Atterley goes to the great monthly fair—Its various exhibitions; difficulties—Preparations to leave the Moon—Curiosities procured by Atterley—Regress to the Earth.

The philosopher, not waiting to enjoy the triumph of victory, abruptly took his leave, and we, refreshed and delighted with our walk, returned home. Our landlord informed us that we had arrived in good time to attend the great fair, or market, which regularly takes place a little before the sun sinks below the horizon. Having taken a short repast, while the Brahmin called on one of his acquaintance, I sallied forth into the street, and soon found myself in the bustling throng, who were hastening to this great resort of the busy, the idle, the knavish, and the gay; some in pursuit of gain, and some of pleasure; whilst others again, without any settled purpose, were carried along by the vague desire of meeting with somewhat to relieve them from the pain of idleness.

The fair was held in a large square piece of ground in one of the suburbs, set apart for that purpose; and on each of its four sides a long low building, or rather roof, supported on massy white columns, extended about six hundred yards in length, and was thirty yards wide. Immediately within this arcade were arranged the finer kinds of merchandise, fabrics of cotton or silk, and articles of jewelry, cutlery, porcelain, and glass. On the outside were provisions of every kind, vegetable and animal, flesh, fish, and fowl, as well as the coarser manufactures. At no great distance from this hollow square, (which was used exclusively for buying and selling,) might be seen an infinite variety of persons, collected in groupes, all engaged in some occupation or amusement, according to their several tastes and humours. Here a party of young men were jumping, or wrestling, or shooting at a mark with cross-bows. There, girls and boys were dancing to the sound of a pipe, or still smaller children were playing at marbles, or amusing themselves with the toys they had just purchased. Not far from these, a quack from one scaffold was descanting on the virtues of his medicines, whilst a preacher from another was holding forth to the graver part of the crowd, the joys and terrors of another life; and yet farther on, a motley groupe were listening to a blind beggar, who was singing to the music of a sort of rude guitar. Here and there curtains, hanging from a slight frame of wood-work, veiled a small square from the eyes of all, except those who paid a nail for admittance. Some of these curtained boxes contained jugglers—some tumblers—some libidinous pictures—and others again, strange birds, beasts, and other animals. I observed that none of the exhibitions were as much frequented as these booths; and I was told that the corporation of the city derived from them a considerable revenue. Amidst such an infinite variety of objects, my attention was so distracted that it could not settle down upon any one, and I strolled about without object or design.

When I had become more familiar with this mixed multitude of sights and sounds, I endeavoured to take a closer survey of some of the objects composing the medley. The first thing which attracted my particular notice, was a profusion of oaths and imprecations, which proceeded from one of the curtained booths. I paid the admittance money to a well-dressed man, of smooth, easy manners, and entered. I found there several parties paired off, and engaged at different games; but, like the rest of the bystanders, I felt myself most strongly attracted towards the two who were betting highest. One of these was an elderly man, of a tall stature, in a plain dress; the other was a short man, in very costly apparel, and some years younger. For a long time the scales of victory seemed balanced between them; but at length the tall man, who had great self-possession, and who played with consummate skill, won the game: soon after which he rose up, and making a graceful, respectful bow to the rest of the company, he retired. Not being able to catch his eye, so intent was he on his game, I felt some curiosity to know whether he was a Glonglim; but could not ascertain the fact, as some of whom the Brahmin inquired, said that he was, while others maintained that he was not. His adversary, however, evidently belonged to that class, and, when flushed with hope, reminded me of the feather-hunter. At first he endeavoured, by forced smiles, to conceal his rage and disappointment. He then bit his lips with vexation, and challenged one of the bystanders to play for a smaller stake. Fortune seemed about to smile on him on this occasion; but one of the company, who appeared to be very much respected by the rest, detected the little man in some false play, and publicly exposing him, broke up the game. I understood afterwards, that before the fair was over, the gamester avenged himself for this injury in the other's blood: that he then returned to the fair, secretly entered another gambling booth, where he betted so rashly, that he soon lost not only his patrimonial estate, which was large, but his acquired wealth, which was much larger. Having lost all his property, and even his clothes, he then staked and lost his liberty, and even his teeth, which were very good; and he will thus be compelled to live on soups for the rest of his life.

I saw several other matches played, in which great sums were betted, great skill was exhibited, and occasionally much unfairness practised. There was one man in the crowd, whose extraordinary good fortune I could not but admire. He went about from table to table, sometimes betting high and sometimes low, but was generally successful, until he had won as much as he could fairly carry; after which he went out, and amused himself at a puppet-show, and the stall of a cake-woman, with whom he had formerly quarrelled, but who now, when she learnt his success, was obsequiously civil to him. I did not see that he manifested superior skill, but still he was successful; and in his last great stake with a young, but not inexpert player, he won the game, though the chances were three to two against him. "Surely," thought I, "fortune rules the destinies of man in the moon as well as on the earth."

On looking now at my watch, I found that I had been longer a witness of these trials of skill and fortune, than I had been aware; and on leaving the booth, perceived that the sun had sunk behind the western mountains, and that the earth began to beam with her nocturnal splendour. Those who had come from a distance, were already hurrying back with their carts; and here and there light cars, of various forms and colours, and drawn by dogs, were conveying those away whose object had been amusement. Some were snatching a hasty meal; and a few, by their quiet air, seemed as if they meant to continue on the spot as long as the regulations permit, after sunset, which is about twenty of our hours. I found the Brahmin at home when I returned, and I felt as much pleased to see him, as if we had not seen each other for many months.

