The Last Digging in the Cellar—Mob Antagonism—Noble Friends—Experiences and Theories—Antecedents of the House—Franklin. It was late in July, 1848. The old house at Hydesville was not occupied by any one, save the “murdered man.” Many went there alone, or in small parties; and often the rappings were heard. We, too, visited the old house, went down into the cellar, and called on the spirits to answer our questions and direct us aright. Notwithstanding all the bitter conflicts we had passed through in Rochester, we had come to the conclusion that good spirits (as well as bad ones) could manifest themselves to us. We were greatly favored in our early associations with a class of progressive philanthropic people among our neighbors, whose highest aim was to benefit the world, and who urged us to go forth and do our duty. We learned from them to take a more liberal view, as they had taught us many valuable lessons of forbearance and perseverance. When I saw my dear good brother bow with the others, and ask questions of the Spirits, my soul and all within me was lifted beyond the scoffs and ridicule which I knew we must submit to if we performed the heavy duties incumbent upon us. There had been great excitement for a time, but little now was said in that vicinity about it, as there had been so much ridicule attached to the occurrences of the past, that the leaders It was now directed by the Spirits that the digging should be resumed. (It was the dry season of the year, and the water in the Ganargua Our friends urged David to act in accordance with the request of the “Spirits,” but he could not make up his mind to do so. He walked from room to room, and in secret prayed that this terrible injunction might be removed. He cried, with uplifted hands, to God, to have compassion on our family; and then, in despair, would say: “Better to die together, than to live so disgraced.” The sight of his grief and despair was heart-rending; but the Spirits were inexorable. The day appointed for the digging arrived. During the previous, night all was in an uproar. The sounds as of broken crockery were heard, and as if heavy weights were dragged across the floor. Sawing, planing, digging, boring, groaning, and whispering close to our ears. This continued until the bright, beautiful dawn of the morning warned us that it was time to prepare for the labors of the day. We were commanded by the Spirits thus—“Go forth and do your duty, and good will come of it.” Chauncy Culver, my brother’s wife’s brother, called in, and David said: “Chauncy, you are politely invited to join us in the digging to-day.” He answered, “I am willing to do so, Dave.” Others who had been named, but not invited, dropped in by chance, and all united with us; but the great burden fell upon David’s shoulders. Chickens were cooked, puddings, pies, cakes, and sweet-meats were prepared by my brother’s wife, Elizabeth, and my sister Maria. Our living was sumptuous, and we had very little opposition during the first day’s work. The earth was hard and dry, and the digging tiresome; but the party worked diligently until near noon, when they came to a quantity of charcoal and traces of lime (this was between four and five feet below the cellar bottom), some hair of a reddish or sandy hue, We made two large beds on opposite sides of the parlor; the women and children rested upon one of them, and the men on the other; Dr. Faulkner and his little son being in the parlor bedroom. All heard the manifestations that night; and they were most wonderful in character. This arrangement of the beds was directed by the Spirits, that they might gratify all by making manifestations during the night. The next day we resumed our labor. The ladies accompanied their husbands and friends. We had started as early as possible. Mr. S.B. Smith, my sisters husband, my brother David, and some of the neighbors turned out five or six wagons to convey us to our destination, forming quite a procession of our own; but as we came to the turn of the hill, from whence we could see in all directions, there were vehicles of every description wending their way to the “haunted house.” Shouts of ribaldry and roars of laughter fell upon our ears like the death-knell of some poor soul—who might almost begin to feel himself guilty of crimes he had never committed. We entered the cellar. On came the noisy rabble. Our noble, pale-faced, honorable men stood firm in their duty. Mark the contrast, dear readers: many of those noble souls now stand in the higher ranks in glory. They have passed through the fiery furnace, entered the “golden gate” of the new Jerusalem; and to them offer your praises and Through the second day the digging was frequently interrupted by the rude entrance of some of the outside crowd. We (the women) formed a guard around the place where the work was in progress, to protect the men thus engaged. We had candles in our hands, with which to light the laborers, when suddenly one of the workers cried out, “Great