Cincinnatus (Heine) Miller, or, to give him the name he adopted, Joaquin Miller, was born in 1841 of immigrant parents. As he himself writes, “My cradle was a covered wagon, pointed west. I was born in a covered wagon, I am told, at or about the time it crossed the line dividing Indiana from Ohio.” When Miller was twelve, his family left the mid-West with “two big heavily laden wagons, with eight yoke of oxen to each, a carriage and two horses for mother and baby sister, and a single horse for the three boys to ride.” The distance covered in their cross-country exodus (they took a roundabout route to Oregon) was nearly three thousand miles. The time consumed, he records, “was seven months and five days. There were no bridges, no railroad levels, nothing of the sort.... Many times, at night, after ascending a stream to find a ford, we could look back and see our smouldering camp-fires of the day before.” This journey made a lasting impression on the boy’s impressionable mind; it was this tortuous wandering that gave Miller his reverence for the spaciousness and glory of the West in general and the pioneer in particular. After two years in the Oregon home, he ran away to find gold.

At fifteen we find Miller living with the Indians as one of them; in 1859 (at the age of eighteen) he attends a missionschool “college” in Eugene, Oregon; between 1860 and 1865 he is express-messenger, editor of a pacifist newspaper that is suppressed for opposing the Civil War, lawyer and, occasionally, a poet. He holds a minor judgeship from 1866 to 1870.

His first book (Specimens) appears in 1868, his second (Joaquin et al., from which he took his name) in 1869. No response—not even from “the bards of San Francisco Bay” to whom he had dedicated the latter volume. He is chagrined, discouraged, angry. He resolves to quit America, to go to the land that has always been the nursing-ground of poets. “Three months later, September 1, 1870, I was kneeling at the grave of Burns. I really expected to die there in the land of my fathers.” He arrives in London, unheralded, unknown. He takes his manuscripts to one publisher after another with the same negative result. Finally, with a pioneer desperation, he prints privately one hundred copies of his Pacific Poems, sending them out for review. Sensation! The reversal of Miller’s fortunes is one of the most startling in all literature. He becomes famous overnight. He is fÊted, lauded, lionized; he is ranked as an equal of Browning, given a dinner by the Pre-Raphaelites, acclaimed as “the great interpreter of America,” “the Bryon of Oregon”!

His dramatic success in England is easily explained. He brought to the calm air of literary London, a breath of the great winds of the plain. The more he exaggerated his crashing effects, the louder he roared, the better the English public liked it. When he entered Victorian parlors in his velvet jacket, hip-boots and flowing hair, childhood visions of the “wild and woolly Westerner” were realized and the very bombast of his work was glorified as “typically American.”

And yet, for all his overstressed muscularity, Miller is strangely lacking in creative energy. His exuberance and whipped up rhetoric cannot disguise the essential weakness of his verse. It is, in spite of a certain breeziness and a few magnificent descriptions of caÑons and mountain-chains, feeble as well as false, full of cheap heroics, atrocious taste and impossible men and women. (See Preface.) One or two individual poems, like “Crossing the Plains” and parts of his apostrophes to the Sierras, the Pacific Ocean and the Missouri river may live; the rest seem doomed to a gradual extinction.

From 1872 to 1886, Miller traveled about the Continent. In 1887 he returned to California, dwelling on the Heights, helping to found an experimental Greek academy for aspiring writers. He died there, after a determinedly picturesque life, in sight of the Golden Gate, in 1913.