Lascelles Abercrombie was born in 1884. Like Masefield, he gained his reputation rapidly; totally unknown until 1909, upon the publication of Interludes and Poems, he was recognized as one of the greatest metaphysical poets of his period. Emblems of Love (1912), the ripest collection of his blank verse dialogues, justified the enthusiasm of his admirers. Many of Abercrombie's poems, the best of which are too long to quote, are founded on scriptural themes, but his blank verse is not biblical either in mood or manner. It is the undercurrent rather than the surface of his verse which moves with a strong religious conviction. Abercrombie's images are daring and brilliant; his lines, sometimes too closely packed, glow with a dazzling intensity that is warmly spiritual and fervently human. FROM "VASHTI" What thing shall be held up to woman's beauty?
Where are the bounds of it? Yea, what is all
The world, but an awning scaffolded amid
The waste perilous Eternity, to lodge
This Heaven-wander'd princess, woman's beauty?
The East and West kneel down to thee, the North
And South; and all for thee their shoulders bear
The load of fourfold space. As yellow morn
Runs on the slippery waves of the spread sea,
Thy feet are on the griefs and joys of men
That sheen to be thy causey. Out of tears
Indeed, and blitheness, murder and lust and love,
Whatever has been passionate in clay,
Thy flesh was tempered. Behold in thy body
The yearnings of all men measured and told,
Insatiate endless agonies of desire
Given thy flesh, the meaning of thy shape!
What beauty is there, but thou makest it?
How is earth good to look on, woods and fields,
The season's garden, and the courageous hills,
All this green raft of earth moored in the seas?
The manner of the sun to ride the air,
The stars God has imagined for the night?
What's this behind them, that we cannot near,
Secret still on the point of being blabbed,
The ghost in the world that flies from being named?
Where do they get their beauty from, all these?
They do but glaze a lantern lit for man,
And woman's beauty is the flame therein.
SONG
(From "Judith") Balkis was in her marble town,
And shadow over the world came down.
Whiteness of walls, towers and piers,
That all day dazzled eyes to tears,
Turned from being white-golden flame,
And like the deep-sea blue became.
Balkis into her garden went;
Her spirit was in discontent
Like a torch in restless air.
Joylessly she wandered there,
And saw her city's azure white
Lying under the great night,
Beautiful as the memory
Of a worshipping world would be
In the mind of a god, in the hour
When he must kill his outward power;
And, coming to a pool where trees
Grew in double greeneries,
Saw herself, as she went by
The water, walking beautifully,
And saw the stars shine in the glance
Of her eyes, and her own fair countenance
Passing, pale and wonderful,
Across the night that filled the pool.
And cruel was the grief that played
With the queen's spirit; and she said:
"What do I here, reigning alone?
For to be unloved is to be alone.
There is no man in all my land
Dare my longing understand;
The whole folk like a peasant bows
Lest its look should meet my brows
And be harmed by this beauty of mine.
I burn their brains as I were sign
Of God's beautiful anger sent
To master them with punishment
Of beauty that must pour distress
On hearts grown dark with ugliness.
But it is I am the punisht one.
Is there no man, is there none,
In whom my beauty will but move
The lust of a delighted love;
In whom some spirit of God so thrives
That we may wed our lonely lives.
Is there no man, is there none?"—
She said, "I will go to Solomon."
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