concerned that he threw it into the river. I repented then that I had not accepted so perfect a work of nature, and testified my sorrow to the Governor, who answered, that it was my own fault.

"'Yet,' continued he, 'if you will promise me to accept it, it will not be difficult for me to find the ring again, which is really deserving of your acceptance.'

"I imagined that, having another not unlike it, he designed to offer me that; but, without saying any more to me, he immediately commanded they should steer the vessel to the land. When he was arrived there, he sent his slave to his treasurer to demand a small casket which he described to him, and cast anchor to wait the return of the slave, who was expeditious in executing the orders he had received. The Governor, having then taken out of his pocket a small gold key, opened the casket, out of which he took a small fish of the same metal and of admirable workmanship, and threw it into the river. Immediately it plunged to the bottom, and soon after appeared upon the surface of the water holding the ring in its mouth. The rowers who were in the boat took it in their hands and brought it to the Governor, to whom it delivered the ring with a motion of its head: no other person could have forced it from its teeth. The Governor again presenting the ring to me, I could not refuse it, especially as he redoubled his entreaties. The fish was replaced in the little casket and sent back to the treasury."

Diafer, after having related this history, drew the ring from his finger and presented it to Nourgehan, who, finding it to be extremely magnificent, said to him,

"Never part from this ring, which is still more precious from the virtue of the talisman which rendered you the possessor of it. But," continued he, "you ought to have informed yourself at what time, how, and by whom that wonderful masterpiece of art was composed."

"I used my utmost efforts to be informed," replied Diafer, "but they were in vain. Struck with so singular an event, I thought no more of the pleasures of the day. The Governor, perceiving that I fell into a deep reverie, said to me, 'Life is short: make use of every moment and enjoy every pleasure. The soul is a bird imprisoned in the cage of the body, which it must soon quit: rejoice while it is in your power, you know not who shall exist to-morrow.' I confessed to him that curiosity had penetrated my heart. He replied, 'I am in despair that I cannot satisfy you,' and pronounced these words with a tone that expressed his design of not giving a more particular answer. 'Let us think only of amusing ourselves agreeably,' continued he. I followed his counsels as much as it was in my power, and departed from Dioul without being able to obtain any information upon the subject, but fully persuaded that this talisman was the source of all the treasures which he possesses."

Nourgehan terminated the audience of Diafer by assuring him of his favour if he used his utmost care in the administration of justice. He afterwards gave an account to Damake of the conversation he had held with his Vizier, and told her the history of the fish.

"I have a love for these talismans," said that Prince, "and this little fish rouses my curiosity. I wish at least I knew the maker of it."

Damake promised him to use her utmost efforts to inform him. In effect, the next day, she told him, that of all the talismans which the great Seidel-Beckir had made, there existed only four—his bracelet, the little fish of which Diafer had spoken to him, and which she presented to him from the Governor of Dioul, adding, that he had just sent it as a present to his Majesty in order to obtain a life which he had deserved to lose, his faithful subjects having taken him in arms against the Sultan. The third, a poniard, very meanly adorned, which she begged him to accept.

"The others," continued she, "are either worn out (for you know, my lord they only last for a certain time), or have been destroyed by different accidents."

"Why did the Governor of Dioul," resumed Nourgehan, "conceal from Diafer that Seidel-Beckir was the maker of that which he possessed?"

"He was ignorant of it, my lord," interrupted Damake; "and perhaps, ashamed of not knowing it, he feigned it to be a secret. It is the habit of men to cover their ignorance by an affectation of mystery."

"But what is the virtue of this talisman that you offer me?" said Nourgehan, as he accepted the poniard.

"I will inform you of it, my lord," said Damake, "at the same time that I give you an account of what I have been able to learn concerning the fish. It may be about three thousand years since there appeared, in the part of Asia which we inhabit, a man named Houna, who was so great that he was surnamed Seidel-Beckir. He was a sage who possessed in perfection all those talents which acquire a general veneration. The science of talismans he possessed in so eminent a degree, that by their means he commanded the stars and the constellations. Unhappily, his writings are lost, and therefore no talismans like his can now be made. Antinmour, King of Hindostan, having found means to form a friendship with him, Seidel-Beckir, in return for his kindness and some small services that he had done him, made him a present of that little fish of which your Vizier gave you an account. It always remained in the treasury of Antinmour as long as his family existed. One of the ancestors of the Governor of Dioul finding himself the Vizier of the last of that race, when the family was extinct by those revolutions which the history of the Indies relates at length, and which are universally known, seized upon this curiosity, and his successors have kept it with the utmost care till this time. Not only does this talisman bring back whatever is fallen into a river, or the sea, to the person to whom it belongs, but if you indicate to it anything to be brought out of that element, it goes in search of it with the greatest readiness, and brings it wherever it is commanded."

