Our great interest in biography is due to the desire to see that the “child is father to the man”; in other words, to see how, from boyhood to manhood and from manhood to old age, through all change of circumstances and all widening of intellectual and practical interests, we can detect the same unique, individual nature, and link each new expression of it in speech and action with that which preceded it. Edward Caird. CHAPTER I CHILDHOOD Sophia Jex-Blake was born on the 21st January, 1840. “How happy I was with my Baby this time two and twenty years ago!” writes Mrs. Jex-Blake on the 21st January, 1862, and, if she had greater cause than some mothers for the plaintive note that one seems to hear through the words, she was the first to rejoice in her great compensations. Certainly no baby ever had a warmer welcome into the world. At the time of her birth, her father, Mr. Thomas Jex-Blake, a proctor of Doctors’ Commons, was living the life of a retired gentleman with his wife at 3 Croft Place, Hastings. Both parents, though no longer young, and in some ways older than their years, were devotedly fond of children, and a number of disappointments had shadowed their married life. In January, 1840, their son, Thomas William, was eight years of age, and their daughter, Caroline, a staid little maiden of six. The home was crying out for a real baby, and all were prepared to treat the newcomer as a little queen. And most royally did the little queen step into the position lying at her feet. There was no doubt at all that she meant to live. She was vital to the finger-tips, a thoroughly wholesome little animal, with a pair of great luminous eyes, too mature for a baby, though they retained the child look for three score years and ten. The Baby came of an excellent stock.[1] On both sides she was descended from well-known Norfolk families, whose lineage will be found in Burke’s Landed Gentry. Her father was the son of William Jex-Blake of Swanton Abbots, and her mother the daughter of Thomas Cubitt of Honing Hall. It sounds old-world and picturesque, like Trollope’s novels or a landscape by Constable. On the other hand, the Baby—as in later years she never tired of saying—“came in with the penny post.” New ideas were surging up on every side. When one thinks of her parentage, her heredity, and the tendencies of the world outside, one can scarcely imagine a more varied lot of elements from which to build up a life. Of the fairies who came to her christening, some brought great gifts, and some great opportunities, and, when the cradle was full, one can almost hear them say,—“What now, little girl, will you make of that?” Of all the gifts we know well which she considered the greatest. “No child ever had better parents than I!” “How I wish you had known my Mother!” Such words were constantly on her lips. Throughout life, when she was making holiday, she loved to go back to old Hastings, to point out to some intimate friend the house where she was born, the church—St. Clement’s—where she was baptised; to wander about the old castle, and note the very rocks which had afforded the most delightful scrambling-ground when she was a child. There was a special point in some country walk associated with the picture of her Father bending his tall figure to hold her hand, while he talked to her of “the terrible things people were doing in France.” “No one ever had a happier childhood than I.” In many ways she was extraordinarily fortunate in her parents. One cannot go through the long series of carefully preserved letters written to their youngest child without feeling tempted to say that better people never lived. Absolutely upright in all their dealings, devoted and unselfish in their affection, single-heartedly religious, regarding themselves strictly as stewards of the wealth Providence had bestowed on them, they really were the fine flower of old Evangelical Anglicanism. One seldom sees a husband and wife so entirely of one mind as to what are the things that matter. And if the Mother—Maria Emily Cubitt—was the one to bring to the union the keen wit, the happy humour, which her children inherited and loved to recall, her husband was the first to acknowledge and rejoice in her gifts. He was her proud lover to the day of his death. Family tradition made it a matter of course that they should have a luxurious home, and that all the appointments of their life should be good, but the note of self-denial was always telling resolutely and unobtrusively. It was her younger daughter’s boast in later years that Mrs. Jex-Blake “would have made a splendid poor man’s wife;” and the vulgar criticism was significant of their whole attitude towards life, that “the Jex-Blake’s carriage was as fine as any in the place, but there was always a poor person in it”. What made this attitude all the finer was the fact that neither husband nor wife was ever tempted to undervalue social distinctions. It was noblesse oblige always,—the noblesse of family as much as the noblesse of Christ. Surely better people never lived, and yet, as human standards go, the world which they built around them was scarcely a spacious world. “I have learnt far more from my children than they ever learned from me,” Mrs. Jex-Blake used to say with characteristic generosity in her old age, and hers was one of the minds that grow and develop up to the last: but in some ways the Evangelicalism of her middle life—even with the advantage of her most gracious representation of its tenets—was a cramping thing. While Caroline and Sophia were still in the nursery, their parents had resolved, from the best of motives, to deny them the social advantages which their mother had enjoyed before them. Dancing and theatre-going were wrong; novels were mainly trash; Punch was “vulgar”. “Christ’s kingdom” was the one thing worth considering—Christ’s kingdom as represented by the popular preachers of the day. “The mission field” was the great object of enthusiasm. After reading much contemporary correspondence one is tempted to say that the making of pen-wipers and book-markers for missionary bazaars was the work fitly to be expected of a Christian gentleman’s daughter. From her cradle the elder sister seems to have accepted this view of life. Her fine and massive intellect bowed to the limitations imposed upon it. Her strong character asserted itself in many ways, but never so as to give her parents the proverbial “hour’s anxiety”. And, for better or worse, into this atmosphere Sophia Jex-Blake was born. One can scarcely wonder that she came as a little queen. “Brother” was already at school, his foot on the first step of a brilliant career; “Sweet Carrie” was all that loving parents expected her to be; the new thing came as a complete surprise. The freshness, the wilfulness, the naughtiness of her were as the wine of life to these staid, law-abiding people. It took their breath away sometimes, but it was all on so small a scale, and were not all the forces of religion in reserve to check any undue waywardness as soon as she was old enough to understand? The earliest samples of her handwriting are two letters addressed to her brother,—undated, but written laboriously in “half-text” between double lines. The quotation and punctuation marks are added by another hand. “dear Brother, Your note was much ‘amiss,’ But as you sent sixpence, I pardon the offence, And kindly send you this. S. L. J. B.” and again: “dear Brother, I must say I think you very impertinent, however I condescend to write to you. If you write a word more nonsense your head shall be off. I am your humble servant grand mogul.” “Entirely her own composition” is the postscript added in her father’s handwriting. No doubt they spoilt her, and she must still have been very young when her audacity and wilfulness began to cause her parents real anxiety. In January, 1847, her Mother writes: “Dear Sophy, I am very pleased with your marker, I think it nicely done for you. I wish you many happy returns of your birthday—now you are seven years old I hope you will pray for the Holy Spirit to keep you from sin, from disobedience, and from violence of temper. I send you as a text for your birthday 16 Proverbs 32, and I trust you will try hard to act upon it.... I hope you take all the care you can of dear Papa—he says you are very good. Brother sends love. I am your affectionate Mother, Maria Emily Jex-Blake.” A day or two later she writes again: “I am very glad to hear you had such a happy birthday—how kind in Mary to give you that nice tea-pot. I hope you remember to thank God for giving you so many kind friends. Be sure to take all the care you can of dear Papa, and if he takes you for a walk do not let him talk. I miss Papa’s nice explaining God’s word every morning at prayers, you must tell me what it has been about. We like Brighton and I think I am stronger, but we shall be very glad to be home again. I hope Mary takes care about the poor people’s broth and the puddings for the sick children. I long to see all my poor friends again, but I trust some one visits them and that they do not miss me. Papa must go and read with Mrs. P. when he is able and with Mrs. C.... Ask Mr. Macleane to bring you back with him in his pocket, when he returns on Monday. Show him how quiet you can be.” It is clear the teaching of religion had already begun, if indeed there was ever a time when it had not,—the teaching of such genuine heartfelt religion!—under symbols that never were suited to the mind of a sensitive child. So it is not surprising that she was not always the Grand Mogul, poor little soul! The next papers that survive are in a totally different vein. They are written when she was seven or eight years old, and the handwriting, though far from beautiful, is much better formed. “Dear Mrs. Blake, I wish you would be so kind as to come and see me every night in Bed-ford-shire at least tonight on Sunday Monday Tuesday Wednesday Thursday Friday Saturday and next Sunday after tomorrow. I require an answer to this note (letter) even if you do come tonight. There are now so many railroads that you can get to Bedfordshire in one minute. Please send ‘Madam Mary’ with this and then come up. Grandaflorer.” The true inwardness of this request appears in a private paper probably of an earlier date, folded up and labelled on the outside, “A Prayer to be Said After an unhappy Night.” “Oh Lord I beseech Thee take away my fears of a night, for Thou alone knowest what miseries I this night have suffered. O Lord, I beseech Thee this day enable me to behave as I ought. O Lord, I beseech Thee to make me a Christain child ... take away my doubts and fears....” In the next letter—endorsed by her Mother, “7th May, 1848”—she says, “I whant to tell you that I feel so much less fear of a night.... “I will never say again (as I fear I often have) that God does not hear my prayer or that I do not derive comfort from it.... Please (for you say please wins everything) do not show this to anybody not even to dear Papa. Clearly the child at this time was learning to read and write. Of any formal teaching no record has been kept, but, if anything of the kind existed, it can have made no great demand on her brain power, which began at this time to find expression in a somewhat unusual way. In common with most children, she dreamed dreams, but her dreams were not the random visions of an hour. They were singularly coherent and consecutive, aiming at nothing less than the construction of an ideal state ruled by a “despotic emperor” in some wonderful islands lying in an unknown sea. She was unable to throw the creations of her brain into anything like literary form, but numberless papers have been preserved, varying from large official-looking blue foolscap sheets giving the “constitution” of the state, down to tiny scraps about the minutest detail connected with it. There are many maps of the islands, of which the largest, Sackermena, gave its name to the group; and these are supplemented by numberless poems in which she strove to give expression to the feelings her Utopia aroused in her mind. Poetry never came easy to her, dearly as she loved it. She begins gallantly many times: (We all know the experience.) “See how pretily the sunbeams dance Upon the fair waves of Speed-the-lance See the Waters of Gold!” and again, “See Lord Grandaflora brave Fighting his country and life to save....” and again, “See how gently Mordisca rules O’er Sackermena and her pooles....” or is it “fooles”?—The writing is very bad. On the whole the most delightful stanza is the one that was probably the first, “Sweet Sackermena and her isles See how many yards and miles It takes to go round Sackermena!” No, poetry never came easy to her. When she tackles the constitution of the state, however, her work is on a totally different level. She gives us the officers, “Military, Civil, and Judicial,” the standing army, standing navy, Men of War and frigates, and vessels “in rest, ready to be raised.” From this we go on to Prisons, Castles, Laws, Parliament, Guards, etc. The population varies greatly in different schemes. In one, by a stroke of genius, all innocent of that terrible Woman Question in which she was to play so prominent a part, she says:—Men, 7,000,000; Women, 5,000,000. Truly an ideal state! There are many codes of laws, drawn up to meet one contingency after another. The following are picked out almost at random: “The Despotic Emperor has authority that none may dispute and none may appear in his presence without his gracious permission save his sons and Lord Field Marshall, also the chief general the high Admiral the high Treasurer, high Chancellor, Secretary of state and the Chief Justice.” “Succession to the Crown. It is at the option of the Reigning Despotic Emperor to name his successor but if he dies without making any choice it descends to the eldest son but if he has no son the crown is placed on the head of the eldest daughter unless 12 strong reasons can be urged to the contrary and accepted by Parliament. If he has no offspring it does not descend to the next relation but it is in the power of the parliament to give it to whoever it pleases.” “Robery shall always be punished by the culprits restoring fourfold or if utterly unable to pay this as many days imprisonment as there are shillings in the forfeit.” “Intentional murder and personal injury shall be punished by injuries precisely similar.” “If any man conceals the persons mentioned in the preceding laws he is punished half as much as the offender.” “That every English or Scotchman that is travelling with a passport shall be supplied with provisions cost free. And every Frenchman shall have things for half and every Dutchman quarter price. Any one infringing this law is liable to be forced into the army with the possibility of advancement or to be imprisoned for two years.” “No judge shall ever condemn a man to death without the knowledge of Lord Trican. An infringement of this law shall be visited by confiscation of all his estates except (if he have it) 250 to his wife and 300 to each of his children; besides his being degraded from office and receiving 30 stripes in the public square of St. Anhola.” “All disobedience to officers shall be punished by flogging. 1st offence 20 strokes, 2nd. 34, 3rd. 40, 4th. imprisonment 4 months, 5th. 14 months, 6th. Death.” “If any sentinel be found asleep in the camp he shall be shot with blank cartridges and imprised 15 months. The second offence he shall be shot really.” “Spirits or strong drink not being allowed in either army or navy any person having any shall be shot with blank cartridges and the second offence he shall receive 20 strokes and 1 months imprisonment, 3rd. 32 strokes and 4 months imprisonment. 4th. Death.” “In time of war when the standing army is not sufficient to resist the enemy’s forces 350 soldiers and 4 captains and 10 lieutenants shall be sent to raise the ready militia to the amount required; if this is not enough every man above 20 and under 80 compose the Possiblees which is raised in great danger, but 2,500,000 must be left (all able bodied men) to take care of the kingdom.” In many respects this state was a primitive one. When certain announcements were to be made, “a large bell is rung which is heard to the distance of 23 miles,” or “an enormous bonfire is made in the palace gardens of Mt. Gilbow [!] which is perhaps seen to a greater distance.” This is fine: “The Despotic Emperor is the grand Law-giver General Judge Sage Physician and in short the Father of his vast dominions.” In spite of the mass of prosaic detail as to dress, provisions, etc., there is sometimes a hint of the supernatural about the whole thing. The dotted lines between the islands in one of the maps indicate “invisible bridges”, and in a request to “Victoria and Prince Albert” that a governor may be sent from England to “controll the foreigners who wilfully destroy the peace and comfort of this happy and well-governed realm,” we are told that “if this wish is complied with, the Most Gracious Despotic Emperor, Phrampton Omail Grandiflora,[3] will stand the friend of your kingdoms on earth and admit 20 of your subjects to his unearthly Kingdom.” A great impetus to the whole conception may possibly have been given by a tour which the child was fortunate enough to make with her parents and sister to Warwickshire and thence to Scotland in June, 1850, a tour of which further particulars will be found in the next chapter. In the course of her very conscientiously kept diary, she says, “We read the Lady of the Lake aloud,” and she herself is reading “Ivanhoe, one of the Waverley novels.” There is no proof, however, that any part of her Utopia was sketched after this tour, and a great part of it was certainly written before. On the whole, perhaps, the most remarkable thing in connection with “Sackermena and her Isles” is the staying power shown by the writer in developing her idea, and her determination to get everything down on paper. In this more than in anything else the child was father of the man. S. J.-B. was a born chronicler. As regards Sackermena, the idea certainly afforded no lack of scope and variety. What with drawing maps, writing poetry, framing laws, adding up the totals of her army and reserves, devising for the soldiery “A dark red long coat with silver falcons, and thick leather buskins studden with iron,” and many another guise equally picturesque,—she certainly did not suffer from monotony in her self-chosen occupation. And the above examples by no means exhaust its possibilities. On a stray slip of paper we come upon a formal complaint from a “justice,” who, “passing in disguise through Pe,” was supplied with a loaf deficient in weight; and a tiny booklet (laboriously stitched together by the writer’s hot little hands) has the following title page: THE SACKERMENEE’S POCKET BOOK Containing many Little Accounts of their Customs Published by S. L. Blake & Co. Hastings 1848 Jan. 1850 The two dates seem to indicate that Sackermena flourished for perhaps two years; but the Pocket Book itself was not a hardy plant. The big foolscap sheets were clearly more stimulating to the imagination. The thing is child’s work throughout. From first to last it bears no trace of grown-up criticism; nor is there then or afterwards any note by her parents, teachers or friends, referring in even the most distant way to the faerie region in which the little girl must have spent so much of her time. Another thing strikes one incidentally—considering the atmosphere in which the child was brought up—as rather curious. There is no mention of clergy at Sackermena, nor of any form of church. We are not even told that nothing of the kind existed. Note again that the Despotic Emperor was the grand Lawgiver, General, Judge, Sage, Physician, and, in short, the Father, of his vast dominions. CHAPTER II SCHOOL LIFE “You often say how happy you were as a child,” an intimate friend remarked once to Dr. Jex-Blake, “but you never talk of your school life. I expect you were a terrible pickle?” “Specs so,” was the laconic response, and the subject dropped. There is no getting round the fact that she was a terrible pickle. If we bear in mind what the state of girls’ education was in those days we shall see that it could scarcely have been otherwise. If she could have gone to a boys’ school and enjoyed its boisterous give and take, the little “despotic emperor” would soon have found her level. One loves to think how happy she would have been in the modern Girls’ High School: if she had but found the education of women in the condition in which she left it, the difference in her whole future would have been very great, but women of the present day would not owe her the debt they owe her now. “The breaker is gone up before them.” As things were, she had, in a sense, got the upper hand of her parents before she went to school at all. She was simply overflowing with energy and vitality, and they found themselves, while she was little more than a child, confronted with a personality which ran right athwart their preconceived notions and theories of life. They had not the right weapons with which to meet the outbursts of her volcanic temperament, and it must always be borne in mind that “when she was good, she was very very good,” immeasurably more attractive than the average child. The one effort of her teachers, of course, was to repress her, to induce her to be “ladylike,” and, most unfortunately of all, to make every childish act of disobedience, every outburst of passion, the text for a homily on the necessity of “coming to Jesus.” One cannot read the long series of letters referred to above without wondering how it came about that the germ of religion in the child’s heart was not worn away altogether; and indeed its survival only becomes comprehensible when one bears in mind the genuine goodness of many of those who watched over her, and also the “unknown quantity,”—that elusive unsearchable factor that is present in every human equation. The earliest references to her education are two letters from her first governess, Miss B., to Mrs. Jex-Blake, of which the first is dated November 24th, 1848: “Sophy is a dear child, shewing daily advancement in her studies, and often delighting me by a rectitude of principle emanating, I trust ‘from the Father of lights’. A little native wildness (and that gradually softening down) together with the want of promptitude in setting about her duties, are the chief obstacles that could be picked out from a much longer list of things most prized by an earnest teacher. I have often thought of your wish that she should learn the Latin grammar, and quite agree with your view of its probable advantage; but I am afraid of breaking down in the long and short syllables.... For the next few months it appears to me nothing will be lost by our present system, in which I find parsing to be generally a subject of interest. I trust the time is not very distant when your little girl will successfully strive to be both a help and comfort to her parents.” The second letter is nearly two months later: “Your kind letter with its agreeable suggestion reached me too late for a reply by return of post. It would have given me a feeling deeper than pleasure to continue the instruction of your very promising child, but I have already engaged with one daily pupil and have a half prospect of another, in addition to which God’s high dispensation seems to allot to my keeping, as soon as He graciously gives me the means, the eldest of four children belonging to my Brother.... With our best love to Sophy, I am, dear Mrs. Blake, Yours in the Lord, Mary B.” The first arrangement having fallen through, Sophy was sent with her sister to Belmont, a school kept by Mrs. and Miss Teed. The following letter seems to have been written on the day they set out: “29th January [1849]. Dear little So, I hope you had a comfortable journey; I fear the cold wind must have increased your cold. Now, dearest child, you must be always going to Jesus for grace to overcome self-will and the desire to be conspicuous. Strive to be a gentle child, in reality esteeming others better than yourself. You cannot learn anything to any purpose till you are obedient and have some self-command. Try to be a comfort to dearest Carry, she has her trials, depend upon it,—do you be obedient to her and thoughtful of her comfort, without making a fuss about it. Carry likes kindness quietly done. Do not give needless trouble to Miss Towers or anyone. Try to deserve Dearest Mrs. Teed’s good opinion. Jesus will be sure to help you whenever you ask Him. I forward a note that arrived from Aunt Taylor. Papa sends best love. I am your affectionate Mother, Maria Emily Jex-Blake.” Mrs. Jex-Blake’s health never was robust, and at this time it was causing her husband and intimate friends some uneasiness. “Do you know, darling Sophy,” she writes on March 27th, “it is sometimes quite a trial to me to write one letter to each of you, and I should hardly do it, did I not know how ‘nice it is’ (as you say) to hear from home at school. I so much like you to send me the heads of Mr. Parker’s and of Mr. Taylor’s sermons. The one on 23 Jer. 29 must have been very beautiful.... Papa has just come in and says thank dear little So for her letter and tell her I am particularly pleased with the clear way in which she sent me the heads of the sermon.... I send you a few of our violets.” And again, “Be much in prayer, my sweet one, for grace to be obedient and gentle. Hope whispers great things for our next meeting if God grants us one. I am comforting myself with the hope that you are waging constant war against self-will and disobedience. You can hardly believe how happy you will be when through God’s help upon your earnest endeavours, you can obey at once and give up your own way. I send my darling child a text which I wish her to learn and pray for grace to live up to. It is 1 Peter v. 5. I wish you to learn it perfectly and make it part of your daily prayers. Tell me when you write that you have done so. Bear it in mind all day long, and try hard, very hard, to live up to it. I often fancy you all at morning prayers and wish I could be there.