James Oppenheim was born at St. Paul, Minnesota, May 24, 1882. Two years later his family moved to New York City, where he has lived ever since. After a public school education, he took special courses at Columbia University (1901-3) and engaged in settlement work, acting in the capacity of assistant head worker of the Hudson Guild Settlement, and superintendent of the Hebrew Technical School for Girls (1904-7). His studies and experiences on the lower East Side of New York furnished the material for his first, and most popular, book of short stories, Doctor Rast (1909).

Oppenheim’s initial venture as a poet, Monday Morning and Other Poems (1909), was a tentative collection; half imitative, half experimental. In spite of its obvious indebtedness to Whitman, most of the verses are in formal meters and regular (though ragged) rhyme. Beauty is sought but seldom captured here; the message is coughed out between bursts of eloquence and fits of stammering.

With Songs for the New Age (1914) Oppenheim became his own liberator. The stammering has gone, the uncouth dissonances have resolved. One listens to a speech that, echoing the Whitmanic sonority, develops a music that is strangely Biblical and yet local. It is the expression of an ancient people reacting to modernity, of a race in solution. (See Preface.) This volume, like all of Oppenheim’s subsequent work, is analysis in terms of poetry; a slow searching beneath the musical surface that attempts to diagnose the twisted soul of man and the twisted times he lives in. The old Isaiah note, with a new introspection, rises out of such poems as “The Slave,” “We Dead,” “Tasting the Earth”; the music and imagery of the Psalms are heard in “The Flocks,” “The Tree” and “The Runner in the Skies.”

War and Laughter (1916) holds much of its predecessor’s exaltation and an almost ecstatic discontent. The Semitic blend of delight and disillusion—that quality which hates the world for its shams and hypocrisies and loves it in spite of them—is revealed in “Greed,” in the ironic “Report on the Planet Earth” and the brightly affirmative “Laughter.”

The Book of Self (1917) is less notable, an imperfect fusion. Oppenheim’s preoccupation with analytical psychology mars the effect of the long passages which, in themselves, contain flashes of clairvoyance. The Solitary (1919) is a great stride forward; its major section, a long symbolic poem called “The Sea,” breathes the same note that was the burden of the earlier books—“We are flesh on the way to godhood”—with greater strength and still greater control.

Besides his poetry, Oppenheim has published several volumes of short stories, four novels, and two poetic plays. During 1916-17 he was editor of that promising but short-lived magazine, The Seven Arts.