CHAPTER XX.

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Hamlet and Church-yard of Ettrick—Monument to Thomas Boston—Birth-place of the Ettrick Shepherd—Altrieve Cottage—Biographical Sketch of the Ettrick Shepherd—The Town of Selkirk—Monument to Sir Walter Scott—Battle-field of Philiphaugh.

Proceeding westward from St. Mary's Lake about half a mile, we come to the hill of Merecleughhead, where King James the Fifth entered the district to inflict summary vengeance upon the outlaws who frequented the Ettrick Forest in the days of old, a circumstance which gave rise to many of the old Scottish ballads. At the centre of the parish lie the hamlet and church-yard of Ettrick, on the stream of that name. Entering the burying-ground we behold the recently erected tomb of Thomas Boston, author of the well known work called "The Fourfold State," one of the best and holiest men that ever "hallowed" the "bushy dells" of Ettrick. With apostolic fervor did he preach the Gospel among these hills and vales, and his work, for more than three generations, has instructed the Scottish peasantry in the high doctrines of the Christian faith. His memory will ever be fragrant among the churches of Scotland. Not far from the burying-ground a house is pointed out in which the celebrated "Ettrick Shepherd" was born. Passing to the east end of the lake we see before us Altrieve Cottage, "bosomed low mid tufted trees," and nearly encircled by the "sweet burnie," in whose limpid waters the green foliage is mirrored. Here the poet lived, in the latter period of his life, and here also he died. The scenes around, moor, mountain and glen, lake, river and ruin, are hallowed by the genius of the "shepherd bard," who, to quote his own words,

"Found in youth a harp among the hills,
Dropt by the Elfin people; and whilst the moon
Entranced, hung o'er still Saint Mary's loch,
Harped by that charmed water, so that the swan
Came floating onwards through the water blue,—
A dream-like creature, listening to a dream;
And the queen of the fairies rising silently
Through the pure mist, stood at the shepherd's feet,
And half forgot her own green paradise,
Far in the bosom of the hill—so wild!
So sweet! so sad! flowed forth that shepherd's lay."

James Hogg, born in 1772, was descended from a family of shepherds, and spent his boyhood and youth herding his flocks among the hills. Far from the bustle of the world, in the deep solitudes of nature, his young and vigorous imagination became familiar with all wild and beautiful sights, all sweet and solemn sounds. Alone with nature during the day, he spent his evening hours in listening to ancient ballads and legends, of which his mother was a great reciter. This fed his imagination, and supplied it with an infinite variety of strange and beautiful imagery. To this fact he has himself thus strikingly referred.

"O list the mystic lore sublime,
Of fairy tales of ancient time!
I learned them in the lonely glen,
The last abodes of living men;
Where never stranger came our way,
By summer night or winter day;
Where neighboring hind or cot was none—
Our converse was with heaven alone—
With voices through the cloud that sung
And brooding storms that round us hung.
O lady judge, if judge ye may,
How stern and ample was the sway
Of themes like these, when darkness fell
And gray-haired sires the tales would tell!
When doors were barred and elder dame
Plied at her task beside the flame,
That through the smoke and gloom alone
On dim and cumbered faces shone—
The bleat of mountain goat on high,
That from the cliff came quavering by;
The echoing rock, the rushing flood,
The cataract's swell, the moaning wood;
The undefined and mingled hum—
Voice of the desert never dumb!
All these have left within this heart
A feeling tongue can ne'er impart
A wildered and unearthly flame,
A something that's without a name."

Another circumstance in the early life of Hogg tended to nurse his fancy. He had, in all, something like six months' schooling, and having entered the service of Mr. Laidlaw, another great lover of legends, songs and stories of the olden time, he subscribed to a circulating library at Peebles, whose diversified contents he devoured within a short time. He read poetry, romances and tales with avidity, and stored his mind with traditionary ballads, songs and stories. This circumstance will account for his wayward, changeable life, as well as for the wildness and strength of his imagination. In the field of reality he was nothing, in that of fancy everything.

He is said to have been a remarkably fine-looking young man, having a florid complexion, and a profusion of light brown hair, which he wore, coiled up, beneath his "blithe blue bonnet." An attack of illness induced by over-exertion, on a hot summer's day, so completely altered his appearance, that his friends scarcely recognized him as the same person. Of a jovial and merry disposition, he was a great favorite in all companies, and at times partook too freely of "the mountain dew."