"I am fully satisfied," replied Nourgehan, "as to the two talismans, and never Prince was possessor of such treasures. I may now truly style myself the sovereign of the sea. What do I owe to thee, the ruler of my soul! But of what use is this one which the beauteous Damake has presented to me?"

"My lord," replied she, "when I tell you for what reason it was composed, you will know its virtue."

"We read in the revolutions of Hindostan, that Antinmour would have unjustly exacted a tribute from Keiramour, who was too weak to resist the forces of his enemy; and not knowing to whom to have recourse, he resolved to address himself to the sage Seidel-Beckir, and sent his Vizier to him with magnificent presents. The sage refused them; but he was so touched by the situation to which the King, his friend, had been reduced, that he declared Antinmour should not succeed in his designs. Immediately he composed this very poniard, which I have now presented to my Sovereign, and gave it to the Vizier. 'Tell your master from me,' said he, 'to choose out twenty of the bravest soldiers of his kingdom, and deliver the poniard into the hands of him who commands them; for this poniard has the virtue (when it is drawn) to render invisible not only the person who bears it, but all those whom he designs should participate in the virtue of the talisman. His will alone decides the effect of it. Keiramour shall send these twenty persons to Antinmour with a letter, in which he shall refuse to pay the tribute that is demanded of him. Antinmour, in the excess of his anger, will order the ambassadors to be seized. Then the law of nations being violated, he who bears the poniard shall render himself invisible by drawing it with one hand, and his sabre with the other; and his troop following his example, and doing the same, he shall obey, without hesitation, the dictates of his courage.'

"The Vizier returned to Keiramour, and all that Seidel-Beckir had commanded was executed. The son of the King was charged with the command and execution of this great enterprise. Antinmour was enraged on reading the letter that was presented to him.

"'Let this insolent ambassador be seized,' cried he, 'this moment.'

"Then the Prince, hastily drawing out his poniard and sabre, struck off the head of Antinmour. His train did the same to all those who composed the divan; and running directly into the city, an infinity of heads were flying off without knowing who caused this disorder. After this great execution, the ambassador and his train made themselves visible, and declared to the people in the public square that there was no other method of avoiding certain death but to submit to the government of Keiramour, which they did without reluctance. This poniard," continued Damake, "has been long kept in the treasury of the Princes of that country. By little and little, however, its value was forgotten, and the remembrance of its uncommon property totally lost; and when your Majesty desired an explanation of the talismans, I found that this was at Balsora in the possession of a poor Jew, a broker, who sells upon the bridge of that city all the old iron and useless weapons that are cast away. It was not difficult to procure the possession of it, therefore it was no merit in me to give my Sovereign Lord a talisman which would be absolutely useless to me, whilst the destiny of monarchs may unfortunately render such precautions necessary to them."

Nourgehan made a thousand exclamations upon the boundless ocean of her liberality, and said to her,

"Sovereign of my heart, reflect upon what you have said to me: consider that if these talismans, valuable in themselves, but mean in comparison with you, have excited my wish to possess them, how much greater must my desire be to wed the giver! All the sages, Seidel-Beckir himself, never composed a talisman so wonderful as you are. Yesterday you knew not a single word of the history of the talisman, to-day you are perfectly instructed in it. This poniard was not four and twenty hours since at Balsora, yet notwithstanding the great distance we are from that city, you have presented it to me this moment. Are you the daughter of Seidel-Beckir, or are you an enchantress yourself?"

Damake blushed at this discourse, and Nourgehan again pressing her to speak, she replied,

"Nothing is impossible when one desires to please him whom one loves. But I will explain at once all that puzzles my Sultan. Not long after my birth, my mother was seated at the foot of a palm-tree, enjoying with me the coolness of the morning, without any other thought than that of returning by her tender kisses my innocent caresses, when in a moment she perceived herself surrounded by a numerous Court who attended a Queen, beautiful, majestic, magnificently dressed, and who had herself also an infant in her arms. Notwithstanding the pomp of her train, and all the grandeur of royalty, she caressed me, young as I was, and after some moments' stay said to my mother,

"'This child whom you see in my arms, and who is mine, is by fate obliged to taste the milk of a mortal, it being a command laid upon us by Allah; and I cannot find one more modest, more wise, nor whose milk is purer than thine. Do me the pleasure, therefore, of nursing my infant for a few moments.'