As the shades of night approached, my anxiety to return to my native planet increased, and I urged my friend to lose no time in preparing for our departure. We were soon afterwards informed that a man high in office, and renowned for his political sagacity, proposed to detain us, on the ground that when such voyages as ours were shown to be practicable, the inhabitants of the earth, who were so much more numerous than those of the moon, might invade the latter with a large army, for the purposes of rapine and conquest. We farther learnt that this opinion, which was at first cautiously circulated in the higher circles, had become more generally known, and was producing a strong sensation among the people.

The Brahmin immediately presented himself before the council of state, to remove the impression. He pointed out to them the insurmountable obstacles to such an invasion, physical and moral. He urged to them that the nations of the earth felt so much jealousy and ill-will towards one another, that they never cordially co-operated in any enterprise for their common interest or glory; and that if any one nation were to send an army into the moon, such a scheme of ambition would afford at once a temptation and pretext for its neighbours to invade it. That his country had not the ability, and mine had not the inclination, to attack the liberties of any other: so far from that, he informed them, on my authority, that we were in the habit of sending teachers abroad, to instruct other nations in the duties of religion, morals, and humanity. He entered into some calculations, to show that the project was also impracticable on account of its expense; and, lastly, insisted that if all other difficulties were removed, we should find it impossible to convince the people of the earth that we had really been to the moon. I have since found that the Brahmin was more right in his last argument, than I then believed possible.

I am not able to say what effect these representations of the Brahmin would have produced, if they had not been taken up and enforced by the political rival of him who had first opposed our departure; but by his powerful aid they finally triumphed, and we obtained a formal permission to leave the moon whenever, we thought proper.

As we meant to return in the same machine in which we came, we were not long in preparing for our voyage. We proposed to set out about the middle of the night; and we passed the chief part of the interval in making visits of ceremony, and in calling on those who had shown us civility. I endeavoured also, to collect such articles as I thought would be most curious and rare in my own country, and most likely to produce conviction with those who might be disposed to question the fact of my voyage. I was obliged, however, to limit myself to such things as were neither bulky nor weighty, the Brahmin thinking that after we had taken in our instruments and the necessary provisions, we could not safely take more than twenty or thirty pounds in addition.

Some of my lunar curiosities, which I thought would be most new and interesting to my countrymen, have proved to be very familiar to our men of science. This has been most remarkably the case with my mineral specimens. Of the leaves and flowers of above seventy plants, which I brought, more than forty are found on the earth, and several of these grow in my native State. With the insects I have been more successful; but some of these, as well as of the plants, I am assured, are found on the coasts of the Pacific, or in the islands of that ocean; which fact, by the way, gives a farther support to the Brahmin's hypothesis.

Besides the productions of nature that I have mentioned, I procured some specimens of their cloth, a few light toys, a lady's turban decorated with cantharides, a pair of slippers with heavy metallic soles, which are used there for walking in a strong wind, and by the dancing girls to prevent their jumping too high. As this metal, which gravitates to the moon, is repelled from the earth, these slippers assist the wearer here in springing from the ground as much as they impeded it in the moon, and therefore I have lent them to Madame ——, of the New-York Theatre, who is thus enabled to astonish and delight the spectators with her wonderful lightness and agility.

But there is nothing that I have brought which I prize so highly as a few of their manuscripts. The Lunarians write as we do, from left to right; but when their words consist of more than one syllable, all the subsequent syllables are put over the first, so that what we call long words, they call high ones: which mode of writing makes them more striking to the eye. This peculiarity has, perhaps, had some effect in giving their writers a magniloquence of style, something like that which so laudably characterises our Fourth of July Orations and Funeral Panegyrics: that composition being thought the finest in which the words stand highest. Another advantage of this mode of writing is, that they can crowd more in a small page, so that a long discourse, if it is also very eloquent, may be compressed in a single page. I have left some of the manuscripts with the publisher of this work, for the gratification of the public curiosity.

Having taken either respectful or affectionate leave of all, and got every thing in readiness, on the 20th day of August, 1825, about midnight we again entered our copper balloon, if I may so speak, and rose from the moon with the same velocity as we had formerly ascended from the earth. Though I experienced somewhat of my former sensations, when I again found myself off the solid ground, yet I soon regained my self-possession; and, animated with the hope of seeing my children and country, with the past success of our voyage, and (I will not disguise it,) with the distinction which I expected it would procure me from my countrymen, I was in excellent spirits. The Brahmin exhibited the same mild equanimity as ever.

As the course of our ascent was now less inclined from the vertical line than before, in proportion as the motion of the moon on its axis, is slower than that of the earth, we for some hours could see the former, only by the light reflected from our planet; and although the objects on the moon's surface were less distinct, they appeared yet more beautiful in my eyes than they had done in the glare of day. The difference, however, may be in part attributed to my being now in a better frame of mind for enjoying the scene. As our distance increased, the face of the moon became of a lighter and more uniform tint, until at length it looked like one vast lake of melted silver, with here and there small pieces of greyish dross floating on it. After contemplating this lovely and magnificent spectacle for about an hour, I turned to the Brahmin, and reminded him of his former promise to give me the history of his early life. He replied, "as you have seen all that you can see of the moon, and the objects of the earth are yet too indistinct to excite much interest, I am not likely to have a more suitable occasion;" and after a short pause, he began in the way that the reader may see in the next chapter.