[4] God gives you great privileges, dear child, that you may live to Him.” All the letters are in this vein, and all were read by the recipient many times and carefully preserved. In June, 1849, she went with her parents, brother and sister to spend a long holiday in the Lake District, and one is glad to think of her as being much in the open air, collecting plants and stones, “shooting a good deal with bow and arrows,” riding on the coach, and being allowed to drive for a few minutes herself.[5] Her holiday diary is as well written and as dull as that of the average adult, and one is almost startled when one comes upon such entries as “Played at horses and pretended I was driving the mail”; and again, “A very wet day. I had a very nice game with Papa and Carry, and another with Carry in the afternoon and afterwards another alone with Papa very nice indeed and I enjoyed it very much.” On the other hand there was no lack of church-going, and the texts are always carefully noted down: “July 29th Sunday. Went to Keswick church in the morning and the text was James 4. 8. Brother went to church at Thornthwaite. Papa, Brother and Carry walked off to the Vale of St. John’s, but there was no sermon—only prayers. Went to Keswick church in the afternoon and the clergyman took his text from Ps. 119, 96.” “Aug. 5th. Mama was very ill and I stopped at home both in the morning and afternoon with her. Papa, Brother and Carry went to Brougham-hall to church but there was no service. They went again in the afternoon to Brougham-hall—no sermon. I went in the evening to Penrith church and the text was Luke 16. 8.” She never seems to have drawn a blank, poor little soul! A previous entry is even more characteristic of the world she lived in: “July 23rd.... Had a walk with Papa and Carry in the afternoon, and afterwards bought tracts (for 6d.) with Carry.” “24th. A rather wet morning. Went out with Papa and gave away some tracts.” Yet her Father was an excellent playfellow and at this time her most indulgent critic. In the spring of 1850 he writes—“It is a real pleasure to me to hear from you, and I hear such pleasing accounts of you from others that I am very glad”; but it must be admitted that this note of congratulation is rare. There is an amusing little joint note from her parents, probably of an earlier date: “Dear Sophy, I send you the 1s. and I hope the yellow paper. I do not know what you want of paste-board, therefore I fear I cannot send it. I send the gingerbreads, and hope to do so on the 11th again. Your affectionate Mother.” Then follows in pencil: “Dear child, I have got all the things for you and leave them with 2 pounds of gingerbread. I think you want more than one shilling for your purpose so I enclose 2s. for you. Your affect. Papa, T. J.-B.” But it must not be supposed that her parents were ever otherwise than of one mind concerning her. Like all well-constituted husbands, Mr. Jex-Blake was quite prepared on occasion to demolish the child who made his wife uncomfortable. And it must be confessed that little Sophy had rather a knack of making people “uncomfortable.” She was so keen about everything: she staked her equanimity so often on things which it might have been wiser to regard as trifles, that those about her learned to live in a state of some anxiety, never knowing when the eruption might come. The remedy for it all is painfully obvious as we read. More scope, more physical exercise, more fresh air; but, as already pointed out, the girls’ schools of those days provided none of these things; and, when the child came to her dearly loved home, the Mother’s excessive fragility made it necessary that her daughter should live the life of a grown up person.[6] The most devoted mutual love could not devise a rÉgime suited to both. The lovely ailing Mother could not stand noise and excitement. Sophy was often riotous, excitable, “rough” yet always very loving with it all. On one occasion when walking demurely along the pavement in a queue of well-behaved girls, she caught sight of her father, and, without a moment’s hesitation, deserted the ranks, and took a flying leap on to his back! No wonder that a contemporary friend of the family describes him as saying very often, “My dear Sophy! My dear child!” in tones of absolute bewilderment. In the summer of 1850 Sophy made the tour referred to in the preceding chapter, and a liberal education it must have been. In April Mrs. Jex-Blake had written, “I hardly allow myself to look forward to the treat of going to Scotland; it seems almost too much pleasure,—and we shall be sure to find people who love Jesus and love the Bible there and that will add so very greatly to our pleasure.... Papa thanks you for your letter, he is surprised and pleased to learn that you are in Reduction.... Use daily as a prayer the substance of 1 Peter v. 5.” “18th June. Left Belmont at 20 minutes to 10 with Miss Teed, and met Papa and Mama at the Euston, and went to Rugby to pick up Brother.” So Sophy’s own diary begins, and an excellent conscientious piece of work it is. They visited Leamington, Warwick, Kenilworth: thence to Edinburgh, Stirling, Glasgow and the Lochs, Callander and the Trossachs, stopping at York on the way south. A pretty piece of doggerel shows the happy relations between Father and daughter at this period. It is scribbled in pencil on the back of a hotel-keeper’s note. The Father begins in his scholarly handwriting: “My little child, You’re very wild, Could you be still, And yet not ill, Then, little So, This I do know, You’d be a blessing, Worth possessing.” Whereupon Sophy comes hobbling on: “My dear Father, I had rather You’d believe me, And relieve me, When I say, As I may, That I’ll be good, As I should.” Of course it is she who recommences the game: “My dear Papa, Aha, Aha, Send me a letter, Then you can better Tell when we go, Off to Tarbet Oh! And all your wishes, With many kisses.” And the scholarly handwriting closes the page: “I kiss you! Why if I do I kiss a wild, And teasing child. But this short note, Papa has wrote To say at ten, We start again. Henceforth you should Be very good.” In autumn the two sisters returned to Mrs. Teed’s school, and things resumed their chequered course. I am told by a schoolfellow of Sophy’s, who had an excellent influence over her at that time, that Mrs. Teed managed the little girl extremely well: and in any case she remained at Belmont for two years, when Mrs. Jex-Blake removed her—evidently to the child’s regret—on the curious ground that she was being “extinguished.” The truth is that the younger pupils were rationed according to age, and, as Sophy was physically as well as mentally in advance of her contemporaries, she was reduced to eating raw acorns to appease her hunger. But Mrs. Jex-Blake was not aware of that detail till long after. In the meantime, the former teacher, Miss B., had settled at Ramsgate with the pupils already referred to, and Sophy was sent back to her. A more devoted and conscientious teacher one can scarcely imagine, but the arrangement was in some ways a very unfortunate one. At home—and probably also to some extent at Mrs. Teed’s—the religious atmosphere was tempered by a sense of humour as regards the ordinary affairs of life; but of this quality worthy Miss B. seems to have possessed no trace. Henceforth the child lived in a religious forcing house. One hopes that at times she escaped to Sweet Sackermena and her Isles, but the moral atmosphere at Ramsgate was not conducive to such pagan wanderings. Her brain was pronounced excitable, and she was to have but little head employment, but she was taken to church several times a week, and encouraged—or instructed—to write out the sermons to send home to her parents. Here is an example of her work: (Miss B.’s trifling corrections are omitted.) “Mr. Dunbrain. John iii. 3.*April 2. 1851. We live in days of deep interest,—the common topics of men are thrown aside and everyone seems to be utterly absorbed in religious controversies. The torpor which had overspread the church has entirely dissolved, and now all around we hear nothing but the perpetual strife jar and clamour of religious disputes. It is a storm and a strong one too, but many think it precedes the blessed peace and quiet of the Millennium. Like every storm it did not come all at once, but it has been long in gathering; it began with what men call trifles and rose gradually, gathering strength as it rose, etc., etc. Those marked * are Wednesday evening lectures.” We are left to guess whether she wrote out the lecture after supper the night it was delivered, or lay awake “remembering it” till next morning. Memory altogether was a faculty assiduously cultivated. It was the custom for the family to gather round the fire on Sunday evenings, and for one after the other to repeat a sacred poem. When they had been separated for a time, special interest attached to the items each had added in the interval to his, or her, repertory. No doubt the custom began with the learning of hymns, but they seem for the most part to have been good hymns, and round this nucleus there gathered an extraordinarily varied collection,—fine passages from Isaiah and the Psalms, poems by Trench, Dean Alford, Longfellow, Wordsworth and many more. It was said of the younger daughter in her later life that, if she had been shipwrecked on a desert island with nothing but pens and paper in addition to the actual means of livelihood, she could gradually have provided a priceless library from memory alone. A few of her letters at this time have been preserved. [1851]. “Dear Daddy, A most extraordinary thing happened this morning; the crew of a Portuguese ship put up in the masthead figures representing Pontius Pilate and Judas and exactly as 10 struck on the pier clock they thumped them down into the sea! Now was not this Popish trash? A respectable English jolly tar told Miss B. all about it and added how happy we were to be taught better; now I think that’s a right good English spirit. The first grand steamer has just come in. I have a very bad cold and have not been out. Miss B. brought me some licorice for my cough and I am to have treacle posset tonight so I could not possibly be taken more care of and no doubt it will be quite well before 30th. You musn’t think Miss B. had anything to do with my talking about tractarianism, indeed afterwards she forbade it,—it was all my fault. I’m writing a history of our family entitled ‘History of the illustrious family of Blakes from 70 B.C. to 1080 A.D.’ Dear Daddy how I do love you, if I could ‘climb those knees and kiss that face’ I’d be happy enough, indeed I’m very happy here but home sweet home is better than anything else. S. B. Do send me a large seal of your crest.” Her Mother, however, is always her main confidant. “I’m in a scrape just now Mama,” she writes on April 5th, 1851, “I long to be at Home, home sweet home there’s no place like home, no person like Mummy and no kiss like Mummy’s cuddle and no knees like Papa’s and no player at Prisoner and Judge Selling or any other game in the world like Papa, no one that can put me in a good humour like Daddy and Mummy! Oh! nothing like what everything is at home anywhere else, in all Europe Asia Africa and America no place is like home, sweet sweet home.... Love to dear Papa and yourself 3000000 kisses. I always kiss the envelope. Please write very soon. I am your affectionate and I hope dutiful Sophy.” We know how fervently the Mother “hoped” the same! The child seems to have spent the first weeks of May in her beloved home, and the following letter from Miss B. gives us a graphic sketch of her return to school: “My dear Mrs. Blake, Dearest Sophy has laid her letter before me, and such a burden of grief I can scarcely bear to send—but you will look at my view of the picture likewise. The tears shed in writing that were very nearly all we have had; for soon after parting from her Papa the heavy clouds passed away, and, when established in the fly I was glad to hear, ‘Well, I am not quite so sorry as I expected to be,’ and then ‘Mummy says the air of Ramsgate will almost make amends for the parting.’ We got home and found dinner ready, but dear Sophy could only take a little rhubarb.... At tea she seemed surprised at being able to express herself as ‘hungry,’ though the appetite was soon satisfied, and she is now sitting reading in the garden, which she says is ‘delicious’. Dear Mrs. Blake do not think I will tax her head with anything beyond beneficial employment. It will be my study to get rid of that thin look which I could scarcely have attributed to so short a change (!). I ought to tell you that Sophy meant to say that she felt better when she got into Ramsgate than for some time, but grief swallowed up all other news.” A week or two later her Father asks her in a rash moment if she can tell him “Why it is wrong to oppose Papal Aggression?” adding, “If you can’t, I will tell you.” The question was a mere conundrum, but she takes it very seriously: “Dear Father, I am very very sorry to hear that dearest Mother is so unwell (or I should say ill). I send her a marker as I have not many flowers that will press well.[7] Please tell her that she must not give it away to anyone. I am quite enchanted at Boy’s getting two poetry prizes; it is charming. Well, about the question, ‘Why it is wrong to oppose the Papal Aggression?’ I really don’t see how it can be wrong and must think it quite right. I can’t see how it can be wrong for any zealous servant of God to oppose with all his might that which dishonours God and his word, which (when the Bible says ‘none can come unto the Father but by Me’) says that we must come by the Virgin and the saints etc. People might say ‘We must not oppose it for it is God’s will’ they might also say that ‘temptation was put before the Jews and that was God’s will’ but they were told to put the accursed thing far from them and destroy it utterly and I think the Papal Aggression is put in our way to try us and see if we will oppose it unto death. But of course you know more about it than I, so please tell me why it is wrong to oppose it.” One can imagine that her Father was almost ashamed to confess that the question was only a joke. “Now for a word about the ‘bowing,’”‘bowing,’” he says in another letter. “It is“It is of no importance in itself, and therefore I never tell my children or servants either to bow or not to bow; but particular circumstances may render it important, and if good and kind Miss B. thinks that at Christ Church, you may honour God rather by doing as she and others who are with her do, than by being singular on this point, I not only wish you to obey her, but to do it with a willing and ready mind, cheerfully, as a plain matter of duty. Which it is. It is for her to judge, and for you to do, gladly, what she tells you.” Miss B. had the greatest admiration for her pupil’s gifts, and in particular she considered her a budding poetess. These are some of the effusions of the period: “Oh Mother! thou that broughtest me forth My sins gainst thee none, none can tell For these alone I ought in sooth To be e’en now in lowest hell. But oh! my God still spares me on To be a comfort to thy years God grant I may e’er the sun goes down Seal thee this promise with my tears. Ne’er ne’er again what [e’er] betide, (In Jesu’s strength alone I trust) I’ll vex my mother, who did guide My years of infancy now past.” Another time after expatiating on her Mother’s virtues and unmerited affection, she goes on to inform her that there is One— “Whose love surpasseth thine as far As Sol excels the falling star. My Mother ONE request I make That thou wouldst pray for Jesu’s sake That he would break this heart of stone And mould it like my Saviour’s own.” Was it all mere humbug and “patter”? The question can best be answered by quoting the following letter to her Father. It is written impulsively in pencil on scraps of paper,—the questions and answers being on different slips. The wording of the questions has sometimes been altered and corrected, so presumably she drafted them herself. The little sheaf has been thrust “anyhow” into an envelope (addressed to Mrs. T. Jex-Blake) which bears postmark “Ramsgate, Ap. 21. 1851,” and Mrs. Jex-Blake has quaintly endorsed it “very nice.” “My dearest Father, I fear you are very uneasy about me for I have indeed manifested no visible proof of a new and clean heart, but I think much of my soul too much for me to speak even to you of it. But I cannot talk so whenever anyone tries to talk to me of it I always turn it into jest but I must write (I cannot speak) to you about it so I have written some questions down and endeavoured to answer them as before God. So do believe each word. S. B. 1. If you died this instant what would become of you? And could you face death unflinchingly? I know not what would become of me but I fear I should go to eternal torments. And do not think I could face death unflinchingly for this reason. 2. What would be your first emotion when you found yourself in the presence of the Judge of quick and dead? Fear I think but yet I think that I should claim Jesus’ promises to lost sinners. 3. If Christ came this night and asked you ‘Lovest thou me’ what would be your answer? Yes Lord although I am very wicked and cold and dull yet I could say without hesitation I do love thee very much I often feel my heart warm towards thee and something tells me that one day I shall love thee far better than I do now. 4. Could you before God say truly ‘I strive to live as I hope to die’? No I fear I could not although sometimes I do try to do things to please Jesus. 5. Do you really in your heart know your religion to be a mere form or do you really feel its life-giving influence on your heart? I know I often say far more than I really believe, I even have been tempted so far as to doubt in my heart the existence of a Diety but yet I have had a few bright moments in which I could sincerely say Yes I know it I know that Christ is mine and I am his but a deep gloom is generally over my spirit. 6. Do you in your heart believe yourself to be a new creature? I know not but I fear not although at times I have been fully convinced that I am God’s child. 7. Do you earnestly desire to be such? Most earnestly whenever anything touches that chord in my heart and sometimes I could weep bitterly but generally I feel awfully indifferent as to my soul. 8. Do you think you have ever known what true prayer is? Most certainly and have sometimes obtained very gracious answers. 9. Where will you be 200 years hence? In heaven I humbly hope and trust for I think the Lord has begun a good work in me.” Gallant honest heart! Is there a single word in the whole confession that the most devoted parent would have wished different? CHAPTER III SCHOOL LIFE—Continued “I think the Lord has begun a good work in me.” Is there in the words a—very human and pardonable—suggestion of St. Augustine’s “Timebam enim ne me cito exaudires”? In any case, though doubtless the good work went on, it cannot be denied that the tares flourished abundantly with the wheat. It happened most unfortunately at this time that the child’s physical health fell into a very unsatisfactory state: we hear of great digestive trouble and functional weakness of the joints. Modern hygiene would probably have made short work of both complaints. As things were, the weakness was “tinkered at,” and the child was encouraged to live the life of an invalid. We are startled to learn incidentally that she is going out in a bath chair! Good Miss B. took her up to town to see a consultant, and sent the parents long detailed reports on the child’s health. We are not surprised to come upon the following under date July, 1851: “You must not suppose, dear Mrs. Blake, that I overlook the self that you have rightly so much at heart. I see it too well, and it is commented on to Sophy so frequently that I sometimes check myself, ... but the punishment that I might inflict on another I hold back in Sophy’s case, not only from my own knowledge of her character, but because Mr. S. cautioned me if possible never to disturb the even tenor of her brain.... Her case is peculiar and such must be the ends to meet it: they will require patience and may be long inin showing fruit, but we will not despair.” The next vacation seems to have been disastrous. The child had grown more indolent and self-centred, and no doubt the parents were unable to deny her the sweetmeats which she loved and which the supposed weakness of her joints made it impossible for her to “work off” as healthy children should. Moreover, few houses are large enough to contain two chronic invalids. “I received your letter,” writes Mrs. Jex-Blake when the child is gone, “and very glad we were to hear of your safe arrival,—but, my own child, I could have cried over your words. They were nice and affectionate, but the very opposite of your acts.... Either my child means what she writes or she does not. Your conduct completely contradicts your assertions. More sad and foolish behaviour than yours it is difficult to imagine. You behaved so ill that I doubt if I could have borne it another day without being laid on a bed of sickness, and I might never have recovered. Your ever being with us again for three weeks at a time is quite out of the question till you have the good sense to understand (as other children of your age do) that to be happy and comfortable and to enable me in my weak state to have you at all, you must be good. When you seem really to feel how ill you have behaved, we will some time hence have you home for a week, and if I find you keep your word (which you do not now) we will have you home very often; and Papa says that he shall then think that he can never do enough to make you very very happy; but you now destroy your happiness and my health, and the medical men will not allow us to be together. Think of your great folly and sin, my dear child. Pray to God for grace, and He will give it to you for His dear Son’s sake.... When you have read this letter, I wish you to tear it up.” As ill luck would have it, this most unusually severe indictment found the poor little culprit seriously ill in bed. Her penitent reply is not forthcoming, but five days later, her Mother writes again: “My own darling Child, I trust this will find you much better; if you want me to be happy you must make all possible haste to get well, and write to tell me you are well.... I quite believe, my darling, that you are sorry, and will, in God’s strength, take pains that the same shall never happen again. I do particularly wish you to tear up my last letter at once.” She didn’t tear it up: she never could tear up “Mummy’s letters.” She tied the two together with a piece of red wool, and slipped in with them a Sunday School “ticket” bearing the words, “Children, obey your parents in the Lord; for this is right.” By the same post as the second of these letters her Father writes: “My darling Child, We have been so grieved to hear of your illness, and do hope that before you receive this, you will be much better. It will please you to know that dear Mummy is much better for the quiet and Norfolk air. Everybody is so kind and trying to get her quite strong, and they all enquire so kindly after little Sophy, whom they call ‘little Sophy’ still, everybody saying what a very sweet and darling child you were six years ago; and I do trust that, when you see them next, they will find you a more darling child, and more loveable than ever. God grant it be so, dearest, for I want you to be very happy.” The next letter from Miss B. that has been preserved is dated September, 1851, and is addressed to Mr. Jex-Blake. “I ought not to express sorrow at the sudden removal of your child, hoping and believing that it is ‘ordered by the Lord.’ She bears away with her my affectionate love and prayerful interest.” No record has been kept of the precise steps that led to the “sudden removal.” For the next two years the child went to a boarding-school in Brighton, where her parents had now gone to reside, and there are, therefore, practically no letters of the period. Two of her schoolfellows, however, have been good enough to contribute their impressions of her. For better and for worse, they call up a very vivid picture. Miss Lucy Portal writes: “Being the junior of Sophy, as we always called her, she and I were not much in touch, though I never forgot her, for she had a strong personality, and was so clever—in fact, far above our school-mistress in natural intelligence, and she made a lasting impression on those with whom she associated. Whenever I heard her name in after life the vision of a young capable girl who asked questions that bewildered her governess rose before me. One day when we were walking on the ‘Downs’ with [an assistant governess] in the rear, Sophy saw a large stone by the wayside and seated herself on it. ‘What do you mean by this?’ said the governess. ‘I am tired and must rest,’ replied Sophy. ‘Get up at once,’ said Miss ——; ‘Do you suppose we are all going to wait your pleasure in this way?’ ‘Impossible to do what is beyond one’s capacity,’ was the rejoinder, and threats had no effect. At last Miss —— lost her temper and said ‘Sophy, distinctly understand that if you do not get up, I shall leave you here, and send a policeman to fetch you.’ ‘Ah,’ said Sophy, ‘that is a kind thought. I am sure he would prove of great assistance to me. But could you manage to procure two policemen, for I don’t believe one would be able to carry me, and two might do so.’ I need not say that the battle of words was soon over after that.” Knowing as one does how anomalous was the position of an assistant teacher in those days, one can but admit that the child must often have inflicted far greater suffering and anxiety than she had the least idea of. On the other hand, Mrs. Gover, widow of the late Canon Gover of Worcester, writes: “Sophie set us a good example at school, and I shall always think of her as one of the most truthful girls I have ever known, the only girl I ever knew who would not allow her drawings to be touched up by her master. I had a very great respect for her high character.” But nothing can show more clearly the futility of the educational methods of that day than the following letter from the headmistress herself: “June, 1852. Dearest Sophy, I cannot tell you with what a feeling of anguish I heard the door close after you on Saturday when you departed, and I had not kissed or blessed you.... I saw you afterwards in the street, tho’ I was unseen by you, and I could not stop you, my dear child, lest the past should be renewed. On my return I saw your present of fruit, it was not as gratifying to me as the scrap of paper, which contained my Sophy’s acknowledgement of her fault.[8] Yet I thank you for the kind thought, as I hope you know me too well to suppose that any little gift can bribe me to forgive;—without that scrap, my Sophy, I should have turned away from receiving your fruit. The same afternoon at a friend’s house I read a portion of your favourite Scott, and could not but think of you while I read the account of the ‘evil and good’ trying for Mastery in Harold the Dauntless’ heart, remember his first act of forbearance was noted as a step towards heaven. Beloved child! do I beseech you remember the duty of a child, be gentle and tender to your dear Parents, then the Lord will love you, and some day the Lion will give place to the Lamb in your bosom. Dear Mary Bayly’s has turned to whooping-cough. I hope yours is better. Until I find where to send her, I cannot leave home. God’s will be done.” For a year and a half Sophy remained under this lady’s care, and then one or two equally unsuccessful experiments were made. Meanwhile Mrs. Jex-Blake remained so ailing that it was not possible for her to have the child at home for the long vacation, and a “dear kind” lady invites the refractory young person to visit her for part of the time. Mr. Jex-Blake writes to inform Sophy of the fact, and adds, “Now have we not in this great cause of thankfulness to our kind God and Father who never forgets us?” This was perhaps asking a little too much of the homesick child. The truth is that the parents at this time were not growing younger (as many parents do), and certainly they were growing more staid and set in their ways. It was becoming increasingly difficult to them to adapt themselves to this riotous child. “Avoid excitement which is your great enemy,” writes her Father, unaware perhaps that his own weakness was a tendency to be rather too fussy and precise. With hearts full of love they were demanding of her a standard of excellence which for her was wholly artificial, and in the half-hearted, or at least intermittent, effort to attain it, she fell in the breach. And parents and child were not the only factors in the difficult problem of home life. So long as Sophy could by any stretch of charity be reckoned a child, it was comparatively easy for her brother and sister to put up with her volcanic ways. But from a schoolgirl one expects some conformity to recognized standards, and Sophy’s elder sister had been such a pattern in this respect that the contrast was necessarily acute. “I really don’t think you would enjoy [a visit from] Carry much at school even if we could spare her,” Mrs. Jex-Blake writes in reply to an eager request for this privilege. “You would be tempted to be odd and excitable, and then Carry would be vexed and all would be uncomfortable” and no one who knew the elder sister can doubt that such demonstrations of affection would probably have “vexed” her more than most. On the other hand “Brother” was now a young man, and if his main desire for the child was that she should grow up like the sisters of other men, he only shared the attitude common at that time to the overwhelming majority of his sex. One can see that his younger sister must have tried him a good deal. The idea that she was plain and even ugly had been firmly impressed upon her: the exhibition of vanity in matters of dress had been discouraged on every ground: and it was natural to her boyish temperament to be careless of such things. When, in addition to these shortcomings, she added a propensity for making people “uncomfortable,” one can quite understand that her brother did not feel specially proud of her, and the strength of her character probably made it difficult for him to influence her through the passionate affection and admiration she had cherished for him all through her childhood. In any case the relation between them became somewhat strained, and it is not surprising if she sometimes attributed the strictures of her parents to his influence and representations. It is delightful to record that, in spite of countless differences of opinion and much plain speaking on both sides, a fine loyal camaraderie existed between the sisters throughout life. I don’t know whether it ever occurred to the child to compare her brother’s education with her own. If she had done so, the reflection might well have made her bitter. In athletics as in the schools he was bearing off laurels at every turn, while she was being curbed and thwarted to meet the requirements of pious and half-educated schoolmistresses. From the best of motives her parents refused for her the outlet for the “excitability” they constantly deprecated; in other words they simply sat on the safety valve. In the summer of 1854 she begged—probably not for the first time—to be allowed to have riding lessons. The father replied “I like to do anything in reason to please my own child, but you are so very excitable and have at present so lamentably little self-command that I should fear riding for you very much. It would do you no good and might be injurious to you in many ways. When will you prove to me that my hopes and expectations of you are not in vain?... You don’t know how the hearing you censured goes to my heart, and the not being able to place the most unbounded confidence in you is very trying to me and the dear Mother,—doubly so to her in her weak state.” Of course it is easy now to see that he was wrong as regards the riding. Apart altogether from the physical exercise involved, the discipline of it would have been excellent. Big emergencies always braced her. She never lost her temper with a horse, nor her presence of mind in an accident. Meanwhile the series of loving reproachful letters goes steadily on. “Do you think, darling,” her Father writes, “that by divine grace you are less self-willed day by day? How earnestly do I desire to see you a loving happy child. Everybody seems to deprecate your presence as that which will spread discomfort all around.... God bless you and help you and give you His Holy Spirit to guide you continually.” “Everybody” was an overstatement. At no time was the child without her own little circle of admiring friends. A schoolfellow with whom she remained on terms of intimate friendship throughout life says,—“At our house she was always good and happy, and a very welcome guest. My father thought very highly of her.” A fortnight later Mrs. Jex-Blake writes: “I rejoice at the nice accounts I have of you from school, and I hope (against experience) that you will when we see you again, be a pleasant child, the comfort you might so easily be to me.” “Day and night,” her Father writes, “you are on my heart. You know how I love you. Why will you thus be your own enemy?” The faith and perseverance of the parents is astounding: not less so the fact that at bottom the affection and filial piety of the child never flagged. One has to remind oneself constantly—what the daughter never forgot, though small trace of it appears in the letters of this period—that Mrs. Jex-Blake had a keen sense of humour. When she and Sophy were together, they had many a good joke in common. It was when the mesmerism of the child’s presence was removed that the sense of responsibility asserted itself in full force. It is impossible to read the long series of letters without being profoundly convinced,—1. That the parents were devotedly attached to their youngest child (“Sophy was the favourite,” was the elder sister’s deliberate comment some sixty years later). 2. That their affection was returned with an intensity of which few children are capable. 3. That the warning that she was injuring her Mother’s health and must therefore be kept away from her dearly-loved home did not provide a motive strong enough to make the child run in harness like other people. The inference is that no motive would have been strong enough. Did she ever really make an honest effort? One comes upon many impassioned scraps of prayer for grace to resist temptation. “Oh, that when a word irritates me I may remember how often I have said more unkind things and been forgiven.” “Oh, Lord, punish me, reduce me to submission in any way Thou seest fit, but oh, let me not alone, abandon me not despite my wickedness.” And, although these prayers are apt to run into conventional exaggerated language, it is impossible to doubt their sincerity. Her tiny booklets and papers were always kept with the strictest secrecy, and it is all but certain that no eye but her own ever saw them before her death. Here is an isolated scrap of diary, recording probably a time of special effort. “Feb. 26th, 1854. Oh, keep Thou my foot when I go up into Thy house of prayer. O how difficult it is to fix the mind for even that short time! Miss X. will treat me unlike any other human being, but that is no reason for transgressing the commandment of my God. She says she does not like to hear me name the name of Christ for I do not depart from iniquity, she thinks I had better not hold conversations on sacred subjects. A complaint having been made of rudeness from one of the girls, Miss X. said it was just like one of Sophy’s tricks, heaven knows with what ground. All these things have aggravated me, and I fear I have sadly given way to temper and pride, not remembering Him who bare the contradiction of sinners against Himself though He never offended in word or deed. If sometimes unjustly spoken to, how often have I escaped my desert and how few are the faults the strictest find compared with an all-seeing God. Oh, for the charity that beareth all things.... 27th Monday. I must expect trials this day, humiliating to my pride and trying to my temper.... Nothing special, though I gave way sadly at different times and again sinned in sending a letter to Mama [? Maria]. 28th. Again, more and more against light, got sweets. Miss X. in her prayer speaks at poor Agnes who is just come. She prays that all may be kind to her, remembering the Fatherless and Widow are His special care, etc. How could she harrow up poor Agnes’ feelings so! The poor child was weeping under the infliction.... And in the prayer she announced her intention of expelling anyone who would make the others unhappy. O I could have knocked her down, and after prayers she really spoke kindly to me about beginning March afresh and any other time I could almost have promised to try. As it was I could not kiss her even. Oh how much I think of that which might and probably did proceed from a pure motive, and do not consider my unkindness often which I know does not do so. March 1. Whole holiday. Gave way to passion to A. and B. tho’ perhaps they were provoking I should better have striven to retain my temper. Alas from my feelings since it seems as if it were the letting in of water. O preserve me from being so awfully passionate as I was. Overbearing and ordering in the afternoon. Oh for the Charity which ‘is kind’ which ‘is not puffed up’ ‘seeketh not her own’ and above all which ‘is not easily provoked’.” She had no lack of self-control in other ways: why should she have failed so conspicuously in this? When all due weight is given to the reasons already assigned one is still forced to the conclusion that there was something elemental in her nature over which she not only had little control, but of which she was to a great extent unconscious. As a mere child she expresses her thankfulness in a letter to her Mother that she is less “irritable,” and at rare intervals all through life she would speak to intimate friends of the intolerable way in which the blood rushed to her head at times, making it all but impossible for her to weigh her words. But from first to last she was far less conscious of the moral aspect of the defect than one would have expected anyone of her sane judgment and essential humility to be. The severe self-analysis of the above extracts are on the whole exceptional. From childhood on, the thought that she had failed those she loved or had caused them anxiety and suffering, in a way that she understood, was a source of almost intolerable pain and compunction; but she seems to have rarely and inadequately realized the extent of the suffering she inflicted by her wilful ways and passionate temper. “And yet there was always something loveable with it all,” a childhood’s friend reiterates. “She came bounding into a room, bringing with her an atmosphere of gaiety and glee that is indescribable.” Nor are we as regards the judgments of contemporaries confined to the possibly idealized picture of later years. Fortunately for the accuracy of the picture, Sophy seems about this time to have originated in the school a practice of character-writing, in which the critics were encouraged to be absolutely frank. This is what she brought upon herself: “Sophy is very affectionate and has more good in her than people think, she is truthful and can be trusted. She has an immense amount of self-conceit, self-sufficiency and pride. She will not be led by anything but affection, or a desire to make much of herself, and make herself well thought of. She has great talents and is very clever. She wishes to be thought an out-of-the-way character and is so. She lacks gentleness of feeling and manner.” “Sophy is certainly excessively clever but unfortunately knows it, and makes a point of showing it off upon every possible occasion. She is truthfulness itself and can really be trusted. Very passionate but very penitent afterwards. Affectionate.” “Clever, passionate, affectionate. Many bad habits but tries (lately at least) to get the better of them. Might be made a great deal of. Rather too fond of her own opinion. I think true.” It is rather staggering to find how much wiser the young folks were in those days than were their elders! Again Sophy propounds the question whether A. or E. is “the greater pet.” The discussion goes on in writing, and finally the originator ends it by saying: “At any rate A. is the only friend I have got, and I don’t want to lose her.” To which D. responds: “You are wise, but she is not the only friend you might have.” And Sophy all too proud: “There are only one or two others I could have as a friend.” And finally M.: “As to your friends, I quite agree with D. I think you might have had many. I know you might have had me long ere this, had you tried.” Of another schoolfellow under discussion Sophy explains that she finds the young lady personally “aggravating,” and adds: “But I think she is very ingenuous, and would own to a thing, even to a little one, which is a great thing considering her pride. That is what I do admire so ardently. Sophy.” CHAPTER IV SCHOOL LIFE—Concluded It will surprise no one who has read the extracts from Sophy’s diary on page 32 to learn that, at the end of the summer term, Miss X. announced her inability to keep her any longer in the school. The culprit evidently declined to manifest any proper sense of sin or even of humiliation; and the distress of her parents may be imagined. They recognized no other standard by which to judge her than the standard by which poor Sophy had so egregiously failed. In any case their kindness never faltered: they could not face having the child at home, and for some months they did not even see her; but some “kind ladies” were found to take charge of her until she could be put temporarily in the care of her old schoolmistress, Mrs. Teed. Very soon a reassuring report came to relieve the anxious parents. On July 10th, 1854, Mrs. Jex-Blake writes: “I delight to think that my dear child is availing herself of this great opportunity of redeeming her character. The past is so sad, so disappointing, and the thinking of it is so sure to make me ill, that I endeavour with my utmost power to forget it. I will not dwell upon it, but look forward to a bright future when my own dear child ... will see that determination and self-willedness can only cause misery and discomfort to herself, and wellnigh shorten, certainly embitter my old age. I do feel greatly comforted by Mrs. Teed’s giving a favourable account of you. She would like you to be less idle. Why do not you write out some papers about your natural philosophy subjects and zoology?” “Well, darling,” her Father writes (July 17th), “I was very glad to get your letter, though I should like you to write more wisely. I don’t at all mind your writing about ‘unkind lectures’ for I know I never am and cannot be unkind to my own child; but I do earnestly wish that you saw (as others do) how exceedingly foolish your conduct has been, and that by nothing but a complete change can you ever be comfortable.” Meanwhile arrangements were being made for the child to go to another school, and one is thankful to record that it was at least a great improvement on its predecessors. On July 21st, 1854, Mr. Jex-Blake writes: “We have had a letter from Mrs. H. this morning, and it is now settled that G.W. you go to her the beginning of next month and Mrs. T. will take you and kindly give you the benefit of her introduction. You will go under the most advantageous circumstances possible, and it will be solely and entirely your own fault, my darling child, if everybody about you does not love you.” A month later he writes again: “My sweet Child, I have just read your letter to the dear Mother.... Your letter gives me great pleasure, it is so sensible, and the tone throughout so like that of a dear dear child, who will never knowingly again give a minute’s pain to the very best of Mothers, that I felt I could not be happy without writing to my darling at once to tell her how I look forward to her being a real comfort to dearest Mummy, and a constant ‘sunbeam’ to me.... I believe the happy feeling of confidence she has about you now is doing more for her than all the doctors in the world.” A fortnight later he paid the child a visit, to which she refers in the following letter: “11th Sept. 1854. Darling Father, You know what immense pleasure I had on Friday. I often think of it even now it is past, I feel so glad to have seen you; but Daddy I am so sorry about the boat. I cannot forget it and I am very sorry,—will you forgive me? Do come down tomorrow just to say goodbye. You know you can come down by the omnibus you took on Friday and just sit for an hour or so and then go back. You can be back by luncheon time or nearly and it would be such a pleasure. I cannot get an answer to this by letter but hope to secure one by ocular demonstration. I saw Miss B. and gave your message, but I fear unless you do as I hope you will that its fulfilment will be rather distant. We could just go in the Crescent Gardens or even sit still together in the drawing-room for one hour (just one) and it would be so enjoyable. I have so many things yet to say. You know we had so much walking and eating and shopping to get through on Friday that I was not able to tell you half the things I had to say. If you have arranged for me to come home in 3 weeks time I will try to reconcile myself to not seeing you if it is really impossible or very inconvenient in joyful hope, but in that case I shall hope for a nice long letter (but even then I should not be sorry to see your darling face for an hour or so) on Wednesday. If not (but I hope no ‘not’ will be in the question) I think you will yourself think that considering that I have not seen you since about Jan. 26th, except for 3½ hours and should not see you till Christmas that really one hour would not be lost on your youngest little one. I am hourly experiencing the comfort of your last visit (I am now writing with some of the paper and a pen of your gift) and your face was like a sunbeam in the way. I want to feel your rough cheek once more, though I hope your Missis won’t let you come so unshaven and unshorn as you did last time. I did delight in your beautiful flowers which are even now on the chimney-piece—one flower I prized above all the rest—I could almost fancy Mother picked it—a little tiny bit of jasmine (I don’t know if that’s spelt right). It is so nice. Will you remember to bring some stamps tomorrow. Darling Father I am so anxious to see you again. About 11½ I shall be on the tiptoe of hope. You won’t disappoint Sody? You didn’t say it was impossible to come, and if it is possible you will. Do bring a few more flowers please. Those stones of Cousin Jane’s were lovely. Oh, I was so delighted with them. Hoping very very soon to see you, I need not write a very long letter but please give my best love to my darling darling Mother. I am just taxing my small brain to make up a story of a martyrdom in Pagan Rome,—a sort of martyrdom at least; it is meant to be very affecting, but I don’t know if it is. I will show it you tomorrow I hope. If you have got leave for me to come home it will be so much more if you come by yourself to tell me, and if not, if not it will certainly need all your presence to comfort me.” Among other little gifts, on the occasion of this visit, her Father had given her a tiny note book, which she utilises at once as a diary: “Went to sleep with a sore throat ... and a bit of mignonette on my bosom. Darling Mother, how I treasure her flowers. 