The Manzoni Requiem.

The history of "The Manzoni Requiem" is of more than ordinary interest. Shortly after Rossini's death, in 1868, Verdi conceived the idea of a requiem in his memory, to be written by many hands, which should be performed in the cathedral of Bologna on each centenary of the composer's death, but upon no other occasion and at no other place. The project met with favor. The work was laid out in thirteen numbers and assigned to thirteen Italian composers, Verdi taking the "Libera me," which was to be the last number in the work. Each of [304] the composers finished his task; but when the parts were joined in a complete requiem they were found to be so dissimilar in treatment, and the whole work so incoherent and lacking in symmetry and unity, that the scheme went no further. M. Mazzucato, of Milan, who had examined the work, was so impressed with the "Libera me" that he wrote to Verdi urging him to compose the entire requiem.

About this time (1873) Alessandro Manzoni, the founder of the romantic school in Italian literature, died, and was universally mourned by his countrymen. The requiem which had been intended for Rossini was now written by Verdi for his friend, the great Italian patriot and poet, the immortal author of "I promessi Sposi," and the "Libera me" was transferred to it. It was performed for the first time at Milan, May 22, 1874, the anniversary of Manzoni's death, with Teresa Stolz soprano, Maria Waldmann alto, Giuseppe Capponi tenor, and Ormondo Maini bass, a chorus of a hundred and twenty voices, and an orchestra of a hundred and ten. It was next given in Paris, in the following month, under the composer's direction and since that time has been frequently given in Europe and in the United States.

The mass is divided into seven parts, with solos, choruses, and full orchestra, as follows: No. 1. "Requiem" and "Kyrie" (quartet and chorus). 2. "Dies IrÆ;" thus divided: "Dies IrÆ" (chorus); "Tuba Mirum" (chorus); "Liber scriptus" (chorus and fugue); "Quid sum miser" (trio for soprano, [305] alto, and tenor); "Rex tremendÆ" (quartet and chorus); "Recordare" (duo for soprano and alto, and chorus); "Ingemisco" (solo for tenor); "Confutatis" (solo for bass); "Lacrymosa" (quartet and chorus). 3. "Domine Jesu," offertory, by quartet. 4. "Sanctus" (fugue with double chorus). 5. "Agnus Dei" (duet for soprano and alto, and chorus). 6. "Lux Æterna" (trio for alto, tenor, and bass). 7. "Libera me" (solo for soprano, chorus, and final fugue).

The "Requiem" opens, after a few measures of prelude, with the chorus chanting the appeal for rest sotto voce, the effect being carried as pianissimo as possible until the basses, by an abrupt change of key, give out the theme of a fugue ("Te decet hymnus"), written in pure religious style. The introductory "Requiem" is repeated, and leads to the "Kyrie," the theme of which is stated by the tenor, and in turn taken up by the other soloists, the chorus shortly joining, a double sextet interwoven with it, and the whole closing pianissimo, as the "Requiem" opened.

The second part, the "Dies IrÆ," is in strong contrast with the first, and is more broadly and dramatically worked up, and with freer accompaniment. The opening chorus is one of startling power. The tenors and basses open the number, immediately followed by the four parts announcing the Day of Wrath in high, sustained notes, while the second sopranos, altos, and tenors accompany them with immense sweeps of sound that rise and fall like the [306] waves. There are nine numbers in this part which have been already specified, the most effective of them being the adagio trio ("Quid sum miser") for soprano, alto, and tenor, upon which Verdi has lavished his melodious inspiration. The trio is continually interwoven with the chorus shouting fortissimo the "Rex tremendÆ majestatis," until it takes another form in the prayer, "Recordare," a duet for soprano and alto in Verdi's best operatic vein. A very effective tenor solo, "Ingemisco," followed by a very solemn and majestic bass solo, "Confutatis," lead to the stirring measures of the Day of Wrath again, and close this part in an ensemble of immense power, both vocal and dramatic.

The offertory ("Domine Jesu") is a quartet with three motives,--the first andante, the second allegro, and the third adagio in Gregorian form, the three themes being admirably worked up and accompanied. The "Sanctus" (the fourth part of the mass) is a very impressive allegro double chorus, followed by the "Agnus Dei," a duet for soprano and alto which is full of melodious inspiration, illustrated with charming instrumental color; it is the gem of the mass, and one of the happiest numbers Verdi has ever scored. The sixth part is the "Lux Æterna," a trio for alto, tenor, and bass which is very dramatic in setting; and this leads to the "Libera," the final division and the climax of the work. It is in its general effect a soprano obligato with chorus. After a monotone recitative and solo, the "Dies IrÆ" is repeated, likewise the "Requiem [307] Æternam" (which forms the introduction of the mass), and closes with a fugue of majestic proportions that finally ends in the same pianissimo effect as characterizes the opening of the work.

Thus much of the work in detail. It remains to look at this mass as a whole. The first thought that will strike the listener is its utter dissimilarity to any other of Verdi's works, except "AÏda." Like that opera, it is in his latest style,--an attempt to show the world that he can write something besides melodies. Hence we find more decided contrapuntal effects, the canon and fugue forms, and even the plain, serious style of the early devotional music of the Church in the days of Gregory and Palestrina. The second thought is that this mass, although it has had Papal approval, is not so much a mass as it is a dramatic threnody in memory of a loved friend. As compared with the masses of Beethoven, Mozart, Haydn, and the other early mass-writers, it has not their conventional form, their regular sequence of setting, their coherence of spirit and sentiment. There are wide divergences in it from the old beaten track. But it may be said, on the other hand, that while the traditions are violated, Verdi does not so far lose sight of the devotional character of his work as to descend to the light, tripping, and sometimes fantastic measures of Rossini in the "Stabat Mater." Von BÜlow very nearly hit the truth in saying that "The Manzoni Requiem" is an opera in ecclesiastical costume. The dramatic element is its strong feature, and the inexhaustible [308] resources of the composer's invention strike the hearer as one of the chief characteristics. The first six parts seem to have included nearly all that can be done, and you wonder if the last part, the "Libera me," will not fall tamely; when to your surprise it proves to be the grand culmination of the work, and presents, with its solo and chorus and imposing fugue, an ensemble of effect, a richness of instrumentation, a severe and almost classical form of composition, and a dramatic intensity and passion that sweep the whole range of power, from a fortissimo tutte forza, down to the faintest whisper of a pianissimo. It bursts upon you like the thunder, and dies away in the still small voice that whispers the requiem of everlasting rest.