CHAPTER IX

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HOW A MOORISH PRINCESS WAS CONVERTED, AND HOW A SOLITARY CEASED TO BE SUCH

At that time the Moor Almenon was King of Toledo, and with him Don Fernando the Great, King of Castile and Leon, kept up a cordial friendship. This Moorish monarch had a daughter, very beautiful and tender-hearted, named Casilda.

In the vicinity of the gardens which surrounded the Alcazar of Almenon, there were gloomy dungeons in which wept, half-starved and loaded with chains, many Christian captives.

One day, when Casilda was walking in her father's gardens, she heard the sad wailings of those captives: her kind heart caused her to weep for their sufferings, for she liked Christians from the time when, in her girlhood, a Castilian female slave told her that the Christians loved God, their king, and their families; that amongst them the weak and oppressed were protected; that they rewarded the good and punished evil-doers.

The princess then returned to the palace, with her heart full of sadness, and knelt at the feet of her father, saying—

"My father, in the dungeons near your gardens a large number of captives are suffering. Remove their chains from them, open the doors of their prisons, and let them return to their own country, where await them, sad and weeping, their parents, their brethren, their wives, or their lovers."

Almenon blessed his daughter in the depths of his heart, for it was naturally good, and as Casilda was kind and beautiful, and his only daughter, he loved her as the apple of his eye. What loving father does not rejoice when he sees that his children are good and tender-hearted?

The King of Toledo, however, far from complying with Casilda's request, considered that he was bound to punish her rashness, for to compassionate Christian captives and plead for their liberty was a crime, according to the traditional belief of those of his race and religion.

For this reason he concealed the contentment of his soul; for this reason he said to Casilda, with a stern look and threatening voice—

"Depart, unbeliever! be silent, unworthy princess! Your tongue shall be cut out, and your body cast into the flames, for such is the punishment merited by the Moslim who pleads for the Nazarenes."

And he was about to summon his executioners, in order to hand his daughter over to them.

Casilda, however, fell again at his feet, asking pardon from him by the memory of her mother, the late queen, whose death Almenon had now wept for a year.

And Almenon felt his eyes wet with tears, and he pressed her against his breast and pardoned her, kissing her at the same time; he said, however—

"Take care, my daughter, not to plead again for the Christians, nor even to feel pity for them, for then I shall have neither pardon nor compassion for you."

The maiden, nevertheless, walked again in the gardens, and the wailings of the captives came again to her ears; charity strengthened her heart and illumined her soul.

The princess bribed with gold one of the guards of the dungeons, and from that time she went every day, bringing food and consolation to the poor captives.

One day she was carrying food concealed in the folds of her garments, when she suddenly met her father on a winding path, bordered by rose-bushes.

It was a morning in springtime; the roses were expanding their blooms all around; the birds were singing in the branches of the trees; the sun was just beginning to cast his rays on the limpid jets of the fountains; and the air was sweetened with the most delicious odours.

"What are you doing here so early?" asked Almenon of the maiden.

"My father," answered the princess, becoming as red as the roses which the morning breeze was agitating by her side, "I have come to gaze upon and enjoy the odour of those flowers, to hear the carols of the birds, and to see the sun's rays sparkling in the fountains."

"What are you carrying in the folds of your dress?" asked the king in a stern voice.

"Roses which I have gathered from these bushes," replied Casilda, imploring from the bottom of her heart the aid of a holy being named Mary, of whom, when she was a child, she had heard the Christian slave speaking.

And Almenon, doubting her answer, opened the folds of her dress, and a shower of roses fell upon the ground.

From that day the princess redoubled her assistance and her consolations towards the captives; from that day she was more loved by her father; from that day she adored, on the altar of her heart, the Nazarene Divinity, and felt an ardent desire to adore Him in the Christian temples. God, who sometimes leads His creatures to their good by the strangest paths, struck down the bodily health of Casilda by a disease, which withered the roses on her cheeks and filled Almenon and his Court with uneasiness and fear.

The most famous physicians of Seville and Cordova were summoned to Toledo; but they exhausted their science, and could not restore the princess to health.

Almenon then wrote to the King of Leon and Castile, asking him to send the best physician at his Court, and Don Fernando hastened to comply with his request, for he also had daughters whom he loved, as Almenon loved his.