15th. Knew all my lessons better to-day, and kept my place as 2nd.... Had a note from Carry. Hurrah, people don’t know how nice it is to get a note at school. Done all my algebra for Mr. R. It strikes me we can do those problems in Kavanagh by equations.” The joy of this discovery! “Problems” became her passion: she begged friends to send her some to solve, and took a mischievous pleasure in sending them herself occasionally to those who had not been so fortunate as to find the master-key of the “unknown quantity.” Sister Carry writes: “Many thanks for your letters and numerous sums; I think the latter are rather overwhelming to me. I think I ought to have a little more instruction when you come, so please don’t send me any more at present.” The diary continues: “Did Cousin Jane’s equation and am very glad I have got such a sensible cousin. Made one to send her, and then couldn’t answer it myself.” As cricket, tennis and hockey were unheard of in the girls’ school of those days, and as the child was not allowed to ride or to dance, it is scarcely surprising to learn that she was again troubled with weakness of the joints. Mrs. H. took her to one “Professor Georgii” and the school doctor met them at his house. The patient’s account of the interview is interesting in view of later developments: “Then he went into another room which was rather dark. Dr. L. said, ‘I suppose I may come too. I am the physician,’ and G. said, ‘I suppose so’!” The two men examined her spine—the headmistress, of course, being present— “and after about ten minutes I was allowed to dress with the 2 men staring at me. I think they might have let us retire.... The room for exercises is hung all round with prints of skeletons and flayed human beings, tho’ for a mercy they were covered with sort of curtains and only partially visible.” She was condemned to an hour’s remedial exercises every day for six weeks, and as it took double that time to make the pilgrimage to and from the “Professor’s” house, three fatiguing hours were taken out of her working day. And all for want of a few games in due season. The “sheer stuff of life” was proving educative enough at this time, for Mrs. Jex-Blake and Sister Carry were both alarmingly ill, the latter with some contagious fever, the nature of which is not specified. It is touching to see the Father’s letters to his schoolgirl daughter: the handwriting has all at once become shaky and feeble, like that of an old man. “I write in the dear Mother’s room,” he says in November, 1854, “in which and in sweet Carry’s I pass the greater part of the day. They have both been very ill, but I think I may say that now both are beginning to mend.... From the beginning of their illnesses they have never been able to see each other.... Oh, my darling child, I must not conceal from you the danger the best of Mothers has been in. God give you to value her more than ever, and keep you from ever, by disobedience of any kind, hurting her feelings and giving her pain.” Two days later he writes again in answer to her eager enquiries, “If, darling, I can buy anything with your money that I think Mummy or Carry will be pleased with, be sure I will.” And again, three weeks later, “My dear child,—Your letters give me great pleasure, but, great though it be, I will most willingly give it up to dearest Mother and Sister when they are well enough to read and write letters.” On Dec. 5th, 1854, his mind is sufficiently at ease to write a truly delightful letter, though the handwriting is still shaky: “First and most substantially (if not principally) the “plum pudding” plan. It is really a capital one—‘The Crimea Army Fund’ or some such title it bears, and subscriptions are pouring in to it from high and low—donations of hundreds of pounds down to sixpences. It does not in any way interfere with the sending out of what you rightly enough consider are things of still greater importance; and which (much later than it ought to have been) the government and the public are now despatching to the poor sufferers. The intention is to send out vessel after vessel as quickly as possible, not only with materials for plum puddings and brown stout, but to help our poor soldiers, officers and privates, to get through the great hardships and privations of their severe winter campaign, as far as that can be managed. Warm extra clothing, flannel shirts and waistcoats, stockings, gloves, leather of various kinds, needles and thread, tea, tobacco, sugar, preserved and potted meats, raisins, sugar, wine, porter and a hundred other things in large quantities—enormous quantities—for at least 40 or 50,000 men. Noblemen are sending deer from their parks, and game to be potted and preserved and sent over, and some have offered their yachts to convey the good things; and tradespeople have come forward to give liberally from the stocks in their shops and warehouses. So I shall enclose 1s. and think you cannot do better than give it as your mite in the good cause. There are as you say ‘such hosts of things to subscribe to,’ and I am very thankful for the privilege God gives me of being able to help. It is one of the greatest luxuries we can enjoy, depend upon it, my own darling.... There is no literally ‘war news,’ this week, but there have been terrible disasters among the combined fleets in the Black Sea. A most furious storm there the middle of last month has sadly damaged many of the ships, and destroyed several—one went down laden with the intended winter store (in many articles) for our whole army,—forty thousand specially warm great coats, and numerous other things in proportion, which cannot be replaced instanter, and it is feared that very great suffering by thousands for some weeks must be the consequence. The loss of that one vessel and cargo is estimated at £1,000,000. But, worse than all the money loss, many hundred people perished in that and other vessels. Your cousin Robert, whom I don’t know that you ever saw even, embarks to-morrow for the Crimea. He is a young lieutenant in the 18th foot. I think if we keep of the same mind, we can manage a backgammon board when you come home, cups and all; only, as I am an old hand at it—having played, I should think almost half-a-century ago—you will expect, please, to be soundly beaten if we engage together. I have read ‘Patronage’—about the same period, perhaps, as when we played that game of backgammon, but I do think novels in general are very so-so things, and some so wondrous foolish that it is worse than waste of time to read them.... There was a good deal at Worthing[9] that was very pleasant, my sweet Sophy, and I can recollect it with satisfaction. If there was anything otherwise, it never even crosses my mind, I assure you; and do you get rid of all thoughts of it too. I have not the smallest doubt that, by God’s blessing, you will be a great ‘comfort’ to me. I have said so a thousand times, and you won’t prove Daddy a false prophet I know. I have nothing to ‘forgive’ my own child—nothing whatever, darling. You have had childish faults enough, I daresay, but they were ‘the faults of a child’ certainly, and I could not remember a single one of them. I won’t get a sore throat if I can help it, even for the sake of Sody’s black-currant jam; but, if I do catch one, I know I may have a whole jar if I want it, and I shall not perhaps like it the less that you made it. Love from all. I will not forget to come for you on the 23rd., my precious child. God keep you and bless you very much. Your affect. Father, T. Jex-Blake.” At last, on December 13th, comes a letter from her Mother: “Darling So, I feel very thankful to be once more able to enjoy a letter from, and to write to you. I look forward with great pleasure to Saturday week, but pray try to be quiet in your joy when I meet you, because I am still weak and soon upset, and people will be very vexed with you if I am the worse. Above all I could wish that you did not get into trouble, and say and do what you should not, because it agitates me to hear of it. If you, my own darling child, could but once realise how trying you are by your impetuosity and restlessness, and (must I still say?) roughness, even when you are not put out, you would try very hard to conquer any outbreaking into extra roughness. And, indeed, dear So, God has bestowed upon you much wherewith you might be agreeable, and help others, if you would but avail yourself of it.” Meanwhile the scrap of a diary goes on: “Dec. 16th.... Got a letter from my precious sister. She says she is nearly well, but she is so careless of self I half mistrust her account, especially as I am told by Mummy and Tom she is very thin and pale. She speaks of a chance of her being shaved. I hope to goodness she won’t, the darling.... Thinking of darling Dad’s birthday tomorrow. I hope I shall wake early and be first to wish him joy.... His last day to be 64! In his 66th year tomorrow. The darling. Sody hopes she’ll make him so happy yet. This day week, heigh ho! I must try and persuade Daddy to let me stay over Sunday. It will be but one lesson lost and two days gained and one a Sunday.... 17th. Dear Dad’s birthday. Woke up once I think, in the dark, and again before it was light to wish him many happy returns.” The wishing must have been volcanic in its intensity to judge by what follows: “While dressing, Kate, who had not got up, woke up to ask if it was not his birthday, she had been dreaming it was, and that he in consequence was playing a duet on the piano with her, but would play the bass first, not together with her.... Mrs. H. ill, not up all day. No Mangnall.... I must have walked 6 miles at least. Wonderful for me. Had a dispute about extempore sermons, I saying it meant without written help, Mlle and Sarah saying people might have notes and yet be extempore. Mlle as politely and sapiently as usual called me nobody. She has neither sense nor temper to dispute. It is foolish to entangle myself with her. My dear Dad’s birthday nearly over. 18th.... [Mrs. H.] promised I should nurse her when I came back, and I did, and after dinner played chess and backgammon with Mrs. H. and Conny. Mrs. H. lent me Woodstock to read. Nice, but not equal to some of Scott’s. Turned out some of my letters from my pocket. Hope I have not turned out any I want of Carry’s, but they are safe in my glazed box. 21st. At Georgii’s had a fuss with Conny in the dressing-room because I was complaining of having only a week and asked her if she would think a week enough with her Mother. She said no, but her Mother was better than mine. I was silly enough to be offended, and gave her two good slaps on her shoulders which were convenient, as I was doing her frock, and then we had a regular squabble.... I said it was very ungenerous. I should not have said it if she had been my guest far away from her friends, and I don’t believe I should, though my conscience smote me about Mary Bayley.” This reference to Mary Bayley is interesting, as Sophy had been at no less than three schools since the days of their companionship. The persistent recollection of some trifling unkindness is a typical instance of the compunction she suffered when she hurt anyone in a way she understood. “Got such a jolly letter from Mummy as if she had half got back her mischief. Two bits of French, too, we are getting on. She certainly deserves a ‘satisfaisant’.” When the Christmas holidays came on, Sophy’s course of exercises from the “Professor” was not nearly over, and a week’s interruption was the utmost that could be allowed. The holidays were long enough, however, to allow of another week at home towards the end of January. Her birthday fell in this second week, and suggestion was made that the two sisters should have a party and a “Christmas” tree. The correspondence about this little event is interesting as showing something of the conditions in which Sophy would be expected to settle down when her schooldays finally came to an end. The preparations contrast curiously with what young folk now-a-days, even in a much humbler walk of life, consider necessary on these occasions. “13 Sussex Square, 10th Jan. Darling So, I am so much better for the quiet I have had the last week that I think I may authorize you to ask Mrs. H. to advance you 4, or, if needful, 5 shillings to spend in little things for a Christmas tree. I am very anxious to have it if possible, and I think it entirely depends on the self-command you can exert over yourself; if you and Carry will go about it quietly, and you yield at once if I say I do not wish to add to our numbers, or if I object on any other point.... One thing I must tell you that I cannot have a great many, neither do I wish unnecessary expense,[10] when the daily calls from societies where funds are failing and souls perishing for want are so numerous.” Sister Carry writes with characteristic calm and reasonableness: “13 Sussex Square, January 11th. Dear Sophy, I suppose probabilities are now in favour of the Christmas tree. I don’t think it need do Mummy much harm, supposing affairs are conducted with very unusual prudence and quietness. We shall defer buying any ready-made-sweetmeat-ornaments (this is an 8-syllabled compound word) until you come home, and then I think Mummy will quite like that we should get them without her presence. I also think it will be very desirable (if possible) that we should dress up the tree without troubling her much; but I don’t know exactly how far we should be up to it. However, I think the most important points of all are that a certain friend of ours should endeavour to live in, and diffuse around her, a certain atmosphere of peace and calmness; and that the tree should be quite ready in very good time, so that there should be no bustle or worry about it towards the last.... I mean to try to provide (with pecuniary assistance from Mummy) some supply of purses, penwipers and markers for the tree; I think a couple of cut markers such as you gave Daddy the other day, on broad ribbon, would be very good; of course I mean them to be made by you. I suppose I shall probably have a letter from you tomorrow or Saturday; I consider I ought to have had one. With best love, I am, dear Sophy, Your very affectionate sister, C. A. Jex-Blake.” Presumably the little festival took place in due course, but there is no further reference to it among the papers. The strain of loving parental homilies continues. “Bear in mind that all our powers and faculties are perverted by the fall, but my child cannot be rid of her responsibility; if you say you cannot pray,—that is at once a subject for prayer. Down on your knees and tell God so.” “I exceedingly like a letter from you, and bustle down a little earlier on Tuesday morning that I may have time to enjoy it before breakfast.... Cousins Kate and Elinor Jex-Blake say they do not at all delight in Mathematics, they are sorry to say.” “We are very sorry to disappoint you, but indeed we cannot sanction your going to see the ‘Wizard of the North.’ I do hope and believe you will submit cheerfully to give up what it would make me very sleepless and unhappy to have you go to. Now get a victory and believe the disappointment all for the best.” “Though I am most decidedly better, it arises, I think, from perfect quiet, the least change or bustle brings on spasm or headache, or both. Carry had Punch, and thought you sent it. I don’t like it, I think it a vulgar paper, and don’t wish it sent. I don’t at all object to the ‘Illustrated News’ occasionally.” Apparently Sophy declined to sit down under this condemnation of her beloved Punch, for a fortnight later Mrs. Jex-Blake writes: “I will return both the Punches in the hamper. The last was capital.” In May, 1855, a family holiday in Wales was proposed, and, as usual, the question was raised whether Sophy could be allowed to be of the party. There is no suggestion in all the correspondence that her Father ever wished to be rid of her company except on the ground of his wife’s health. On May 23rd Mrs. Jex-Blake writes: “Daddy and I have a strong wish that you should see Wales, and it is truly painful to deny you such a pleasure and advantage but you see, dear, I can’t help my health, and the being so easily upset and made ill by worry. Indeed I am grieved to find you can fully understand this, for you say your head aches if you get excited; but, darling, strive to go on with your different duties and don’t get excited.... Now, sweetest, assure me that you will try to be controlled by me, and try to fall into our habits, not always restless and having some grand scheme of your own that must be carried out.... I do not ask you to promise, but if next week you feel you can, looking to God, assure me you will to the utmost try to be a comfort and not break out in these violent excitements, which not only upset me at the time but haunt and disturb me at night,... we are wonderfully anxious to give you the pleasure, but meanwhile don’t be excited at school about it. Shall we not be happy at Bettws-y-Coed if darling So is with us and we all consider each other’s comfort?” The microscopic school diary had for five months been non-existent; the imperious demand of this glorious anticipation called a fresh volume into being. “Thursday, May 24th [1855.] My answer was to come about Wales. When I got my letter I prayed God to help me to bear it, for I was nearly sure it would be a refusal, and I was quite prepared for it and determined to keep my promise not to worry about it. I put my letter in my pocket and ran away from them all. Then I burst it open and read, ‘Daddy and I have such a strong wish you should see Wales, and it is truly painful to deny you such a pleasure.’ There, thought I, but I had expected it and didn’t feel so dreadfully disappointed. Then I read on and oh, I found it was not so, that I should go. Oh, I got so excited and half began to cry. Then came Mummy’s caution not to be excited, but it was impossible. Dropped down there and thanked God. Oh, then I trust He has granted my prayer. Glory to God in the highest. Oh, I was so thankful. 25th.... Got a letter from Tom. How kind of him to write, it really was, and he has got a first bachelor’s degree. G. told me he saw his name in the paper. Had a great shortness and pain in taking long breaths. G. said there was some irregularity in the heart, I believe. Laurie came in afternoon and said my heart was wrong again. Left me some medicine. 28th. Mrs. H. told me to lie down and sleep if I felt tired, but I am much better.... K. seized on ‘Prince and Peasant’ and M. on ‘Anecdotes of Animals’ the 2 books Miss Smith had left me. I was very cross, I had nothing to do. I seized on Anecdotes after Prayers to take up. M. was in high dudgeon, as if it was her right. But I carried it off. But upstairs I thought it was not right. ‘In honour preferring one another.’ So I took it her. But it was a hard struggle.... I am glad I got that little victory. Miss C. came to G.‘s for the last time. I was so sorry and so were most folks. She gave me a little parcel, or at least put it in my pocket on condition I should not open it till I got home. I thought it was some mischief but took it. It was such a lovely gold pencil case, ‘from a schoolgirl.’ Dear girl, it was very kind of her. 30th. Very difficult geometry problem. I doubt if I can do it. Mortimer was home, and told us some very good stories of —— the nurse of his ward. Mrs. H. said in the evening she would like to be nurse there (!) She said how should I get on who so hate injustice, and I said I thought such open acknowledged injustice was not the hardest to bear. This brought down an awful storm of wonder, reasoning, etc., till at length I got off to bed so tired. June 1st. A little fracas with Mlle at G.’s. Little Henriquez is here. It is strange to be with a Jew and a R. Catholic so closely. Con rather worrying, and I not rather cross. Oh, dear, ‘Charity never faileth.’ ‘The ornament of a meek and quiet spirit, which is in the sight of God of great price.’ Laurie came and left me some more medicine. 4th. Miss Teed’s birthday. Many happy returns to her. Wonder if Carry remembers.... I want so to know Minnie’s exact birthday. know it is near.... Went in the gardens. K. and S. persecuted me with grass and I can’t run after them. When I caught S. and when we were indoors I gave it her rather roughly. She was very cross and would not have any of [my] jam at tea, she never will when she is cross with me. Got a sore throat. 5th. Throat very fairly bad, and very ‘cheval’ as M. would say. Apropos it’s her birthday.... Just before prayers I was in the cupboard and someone shut the door nearly on me. I threw it open again and half upset the great slate. We had been rather uproarious all afternoon as M’s sisters had been here and said holidays did begin on 18th. When I came out of the cupboard I managed to tread on M’s toes, and Mlle packed me off to bed. I said ‘All right,’ shook hands with her, kissed S. and went off. Mlle wasn’t very angry nor I very sorry and so we were all very comfable. Seized on K. for a kiss as she came up and she seemed forbidden to speak to me. However we had a nice hug and she wasn’t very horrified. 6th. Found a handbill on my dressing-table from Mrs. H. ‘for Sophy’ called Telling Jesus.” This entry closes the school diary. She seems to have remained at the Notting Hill school till Easter, 1856, and to have carried away with her the warm good will and genuine—if sorely tried—respect of her headmistress, Mrs. H., with whom she kept up a correspondence for some time. For another year and a half she seems to have attended some school at Brighton within reach of her home, but study here was discouraged, and she became the patient of another doctor—or quack?—who prescribed a course of rubbing. “Under the new regulation of no study,” writes Mrs. H., “I suppose you have plenty and to spare of the dolce far niente. I smiled at the ‘few lessons,’ and wondered in what occupation you might possibly spend your 24 hours.... Be assured, dear Sophy, that so much trifling and frivolity is culpable in the sight of Heaven. It is an unworthy waste of God’s gifts, and you are capable of something so much better!” That life, even now, was not all “trifling and frivolity” is obvious from the following letter, which was written a few weeks later: “Monday, Sept. 8th. 1856. My own darling Mother, This subject of confirmation has come up again, and I really must say I am positively shocked at the way it is settled and talked about. It is ‘How old are you?’ ‘Does your Papa wish you to be confirmed?’ and never, ‘Are you fit to be?’ or ‘Do you really wish it?’ It is just as if it were a history lecture to be attended. I really think it is wicked. Miss H. took it for granted that I should be and stuck down my name. I said, ‘No thank you, Miss H.,’ to her great indignation. I assured her you wished me to do exactly as I liked on such a subject, which she did not choose to believe at all. But I really do wish it, Mother. I think it would help me, and I long to take the Lord’s Supper with you. Will you let me be confirmed from home?—that is, spend the actual day of confirmation at home, so that I may think of something besides how I am dressed and how good or bad an examination I passed, on the day I take those solemn promises on myself. Mother, dear, I seem less able to speak to you than anyone, but I do feel very much about it. It is just,—‘I have gone astray like a lost sheep, seek Thy servant, for I do not forget Thy commandments,’ I do hope. No, I can’t write what I mean or anything else. Just write me one line by return of post. Mr. E. is certainly not the minister I should have chosen, nor Miss H.’s the place I should have preferred, but I don’t think that ought to stand in the way, for it is not in respect to them I stand. I think I should have preferred waiting another year, but I don’t think I can quite expect God’s blessing on His child while I defer owning myself such. Oh, Mother, Mother, how I wish you were here, but it seems as if He had expressly left me to myself each time confirmation has been spoken of. I do not think you will refuse either the permission I ask, or your blessing on the step I take,—unless it would be too great an excitement for you,—though it need not be, for you need not go with me.... Well, darling, just tell me what you mean and think. But pray, pray, don’t show any of this to anyone.... God bless and keep my darling Mother. Farewell, precious. “I like the idea of your being confirmed very much,” her Father had written some months before. “God’s blessing be with you. Look to Him and be happy.” Sophy’s first schoolmistress, Mrs. Teed, took a different view of the matter: “10th Oct. 1856. Dearest Sophy, Your dear Mother tells me you are soon to be confirmed. When I read her letter I thought to myself,—Confirmed!—in what?—in following your own foolish ways? There needs no confirmation in that.... You told me in a letter written to me on my last birthday that you hoped you were one of Christ’s little ones. O dear Sophy, you know better.... I do not say do not deceive yourself, but I say never seek to deceive others,” and so on. Those who have read with some sympathy the preceding pages may well be inclined to doubt whether Sophy was “seeking to deceive others,” or rather, perhaps, whether deception with her did not more readily take the form of concealing the depth and reality of her religious life. Christ’s lambs have not all been precisely of the type good Mrs. Teed had in mind. The real difficulty, however, is to fit the child into the categories of the pious people among whom she lived, or indeed, into any category at all. For better or for worse, she belonged to another plane of being. If one were compelled to adopt the system of classification current in those days, one could but fall back with thankfulness on the remembrance of that “hasty image” of the Good Shepherd in the Catacombs, “And, on his shoulders, not a lamb, a kid.” In any case the stormy chequered school career had now come to a close. “I can’t fancy you, Sophy, with long frocks,” an old school-friend writes, “taller than Hetty, a regular grown-up young lady. Are you transformed yet? Do let me see you first like your own old dear self!” “Your own old dear self!” One almost weeps to think of all the unnecessary friction and waste of energy in those school days. Those of us who have been teachers know how often the troublesome pupil proves to be the pick of the basket,—the keen student and the loyal co-worker: and perhaps more than one headmistress who reads these pages will wish that she had been privileged to have the training of Sophia Jex-Blake. Many admirable women prayed and wept over her in those days, struggled to make her all they thought she ought to be; and, if their perseverance and devotion seemed to be inadequately rewarded, this was due to no fault of theirs. They were what the Society of that day demanded, what Society made them. They were wanting only in what just chanced to be almost the one thing needful,—the modern spirit. Rather behind their own day, their lot was to be the trainers of a girl, who—unconsciously to herself—was far in advance of her own day,—a girl who would have appreciated to the utmost the free boyish education of our High Schools for girls, and who—had it been her good fortune to have lived under such auspices—might have written a somewhat different page in the book of life. CHAPTER V LIFE AT HOME It is with a definite sense of relief that one takes up the thread of S. J.