LETTER XXIX.

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Sunday in Paris.—Family Groups.—Popular Enjoyment.—Polytechnic Students.—Their resemblance to the figure of Napoleon.—Enduring attachment to the Emperor.—Conservative spirit of the English Schools.—Sunday in the Gardens of the Tuileries.—Religion of the Educated.—Popular Opinion.

Sunday is a delightful day in Paris—more so than in any place I ever visited, excepting Francfort. The enjoyment is so universal, and yet so domestic; were I to form my idea of the national character from the scenes passing before my eyes on that day, instead of from books and newspapers, I should say that the most remarkable features in it, were conjugal and parental affection.

It is rare to see either a man or a woman, of an age to be wedded and parents, without their being accompanied by their partner and their offspring. The cup of light wine is drunk between them; the scene that is sought for amusement by the one is also enjoyed by the other; and whether it be little or whether it be much that can be expended on this day of jubilee, the man and wife share it equally.

I have entered many churches during the hours of the morning masses, in many different parts of the town, and, as I have before stated, I have uniformly found them extremely crowded; and though I have never remarked any instances of that sort of penitential devotion so constantly seen in the churches of Belgium when the painfully extended arms remind one of the Hindoo solemnities, the appearance of earnest and devout attention to what is going on is universal.

It is not till after the grand mass is over that the population pours itself out over every part of the town, not so much to seek as to meet amusement. And they are sure to find it; for not ten steps can be taken in any direction without encountering something that shall furnish food for enjoyment of some kind or other.

There is no sight in the world that I love better than a numerous populace during their hours of idleness and glee. When they assemble themselves together for purposes of legislation, I confess I do not greatly love or admire them; but when they are enjoying themselves, particularly when women and children share in the enjoyment, they furnish a delightful spectacle—and nowhere can it be seen to greater advantage than in Paris. The nature of the people—the nature of the climate—the very form and arrangement of the city, are all especially favourable to the display of it. It is in the open air, under the blue vault of heaven, before the eyes of thousands, that they love to bask and disport themselves. The bright, clear atmosphere seems made on purpose for them; and whoever laid out the boulevards, the quays, the gardens of Paris, surely remembered, as they did so, how necessary space was for the assembling together of her social citizens.

The young men of the Polytechnic School make a prominent feature in a Paris Sunday; for it is only on the jours de fÊte that they are permitted to range at liberty through the town: but all occasions of this kind cause the streets and public walks to swarm with young Napoleons.

It is quite extraordinary to see how the result of a strong principle or sentiment may show itself externally on a large body of individuals, making those alike, whom nature has made as dissimilar as possible. There is not one of these Polytechnic lads, the eldest of whom could hardly have seen the light of day before Napoleon had left the soil of France for ever,—there is hardly one of them who does not more or less remind one of the well-known figure and air of the Emperor. Be they tall, be they short, be they fat, be they thin, it is the same,—there is some approach (evidently the result of having studied their worshipped model closely in paintings, engravings, bronzes, marbles, and SÈvres china,) to that look and bearing which, till the most popular tyrant that ever lived had made it as well known as sunshine to the eyes of France, was as little resembling to the ordinary appearance and carriage of her citizens as possible.

The tailor can certainly do much towards making the exterior of one individual look like the exterior of another; but he cannot do all that we see in the mien of a Polytechnic scholar that serves to recall the extraordinary man whose name, after years of exile and of death, is decidedly the most stirring that can be pronounced in France. Busy, important, and most full of human interest has been the period since his downfall; yet his memory is as fresh among them as if he had marched into the Tuileries triumphant from one of his hundred victories but yesterday.

