Mr. (by preference Monsieur) Beverley Claghorn, of the Rue de la Paix, Paris, was a personage of some note in that world in which he had lived for many years. His slightly aquiline nose and well-pointed moustache, his close-cropped grizzled hair, his gold-rimmed pince-nez, his hat, his boots—his attire as a whole—successfully appealed to a refined taste. The sapphire, encircled by tiny diamonds, which adorned his little finger, beautiful to the common eye, was, in the eye of the connoisseur, a rare and exquisite gem. Except as to an inch or two of stature, the outward man of Monsieur Claghorn left nothing to be desired; while as to his intellectual calibre, he to whom it was best known regarded it with respect, even with admiration; his moral deportment had never occasioned scandal; with the goods of this world he was liberally endowed. As a philosopher (for he affected that character) he should have been a contented man; being human, as philosophers must be, he was not. As against the advantages indicated, Monsieur had grievances incompatible with contentment. He was nearer sixty than forty, which was one cause of sorrow; another was that, in spite of the effort of years, he had not in fact become a Parisian. He had succeeded in approaching the type very nearly; nevertheless, though his card might proclaim him "Monsieur" and imply its owner to the Gallic manner born, the truth remained that he was not so born. His language, by dint of effort, aided by native talent, had become almost as easy and as idiomatic as the enunciations of those who formed the world in which he dwelt, yet he was poignantly aware that therein was still to be detected an echo of the twang of his youth and of his native tongue. His surname, too, as a stumbling block to his friends, was a source of vexation. Had he been born a Dobbins, a mere apostrophe would have made him a d'Obbins and content. But the uncompromising appellation of his ancestors refused to lend itself to a fraud, though venial, and even ennobling, and thus remained a source of repining; a gentle regret that his cognomen was not more fitting to his environment. But as to his name received in baptism, therewith was connected a grief so deep and a dread so great, that it was, perhaps, the most baleful of his closeted skeletons. Fortune having so far enabled Monsieur to hide the sorrow connected with his Christian name, let us also leave the matter to fortune.

To enumerate all the grievances of our philosopher would be a tedious task, but there was one of such magnitude that it may be regarded as the great grievance of his existence. This was Christianity.

That earnest conviction of the truth of orthodox Christianity should incite to propagandism is easily comprehensible. A reasonable sinner will not complain of the believer's desire to save errant souls; indeed, he may well be amazed that the believer engages in any other occupation. But why the rage for proselytizing should inspire the non-believer is less obvious. Why should the heathen rage because the zealot is deluded by hope and his eyes deceived by the cheering illusions offered by faith? If the rough road of the Christian wayfarer, its gloomy valleys and dark caverns are smoothed and illumined by the cheering light of conviction, why should the skeptic object, and beckon the fervent pilgrim from his chosen path to that broader and more alluring road selected by himself? Can it be that, like a boy who fears the coming darkness, the skeptic craves companionship, suspecting hobgoblins after sunset?

Monsieur Claghorn was indignant that the world, as he knew it, either professed a more or less orthodox belief in God, or cared nothing about the matter. Both attitudes aroused his ire.

"My dear Claghorn," urged his connexion, the Marquise de Fleury, "why not leave these matters to PÈre Martin, as I do? I assure you it is comforting," and the little matron shrugged her rather sharp shoulder-blades and nestled more snugly in the corner of her blue-silk sofa.

"It is degrading to the intellect."

"Ah! The intellect—I have none; I am all soul."

"You—the brightest woman in Paris!"

"Too broad, mon ami. Exaggeration destroys the delicate flavor of a compliment."

"Louise, you are in a bad humor. Evidently, you don't like your gown."

"The gown is ravishing, as you should have seen before this. It is you, my friend, who are angry. To what end? Angry at nothing? That is foolish. Angry at something? Considering that that Something is God——"

"There you have it,—fear. Women rule men through their passions; and priests rule women through their fears."