"My mother consented with pleasure; and the Queen, in return for her complaisance, said to her,

"'Whenever you have any sorrow or any desire, come to the foot of a palm-tree, cut a leaf off it, burn it, and call for me—I am named the Peri Malikatada—and I will haste immediately to your assistance. I grant the same power to your little girl when she attains the age of reason.'

"My mother never importuned the Peri except for the care of my education; and I, my lord, before I knew you, had never addressed myself to her, for I knew no desire, nor had my heart formed any wish. From that time I fear I have fatigued her, so many troubles and inquietudes have seized upon my soul. It was she, as you will judge, who made Diafer known to me, who dictated to me the answers I gave the sages, who informed me of the talismans, and delivered this one to me. It was she, likewise, who caused the Governor of Dioul to be arrested, and who demands his life of you in return for the golden fish which I have given you from him; she also would have given me——" she paused.

"Go on, beauteous Damake," said Nourgehan, with tenderness; "if you love me, can you conceal anything from me?"

"She would have given me," resumed Damake, "a talisman of her composition that should force you always to love me, but I have refused it. Can there be any happy talisman in love but the heart?"

Nourgehan, struck with so many virtues, and such proofs of her attachment to him, would no longer defer his happiness. He immediately caused his whole Court, and all the grandees of his kingdom, to be assembled.

"I may boast with reason," said he to them, "that I am the happiest Prince upon earth: I possess a bracelet which preserves me from all fear of poison; all the treasures of the sea are mine by the means of a fish, which at my command will fetch them from the bottom of the waves; Damake has given me this poniard, which renders whoever I please invisible. The proof that I can make before your eyes of this magnificent talisman will convince you of their virtues better than the golden fish, which it would be more tedious and difficult to exhibit."

He drew his poniard as he spoke, and disappeared from their sight. The astonishment of the spectators was not yet dissipated, when he disappeared with all his military officers, and said to his magistrates, "Do you see such a general, such an officer that has served so long in my army?" To every question they answered No. He ceased then to be visible to the eyes of his warriors, and disappeared with his Viziers and all the Doctors of the Law, designing by that means to convince them fully, and leave no room for jealousy and suspicion. "Return thanks, then, with me," added he, "to Allah and His holy Prophet, for having made me the most powerful Prince upon earth."

He performed his action of thanks with a fervour worthy of the bounty which Heaven had shown him, and all his courtiers followed his example. When he had fulfilled that important duty, he said to them,

"The greatest vice of the human heart is ingratitude: it is to Damake that I owe these powerful treasures; her beauty alone, her merit and her virtue, would deserve the gratitude I shall my whole life preserve for her; but gratitude ought to be accompanied with more than words: I will this day unite her to me for ever."

All the Court and the grandees applauded his choice; and Nourgehan, having commanded Damake to be brought, she appeared with all those modest graces that nature had adorned her. When the Prince had given her his hand in presence of the Great Imam, Damake, who had prostrated herself before him, said with an audible voice,

"When I gave an account of the talismans of the great Seidel-Beckir, I informed you, my lord, that there were four still subsisting in the world: you have yet but three."

"Have I not riches enough in possessing thee?" returned Nourgehan. "Thou art reckoned, perhaps, for the fourth; but they are not all of half thy value."

"No, my lord," resumed Damake, casting her eyes upon the ground, and presenting him with a ring, "this was wanting. This ring of steel gives you a power of penetrating into the secrets of every heart. Others, in my place, might look upon this talisman as a danger, but I shall look upon it as a blessing if you still condescend to interest yourself in the sentiments that you have for ever graved in mine; and if I have the misfortune not to deserve that interesting curiosity, it will at least make known to you, without any doubts, the characters and the fidelity of your subjects."

At that instant the Peri Malikatada appeared with her whole Court, and desired the King to pass into a garden, which by her power, and that of the genii, she had adorned with exquisite taste and magnificence. Here she honoured the nuptials with her presence, and Nourgehan lived happily ever afterwards, more happy in the love and counsels of Damake than in all the talismans upon earth, if he could have joined them to those which he already possessed.