Being introduced by the son of his employer to Sir Walter Scott, the Ettrick Shepherd assisted him in the collection of old ballads for the "Border Minstrelsy." He soon began to try his own hand in imitation of these traditionary poems, and published a volume of ballads, which attracted some attention, but never became very popular. Having embarked in sheep farming, and attempted one or two speculations in which he failed utterly, he resolved to repair to the city of Edinburgh, and support himself by his pen. "The Forest Minstrel," a collection of songs, was his first publication here; his second, "The Spy," a light periodical, which enjoyed a brief and precarious existence. It was not till the publication, in 1813, of his principal poetical production, "The Queen's Wake," that his reputation as a poet was firmly established. The plan was so simple and striking, and the execution so vigorous and delightful, that it "took" at once, and became universally popular. The old "Wake" or festival in Scotland was ordinarily celebrated with various kinds of diversions, among which music and song held the principal place. The "Queen's Wake" consists of a collection of tales and ballads supposed to be sung by different bards to the young Queen of Scotland,—

"When royal Mary, blithe of mood,
Kept holyday at Holyrood."

The various productions of the minstrels are strung together by a thread of light and graceful narrative. The "Wake" lasts three successive nights, and a richly ornamented harp is the victor's reward. Rizzio is among the number of the competitors; but Gardyne, a native bard, obtains the prize. The plan supplies the Ettrick Shepherd with an opportunity of displaying the extreme facility with which he could adapt himself to all kinds of style, a facility so great that he subsequently published, under the title of "The Mirror of the Poets," a collection of poems ascribed by him to Byron, Campbell, Scott, Southey, Crabbe, Wordsworth and others, in which the deception is so admirable, that multitudes actually supposed them genuine productions. Conscious of his strength, he breaks forth in the "Queen's Wake," in the following exulting strains.

"The land was charmed to list his lays;
It knew the harp of ancient days.
The border chiefs that long had been
In sepulchres unhearsed and green,
Passed from their mouldy vaults away
In armor red, and stern array,
And by their moonlight halls were seen
In visor, helm, and habergeon.
Even fairies sought our land again,
So powerful was the magic strain."

Scott had advised him to abandon poetry, as "a bootless task," a circumstance to which he thus refers:

"Blest be his generous heart for aye!
He told me where the relic lay;
Pointed my way with ready will,
Afar on Ettrick's wildest hill;
Watched my first notes with curious eye;
And wondered at my minstrelsy:
He little weened a parent's tongue
Such strains had o'er my cradle sung.
"But when to native feelings true
I struck upon a chord was new;
When by myself I 'gan to play,
He tried to wile my harp away.
Just when her notes began with skill
To sound beneath the southern hill,
And twine around my bosom's core,
How could we part forevermore?
'Twas kindness all—I cannot blame—
For bootless is the minstrel's flame:
But sure a bard might well have known
Another's feelings by his own!"

Scott, it is said, was grieved at this reference to his friendly counsel, given at a time when he knew not the powers of Hogg. This, however, illustrates a fact often occurring in the history of genius, which often struggles hard to develop itself, alone conscious of its native powers. When Sheridan first spoke in the house of commons he made an utter failure. But instead of being discouraged, he remarked with energy, "I know that it is in me, and I must have it out!" Campbell offered his "Pleasures of Hope" to nearly all the book publishers in Scotland, who refused it. Not one of them could be prevailed upon even to risk paper and ink upon the chance of its success; and at last, it was only with considerable reluctance that Mundell & Son, printers to the University, undertook its publication, with the liberal condition that the author should be allowed fifty copies at the trade price, and in the event of its reaching a second edition, a thing hardly anticipated, that he should receive the immense sum of fifty dollars!

The Ettrick Shepherd continued for a number of years to publish sketches, stories, and so forth, in prose and verse. He describes well, and in his prose compositions often breaks out into flashes of keen broad humor, but he is not particularly successful in the construction of plots, or in the arrangement of incidents. He is most at home in the regions of pure fancy. The moment he sets foot in fairyland he becomes inspired, and pours out "in delightful profusion" his beautiful imaginings. Inferior to Burns in depth of passion, in keen perception of the beautiful, and in the description of actual scenes, he is perhaps superior to him in the wild delicacy of his inventions and in the rich coloring of his imaginative pictures. Burns was the poet of nature, and went far beyond his Scottish contemporaries and successors, in strength of conception, beauty of imagery, intensity of feeling, and melody of verse. But Hogg excelled in imaginative musing, and became, by natural right, the acknowledged "bard of fairyland." His legend of "Bonny Kilmeny" has been universally admired.