"Eh bien! Have it so. You deny God. It is daring—splendid—but what do you gain, what do you gain, mon ami?"

"I deny your impossible God, and in so doing, I retain my self-respect."

"A valuable possession, doubtless. Yet the fact remains that you fight windmills, or you fight the power that loosens the hurricane. Futile warfare!"

Monsieur shrugged his shoulders. A woman's argument is rarely worthy the attention of a philosopher.

"Behold," continued the little Marquise, "behold PÈre Martin. He is good; he is wise. What has he to gain? Only heaven. He sacrifices much on earth—pleasure, dignity, power——"

"He has more power than a king——"

"Listen, my friend, and do not interrupt. If he has power over me and such as I—which is what you mean—he uses it discreetly, kindly. I enjoy life, I hope for heaven. You enjoy life, of heaven you have no hope. Which of us is wise?"

"You believe because you think it safer."

"Dame, mon ami! It costs nothing."

"It is cowardly."

"Ah, well, my friend, I am a coward. Let us discuss something less gruesome. This charming Natalie! You will let her come to me, now that she is to leave the barbarians?"

"I, too, am a coward. I fear PÈre Martin."

"Believe me, my friend," said the Marquise, more seriously than she had yet spoken, "you do wrong. Women need religion. They must adore; they must sacrifice themselves to the object of their worship. As a rule they have a choice. They may worship God or they may worship Love. To one or the other they will devote themselves or miss their destiny. Which is less dangerous?"

"There is danger everywhere," replied the philosopher, discontentedly. "But, indeed, Louise, this matter is more serious to me, the unbeliever, than to you, the Christian. You Latins do not comprehend the reverence we of a different race assign to principle. I think it wrong, immoral, to expose my daughter to an atmosphere of falsehood."

"Monsieur, you are unjust to us Latins; and worse, you are impolite."

"I am serious. I think Christianity the curse of mankind."

"And you object to it. That is magnanimous."

"Natalie has been left in total ignorance of all religion."

"Charming—but hardly de rigueur for a de Fleury."

"She is a Claghorn."

"An excellent thing to be; enviable indeed, my dear,—in America. But she will be a Parisienne; we hope a de Fleury, of a house by inheritance religious. The wife of the Marquis de Fleury must uphold the family traditions. Do you not see, my friend, that it is thirty generations of nobles that insist."

Monsieur Claghorn, though in doubt as to God, believed in the generations. He had long looked forward to the time when his daughter should be united to the last scion of this ancient race. True, the title was in these days purely ornamental; but, though a philosopher, he was not of that unwise class which can see no value in adornment. He suspected that the noble Marquis, whose coronet he craved for his daughter, as well as his mama, the little lady to whom he was talking, were in truth as much interested in the material as in the spiritual attributes of the future mother of the race, but he was also aware that there were other influences to be considered.

"Perhaps PÈre Martin is even more insistent than the thirty generations," he suggested.

"Even so, my friend; when PÈre Martin insists it is my conscience that insists."

"After all, Louise, this discussion is premature. Adolphe is still at St. Cyr, Natalie at school——"

"But to-day we prepare for to-morrow. Adolphe will soon be a lieutenant, your daughter a woman. Let her come to me. Our prayers, those of PÈre Martin and mine, cannot harm her."

"Assuredly not, still——"

"But my good pagan, do you intend to refuse? Is it worth nothing to your daughter to be introduced by the Marquise de Fleury?"

It was worth so much that M. Claghorn had no intention of refusing. "And Adolphe?" he asked.

"Will remain at St. Cyr. Fear nothing, my friend. I shall do nothing in that matter without consulting you."

"You are always kind. It shall be as you wish." And then, after some further indifferent conversation, the Marquise was by M. Claghorn handed to her carriage for a promenade in the Bois; while the philosopher, after that act of courtesy, left her to visit La Duchesne, a fashionable seeress, who prophesied as to the course of stocks.