The Leonese doctor came to the conclusion that the only chance of saving the princess was by sending her to Castile, in which there was a lake, the waters of which had great curative virtues, especially regarding the disease from which Casilda was suffering.

And she went to Castile, entrusted by her father to the care of Don Fernando, and having bathed in the lake of San Vicente, which is in the province of Briviesca, she recovered her health, and the roses again bloomed on her cheeks.

However, when the waters of the lake of San Vicente had healed her body, Casilda desired that the waters of the Jordan should heal her soul, and she received baptism, her godfather and godmother being the King and Queen of Castile and Leon.

Her father learned soon that she had embraced the faith of the Nazarene, and sent her word that he wished to see her no more. Casilda wept, for she knew that her father also wept; but Jesus, who had restored to health the daughter of Jairus, who had suffered as she had done, said, "There is no man, that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come eternal life." And Casilda desired to follow the Nazarene.

She then determined to consecrate her life to penitence, where the tumult of worldly passions could not interrupt her in her holy task, and where, at the same time, she could practise charity towards all who might be in need of it.

The lake of San Vicente was situated in a lonely, rugged country, and thus the poor invalids who went to seek health in its waters could find no person to extend hospitality to them, and very many died from the cold of the winter, or the heat of the summer, both of which were excessive in that region.

Casilda erected there a hermitage, and resolved to pass her life in it, dedicating herself to the service of God, and to the care of suffering and despairing human beings.

One day she saw a number of persons, some riding and some on foot, who were making their way towards her humble abode, situated on the margin of the lake. A litter, drawn by a horse, came on in the rear, in which she thought she perceived two women. She believed that some invalids were coming in search of health, as frequently happened, on account of the beneficial qualities of the waters of the lake, and she hastened to meet them, in order to offer them her charitable care and the hospitality of her dwelling. Indeed, one at least of the two women who occupied the litter appeared to be in a very weakly state, to judge from the pallor and emaciation of her face. Casilda had arrived within a short distance of the litter, and seeing that its drivers were in doubt as to the way they should go, for the ground was very rough and covered with brambles, amongst which it was difficult to discern the paths that led towards the lake and the hermitage of the solitary, she said to the strangers—

"If you are coming to my dwelling-place, where I shall willingly receive you, I shall guide you to it by the shortest and easiest path."

"Yes," replied the pale woman in the litter, "we were proceeding to your dwelling, and may God recompense you for any kindness and hospitality you show us."

Casilda then walked on towards her hermitage, and the litter followed.

When all had arrived at the door, the women descended from the vehicle, and Casilda recognised the younger of the women, who also knew her. They embraced each other warmly.

"Ximena!" exclaimed the daughter of Almenon, "you in those solitudes! Why, notwithstanding the emaciation of your face, did I not at once recognise you—you to whom I was offering hospitality, as if to a stranger, rather than to one whom I hold deep in my heart?"

"You see me here, Casilda," said Ximena,—"you see me here, seeking, not the health of my body in the waters of this lake, but that of my soul in solitude, in mortification, in prayer, and in charitable works; I therefore desire to be your companion in this holy and peaceful retreat."

"You are indeed welcome, friend of my soul! who thus abandons the pleasures of the Court, in order to serve God and humanity in this desert. Come into my dwelling, which is yours also, and take some repose, for you have indeed need of it, as has also this worthy lady, after the fatigues of your journey."

In truth, Ximena and Lambra, for now we know that they were the travellers, were almost dead with weariness, for they had been obliged to go a considerable portion of the way on foot, as some of the paths were so rugged and bad that it would have been dangerous to remain in the litter.

Immediately afterwards, Ximena sent away the vassals and servants who had accompanied her, and entered the hermitage with Casilda, opening her heart to her, as she would have opened it to her mother, if God had left her by her side to strengthen her soul in the violent storm through which it was passing.

We have seen that these two noble maidens knew each other formerly. Ximena indeed had several opportunities of meeting Casilda during the time she had spent at the Court of Don Fernando, previous to her baptism, and two good and generous souls need but a short time to understand each other. They understood and loved each other in a few days.

Let us now leave them together in that solitude, which worldly cares did not disturb, for other sad souls, like that of Ximena, call upon us to reveal their griefs to the world.


                                                                                                                                                                                                                                                                                                           

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