Bonny Kilmeny gaed up the glen,
But it was na to meet Duneira's men;
Nor the rosy monk of the isle to see,
For Kilmeny was pure as pure could be.
It was only to hear the yorlin sing,
And pu' the cress flower round the spring;
The scarlet hypp and the hind berrye,
And the nut that hung frae the hazel tree;
But Kilmeny was pure as pure could be.
But lang may her minny[167] look o'er the wa',
And lang may she seek i' the greenwood shaw;
Lang the laird of Duneira blame,
And lang, lang greet or Kilmeny come hame!
When many a day had come and fled,
When grief grew calm, and hope was dead,
When mass for Kilmeny's soul had been sung,
When the beads-man had prayed, and the dead-bell rung,
Late, late in a gloamin, when all was still,
When the fringe was red on the western hill,
The wood was sere, the moon i' the wane,
The reek o' the cot hung over the plain,
Like a little wee cloud in the world its lane;[168]
When the ingle lowed[169] with an eiry[170] leme,
Late, late in the gloamin, Kilmeny came hame!
Kilmeny, Kilmeny, where have you been?
Lang hae we sought baith holt and dean,[171]
By linn, by ford and greenwood tree,
Yet you are halesome and fair to see.
Where gat you that joup[172] o' the lily scheen?
That bonny snook[173] o' the birk sae green?
And these roses, the fairest that ever were seen?
Kilmeny, Kilmeny, where have you been?
Kilmeny looked up wi' a lovely grace,
But nae smile was seen on Kilmeny's face;
As still was her look, and as still was her ee,
As the stillness that lay on the emerant lea,
Or the mist that sleeps on a waveless sea.
For Kilmeny had been she knew not where,
And Kilmeny had seen what she could not declare;
Kilmeny had been where the cock never crew,
Where the rain never fell, and the wind never blew,
But it seemed as the harp of the sky had rung,
And the airs of heaven played round her tongue,
When she spake of the lovely forms she had seen,
And a land where sin had never been,
A land of love and a land of light,
Withouten sun, or moon, or night;
Where the river swa'd[174] a living stream,
And the light a pure celestial beam:
The land of vision it would seem,
A still, an everlasting dream.
In yon greenwood there is a waik,
And in that waik there is a wene,
And in that wene there is a maike,[175]
That neither hath flesh, blood nor bane,
And down in yon greenwood he walks his lane!
In that grene wene Kilmeny lay
Her bosom happed wi' the flowrets gay;
And the air was soft, and the silence deep,
And bonny Kilmeny fell sound asleep;
She kenn'd nae mair, nor opened her ee,
Till waked by the hymns of a far countrye,
She wakened on couch of the silk sae slim,
All striped wi' the bars of the rainbow's rim;
And lovely beings around her were rife,
Who erst had travelled mortal life.
They clasped her waist and her hands sae fair,
They kissed her cheek, and they kamed her hair,
And round came many a blooming fere,
Saying, "Bonny Kilmeny, ye're welcome here."
They lifted Kilmeny, they led her away,
And she walked in the light of a sunless day,
The sky was a dome of crystal bright,
The fountain of vision, and fountain of light;
The emerant fields were of dazzling glow,
And the flowers of everlasting blow.
Then deep in the stream her body they laid,
That her youth and beauty might never fade;
And they smiled on heaven, when they saw her lie
In the stream of life that wandered by;
And she heard a song, she heard it sung,
She kenn'd not where, but so sweetly it rung,
It fell on her ears like a dream of the morn:
"O, blest be the day Kilmeny was born!
Now shall the land of spirits see,
Now shall it ken what a woman may be!
The sun that shines on the world so bright,
A borrowed gleam from the fountain of light:
And the moon that sleeks the sky sae dun,
Like a gowden bow, or a beamless sun,
Shall skulk away, and be seen nae mair,
And the angels shall miss them travelling the air.
But lang, lang after both night and day,
When the sun and the world have 'eelged[176] away,
When the sinner has gane to his waesome doom,
Kilmeny shall smile in eternal bloom!"
They sooft[177] her away to a mountain green,
To see what mortal had never seen;
And they seated her high on a purple sward,
And bade her heed what she saw and heard;
And note the changes the spirits wrought,
For now she lived in the land of thought.
She looked and she saw no sun nor skies,
But a crystal dome of a thousand dyes.
She looked and she saw no lang aright,
But an endless whirl of glory and light.
And radiant beings went and came,
Far swifter than wind, or the linked flame;
She hid her een from the dazzling view,
She looked again, and the scene was new.
She saw a sun on a simmer sky,
And clouds of amber sailing by;
A lovely land aneath her lay,
And that land had lakes and mountains gray;
And that land had valleys and hoary piles,
And merlit seas, and a thousand isles;
She saw the corn wave on the vale;
She saw the deer run down the dale;
And many a mortal toiling sore,
And she thought she had seen the land afore.
To sing of the sights Kilmeny saw,
So far surpassing nature's law,
The singer's voice would sink away,
And the string of his harp would cease to play,
But she saw while the sorrows of man were by,
And all was love and harmony;
While the sterns of heaven fell lonely away,
Like the flakes of snow on a winter's day.
Then Kilmeny begged again to see
The friends she had left in her ain countrye,
To tell of the place where she had been,
And the glories that lay in the land unseen.
With distant music soft and deep,
They lulled Kilmeny sound asleep;
And when she awakened, she lay her lane,
All happed with flowers in the greenwood wene
When seven lang years had come and fled,
When grief was calm and hope was dead,
When scarce was remembered Kilmeny's name.
Late, late in the gloamin Kilmeny came hame!
And oh! her beauty was fair to see,
But still and steadfast was her ee;
Such beauty bard may never declare,
For there was no pride nor passion there;
And the soft desire of maiden's een,
In that mild face could never be seen.
Her seyman was the lily flower,
And her cheek the moss-rose in the shower;
And her voice like the distant melodye,
That floats along the twilight sea.
But she loved to range the lanely glen,
And keeped afar frae the haunts of men,
Her holy hymns unheard to sing,
To suck the flowers and drink the spring;
But wherever her peaceful form appeared,
The wild beasts of the hill were cheered;
The wolf played blithely round the field,
The lordly bison lowed and kneeled,
The dun deer wooed with manner bland,
And cowered aneath her lily hand.
And when at eve the woodlands rung,
When hymns of other worlds she sung,
In ecstacy of sweet devotion,
Oh, then the glen was all in motion;
The wild beasts of the forest came,
Broke from their bughts and faulds the tame,
And gooed around, charmed and amazed;
Even the dull cattle crooned and gazed,
And murmured and looked with anxious pain
For something the mystery to explain.
The buzzard came with the throstle cock;
The corby left her houf in the rock;
The blackbird along with the eagle flew;
The hind came tripping o'er the dew;
The wolf and the kid their raike began,
And the tod, and the lamb, and the leveret ran;
The hawk and the hern attour them hung,
And the merl and the mavis forhooyed[178] their young;
And all in a peaceful ring were hurled:
It was like an eve in a sinless world!
When a month and a day had come and gane,
Kilmeny sought the greenwood wene,
There laid her down on the leaves so green,
And Kilmeny, on earth was never mair seen!