-B.’s life after she leaves school. She is still, it is true, a problem and a perplexity to many, and sometimes to those who loved her best: but at least she appeals now to a wider tribunal: her qualities get a chance to tell, even if they do not precisely conform to the pattern laboriously cut out by an early Victorian schoolmistress. Her health, unhappily, still left a good deal to be desired. The doctors had much to say of the irritability of her brain. The stethoscope was supposed, too, to reveal something wrong with her heart, but this must have been functional, as no trace of it was discoverable in after life. Riding, fortunately was now allowed, and she entered into the enjoyment of it with characteristic intensity; but beyond this, in the early days of her—comparative—freedom, she certainly took no pains to improve her physique. The enterprising young women of those days had still so much to learn! It seldom occurred to them to balance their physical expenditure with their receipts. Meanwhile it is not to be supposed that her parents had gained greater control over her than when she was a child: they remained quite uncompromising in the matter of dancing, theatre-going, and other “worldly” amusements, but they were unsuccessful in making her conform to the ordinary, wholesome, old-fashioned routine of English family life. Naturally her self-will in this respect annoyed both parents very much, and Mrs. Jex-Blake must often have been sorely put to it to restrain her own impatience and to preserve any semblance of peace. To her credit be it said that she rose to a difficult situation in a manner that makes praise an impertinence. One is glad to gather from the records that her physical health was now on a firmer basis than formerly, but that was only one element in the case. Always a deeply religious woman, she seems to have stepped now into the full freedom of her faith,—faith, not only in God, but in the essential goodness and uprightness of her wayward child. She seems to have realized fully for the first time that the stormy ways which tried her so sorely were not a mere matter of whim and wilfulness, but that they arose from a definite strain in her daughter,—a strain that caused no small suffering to the owner of that nature,—a strain possibly fundamental in character, certainly far too deeply imbedded to be easily eradicated. And, having realized this, the Mother set herself, not as before to criticise the evil, but to foster and rejoice in the good, to make life as easy as might be, to reduce friction to a minimum, and, above all, to surround her daughter with a real glow and radiance of sympathy. How sorely tried that sympathy must often have been, we can partly understand when we compare the old-world fragrance of the Mother’s personality with all that is suggested to us now by the name of Sophia Jex-Blake. “When I was young,” the Mother used to say, “it was not a question of whether we should marry, but simply of whom we should marry.” And to her lot fell a daughter who rarely thought of marriage at all, whose brain was teeming with all sorts of unfettered boyish ambitions, who made it clear to everyone whom it might concern that she meant to live her own life,—to “make good the faculties of herself” in the way that pleased her best. And yet there was something in all this audacious, spontaneous life that found an answering chord in the Mother’s heart. She was not a phlegmatic conventional person by nature herself. She too, perhaps, long before, had beaten eager wings against the bars. In any case from this time on the friendship between the two was a sacred thing, never flagging, comparable with the most beautiful friendships in history. Fortunately we have S. J.-B.’s own account of those first days at home: “1857. Dec. 17th. Thursday. Came home for good. For good? Who can tell? Oh, what would I give to look forward ten, aye five, short years, and see what I shall be. Just 18; half my life at school. Then 28. Dr. Moore says,—and there seems a strange prophecy in his words,—that I shall be something, something good if not great, but not in the way I hope;[11] that ‘on a ruin of broken columns and shattered Grecian capitols, shall be laid the foundation of a temple of God.’ There’s something comes home to my heart in those shattered columns,— ‘The dearest idol I have known, Whate’er that idol be, Help me to tear it from Thy throne, And worship only Thee.’ Oh, that I had the strength, the faith, to pray so honestly,—but God help me! I have prayed little enough lately. I seem in such a torpor, such a prostration of mind, body, and, I fear, soul. I hope there is much physical in this. That beautiful hymn,—‘What peaceful hours I once enjoyed!’ Once. So it is, and now. Never mind; I think God must have some mercy, some hope, to me when He has given and preserved to me my darling, my angel Mother. She seems a pledge of hope. Well, shall I be a great authoress as my day and night dreams prompt me to hope?... Shall I ever be a happy wife and mother? Shall I ere ten years, or half ten years have passed, be dust?... I sometimes think so. (June 1st. 1869. At any rate never thought of being a sawbones.) Dec. 25th. How awfully sentimental my first entries do look!... Daddy says he is sorry I have anything that ‘wants a lock.’ Hm, how very well he understands me and my wants! Never mind; dear old man, he is very loving and kind if not brilliant. Oh, Mother, Mother, what should I do without you?... Just said how earnestly I hoped never to see one dear to me die, that I may die first. ‘Oh, don’t think of self at all, Sophy,’ she said, ‘Just see what good you can do.’ Right. 31st. Writing now in my own dear room, darling Mother, how every article in it speaks of her love! They have gone to a New Year’s Eve prayer meeting at St. Mark’s School,—uncommonly slow, I should think. I do think however ‘good’ I became,—or rather I wonder whether I ever could like such very slow spiritualities. Still there’s Bishop Wilberforce and his ‘scaffolding.’ Don’t cry ‘spirit’ and take away ‘means,’—remove the scaffolding because its work is not accomplished.” For some time she had been writing a story based on her own school life at Mrs. Teed’s,—a story that was never finished. It is very well written of course, but diffuse, and interesting chiefly for its autobiographical touches. She is intensely loyal to both school and schoolmistress, and one feels on reading her descriptions a fresh sense of regret that it should have been necessary to take her away from an atmosphere that seems in many ways to have suited her so well. One episode is definitely autobiographical, and it is of more than passing interest. The small schoolchildren in the story, playing at “shop,” have helped themselves to a quantity of “jewels” in the shape of scraps of coloured quartz, etc., from a grotto in the garden. The theft being discovered, the heroine is called up first, and, in great fear and trembling, owns to having taken one of the fragments. Questioned as to a second, and fearing to add to her condemnation, she falters, “I don’t know.” Due punishment follows (banishment to bed and enforced reading of the chapter about Eli’s sons), then a public scene in hall and forgiveness. Now comes the point of the episode: “But still there was one leaden weight on me,—the story I had told [Mrs. Teed] the day before. It seemed as though the forgiveness was not thorough, nor of full value while part of the offence was concealed. How easy it would have been I now saw to confess the whole offence at once, how difficult now! Remembrance, however, of the sorrow of the day before, and some innate love of truth, as I hope, urged me on, and when, after prayers [Mrs. Teed] passed away through the door at the extreme end of the schoolroom, I ran to meet her at the foot of the great staircase which she must ascend to her private rooms, and said hurriedly, ‘Mothy, I think I did not tell you quite the truth yesterday. I said I did not know who picked out the bit of yellow quartz. I think I did know I did.’ ‘Thank God, my child,’ she said gently but solemnly, ‘that you have told me the truth now. It is better than a thousand pieces of quartz.’... Reward enough I certainly had at the time in my lightened heart from that moment, but the effort I had made seemed hardly to merit such rich recompense as it received some time after when I heard that Mothy had said that she would believe everything told her by [S. J.-B.] as if she had seen it herself. Oh, how proud and happy was I at that moment, and the desire fully to merit testimony so inexpressibly sweet to me had, I verily believe, far more effect on the truthfulness of all my after life than any suffering or punishment could have had; and it in great measure saved me from sinking utterly in after time into that slough of deceit into which almost all schoolgirls do fall at one time or another in more difficult circumstances and in the midst of a lower tone than that of Hertford House. And,—though many will deem, and perhaps rightly, the distinction of little worth,—though often in those after days, under less noble rule, guilty of equivocation, I do not think I ever from that day told a lie.” We return to the diary: “1858. Jan. 7th.... I must begin to write again if I don’t mean to lose the knack ... and so ought to go on with Hertford House or write something.... I want partly to write for the money,—now why, I wonder? Honestly, why? I have plenty of everything. In a handsome if not luxurious home, 6 servants all much at my orders, lots of rides, a most loving Mother, tender father, almost every wish gratified, £30 a year clear, and lots of presents, almost at will,—why I should write for money unless I am avaricious or spendthrift I don’t exactly know. Partly for the pride of earning it,—of knowing myself as well able to earn my bread as my inferiors. Surely, though, I ought least of all in my list of comforts—blessing, should I say?—to omit my most happy, most snug nutshell of a room, with its handsome furniture, cosy fire, and thoroughly comfortable arrangements. How truly loving my most precious pearl of a Mother has been to me in this especially.... I have conceived a rather wild idea of writing to Miss M. for counsel and sympathy.... But how get a letter to her? And, if I did, would she think it a bore? I think not. Send the letter to her publishers? Sure not to be opened? Then what to say if I do write? What do I want? Don’t exactly know. Well, leave it. Now for the more important at least more solemn part of todays journal. And I must make this some use. Just heard a sermon from Mr. Vaughan on ‘Truth,’—Gehazi being the scape-goat of warning. He spoke strongly of allowing ourselves to say more on religious subjects than we feel, calling it a dangerous deception and leading to worse. But does that include speaking a word—earnest and sincere at least—about the souls of others, tho’ our own may not be safe? Often at school I have felt driven to speak very solemnly to girls about their souls when I feel I am not worthy to say a word, for mine is perhaps as lost as theirs,—and often and often have risen in my throat,—‘Lest when I have preached to others I myself become a castaway.’ Yet if I am,—oh, fearful word, I can hardly write it,—if lost (oh, God, save me!) can it, would it not console, if consolation were possible,—to know I had warned others from the pit into which I fell. And I hope I may have done some little good.... And how happy I have felt—and better in myself too,—if I have even for a moment led some to think of Jesus else forgotten.... Dearest Mrs. Teed is dead. ‘Blessed are the dead that die in the Lord.’ ‘Let me die the death of the righteous, and let my last end be like his!’... Dear Carry! At a moment like this I can’t help thinking ‘The righteous is more excellent than his neighbour.’ Oh, how far, far more excellent than I am and yet I have sometimes almost despised her because perhaps she has less intellectual power, for I do believe God has given me some genius,—surely there is no pride in saying so, remembering His grace, who gave thee all. Jan. 8th. Feel very much as if I had been sentimentalizing last night. I wish I could keep in one frame of mind. Jan. 10th. Sunday. Just been reading the ch. on ‘Happy and Unhappy Women’ in ‘Woman’s Thoughts.’ The Authoress speaks strongly about a sort of repining and melancholy, and about neglected health and almost voluntary sickness,—i.e. voluntary in not taking proper remedies and safe-guards,—and I cannot but feel much she says is not more than truth. She urges action, usefulness. Now I cannot but consider whether it does not become me to attend to her hints, or rather to her arguments. Well I am not. Over mental exertion may have had, and I believe has had, very bad effects, still whether by my own fault directly or indirectly I don’t make matters worse, is another question. And certainly my Father and Mother are getting wretchedly anxious about me ... perhaps, unless I make an effort, I may find life ebbing ere half its purposes are accomplished.... At all events efforts are mine, though results are God’s. Yet tho’ I try to draw brilliant pictures of the future, and to persuade myself life is sweet, I can’t but feel that, if I were once assured of peace with God, I could be well content, nay grateful, to escape the waves of this troublesome world, and flee away and be at rest. Rest! Surely it is hardly natural at my age to be longing for it so....[12] But coward! take God’s benefits and flee His service, His battle? It should be our’s ‘to act and to suffer, to do and to pray.’ No, it cannot be right to flee rather than to overcome. Well, to return. If I am, and ought, to preserve my health, how? Suppose I make some kind of plan for the day, not rigid but suggestive. Rise, breakfast with the rest of the world. 8½. Have for walk till 11. Then either some master or work for myself,—writing, painting, etc., till dinner. 1. Afternoon will be sure to be taken up with driving. Come in about 4. Then read till tea. After tea write, or read out downstairs. And go to bed with the rest of the world. That would be rather more rational than my present programme: Rise and breakfast at 11 or later. Dawdle till dinner. Drive. Read till tea. Read or write till 2 or 3 a.m. Well, that does sound bad.... Mother and I were talking about my marrying,—the chances pro and con. I said I did not fancy I should ever marry, for I thought I should require too many qualities to meet in the man I could think of as my husband, for it to be likely that I should ever meet such a paragon who could be willing to marry me. Let me see; the indispensables are I think:—A perfect gentleman, a sincere Christian, a liberal-minded broad-churchman; a lofty intellect to which it would be a pride to bow, a firm will which it would be a pleasure to submit to and concur in; a nice-looking fellow,—for I could not be happy with one whose face I could not love and admire in beauty of expression if not of form, and one whose means combined with mine would lift us above genteel poverty at least.... Had another squabble with Carry because she told me my own Hertford House, which I was looking over, was not fit for Sunday. She does meddle awfully. Still, she’s a precious sight better than I am.... Bother her slow blood! She’ll drive me mad, she and Daddy between them. Never mind, I have got my jewel of a Mother, bless her! 24th. Sunday. Talking in the evening about an old woman in Carry’s district who came from the Barrack Ground, Hastings. And that put it strong into my head how I wanted to go there. I had on Saturday evening written a letter to Amelia about the treat, and then I thought how nice it would be to go and give the treat myself. 30th. Saturday. Seven years today since I last saw old Hastings. Isn’t it strange to return that day seven years! Pouring wet day. Rather afraid of being disappointed in Hastings, I do love it so. But I seemed so to have gone over and over every part in my dreams that I could not be disappointed. I know it all so well.... After dinner went to call on the Andrews. I thought I would go incog. and see if they remembered me. Amelia opened the door. ‘I think the Miss Andrews live here?’ ‘Yes, ma’am.ma’am.’ ‘Are you not connected with the Infant School?’ ‘Yes, ma’am.’ I asked if I might come and see the children. She assented quite soberly. I couldn’t stand it, jumped at her, and pinned her to the wall for a kiss. She knew me in a moment, seized my hands and dragged me in in wild delight.... Then I went to No. 3 [Croft Place] and when Mrs. L. said she did not know me, I said, ‘I wonder if the house does, for I was born in it.’ Then she knew me instantly.” All this gives a vivid picture of the warm heart and riotous spirits that endeared her to her friends, but there are not wanting indications of the mysterious depression and forebodings—the dread of something worse than death—that are part of the heritage of gifted youth. “26th. Friday. I am afraid I don’t care near so much for—as I did,—am I changeable or is she changed? or is my standard altered?... I read once of a person whose physical condition was such that he could not love one person intensely for long,—not many years if thrown much together.... I sometimes fear I am similarly constituted. For even those nearest and dearest I have experienced those fluctuations.... It is like a frightful trance to know that I cannot keep a warm deep love equal; and yet in a manner the real undercurrent of love flows on even in these estrangements,—I cannot in myself cease to love one who has ever been the object of that wild adoring love, though in my outer mind and heart this tormenting, fiendlike malady makes me hate and shrink from them while its fearful influence reigns. God grant there is no touch of insanity in it; no words can tell how I dread and deprecate it. There is a loathsome horrible fear in my mind of its coming ever and anon. My ..., my beautiful, whom I used to think mysteriously close to my soul, it has come on her. Oh, God pity me! I fear I shall go wild. Every action, every word of her’s seems to anger me unreasonably,—I feel the fiend on me and yet the wild resistless love will not quite be swept away, and comes back in floods of passing tenderness for a moment. And I can’t tell her, make her understand, and she will lose her love for me and—oh, dear I am very miserable. God grant in pity it may never fall on my Mother! I have a horrible dread of it. I could not live without her love,—my love for her. And I feel such wild maddening love now, as if I knew it would soon be out of my power to love her.” This, of course, is morbid, and yet here again one is forced to say that her depression is neither feigned nor wholly without reason. Many people have experienced in some degree the elemental fitfulness which she describes, and she probably understood it better than most. And yet how many can testify to her fundamental and self-sacrificing constancy! But there is no doubt that at this period she was living far too self-absorbed a life,—dreaming too much, thinking too much of herself. It was time for something to happen, and fortunately something did happen. Two breezy wholesome girl cousins—half Irish, half Norfolk—came to Sussex Square on a visit. They were the daughters of Ferrier Jex-Blake, S. J.-B.’s uncle, but it chanced that she had never met them before. She was out dining with friends when they arrived. “When I did come home, I went to take off my things, then to the drawing-room, kissed them coolly enough, said, ‘How d’ye do, cousins?’ and sat down to rattle. Tried hard to shock them with all sorts of nonsense, and then carried them to see my room, and made them some coffee. They, Elinor and Sarah, knew nothing of me, and did not much admire me, I guess, that night.”night.” By degrees, however, a very warm friendship sprang up. “Oh, dear, those two girls!” she writes a fortnight later. “What a flood of happiness they have brought into the house. And made me behave a little too. Sarah makes me attend to my hair. Oh, dear, home is a different place since they have been here. I am so happy. All my gloom and troubles swept off like cobwebs.” When they are gone, she writes pages of analysis of their characters, and very able analysis it is. This is how it concludes: “I feel as if I mean to love Ellie most, and Sarah forces me to love her most. I love Ellie most in my mind, and Sarah most in my heart. Sarah clings to me so, leans on me. Ellie walks upright beside me, a companion, a guide, and gives me a hand. There certainly is something of the angel about Ellie, with much of the woman. You don’t connect the idea of angel with Sarah. Sarah will do almost anything for me. I do not think she has refused me one thing since she loved me. She rode with me when no one on earth could get her to mount a horse; she went in a boat with me, though she never will enter one. Oh, she is so good, so loving to me. I wish I had her always. And I am going to them at Dunham, my darlings.” When it became known that she was going on a visit to Great Dunham, a number of Norfolk relatives on both sides of the house asked her to visit them also, and the result was that for the next two months she had quite a gay time,—beginning with her Mother’s elder sister, Mrs. Taylor, and going from her to the Ferrier Jex-Blakes, the Evans, the Blake Humfreys, the Cubitts and others. As a rule—not without exceptions—she captivated her girl cousins, proved very attractive to her uncles and elderly male cousins, and contrived to rub along with her aunts. “I never appreciated my old Daddy till now,” she writes on one occasion, “I really believe, as Mummy says, he never said an un-nice thing in his life, or approached a coarse or ungentlemanly joke. He is certainly a beau-ideal gentleman, ‘Chevalier sans reproche.’” Of one family she says, “Not very quiet and not specially dutiful. Rather reminds me of us, only they are more good-tempered over it.” “Uncle Evans amused me exceedingly at lunch yesterday, giving his opinion in quite energetic style, and as if he had studied the subject, that not only I should marry, which I said I shouldn’t, but very soon.... Heaven knows who it could be.... I never saw the man I would have.” At Wroxham she made the acquaintance of a cousin, Robert Blake-Humfrey, who was deeply interested in questions of pedigree, heraldry, etc., and he found in the creator of Sackermena an apt pupil. “Hurrah! Going in for a good morning’s work at the pedigree. 9¼. Near one! well, well! I certainly have had pedigree to my heart’s content. Been hard at work for 3½ hours till my back aches and I am properly tired. Never mind, I have learned a good deal and secured a good deal. It is very kind of Robert to trust me with his valuable pedigrees, so beautifully emblazoned.” Mr. Blake-Humfrey was good enough to consider that he too derived benefit from the lessons. “Your observant eyes,” he writes when she is gone, “have done good service in sundry ways towards the correction of errors, which may atone in some measure for the mischief they are well-calculated to cause in other ways.” On May 28th she visited her Mother’s old home, Honing Hall, and made the acquaintance of an elderly uncle who was something of a character. “He offered lunch, and then took us up to see the rooms. All shutters up, and had to be re-opened and re-shut. In an upstairs sitting-room I unluckily wanted to see a Family Bible, and said, ‘Is that the Family Bible with the names, etc.?’ ‘Yes, it is. You leave it alone—unless you want to see it.’it.’ I persisted I did and he took it down. Then out came Burke’s Gentry and alia.... I thought I should have been eaten up the way he roared at me. I asked if he hadn’t a pedigree, and he almost roared again, wanting to know what I could want better than Burke. I might have told him there were no shields, no intermarriages, etc., but I held my peace, he really frightened me. I got him to show me my dear old Mother’s room as a girl, and kissed the bed and furniture. Thought of her as a girl there, her fun and her troubles, her courting-days perhaps and the letters and thought and hopes that room had witnessed. My precious darling Mother!” In July she returned to Brighton, “much better and better-tempered” as she expresses it, for the outing. Richer, too, she was, in her whole outlook on life, and particularly in the knowledge of her girl-cousins, Elinor and Sarah Jex-Blake, and Mary Evans, with all of whom the friendship was to prove a lasting one. A month later, to Sophy’s great joy, Cousin Ellie accompanied the Sussex Square party on a holiday visit to Wales. Primary education at Bettws-y-Coed was at a low ebb in those days, the village school being in the hands of a cobbler whose acquirements were not great, and whose idea of discipline was primitive in the extreme. Caroline and Sophy Jex-Blake became deeply interested in the children and gradually fell into the habit of taking a class in reading, arithmetic, geography, etc. It was an arrangement that gave great satisfaction to all concerned, and one into which Sophy entered with whole-hearted enthusiasm. One is not surprised to gather from the letters of the period that she awakened a feeling deeper than interest in one of the professional men with whom she was brought in contact, but the diary makes no reference to the fact, and she may not even have been aware of it. “To me and to others as far as I can judge,” writes Cousin Ellie about this date, “she is the warmest-hearted person ever I came across.” And six months later, reviewing the events of an eventful year, S. J.-B. writes: “But among the events of the old year, first and chief, my becoming friends with my darlings, my stars, and getting acquainted with the Evans and all the Norfolk folks.” CHAPTER VI LIFE AT QUEEN’S COLLEGE Meanwhile, in the world outside, the feminist movement was beginning to make itself felt,—if one may describe by so inadequate a name an uprising which is due perhaps as much to the men as to the women who have taken part in it. As regards the whole movement S. J.-B. was living as completely in a backwater as was possible to a girl of her position and natural gifts; but sooner or later a current from the main river was bound to come in even to her little creek. In the spring of 1858 she had made the acquaintance of Miss Benson, sister of the Archbishop. “Henry and Ada Benson came,” is the brief record in her diary. “Pleasant, jolly girl, Ada.” The wanderings of that pleasant summer hindered the development of the friendship for the moment, but the thread was happily taken up again in the autumn. “Yesterday went with Ada to the Swedish minstrels. Very strange and beautiful.... After concert went for a drive in the pony-chaise. Just beyond the battery a carriage and pair drove into us. Coachman got down and was very civil. Everyone said it was no fault of mine; he was trying to cut in between two. I was not the least frightened. Speaking to Ada on Thursday night revived the idea of Queen’s College. Her sister there. Wrote Friday for prospectus. Tried to speak to Daddy last night. He very impracticable, I after a while very undutiful. At last I went into hysterics[13] which frightened him dreadfully, poor old man. I shall certainly go, I think. Michaelmas term begins 4th prox. I should very much like a year’s or even less, good work, and a few certificates. Very good last night Ada Benson’s story of the Bishop of —— ‘Opposed as I am to the Catholic faith, opposed, as I say I am to the Catholic faith...’ on which a priest from the body of the meeting, —‘Which faith except..., etc.’”etc.’” How she always did delight in a good story! The most strenuous passages of the diary are interspersed with pages of jokes, riddles, anagrams, bon-mots, some very good, some as she herself admits on reflection, very indifferent. She used to say that a sense of humour had been her salvation,—that, but for that, she never could have got through the many struggles of her life. And one is glad to think how often that sense of humour must have come to relieve the intensity of that first conscious struggle for freedom, when she herself felt that in venturing forward she was renouncing a good deal,—that the life before her was an uncharted sea. “Worst thing about Queen’s College is—no Sarah till Christmas,” she writes. “M. brought“M. brought me an invite to write for the Sunday School Quarterly. Sat up till 2 a.m. Friday to write story on 18th after Trinity. I wonder if I shall succeed, and, if so, how compatible with Queen’s? Sept. 25th. All settled for Queen’s. Mrs. Williams writes very kindly.... Having rather hard work with Redknap, five lessons a week. Must try for 2nd class in Mathematics, and, if I can, for more. Absurd panic at Dunham lest I should be a ‘governess’! Awful phantom!” It is difficult for girl students of the present day to imagine all that was meant by the opening of Queen’s College in 1858. The plan of establishing a college for women had been much discussed by Alfred Tennyson, Charles Kingsley, and others; and the work had been warmly taken up by Frederick Denison Maurice, E. H. Plumptre (afterwards Dean of Wells) and R. C. Trench (afterwards Archbishop of Dublin), all three of whom were represented on the teaching staff.[14] We may imagine what it meant for S. J.-B. to pass from the hands of the average schoolmistress of that day to teachers such as these. On the 5th October she settled down to work, and three days later she writes: “Very delicious it is to be here. ‘Oh, if there be an Elysium on earth, it is this, it is this!’ I am inclined to say. I am as happy as a queen. Work and independence! What can be more charming? Really perfection. So delicious in the present, what will it be to look back upon?” She was “fay” that night, as they say in Scotland: it was scarcely lucky to be so happy. She little guessed, poor child, “what it would be to look back upon” her life at Queen’s. Much happiness she got from that life, no doubt,—a rich harvest of education, contact with interesting temperaments and able minds, friendships that were only broken by death. But there are some people endowed for better or worse, with the gift of taking what seem to be the side-issues of life far too intensely, of living half-a-dozen lives in addition to the one they have definitely chosen, of wringing out of an average human lot an amount of joy, of experience and of suffering that to their companions would seem simply incredible. And S. J.-B. was essentially one of these. Incidentally in the course of the day’s work she would develop fresh interests, make unusual friendships, perhaps even incur resentments that might well have demanded her whole strength and energy; and all these threads had to be carried on in addition to the recognized work of her life. That the recognized work was in itself no sinecure may be gathered from her report for the Michaelmas term. She has “good,” sometimes “very good” reports in all her seven classes,—four of them being signed by F. D. Maurice, E. H. Plumptre and R. C. Trench. The classes were arithmetic, geometry and algebra, English language and composition, French, history, natural philosophy and astronomy, theology, and church history. She was popular with her fellow-students, and particularly so with Miss Agnes Wodehouse (afterwards Mrs. Williams) whom she greatly admired, and of whom she made, incidentally, as profound a study as she did of her Euclid and history. “How few ladies there are!” she concludes. “Agnes Wodehouse is thorough. So is my Mother. Few else.” And again in this connection, “I believe I love women too much ever to love a man. Yet who can tell? Well, S. J.-B., don’t get sentimental, for patience’ sake.” Unfortunately she was not so appreciative of one of the younger women who was more or less in authority over her. The new student meant no harm, but she took playful liberties, and no doubt, as formerly at school, amused the other girls by her wit and audacity. After a good deal of sparring and chaffing, things came to an impasse, and it was judged better by all concerned that S. J.-B. should seek a home for herself elsewhere. This was not an easy matter in those days when hostels and homes of residence for women students were unknown; and so, to the other work of her life, was added the toil of tramping about in search of suitable quarters. She made a number of unfortunate ventures, sampling experiences familiar enough to the middle-class bachelor woman of the present day, though somewhat staggering to the well-bred mid-Victorian girl. The bankrupt householder, the drunken landlady, the undesirable male lodger, “and other fauna,” formed part of the things that had to be taken—and were taken most pluckily—in the day’s work. If S. J.-B. was instrumental in bringing ill-fortune on herself—as was not infrequently the case—she never sat down and howled,—she never even thought of giving in: she simply put her shoulder to the wheel and went on with what she had been doing. And so it was now, under very difficult conditions, for, once and again, hopes were raised, hopes were dashed, and the weary struggle began afresh,—with many bad headaches and occasional sore throats to complicate matters. “Quite an experience of troubles,” writes Mrs. Jex-Blake, “as much as if you had lived many years. I think no one could have acted more wisely than you have done”: and again, “I wish I were near, yet I don’t think I could be a real help: it is not in my way.” And the same might have been said by many other friends. Greater drawbacks were involved then than now in leaving one’s own social groove. “You have behaved very sensibly through the whole trial, which has not been a light one,” says her Father. In her diary she writes,— “Mummy says it is (my boarding-house troubles, she means) quite an experience of life. Truly not in these alone. Many, I believe, never live as much, and through as much, as I have done already, in the whole course of life.” Fortunately there was one house at least where she could always take refuge, and never failed to find herself a welcome guest,—the house of Mr. Cordery at Hampstead. Her brother had married one of the daughters, Miss Henrietta Cordery, in June 1857, but the friendship was of much longer standing than that, and it would be difficult to exaggerate the comfort and support she derived from it throughout life. With Mr. James Cordery and his sisters Emma and Bertha (now Mrs. S. R. Gardiner) in particular she remained in intimate association, and always managed—even after years of separation—to take up the threads again without a break. She was always at her best in that Hampstead home, full of gaiety and joie de vivre—never afraid to be her real audacious young self. Immediately after the extract from the diary given above, she goes on light-heartedly: “I am so thoroughly happy in this way of life, hardly any other could suit me as well. So independent, yet so busy, so comfortable, yet not luxurious. Plenty, yet no superfluity. It is certainly very kind of the dear ‘old folks’ to let me have it so, and very wise. I should never, at least at present, have settled at home. I should have been ever longing for independence and work, and now I have all I want and may yet do good. Having, as Maurice would say, found my centre, other things will, I trust, grow up around it. I trust most fervently I may yet be a real comfort to my precious Mother and dear kind Father. As last year I computed my ‘worldly estate,’ as quaint old Pepys, whose diary I am reading, would say; I do it again. I have now for dress and private money £40 per year. Henceforth I shall have tutor’s money as well. From my Father I have, I think, as well as I can calculate, about £50 a term for all expenses, besides all paid when at home, as well as travelling expenses with them or anywhere (except while at College) and riding, etc. So in actual money I have about £200 a year and in money’s worth another £100. Therefore I conclude about £300 a year to be about the happy medium of wealth for a single woman. Dear generous old Father! Few would, I think, give so much in so good a way to their children. I believe as regards happiness and satisfaction never was money better, if never more kindly, spent. I must try to pay back the ‘labour of love,’ and ‘requite my parents,’ dear, dear old things! Bless them both. I really believe as regards money I am honestly quite contented. I wish for no more. And as this is, they say, a somewhat remarkable fact, I specially note it down. Yet it sounds ludicrously tempting to reply to myself, Contented! Shame on you if you were not, I think. Yet for actual pocket money, I am horribly pinched just now,—only 9s. 9d. till next quarter,—nearly four weeks hence.” The reference to “tutor’s money” is interesting. She had not been two months at College when she was asked to take the post of mathematical tutor. The suggestion gave her great pleasure, and she broached the subject to her parents when she next went home. Though startled, they were on the whole pleased at the honour done her, but things assumed a different aspect when her father realized the conditions on which the tutorship was to be held. The correspondence seems well worth quoting in extenso: “Jan. 28th. Dearest, I have only this moment heard that you contemplate being paid for the tutorship. It would be quite beneath you, darling, and I cannot consent to it. Take the post as one of honour and usefulness, and I shall be glad, and you will be no loser, be quite sure. But to be paid for the work would be to alter the thing completely, and would lower you sadly in the eyes of almost everybody. Do not think about it, dearest, and you will rejoice greatly by and bye with all who love you best.” A few days later he writes again: “My dear Sophy,—and you are very dear to me—you have been much in my thoughts, and I have been grieved to know that you have had so much real harass, and were so tried before you settled down in your present peaceful domicile. Now all is well, I trust, and you in peace and comfort, so, remembering the Appellant from Philip drunk to Philip sober, make the application, giving me the benefit of it, and bear with me, my own child, whilst I briefly tell you what I think and hope. I heartily admire your readiness to turn your talents to good account, and employ them in a way so clearly beneficial to others, but believe me that if you take money payment, you will make a sad mistake, debase your standing, and place yourself in a position that people in general, including many relations and friends, will never as long as you live understand otherwise than as greatly to your discredit. You would be considered mean and illiberal,—tho’ I am sure you are neither the one or the other—accepting wages that belong to a class beneath you in social rank, and which (it would be said) you had no right, under any circumstances, to appropriate to yourself....” The reply to this came by return of post: “Feb. 3rd ’59. My own darling Daddy, I got your kind old letter this morning, for which, thanks.... Well, as to this Tutorship. I have thought about it, and about all the accompanying circumstances. If you will listen, I will try to tell you what I think. I believe I am particularly suited for teaching, my taste, and I fancy my talent, lies that way. I generally succeed pretty well in making my pupils understand what I understand myself and so far I suppose that proves my capability. Well, there are so many who make teaching their profession, who do not love it, and are not fond of it or fit for it, that I think anything that can be done to raise the standard of teaching and teachers, must be good. Well, this would be effectually done if everyone who loved the business (and was therefore necessarily to a degree fit for it) undertook it, and no others. I think this very College is doing much to raise the standard, and I fancy they are particularly anxious—the authorities, I mean—to get teachers of a somewhat superior rank in society (as generally considered). Well, justly or not, I am, I believe, supposed to be of rather higher class than the generality of teachers, and therefore specially eligible. I suppose I certainly have considerable talent for Mathematics, if for anything. It is the one thing I know best and love best. Then—when the Mathematical Tutorship is vacant,—surely I am right enough to be anxious to obtain it. I was thought capable, and chosen. Now remember, Father dear, I am not here taking the place from anyone else, though if I were doing so, being myself the best fitted, I do not think my conscience need be troubled,—but this Tutorship has stood vacant for some months from sheer want of anyone capable to fill it. Well, the terms of the agreement are—do this work, and receive this payment,—the payment contingent entirely on the work. The conditions are, if the Tutor has four pupils, forming a college class, she receives 5s. an hour. It is right and natural I think, I certainly do work equivalent to the payment, and have fairly earned it. Why should I not take it? You as a man, did your work and received your payment, and no one thought it any degradation, but a fair exchange. Why should the difference of my sex alter the laws of right and honour? Tom is doing on a large scale what I do on a small one,—I cannot recognize any fundamental difference in the matter. I cannot say ‘I do not want this money, I have no use for it,’ for in truth, tho’ having an ample and generous allowance, I should have plenty of use for it. Then there is the honest, and I believe, perfectly justifiable pride of earning. Did you not feel this when you received your first salary? Why should I be deprived of it? Then again you offer to give me the money if I refuse to take it from the College. But this would be a wholly false position, to get credit for generosity in refusing what I yet receive. I could not do this. In that case I must say to the Dean, not ‘I am willing to work without payment,’ but ‘My Father prefers that I should receive payment from him, not from the College,’ and I think the Dean would think us both ridiculous, or at least foolish. If I wrote a book I should receive payment for that, and I presume even you would not object: why then now? For mental work done in the school the reward was a prize which cost money, you thought this honourable,—why should the reward of labour at College, being money, be dishonourable? Hitherto I have had a class of only 3, and therefore I have not been officially entitled to this salary. The Dean wished to make some arrangement for my payment last term, but I said at once,—‘The money is not of much consequence to me—I had rather, not having the official number, teach them as a friend and ex-officially,’ and so I have done. Here I think I was right, I could afford to teach them gratis, and I did so. The Dean was gratified, the pupils obliged, and I was satisfied. So it was last term. But if this term I get the official number, I do not see any reason except pride for declining the payment. My pupils would pay the College all the same, why should not the College pay me? I really do not see that I am doing anything either mean or dishonourable, and I hardly think you can think so either. I am sure the College authorities do not. I do not think the Dean would think the better of me for declining the money, which I should be glad to receive, on account of a scruple of pride. Do you honestly, Father, think any lady lowered by the mere act of receiving money? Did you think the less of Mrs. Teed because you paid her? Would you have thought better of her for refusing payment? I am sure you would not. You are too much of a gentleman to attach importance to money. Of course the question of right or wrong, honour or dishonour, is the point. This once settled, people’s opinion is worth nothing. I should be glad that my friends had the sense to see clearly and rightly in the matter, if they have not, I regret it for their own sakes,—not for mine. Of course I am speaking of indifferent people,—not of you or my Mother. I care very much that you should think me right. But even taking this lower view—of opinion—I do not believe that many for whom I have any regard or esteem, would ultimately think the worse of me for accepting well-earned wages. If I took the post, and, even without accepting a salary, neglected my duty, or did it not to the utmost of my power, I should be far more contemptible. Mary Jane Evans, I know, for one, and she is one of the proudest families of our relations, thinks me right. Miss Wodehouse, whose family is older and better than mine, not only says I am right, but showed she agreed with my opinion by her actions. She sees no meanness in earning, but in those that think it mean. When accepting Maurice’s school, she said to him, most nobly, I think, ‘If you think it better that I should work as a paid mistress, I will take any salary you please; if not, I am willing to do the work freely and for nothing.’ I think this more noble-minded than any proud refusal of money could have been. Well, darling Father, I have written you a very long letter, but I wished to tell you honestly all I thought, and I trust you don’t think my epistle too long.... Your loving child, Sophy.” Thomas Jex-Blake from a drawing in chalks by H. T. Wells, R.A. 1862 “4th Feb. 1859. Dearest Sophy, Your letter has given me unmixed pleasure.... About the tutorship, you write very ably, but your logic and illustrations are not sound, as I hope to show you. I am sure you are fit for, as you are fond of, teaching, and the desire to raise the standard both of teaching and teachers is good, but your receiving or not receiving wages for the work, can neither help or hinder the matter. I agree to all you say in favour of working,—it is very honourable, very right, and worthy of all praise, but what I object to is your taking money for it. It is beneath you, and you will be far happier to decline it, and let it flow into its proper channels, to fructify widely and do real good. The question is, as you say, one of right and wrong. In my deliberate judgment it is wrong, in your position to receive pay for what you do, to say nothing of the extent to which it would damage you. The cases you cite, darling, are not to the point. I will take each of them in the order you put them and then judge for yourself. I never received a salary of any kind in my life. I was of a liberal profession—a particularly honourable branch of it—and (chiefly) lived by it. This was ‘right’ beyond all doubt. T. W. is doing the same sort of thing. He feels bound as a man, with ability to do so, to support his wife and family, and his position is a high one, which can only be filled by a first-class man of character, and yielding him nearer two than one thousand a year. The third case—Mrs. Teed’s—like the others has no analogy whatever to my dear Sophy’s—Mrs. Teed had no means. She went out in early life as a governess to earn an honourable livelihood. She did earn it well and her talents, by God’s blessing, led to her after success, enabling her to lay by something to support herself and sister in their later years. How entirely different is my darling’s case. You want for nothing, and know that (humanly speaking) you will want for nothing. If you married tomorrow to my liking—and I don’t believe you would ever marry otherwise—I should give you a good fortune. What temptation is there for your doing that which, at best, will be misunderstood to your prejudice? I should say at all events wait a bit till you are a little older, and can form a riper judgment. My feeling is strong that you being a paid teacher would certainly damage you, in what precise degree nobody can say. Do the work—it is a good work and I rejoice in it, but don’t put a penny into your purse for doing it. Let the gold go in some other direction. This will give you a greater and more lasting satisfaction than you could derive from any money payment. Your loving Father, T. Jex-Blake.” “Feb. 5th ’59. Dear Daddy, Thanks for your letter. I do not know whether all my reasoning was logical,—probably not—but I do not think that your arguments respecting the relative position of (at least) Tom and myself, are much better than ‘distinctions without differences.’ Refine it away as you may, Tom’s position and mine are considerably analogous, though very unequal. As far as I can trace the foundation of your asserted difference it is first his being a ‘man,’ which difference, as I said before, I cannot recognize as radical,—secondly, that his position can only be filled by ‘a first-class man,’—and I think, allowing, of course, for very great disparity of knowledge, acquirements and requirements, the comparison holds, for it is not easy, as has been proved by the length of time the office has been vacant, to fill this Tutorship properly. I should say it is the one the College finds hardest to fill, and therefore it is (in its degree) as creditable a thing to hold as the mastership. Then I cannot think that you mean to urge the superior lucrativeness of his post as any argument, for the principle must be identical in receiving one penny or ‘nearer two than one thousand a year.’ Then I cannot say that I want for nothing,—I do want the money, and am quite satisfied to earn it, quite knowing that my allowance is enough. I do not really see that I am in any degree wrong, if I am it is unconsciously and honestly. Well, I don’t think it is of much use to argue any more—I have told you honestly what I think.... Thank you anyhow for listening to me patiently and answering me. I do not like to vex you after all this—you have been and are very good to me. You ask me to wait a little while and consider. I have considered well, and I do not believe any further thought would alter my opinion. However I will promise you for this term only (not ceding the principle) not to take any fees, but if they come (which I do not yet know) to return them as a free gift to the College. If at the end of this term I still hold my opinion, I trust you not to oppose my determination again. Remember and understand, Daddy, I do promise this simply and only because you wish it, and not because in the least degree my mind is one whit altered on the point. I trust you to meet me half way, and not be in any degree grieved if I resume my intention next term. Goodbye darling, Ever your loving child, Sophy.” “Saturday night. Feb. 5th 1859. Dearest, ... Tom’s being a man makes all the difference, he has just taken the plain path of duty. I am very pleased with the spirit in which you write, darling, but I must be sincere, which I should not be if I told you that I had the shadow of a doubt that you ought not to be a paid teacher.... Ever, dearest, Your affect. Father, T. Jex-Blake.” So closes this delightful correspondence. It was not to be supposed that she should have no regrets. In her diary she says: “Feb. 13th.... Like a fool I have consented to give up the fees for this term only—though I am miserably poor. I am sorry. It was foolish. It only defers the struggle.” The Norfolk cousins were not a little impressed by the new life S. J.-B. was making for herself, though it was not to be expected that they should all take so enlightened a view of it as Miss Evans did. “You seem,” writes Cousin Ellie, “to be spending rather a jolly time of it, but still it seems to me rather queer that a lot of girls should walk about London when and where they please. I don’t think you would come to any harm, but I am sure there are many that would.” And Sarah with whom “one does not connect the idea of angel,” “What glorious fun a girl might have if inclined, but you are as steady as a rock. No fear of my dear old man doing anything giddy. My dearest treasure, Goodnight.” We gather from subsequent correspondence that the frivolity of this letter brought down a very severe reprimand from its recipient. Elinor was the first to pay a visit to the unknown world, and she writes a long account of it to the eager Sarah: “When I first saw her that evening, I thought she did not look so well, but since then I think the contrary—She is much thinner, but in such good spirits, and so happy. I think she quite likes everyone to know that she has been made mathematical tutor, for it is considered a great honour.” S. J.-B. would fain have seen more of these delightful cousins, but their father held strict views as to the conditions under which well-born girls might visit London. “As to Ellie and Sarah,” writes Mrs. Jex-Blake in one of the severe moods that had become so rare, “instead of being hurt they do not accede to all you ask, you might well be proud of their warm love. You have taken yourself out of your natural position, and you cannot understand the need for their conforming to the proprieties their Father so naturally and properly expects. Good-looking girls do not needlessly go about London without chaperons. Happily for them, their Father’s wish is sufficient to guide them. There is a respect and duty to the position, however weak and inferior you may judge a Parent to be.[15] Well, darling, God bless and comfort you.” Yet, judged by present-day standards, S. J.-B. would not have been considered deficient in the spirit of compromise. Her letters to her Father on the subject of tutor’s fees is evidence enough on that score, and those letters are in no way at variance with her whole attitude. “A triumph as to life!” she records in her diary. “Last Monday told Mummy of my not going to the Opera without telling her, but proclaimed my intention in the future. No interdiction. So I talked a little about it to make all my ground sure, and coming back on Tuesday found them going to Macbeth, Friday, and yesterday told Mummy as a matter of course. She acquiesced if not consented, and was glad we had so nice a party and hoped I shall not go often, so entirely removing all interdiction.... Well, as to the Theatre! I believe I must confess myself disappointed. Charles Kean as Macbeth did not satisfy me. Mrs. C. Kean very good (I suppose) as Lady Macbeth. Yet not real, as Shakespeare surely should be. After the murder of Duncan was perhaps the grandest, most awful, most real.... The scene where Macduff learns his loss more real than most. The fighting at the end ludicrous.... I thought there would be decent fencing.” A few months later she went (with Miss Wodehouse) to a ritualistic church, and was moved to hot indignation. “How can this man wear a priestly robe in the Church, and subscribe to her 6th and 20th most scriptural articles? Well, indeed, might we pray for the state of the Church Militant, when within her walls are such teachers. Yet was I right in not staying the sacrament because this sermon so stirred my indignation? ‘The unworthiness of ministers hinders not the effect of the Sacrament.’ Perhaps I was wrong. Yet I could not have stayed in a peaceful or holy mind. To the law and to the testimony! How precious is such unanswerable decree!—so final a court of appeal!” A note is inserted in the margin,—(“This May 1859. Sic transit! Feb. 11, 1865!”1865!”). Meanwhile her certificate examination was drawing near, and mathematics absorbed most of her thoughts. On July 1st she writes: “Certificate examination nearly 4 hours. Out of 23 problems did 20½. So I trust I am pretty safe. I did get rather frightened as the time drew on, but really have worked hard and I trust won. Sent a telegram, ‘Success’ to Mother, though the declaration is not yet made. July 28th. My certificate won triumphantly and marked, ‘with great credit’.” Of course she was working too hard. “I have a great deal of work in College,” she confesses some time later. I take 8 classes,—English Literature, English History, Mental and Moral Philosophy, Theology, Church History, Algebra, Geometry, and German Conversation; and have 7 pupils. I am afraid it is too much altogether.” And what about the ordinary traditional preoccupations and vanities of a young girl’s life in the midst of these manifold interests and claims?—what about thoughts of dress, of personal appearance, of love and marriage? Well, obviously there was little room left for any of these. S. J.-B. was under the impression that she cared a good deal about dress, and she would not have been flattered if anyone had expressed a different opinion. As a matter of fact she never had time to give the subject much more than a passing thought, and the poor little remnant of an allowance that remained when more pressing claims and numerous little charities had been met, was barely sufficient to pay for the work of an ordinary seamstress. The adaptable coat and skirt, and the endless variety of cheap ready-made dress had not then come to the aid of the educated working-girl, and S. J.-B. did not realize the difficulty of the problem she had to tackle. “I should like to see your muslin at 3s. 6d. before I got one,” writes honest Ellie. “You know you are the last person in the world I should copy in dress, or who I would trust to get one for me, for it is the only thing almost you know nothing about, and you have very peculiar, and, I think, generally bad taste.” The letter may have been written in a moment of irritation about something else, or indeed about this very subject of dress, for young folks are sensitive as to the appearance of their valued friends; but it certainly contained more than a germ of truth. Fortunately youth and a radiant personality cover a multitude of shortcomings in this respect, and contemporary correspondence often points to the extent to which the Almighty had “favoured” S. J.-B. “in person as well as in mind.” In this connection there is an interesting letter of this period from an old schoolfellow, the daughter of a former schoolmistress. After a graphic account of a lecture by Thackeray, at which the writer had the good fortune to be present, she says: “In face Thackeray is the image of—whom, do you think? Guess. Someone you know,—of yourself. Yes, indeed, of you, Sophy Blake. Mama and I were both struck, almost startled, by the resemblance.” It happened by a curious coincidence some years later that Laurence was taking S. J.-B.’s portrait not very long after he had taken Thackeray’s, and he expressed himself as greatly struck by the similarity of the lines in the two faces. S. J.-B.’s magnificent, speaking brown eyes, however, were hers alone. “If they were taken out and laid on a plate,” said a forcible young friend, “they would still be beautiful!” As regards love and marriage, one can only say that, for a girl in the middle of the last century she thought of them surprisingly little. She speaks occasionally of her own marriage as if it were as much a matter of course as her coming of age, and, after enjoying some pleasant boy-and-girl intercourse with an unknown “H.” at the house of her cousins, she describes him as “the sort of man I may probably marry in the end.” Visiting a newly-married girl cousin, she frankly admits the charm of the comradeship, for indeed, as a friend said of her (with more truth than elegance of diction) a few years later than the point we have reached: “You have taken on you a hard, hard vocation from your youngest days,—and yet it is scarcely so hard for anyone in the world to stand alone.” In any case S. J.-B. went straight on her course, like many of the finest girls of our own day, without giving any thought to cross currents that might alter the course of her life. And indeed her daily life was absorbing enough. It is scarcely surprising if, among her many interests, her religious life was somewhat smothered for the time, or that, at least she thought so. “Mrs. Thornton called my doing what I had done ‘noble’. Yes, if for His sake, but, alas, much more—altogether—for my own. Yet my loving the work is no disqualification for doing it for Him. I trust I do do good a little. Surely honest intellectual help is something, if of lower class.... I have thought—I cannot take more work, Sunday School, etc., but what I do is good in its degree; if done in His name, surely He will accept it.” More and more, as she looked back on her own school life from the vantage-ground of a year at Queen’s College, she felt how much the education of girls might be improved. On the last night of the year she writes: “In this year my idea of work in the cause of education has developed itself into that of a resident College of the Holy Trinity. Heaven knows if ever to be carried out. If good,—yes, doubtless,—if not, God will raise up better. Little ‘religious’ as I fear I am, I do feel this thoroughly.... ‘And may the New Year cherish All the hopes that now are bright.’ Such a happy loving Goodnight to and from Daddy and Mummy. Very happy I am tonight. ‘And once more ere thou perish, Old Year, Good night! Good night!’” CHAPTER VII FRIENDSHIP The great remain children to the last, and in this respect S. J.-B. was essentially one of the great. To the end of her life, for those who knew her well, she could be a delightful child. But it was about the time we are considering—the age of 20 to 21—that she may be said to have become a woman, or, more truly, to have put on her manhood. She was too busy at the time to describe or analyze in her diary the change that was taking place—“Oh,” she says, “the little space of time and paper! The mighty space of events ‘unheard’!”—she was in no way self-conscious about it; but there are indications, like straws on the surface of the water, that show in what direction the current was setting. One sees that she was beginning to look at life freshly and at first hand, that the old traditional dogmatism was falling away from her views of religion, of social questions, of the relation between the sexes. To be sure this old husk was being replaced by the even more acrid dogmatism of youth; but in that very acridity one feels the promise of growth, of the ripe wisdom of later years. As far back as March 1859 one finds the following significant passage: “Had a long argument with Miss Wodehouse today. Two points chiefly. 1. Are evil deeds, though always pernicious to the doer, sometimes beneficial to mankind? I affirming: she denying. 2. Is it our first duty to seek our own salvation? She denying. I cannot tell why I am so unable to argue with her. She seems to get me into a maze. Yet I think she argues honestly. I sometimes shrink from ‘sacred’ subjects with her, yet she considers all equally sacred. ‘What is truth’ indeed? Yet am I not somewhat like ‘jesting Pilate’ who ‘would not stay for an answer’?” “What is truth?” one finds her asking again and again, and she at least had one grand qualification for the search,—the habit of treating truth with respect even in its humblest fragments. Her Father, of course, was uneasy about her. “I should like to see you much,” he writes, “but I feel that Sunday would be a heavy day for you here (as I don’t frequent popish mass houses or the like), so that if you could run down here on Monday evening....” And again: “When I think of the (at best) half teaching you have, but that I confide in our gracious covenant head, I should tremble for you when I am gone. I have no doubt at all that Maurice is a most amiable man, but I believe that to this hour he has never come clear out of Unitarianism, and therefore does not see distinctly, nor, of course, teach scripturally, any one of those fundamental Christian truths (all connected together) original sin, Christ’s vicarious work atoning for sin and fulfiling the law, justification by faith, and salvation by grace. Read, darling, ...” The following “passage of arms” with a Norfolk cousin, a man some years older than herself, is interesting in this connection: “Hastings, March 12/60. My dear Sophy, I left Brighton on Friday with something of a heavy heart. I saw I had grieved you where I had really no intention of doing so: that was painful to me and I must regret it. I express to you my strong regrets. But oh! tenthousandfold deeper was the sad conviction forced upon me, that the advance you have made,—shall I vex you if I say honestly and openly,—Romewards, since I last saw you was very great. I believe you are as yet unconscious of your own tendency. I told you so at Lyng. But in honesty I must tell you, my dear Sophy, I tremble for you. It is such awfully slippery ground. It is such a pleasant accommodation of religion to our fallen nature. It so feeds our impulsiveness and fortifies our natural religionism. Will you forgive me if, with a cousin’s, I hope more than that, anxious love I beseech you to ‘consider your ways,’ and bring your soul before God in this matter. Pray don’t starve your soul on gilded husks while bread lies at your feet in your Father’s house. I know more than one amiable creature who began as you have done, and has landed in Rome.... Dear Sophy, don’t trust your head, much less your heart, much less any fallen man or imperfect church under the sun. Trust Jesus, Jesus only, Jesus wholly, Jesus exclusively. I trust this note will not make you wrath against me.... Be sure of one thing, I banter no more, where feeling is evidently so deep. Henceforth I will try and pray fervently for your poor soul’s conversion to God.” “March 14th/60. My dear ... If I do not say that you have written me a most ridiculous letter, it will be more from respect to its motive than its matter,—or purport. I know people can work themselves up to any exaggerated view of things, yet I can hardly believe that, if you have half the sense people say you have, you can on sober reconsideration really believe that there was the smallest ground for your tirade in my objection to hear a Church—a house of God at least, spoken of and criticised as if it were a right thing to visit it as you would a theatre, and remain a looker-on while others were worshipping. ‘Seeking occasion against’ men was not the characteristic of the followers of the Jesus whose name you reiterate so often. I believe this was the whole feeling with which I spoke, exactly as I should have done if it had been a Baptist Meeting-house you were commenting on,—as I believe you would not have commented on a Baptist Meeting-house. You may, if you please, take my word for it that I am not going over to Rome, among whose partisans, however, I must say that I have never—no, nor I think from any other denomination under the sun—heard the same virulent abuse of those who have at least ‘one Lord,’ if not ‘one faith and one baptism,’—that I have from the Puritan portion of our own Church: and I am sure no God and no Church was ever served by the one or the other.... What I have written is probably ill conceived and worse expressed. Excuse all such deficiencies. If I have myself fallen into the error I protest against, I need more than excuse—forgiveness. I have not meant to be violent or uncourteous, but where I have felt strongly, I doubt not I have so spoken. For your cousinly care and affection I thank you heartily, as I am ever Your affectionate cousin, S. L. J.-B.” And not only in matters of thought and principle was she developing; she was beginning, too, to take her full share of responsibility as regards her fellow-creatures, entering into the meaning of brotherhood and citizenship. In addition to her work at Queen’s College, she undertook to teach bookkeeping gratuitously in connection with the Society for the Employment of Women, and had a class of children at Great Ormond Street. “I don’t know how I should like her,” said a candid critic, “but it is a pleasure to see anyone do anything so well as she does teach.” Reference was made in a former chapter to her faculty for taking the side-issues of life too intensely. It may not be right to look on friendship as a side-issue—though many of the world’s workers are more or less forced so to regard it: in any case it is scarcely too much to say that—even when one takes into account the endless philanthropic interests and activities of her later years—friendship constituted for S. J.-B. the main work of life. If she had been paid for the sheer hard work she did simply as a friend, she would have been a very rich woman. She was always giving out, and from this time forward, she acted on the maxim, “Bis dat qui cito dat.” If she arrived home, dead-tired, to find a letter asking immediate advice or help, she would answer the letter then and there and carry her answer to the post. If a friend was passing through London, or coming to spend a few hours with her, she would piece out a laborious journey by bus between her classes to meet that friend at some far-off station and make things easy for her. If a fellow-student or a teacher seemed on the point of breaking down, S. J.-B. would write three or four letters and call on half-a-dozen people to arrange for a holiday, and, if necessary, for a substitute. “Then home very tired,” she writes to her Mother after such an experience, “but very content to write this account to you.” (As not infrequently happened, the invalid had found a refuge at 13 Sussex Square, and Mrs. Jex-Blake’s kind heart was set on an extension of the holiday.) “I do not think I ever did so good a Lord’s Day work in my life,—if, that is, it is lawful to do good on the Sabbath Day,—to save life, not to kill,—or let kill. I think I am very like a life-boat,—valueless in itself, yet useful enough in saving better things alive. That, indeed, its whole use and work.” “I am sure all that driving and running about with me on Thursday made your eye and headache much worse,” writes Cousin Sarah, “but you are such a dear kind old pet,—would half kill yourself for anybody.” A former school friend writes at the same date: “I feel I ought not to trouble you, occupied as you are, but, whenever I have asked you for anything, your kindness and sympathy have been so readily given that I always think of you when I hear of any wants.” “Mama sends her very best love,” writes Miss M. J. Evans, “and Papa too. Oddly enough, both like you. How can they?—such a trumpery heartless girl!” And one comes upon hundreds of tributes to the same effect. Sometimes S. J.-B.’s willing assistance was of a kind that involved no small labour and anxiety. If a friend was shy and gifted and poor, capable of producing work not yet recognized as marketable, S. J.-B. was always ready to be the middleman. She would write round to well-to-do friends enlisting their interest, do up samples of the work for inspection, and (most serious of all!) undertake the responsibility of receiving the samples safe back again. “Put the responsibility on me,” she used to say cheerily in after life, “my shoulders are broad enough”; and there is no doubt she began to say this—if not in so many words—before the age of 20. People got into the way of trusting her to see a thing through, of assuming that it was her mÉtier to be competent and to organize, of leaving to her the heavy end of the stick: and no doubt she enjoyed it all and learned much from it, though, when taken in addition to her regular work, it was terribly hard on her hasty temper and “irritable brain.” “You must be very thankful to be a medium of helping so many,” writes her Mother,—“a great honour, I consider it, pleasure without alloy.” But in the same letter she says, “Sad, sad weather for you to knock about in. Darling, don’t risk your health.” “I would not and could not speak” (after parting from you), writes Ellie. “I wish I was not such a silly fool, but I could not help it and never can, if I have to leave you.... I wonder if you have wished for me, if it was only to scold and fight with; but what I wish most of all is that you would give up fighting. I would do anything for you if I could only make even a slight alteration.... I do with all my heart wish that you would try to keep in that temper of yours.” Noble Ellie!—“Walks upright beside me, a companion, a guide, and gives me a hand.” S. J.-B. rarely, if ever, expected her friends to do her the same kind of service; but, if they became very dear, she did demand—more or less unconsciously to herself—a definite quid pro quo. In her big masterful way she would proceed to absorb their lives into her own; to establish a subtle growing claim that was not easy to resist. She was splendidly loyal herself, and the loyalty she exacted in return, though at first glance an easier thing, involved more than she was in any degree aware of. As life went on people found it increasingly difficult to disagree with her: many simply ran away—se sauvaient, as the French say; and yet it was only when in the last resort one resisted her to the face for conscience sake in some matter very dear to her heart,—that one really gauged the greatness of her nature. All this is taking us somewhat ahead of the early friendships at Queen’s, but the frank recognition of this aspect of her character is essential to an adequate understanding of her life even in those days. A Queen’s College friend who, in the most admirable and magnanimous spirit had accepted what might be reckoned a heavy obligation to S. J.-B. and her Father, writes as follows: “I wish to tell you (I could not before, but think it right now) that this ... will be more of a personal advantage and enjoyment to me than anything else in the world.... With all my heart I rejoice to acknowledge an immense obligation to you for your love to me at all times and for this particular way of showing it, but not that sort of obligation which shall in any way affect my words and doings with you for the future.” If friendships are to be weighed, not counted, S. J.