O, if the sovereign people could but understand as well as read!... And O that some Christian spirit could be found who would interpret to them, in such accents as they would listen to, the life and adventures of Napoleon the Great! What a deal of wisdom they might gain by it! Where could be found a lesson so striking as this to a people who are weary of being governed, and desire, one and all, to govern themselves? With precisely the same weariness, with precisely the same desire, did this active, intelligent, and powerful people throw off, some forty years ago, the yoke of their laws and the authority of their king. Then were they free as the sand of the desert—not one individual atom of the mighty mass but might have risen in the hurricane of that tempest as high as the unbridled wind of his ambition could carry him; and what followed? Why, they grew sick to death of the giddy whirl, where each man knocked aside his neighbour, and there was none to say "Forbear!" Then did they cling, like sinking souls in the act of drowning, to the first bold man who dared to replace the yoke upon their necks; they clung to him through years of war that mowed down their ranks as a scythe mows down the ripe corn, and yet they murmured not. For years they suffered their young sons to be torn from their sides while they still hung to them with all the first fondness of youth, and yet they murmured not;—for years they lived uncheered by the wealth that commerce brings, uncheered by any richer return of labour than the scanty morsel that sustained their life of toil, and yet they murmured not: for they had once more a prince upon the throne—they had once more laws, firmly administered, which kept them from the dreaded horrors of anarchy; and they clung to their tyrant prince, and his strict and stern enactments, with a devotion of gratitude and affection which speaks plainly enough their lasting thankfulness to the courage which was put forth in their hour of need to relieve them from the dreadful burden of self-government.

This gratitude and affection endures still—nothing will ever efface it; for his military tyranny is passed away, and the benefits which his colossal power enabled him to bestow upon them remain, and must remain as long as France endures. The only means by which another sovereign may rival Napoleon in popularity, is by rivalling him in power. Were some of the feverish blood which still keeps France in agitation to be drawn from her cities to reinforce her military array, and were a hundred thousand of the sons of France marched off to restore to Italy her natural position in Europe, power, glory, and popularity would sustain the throne, and tranquillity be restored to the people. Without some such discipline, poor young France may very probably die of a plethora. If she has not this, she must have a government as absolute as that of Russia to keep her from mischief: and that she will have one or the other before long, I have not the least doubt in the world; for there are many very clever personages at and near the seat of power who will not be slow to see or to do what is needful.

Meanwhile this fine body of young men are, as I understand, receiving an education calculated to make them most efficient officers, whenever they are called upon to serve. Unfortunately for the reputation of the Polytechnic School, their names were brought more forward than was creditable to those who had the charge of them, during the riots of 1830. But the government which the men of France accepted from the hands of the boys really appears to be wiser and better than they had any right to expect from authority so strangely constituted. The new government very properly uses the strength given it, for the purpose of preventing the repetition of the excesses to which it owes its origin; and these fine lads are now said to be in a state of very respectable discipline, and to furnish no contemptible bulwark to the throne.

It is otherwise, however, as I hear, with most of the bodies of young men collected together in Paris for the purpose of education. The silly cant of republicanism has got among them; and till this is mended, continued little riotous outbreakings of a naughty-boy spirit must be expected.

One of the happiest circumstances in the situation of poor struggling England at present is, that her boys are not republican. On the contrary, the rising spirit among us is decidedly conservative. All our great schools are tory to the heart's core. The young English have been roused, awakened, startled at the peril which threatens the land of their fathers! The penny king who has invaded us has produced on them the effect usual on all invasions; and rather than see him and his popish court succeed in conquering England, they would rush from their forms and their cloisters to repel him, shouting, "Alone we'll do it, boys!"—and they would do it, too, even if they had no fathers to help them.

But I have forgotten my Sunday holiday, while talking about the gayest and happiest of those it brings forth to decorate the town. Many a proud and happy mother may on these occasions be seen leaning on the arm of a son that she is very conscious looks like an emperor; and many a pretty creature, whom her familiarity, as well as her features, proclaims to be a sister, shows in her laughing eyes that the day which gives her smart young brother freedom is indeed a jour de fÊte for her.

You will be weary of the Tuileries Gardens; but I cannot keep out of them, particularly when talking of a Paris Sunday, of whose prettiest groups they are the rendezvous: the whole day's history may be read in them. As soon as the gates are open, figures both male and female, in dishabille more convenient than elegant, may be seen walking across them in every direction towards the sortie which leads towards the quay, and thence onwards to Les Bains Vigier. Next come the after-breakfast groups: and these are beautiful. Elegant young mothers in half-toilet accompany their bonnes, and the pretty creatures committed to their care, to watch for an hour the happy gambols which the presence of the "chÈre maman" renders seven times more gay than ordinary.