God! here are the pieces of a broken bowl!” (The Spirit always said that the bowl which caught his blood was buried; and he represented nightly the sound of pouring blood into a vessel or bowl, dropping slower and slower, until at last it ceased entirely; and then the sound would come as if the bowl were thrown and broken in pieces.) Several bones were found which doctors pronounced human bones, stating to what parts of the body they belonged. One, I remember, was said to be from the ankle, two from the hands, and some from the skull, etc. (Some persons, who never saw these bones, argued that they were not human bones, hair, and teeth which were there found. But I ask, in the name of common sense, how did they happen to be there, nearly six feet beneath the cellar bottom?) In the afternoon the crowd outside grew more bold, and among them were sympathizers with the man who was accused by the general public opinion. We pitied him, and regretted that he had been named; but we never knew that such a man had lived, until the neighbors had brought out the fact by putting questions which were answered by the rappings. These spectators were becoming more and more excited, “Yes,” said that noble-looking man, Henry Bush, with the acquiescence of all, “our work is done.” We all returned to David’s (the old homestead). That night and the following day our friends returned to Rochester. We remained a few days with our family. I must pass over many interesting circumstances, or it will be wholly impossible to put our story in one volume: but I deem it due to my family that some facts should be stated in this history. After the public parts we had been forced to perform at Hydesville, the news spread far and wide. The crowd of people came in wagons from every direction before the harvest had been gathered. Some drove through the gate, but others took down the fences, and drove through the grain fields, and peppermint beds, regardless of the destruction they were perpetrating. Against all this destruction of his property, David was defenceless. He saw and felt how utterly useless it was for him to attempt to remonstrate with such an element. It was late in the afternoon when a tired horseman came galloping up the carriage road, to inform my brother that a party consisting of several wagon-loads were on their way to mob us. At this announcement we were much frightened, and knew not what to do. Intimations of such a design had reached us previously, and powder and shot had been provided for our defence. The boys and hired men had gathered piles of stones behind the house, and at first it was considered to be our wisest way to defend ourselves as best we could. The sun was low and we dreaded the night coming on. What could we do? Mother called us all into the parlor bedroom, and there we knelt, with fear, and prayed to God for protection. The Spirits spelled out to us, “You will not be harmed. God will protect you.” We stood for a moment and counselled together. The package of powder flew from the top of the bureau and hit Cathie on the forehead, and that of the shot came and struck me on the shoulder. My brother took the guns and fired them off, and threw the powder and shot into the peppermint patch, saying, “I will not raise a hand against them. If God has sent this upon us, for the good of mankind, he is able to protect us. I will trust him.” The windows were fastened down as best we could. Thus ended this mob against the Spiritualists, as all others subsequently have ended. The Spirits, therefore, fulfilled their promise and protected us from all harm. I might fill many a page with the experiences of the family in that house at Hydesville, during the period of about three months and three weeks preceding that March 31, 1848, on which the neighbors were first called in. From the very first night of their taking possession of it, they were disturbed and puzzled with the strange knockings and other noises. They had gone into it only as a temporary home, while my father was building the new house on the homestead farm, and the carpenter had estimated a couple of months as sufficient time for his work. All sorts of natural theories were imagined as to the cause of the sounds, nor did they, for some time, think of Spirits or of anything supernatural, or even important. Father insisted, at one time, that they proceeded from a cobbler in It was not till March 31st that they seemed to have culminated to the point which exhausted their patience, and which at last drove them to do so. On the preceding It was afterward learned that, for several years back, strange noises had been heard by successive occupants of that house, none of whom had remained long as its tenants. Prior to its occupation by a certain family there had been no such disturbances; subsequently to then, they had been experienced by all their successors. It would be easy for me to name families of the highest respectability, and who are still my good friends, who would attest this. |