“A balance of power”—making the poker stand up straight in your hand. “Weeping birch”—the kind of stick that makes you weep. “Eating cares”—troubles because you are tired of eating. “Spoiler’s hand”—your father’s hand because he spoils you. “The balm of childhood”—what makes children stop there crying. “I would that my tongue could utter”—means its to much trouble to write out his ideas. Tell me not in mournful numbers, “Life is but an empty dream!” For the soul is dead that slumbers, And things are not what they seem. Psalm of Life. Henry Wadsworth Longfellow. The way we pass a lifetime is to us but as if we were asleep and we do not remember all that happens but the happy moments. When we are dead then we see what we have done in a different way. ? Don’t say life is only an empty dream. If ? Your the same as dead when your asleep and things that are making you pleasant now will one day make you sorry. ? Do not tell me that life is a dream, because when I sleep things will not be like I think they are. ? This means that you know without being told in rymes, that life and soul shall die away and be nothing. ? Don’t tell me in sorrowful verses life is only The heights by great men reached and kept Were not attained by sudden flight; But they while their companions slept Were toiling upwards in the night. The Ladder of St. Augustine. H. W. Longfellow. Great men have not made flights very suddenly. They have slept with their companions while they were toiling to keep the heights they had attained. ? The heights that great men have kept out of reach were not attained by means of sudden flight. While their companions were sleeping they were up at all hours of the toiling night. In the lexicon of Youth, which fate reserves for a bright manhood, there’s no such word as Fail. Richelieu. Edward Bulwer Lytton. In the early days of youth which destiny ? The lexicon of youth which is fated for a bright manhood, should never fail. ? The sentence means, in the beginning of youth the fate that is kept for a bright manhood must not be a failure. ? There was no such word as fail when I was a boy, but now I am a man. ? If you study while you are young your knowledge will be preserved and you can not fail. ? The word fail never appears in the natural ? In a youth’s translation which is kept back until a riper age, there is no such word which says fail. ? The youth who is in his lexicon and about to spring into a bright manhood, the word fail he knows not. ? To fail is impossible for youth in the lexicon which is reserved for it. Alone, but with unbated zeal, The horseman plied with scourge and steel; For jaded now and spent with toil, Embossed with foam and dark with soil, While every gasp with sobs he drew, The laboring stag strained full in view. The Lady of the Lake. Sir Walter Scott. The man who rode on the horse performed the whip and an instrument made of steel alone To him who in the love of nature holds Communion with her visible forms, she speaks A various language. For his gayer hours She has a smile and eloquence of beauty, And she steals into his darker musings With a mild and gentle sympathy that steals Away their sharpness ere he is aware. Thanatopsis. Wm. Cullen Bryant. The man who loves his nature he holds connections with his form in a visible manner; he speaks a different language for his lively hours. Nature has a glad voice and smile and beauty. He goes into his darker musings with a mild and healing sympathy and not with a sorrowful ? To him she speaks the love of nature and of various languages, and she smiles with healing sympathy and steals away his gayer hours and eloquence of beauty that steals away their sharpness before he knows of it. Two angels guide The path of man, both aged and yet young, As angels are, ripening through endless years. On one he leans: some call her Memory, And some, Tradition; and her voice is sweet With deep mysterious accords: the other, Floating above, holds down a lamp which streams A light divine and searching on the earth, Compelling eyes and footsteps. Memory yields, Yet clings with loving cheek, and shines anew Reflecting all the rays of that bright lamp Our angel Reason holds. We had not walked But for Tradition; we walk evermore To higher paths, by brightening Reason’s lamp. The Spanish Gypsy. George Eliot. Was it not for Tradition we would not travel this far. We are still walking to brighter steps ? Man is guided by two spirits, evil and good, and if the evil spirit (before he was a good one) had been a good one, man would not have been created. ? Man’s path guides two angels. One is old and one is young. Ones names Memory and one is Tradition. One floats round and hunts for things on the earth. Memory clings to the cheek and shines the lamp that Reason holds. Tradition helps us to walk and we brighten up Reason’s lamp. ? Two great Powers or Forces guide men and women in this world whether they be young or ? We lean on Mearcy and Tradition. But whatere it may be, the sound is sweet with vast mysterious accords. Then Power or Mearcy glares above us, and there looks down upon us with extreme splendor. ? Memory still shines reflecting that light our senses tell us of, or that is within our brains, if we have any. And I suppose we are all gifted with a little. ? Had an angel never committed sin, we never would have been created and guarded by a heavenly spirit. |