Tuileries' Gardens, on Sunday.

Drawn & Etched by A. Hervieu.

Tuileries Gardens, on Sunday.

London, Published by Richard Bentley, 1835.

I have watched such, repeatedly, with extreme amusement; often attempting to read, but never able to pursue the occupation for three-quarters of a minute together, till they at last abandon it altogether, and sit with the useless volume upon their knee, complacently answering all the baby questions that may be proposed to them, while watching with the smiling satisfaction of well-pleased maternity every attitude, every movement, and every grimace of the darling miniatures in which they see themselves, and perhaps one dearer still.

From about ten till one o'clock the gardens swarm with children and their attendants: and pretty enough they are, and amusing too, with their fanciful dresses and their baby wilfulness. Then comes the hour of early dinners: the nurses and the children retreat; and were it possible that any hour of the day could find a public walk in Paris unoccupied, it would be this.

The next change shows the gradual influx of best bonnets,—pink, white, green, blue. Feathers float onwards, and fresh flowers are seen around: gay barouches rush down the Rues Castiglione and Rivoli; cabs swing round every corner, all to deposit their gay freight within the gardens. By degrees, double, treble rows of chairs are occupied on either side of every walk, while the whole space between is one vast moving mass of pleasant idleness.

This lasts till five; and then, as the elegant crowd withdraws, another, less graceful perhaps, but more animated, takes its place. Caps succeed to bonnets; and unchecked laughter, loud with youth and glee, replaces the whispered gallantry, the silent smile, and all the well-bred ways of giving and receiving thoughts with as little disturbance to the circumambient air as possible.

From this hour to nightfall the multitude goes on increasing; and did one not know that every theatre, every guinguette, every boulevard, every cafÉ in Paris were at the same time crammed almost to suffocation, one might be tempted to believe that the whole population had assembled there to recreate themselves before the windows of the king.

Among the higher ranks the Sunday evening at Paris is precisely the same as that of any other day. There are the same number of soirÉes going on, and no more; the same number of dinner-parties, just as much card-playing, just as much dancing, just as much music, and just as much going to the opera; but the other theatres are generally left to the endimanchÉs.

You must not, however, imagine that no religious exercises are attended to among the rich and noble because I have said nothing especially about them on this point. On the contrary, I have great reason to believe that it is not alone the attractive eloquence of the popular preachers which draws such multitudes of wealthy and high-born females into the fashionable churches of Paris; but that they go to pray as well as to listen. Nevertheless, as to the general state of religion amongst the educated classes in Paris, it is quite as difficult to obtain information as it is to learn with anything like tolerable accuracy the average state of their politics. It is not that there is the least reserve or apparent hanging back when either subject is discussed; on the contrary, all seem kindly eager to answer every question, and impart to you all the information it is possible to wish for: but the variety of statements is inconceivable; and as I have repeatedly listened to very strong and positive assertions respecting the opinions of the majority, from those in whose sincerity I have perfect confidence, but which have been flatly contradicted by others equally deserving of credit, I am led to suppose that in effect the public mind is still wavering on both subjects. There is, in fact, but one point upon which I truly and entirely believe that an overwhelming majority exists,—and this is in the aversion felt for any farther trial of a republican form of government.

The party who advocate the cause of democracy do indeed make the most noise—it is ever their wont to do so. Neither the Chamber of Deputies nor the Chamber of Peers can assemble nightly at a given spot to scream "Vive le Roi!" nor are the quiet citizens, who most earnestly wish to support the existing government, at all more likely to leave their busy shops for this purpose than the members of the two Chambers are to quit their hÔtels;—so that any attempt to judge the political feelings of the people by the outcries heard in the streets must of necessity lead to error. Yet it is of such judgments, both at home and abroad, that we hear the most.

As to the real private feelings on the subject of religion which exist among the educated portion of the people, it is still more difficult to form an opinion, for on this subject the strongest indications are often declared to prove nothing. If churches filled to overflowing be proof of national piety, then are the people pious: and farther than this, no looker-on such as myself should, I think, attempt to go.

                                                                                                                                                                                                                                                                                                           

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