The close of "The Queen's Wake" is graceful and touching.

Now my loved harp a while farewell;
I leave thee on the old gray thorn;
The evening dews will mar thy swell
That waked to joy the cheerful morn.
Farewell, sweet soother of my woe,
Chill blows the blast around my head;
And louder yet that blast may blow,
When down this weary vale I've sped.
The wreath lies on St. Mary's shore;
The mountain sounds are harsh and loud;
The lofty brows of stern Clokmore
Are visored with the moving cloud.
But winter's deadly hues shall fade
On moorland bald and mountain shaw,
And soon the rainbow's lovely shade
Sleep on the breast of Bowerhope Law;
Then will the glowing suns of spring,
The genial shower and stealing dew,
Wake every forest bird to sing,
And every mountain flower renew.
But not the rainbow's ample ring,
That spans the glen and mountain gray
Though fanned by western breeze's wing,
And sunned by summer's glowing ray,
To man decayed can ever more
Renew the age of love and glee!
Can ever second spring restore
To my old mountain harp and me.
But when the hue of softened spring
Spreads over hill and lonely lea,
And lowly primrose opes unseen,
Her virgin bosom to the bee;
When hawthorns breathe their odors far,
And carols hail the year's return,
And daisy spreads her silver star
Unheeded, by the mountain burn,
Then will I seek the aged thorn,
The haunted wild and fairy ring,
Where oft thy erring numbers borne,
Have taught the wandering winds to sing.

Hogg was unfortunate in all business transactions. But the Duchess of Buccleugh made him a present of some seventy acres of moorland, on which he built a pretty cottage. Here he lived during the latter years of his life, engaged in literary labors, which he relieved by angling and field sports, for which he had quite a passion. When he could no longer fish and hunt, he avowed his belief that his death was near. He was seized with a dropsical complaint in the autumn of 1835, and died, after some days of insensibility, "with as little pain as he ever fell asleep in his gray plaid upon the hillside." With many imperfections, he possessed a leal Scottish heart, and has left behind him memorials of genius, which posterity will not "let die."

But we have arrived at the ancient town of Selkirk, on the Ettrick, famous for its 'sutors' or shoemakers, from time immemorial burgesses of the town, and distinguished for their loyalty. In the market-square are a public well, ornamented with the arms of the city, and a handsome monument erected by the county, in 1839, in memory of Sir Walter Scott, who was sheriff of the county from 1800 to 1832. On one of its sides are the following lines from one of his poems:

"By Yarrow's stream still let me stray,
Though none should guide my feeble way,
Still feel the breeze down Ettrick break,
Although it chill my withered cheek."

In the immediate neighborhood of Selkirk is Philiphaugh, the celebrated battle-field, where General Leslie, fighting for freedom and the Covenant, routed the fierce Montrose, who cut his way through the enemy and fled for his life. This defeat destroyed the fruit of Montrose's six splendid victories, and ruined the royal cause in Scotland.


                                                                                                                                                                                                                                                                                                           

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