-B. was, even at this period, fortunate in her possession of them. The Norfolk cousins, the Cordery family, Miss Wodehouse, Miss Ada Benson, Miss Lucy Walker (afterwards Mrs. Unwin) who was her junior at Queen’s, Miss Martha Heaton (Mrs. Hilhouse) a fellow teacher,—are the names that occur to one most readily. And at this time there came into her life a friendship that was destined to make a deeper impression on her than any of these,—the deepest impression, in fact, of any in the whole of her life. This is how it began: “Jan. 26th. 1860. Just had a lesson in book-keeping from Miss [Octavia] Hill. Clever, pleasant girl,—much nicer than I thought. Dined with me. What and how the deuce am I to pay her? £1 1s., I suppose. Dear old Patty Heaton! How fond I am of her, and what wonderfully good friends we are!” “Jan. 27th. I am sure I am a good companion for her (Miss Heaton) if only in amusing her. I think laughing does her a deal of good—hearty fun. I rejoice in her exceedingly. And I hope for another sort of friend, or ally at least, in Miss Hill who came and taught me book-keeping yesterday evening. Nice, sensible, clever. Very good worker, I expect.” In the published Life of Miss Octavia Hill, one cannot but observe how good this dawning friendship was for her also, how beneficient was the sunshine that it brought into her somewhat grey young life. On Feb. 5th, 1860, she writes to her sister: “I am always thinking of you both, and longing to have you home again that you may really know all our doings and lives. Mine lately you would assuredly consider rather of the dissipated kind. I have been giving some book-keeping lessons to Miss J.-B. She is a bright, spirited, brave, generous young lady, living alone, in true bachelor style. It took me three nights to teach her, and she begged me to come to dinner each time. She has a friend who is killing herself by hard work to support her younger sisters. I gather she would gladly give her friend help, for she speaks most sadly of the ‘modern fallacy’ ‘that the money must be earned.’ She thinks it might be given when people are dear friends: she says they’ve given the most precious thing and what difference can a little money make?”[16] Almost from the first Miss Hill’s letters to S. J.-B. took a serious tone. On March 18th she writes: “I wonder whether you will think me very impertinent if I say that I wonder you don’t see that, in turning away from so many important thoughts with a half joke, you are refusing God’s means of grace as much as in staying away from ordained services. It is no good my writing sermons, however.... I trust to live to see some one or some sorrow do for you what I cannot, to see such a peace as ‘passeth all understanding’ come over you, to see the thankful, perfect dedication of all your powers to His service for His sake.... I too long for a nice quiet talk with you. I enjoy it so, and your magnificent energy does me such good.” The talks were not always quiet. There are those still living who remember some animated discussions, for the two girls had stepped, as it were, out of totally different worlds. Here is a typical passage: S. J.-B. (hotly), “I never heard the game laws attacked!” O. H. (calmly), “I never heard them defended!” In the Easter holidays of that year both Miss Heaton and Miss Hill were guests at 13 Sussex Square, and the friendship between the latter and S. J.-B. was greatly deepened. “My dear loving strong child,” writes S. J.-B. in her diary after this visit. “I do love and reverence her.... Had a loving solemn letter (not altogether pleasing to me) on my telling her we had had a ‘row’ [at home]. Told her by return ‘Hang you,’ and bade her remember she was neither nurse nor parson. Dear, dear child, though. Mother calls it beautiful letter.” It was so characteristic of S. J.-B. to show that letter to her Mother! On April 29th Miss Octavia Hill writes again to her sister: “You dear old thing, I wish I had you here to give you a good rest and rousing, and refreshing. I am as merry as a grig.... Miss J.-B. and I are always doing things together—great companions I am with her. You know she’s teaching me Euclid. We went to see Holman Hunt’s picture,...”[17] And again we quote from S. J.-B.’s diary: “May 17th, Whitsunday. A most delicious day at Hurst with Ruth[18] and Octa. Went down together second-class by 6 train.... Told Octa about Wales,—sitting in her room on the table, my heart beating like a hammer. That Carry wanted to go to Wales and I too, and most convenient about beginning of July, so ... ‘Put off my visit?’ said Octa. ‘No, I was going to say (slowly) if you wish to see anything of me, you must come too, I think, and not put off the mountains till heaven.’ She sunk her head on my lap silently, raised it in tears, and then such a kiss!” There is a happy letter about this Welsh tour: “Bettws-Y-Coed, July 26th/60. Darling Mother, We have decided rather in a hurry as there are to be no prizes, ... to give a treat to all, which, however, Mr. Jones specially stipulates is not to be a school treat.... It is just coming off today. I ordered 60 lbs. of dough and etcs. from Catherine Owen,—rather less rich than last year (that is, fewer eggs and less butter). It makes 88 lbs. altogether. But it was only settled on Monday, and as this is Thursday I am half afraid all may not know. But we have tried hard to send scouts everywhere.... Please tell me as early as possible where you will be each day of the week beginning Sunday, August the 12th. Now don’t let Tom just prevent your remembering or caring[19] to meet your little one. I do long to see you so.... Weymouth St. July 30th. All over, darling, now, and such a happy time without a single blot I never remember in my life. Every thing has been better than any anticipation of it. We have done everything we wanted to do. We have been everywhere and have had no mischance, no annoyance of any kind. Octa looks five years younger, and as bright as a sunbeam. And I am in so thoroughly happy a state of mind as hardly to know myself. I really almost think I should be good-tempered now. We came home by Llangollen on Saturday, 40 miles coach and 194 miles rail. Not a bad journey for one day. We went up that morning to your high mound. The view was glorious. I took poor old Ellen Jones some squills for her cough, but she looks very ill indeed. She sent so very much love to you, and wished she had something to send you. The treat came off excellently on Thursday. It was grand fun to see Octa playing with the children. At Hunt the Slipper once, she, pretending she had the shoe, held up her boot toe, saying, ‘See, here it is,’ or something like it. Grace Owen, who was seeking, seized hold of it as quick as light, crying ‘Let me have it then,’ pulled away, and capsized Octa entirely amid roars of laughing. Octa sprang up and chased her round and round the field till she caught and tickled her. It was quite one of the bits of fun of the evening.... The only contretemps was that poor little Hannah fell down and sprained her arm. However, Miss Hill’s surgical powers came in grandly, and I do not suppose Hannah is any the worse except for a few days inaction. Well, how strange it is to find this all over, and probably never to return. I cannot say I am glad our tour is over, for I do believe I was never so happy for so long in my whole life, but neither can I say I am sorry to see dear old London again,—I am sure I could come back to no other place—as a place—with near so much pleasure.... Just fancy Octavia’s energy,—after that tremendous journey not reaching home till 10.30, she was off to Lincoln’s Inn at 7 a.m. the next morning for the early communion, and went again, and I with her in the afternoon. Her Mother and sister were so delighted with her account of all her doings, and a glorious one she gave certainly. I had tea with them last night. Goodbye, my darling, for the present. Not so very long now, I trust, before we meet. Aug. 1st. Although this has been in a ‘Milan’ envelope all this time, I suppose I must now send it to Chamounix, as I foolishly forgot to post it yesterday. Today quite forgotten to order any dinner, so just bought some cheese and strawberries. Tell Carry John Davis has sent her a letter to complain of me, which was forwarded to me, and which I have answered. Goodbye darling. In August, when S. J.-B. and Miss Heaton were abroad together, Miss Hill writes: “London feels strangely desolate, the lamps looked as they used to look, pitiless and unending as I walked home last night, and knew I could not go to you.... I don’t the least suppose you’ll go to Florence or see my sisters, but, if you should, pray take off your ‘spikes’ and remember ... how much they love England, and everyone who is a friend of ours. I look forward to bright long days in which I shall learn always more about you, and watch with unending and unfathomable love and sympathy your upward growth, and we may look back together on our lives, as I do often on my own, and wonder how I could know and see so little, and wonder more how, knowing so little, I should be led continually to deeper truth.” Here, one would have said, was the beginning of an ideal friendship, and so it might have proved—allowing, of course, for the necessary rubs between two such strong natures—had the two girls been alone in the world. But each of the two belonged to a family that in different ways exacted a great deal from each of its members, and particularly of the member involved in the present friendship. It is doubtful whether even the two girls could have made a success of living together, for the diary refers occasionally to “cataracts and breaks,” and on both sides there are letters of penitence for hot temper or “coldness and pride.” Moreover, Miss Hill loved peace more than do most, and, dearly as she loved S. J.-B., she was almost bound in time to find her “more stimulating than quotidian,” to quote a quaint phrase of Carlyle’s. It is therefore with no small sinking of heart that one reads the following entry in S. J.-B.’s diary: “Sept. 9th. Sunday [1860]. A plan on foot of my taking part of a house with the Hills and having Alice for a servant. That would be very jolly. But rents high about here,—least £120.” Certainly a similar sinking of heart took possession of Mr. and Mrs. Jex-Blake, and when they learned that the finding of a tenant for the drawing-room floor was an essential part of the scheme, it is not surprising that—short of stopping their daughter’s allowance which had been increased some time before—they did everything in their power to discourage the arrangement. They were well aware that, here as everywhere, the willing shoulders would take their full share of work and responsibility. The reader will be prepared for Mr. Jex-Blake’s point of view: “Dearest Child, You cannot surely mean to take a house and let lodgings in direct opposition to your dear Mother and me. It would be quite disgraceful and we never can consent to it. I will not believe, my dear child, with all our love for you, that you will so directly disobey us, or that Miss Hill, knowing our feelings on the subject, can be a party to it. When you spoke of the other house, you said a lawyer was to look over the lease, and take care of the Hills, and I firmly believed, till the last few days, that you were to hire rooms. I had no more idea of your becoming a lodging-house keeper than of your keeping a shop. You cannot suppose that I would assist Miss Hill in such an exceedingly blameable transaction. I would with real pleasure assist her in all possible ways ... but no Father or Mother who love their daughter, in your position, could consent to her joining in it. I trust, dearest child, you will give up all idea of such a thing, which, once done, you would repent as long as you lived.” The response to this protest has not been preserved. On October 18th Miss Hill writes: “My darling Child, Thanks for all the trouble that you are taking about the houses, I am quite ashamed it should all fall to your share. Is Harley Street house quite out of the question? I received a letter from Mama, earnestly desiring that we should keep near the park; she would not at all like Bentinck Street. Don’t weary yourself with searching. I certainly will return on Thursday (probably much before) then we will look together again.... If it would secure the Harley Street house by all means let us pay all the taxes whatever they may be. I am writing in the dark. Goodbye, my own darling treasure. I am, Yours affectionately, Octavia Hill. Mama has an affection now for Harley Street.” Finally, the house 14 Nottingham Place was taken, and rather more than the customary number of difficulties had to be worked through in connection with it. In addition to this, illness broke out in the house, and there were several invalids to be nursed. The most forgiving of mothers writes after a visit to her daughter: “It is all your own choice and doubtless right, but it sometimes grieves me to think how many discomforts you have, and how many indulgences I have—only it is not my doing that you have them not. I wish I did not think of you as worn and fagged. Do assure me that you go to bed as early as you can and get good rest.” Fortunately youth and friendship make all things easy, or at least bearable. During S. J.-B.’s brief absence in December Miss Hill writes: “Oh, child, your letters are such a delight, but I miss you so dreadfully. I wander like a lost thing about the house and long for you intensely. Every place seems so desolate. Every witness of your thought and active care of and for me contrasted vividly with Z’s odd procrastination till I almost felt unjust and unkind. And yet I ought to glory in your kindness and goodness, and in all that mighty and glorious energy that will help so many people in this sad world, if it is spared to us. Your room, the fire, the thought of all you had told me to provide for myself, fills my eyes with tears. I mean to spend a very quiet and happy Sunday.” And again, later,—“Do you know I get on very much more easily with strangers than I used, all of which I owe to you. It is a great satisfaction to me: it pleases one’s friends to have their friends like one.” Up to this point the friendship had been an almost unqualified gain, but, little by little, Miss Hill began to feel the strain of dividing herself—so to speak—between her family, her comrade and her work. In May 1861 she was called away by the illness of her friend, Miss Harris,[20] and the change to an ideally peaceful life was just what she needed. Her own health had begun to suffer and she remained on at the Lakes for some months to gain strength. In her absence, S. J.-B. took on her own shoulders in great measure the responsibilities of householder. Hitherto her acquaintance with the other members of the Hill family had been slight, but a warm friendship now sprang up between her and the sister, Miranda, who often shared the meals made ready by the devoted Alice and served by her in her young mistress’ room. Few young people in the first glow of a new friendship have sufficient tact, self-control and knowledge of life to avoid all risk of wounding their elders, and such tact would scarcely be possible in a nature like S. J.-B.’s. Little rubs and frictions increased, and no doubt Octavia was the confidante of all. In July she writes: “I hold myself prepared to come when it seems right, sure to be given strength to do my duty, but certainly not longing for anything that will bring me again into a world of contention. I can’t bear to think how pained you would be if you could know the strength of this feeling, for I know you would feel it a failure of love. I tell you all this because I am sure you will feel it in my letters, because I am sure such a cloud hurts less when frankly confessed, because I am sure such a friendship as yours and mine need not fear it, remaining untouched and immoveable, based on what can neither change nor know fear.... All my life long this dread and misery about even the slightest contention or estrangement has taken the form of misery, continually saying in itself, ‘I cannot bear it.’ Since physical strength has left me so far this wretched dread has increased tenfold.... How delightfully kind and good you are to everybody. I can fancy I see you, brightly kind, good and energetic, going about among all the people, entertaining monitors, inviting my sisters to tea, giving club dinners, learning about examinations, arranging the play, talking to Miss Boucherett, delighting to plan work and holiday for them all.... When I have thought, as I often have, that it is probable that I may never have strength to work any more, you cannot think how I have clung to the thought of your ever ready and powerful help and care.” Through all this tide of affection, one wonders whether S. J.-B. in any way realized the very genuine apprehension her friend felt about returning to the atmosphere of contention. The probability is that she did not realize it at all, or rather that she looked upon it as the expression of a transient mood caused by physical weakness. No doubt she made a generous resolve that “everything should be made easy for Octa” when she returned; but she did not realize how great was the need for resolve. She never saw her own personality from the outside; and of course hers was not the only “temperament” in the house. No member of the family could have been described as a mere cabbage. We all know how friction increases when the machinery is out of gear: differences of opinion grew: Mr. and Mrs. Jex-Blake protested against the imprudence of accepting a banker’s reference only, in the case of a foreigner who was in terms for the rooms, and for once their daughter upheld their view with tenacity. Finally,—though this not till October—the state of strain became so great that Octavia was summoned home. One can sympathize profoundly with her in the difficult situation she was called upon to face. She knew by this time what the faults were on both sides, knew in particular that S. J.-B. was not a placid person; began to guess perhaps that explosions of temper were as essential to that generous nature as the thunderstorm is to a stretch of summer days. Meanwhile everyone was counting on her to solve the difficulty with a wave of her wand: and here was she, never very robust, weary with a long journey, called away from a congenial holiday to the intimate association with a thousand and one petty cares in addition to the special crisis that had summoned her home. The extracts given above are a mere gleaning from many unpublished letters which bear witness to her devoted attachment to S. J.-B., but although her sympathy with her own mother was perhaps less fervent at this time than it afterwards became—she had a strong sense of filial affection and duty. Moreover she had her work in the world to do—invaluable work we know it proved—and she felt that she could only do it in an atmosphere of peace and quiet. Assuredly it was not an easy situation to face. Looking back upon the whole story after more than half-a-century, one cannot but wish that she had simply compelled S. J.-B. to realize the truth,—that she found herself unable to live and do her work unless she could have the peace that her soul loved, that—much as she had profited up to a certain point by the stimulating friendship of one so unlike herself—the time had come when she found that friendship too stimulating under present conditions. Surely—one fancies—some arrangement might have been arrived at by which so mutually beneficial a friendship might have been continued. Miss Hill, however, decided otherwise. In the watches of that first night, after a long talk with her Mother (a talk that, in the nature of the case, can scarcely have emphasized S. J.-B.’s point of view), before she had even seen her friend, she resolved to forego even the semblance of an attempt to reconcile these conflicting claims. Something must go, and that something must not be the mother and sisters to whom she had devoted most of her ardent young life, the mother and sisters who depended on her wisdom and goodness more even than they knew. It was one thing to make the great resolve: it was quite another to explain it to the friend whose one conscious desire was to make Octa’s life an easy one. So she set her face like a flint, and, for the first time in the course of their friendship, she refused to see S. J.-B.’s side of the question at all. Peace must be secured at all costs, and, if peace was to be secured, this delightful exacting friendship must end. S. J.-B. might retain her rooms for the time as a matter of business— But neither S. J.-B. nor her indignant Mother would listen to that. Well, then, let it all go. The time for half measures—or so Miss Hill thought—was over. All intercourse must cease. “The relentless knife must cut sheer through.” How much the effort cost her we gather from the extent to which she overdid the part. She was at the end of her tether, so to speak, and acting, doubtless, on an instinct of sheer self-preservation, she would allow no discussion of any kind. She set her face so flintily that S. J.-B. was driven in uttermost bewilderment to the conclusion that the complete withdrawal was due to some extraordinary aberration on the part of her friend—an aberration for which so noble a being could not be responsible, and which might therefore come to an end as suddenly as it had begun. A thousand times she had said to herself, “Everything will be right when Octavia comes!” And now, behold, Octavia was here, and it was no Octavia. It was a fairy changeling to whom the beautiful past was a thing unknown. The rupture was so complete that it was no rupture. It was a nightmare, an inexplicable darkness at noonday, something so contrary to all known laws of nature that it could not last. This hope, this attitude of expectancy, was encouraged by the extraordinarily tender and appreciative letters which, at intervals for some years, broke through Miss Hill’s reserve. In one of these letters, dated Nov. 5th, she writes: “Oh, Sophy, how splendidly you and your Mother did act those last days that now seem so far away.... When I see how deep your forethought was, so loving as to have remembered the very slightest things that might be the least trouble to us when you were no longer near to take care of us, one feels as if an angel had (may I not say still is taking) care of us.” A generous letter indeed, but in the face of such letters was it any wonder that S. J.-B. failed as of old to grasp the extent of the difficulty,—that she refused to accept the situation as final,—that she lived on in hope, and often all but intolerable suspense? “Did I want to learn constancy?” she says. If the lesson was needed, most assuredly it was learned. Till the close of her life the friendship on her side remained unbroken, although she ceased in time to speak of it even to her most intimate friends; in repeated wills she left the whole of her little property to Miss Hill,[21] and, although other friends came in time to fill the empty place—although she even wrote playfully in her diary some twenty years later of her “fanciful faithfulness”—until the eve of her last illness she would not extinguish the hope that “even in this life” the friendship might be renewed. One might say more than this. From the time of the rupture, Octavia Hill became to S. J.-B. a pure ideal—something of what the subject of the In Memoriam was to the author of that wonderful threnody. In any case the whole history of the friendship was destined to lie on higher levels because Octavia Hill had felt bound to break it off. It has never been customary among students of human nature to attach great importance to the outpourings of a romantic friendship, save in the rare cases where these have achieved consummate literary form. The religion of the adolescent, too, is a thing that we are apt to take a good deal for granted. In S. J.-B.’s case, however, the ideal—the vision—to which this brief friendship gave rise throws a light on potentialities of feeling and expression which we should otherwise never have had. The fact that so apparently transient a gleam should have given rise to a great and lasting inspiration lifts the passages that follow quite out of the category of the great mass of similar experiences. The effect of one personality upon another is a thing we can never predict and seldom explain. It is not a mere question of addition or even of multiplication. The process is a vital one which can never be mechanically reckoned out. We all see over and over again in life how the receiver may contribute as much as the giver—the pupil no less than the teacher. When the word of God went forth from Sinai, we are told, each man heard it in the tongue in which he was born. In any case that strange and new experience came with the force of a ferment to S. J.-B. “She was never the same again,” says a lifelong friend, looking back on the whole history after more than fifty years: “it cut her life in two.” But the cutting in two—like the division of the primordial cell—was the earnest, not of death, but of life on a larger scale. “My Mother’s full glorious sympathy! What could I do without that? God bless her, my darling,—mine for ever.” So writes S. J.-B. in the first days of her trial. If anyone knew the meaning of the words, “as one whom his mother comforteth,” it was she. And never did she need that comfort more than now. She left the house in Nottingham Place at once, but she gallantly finished her term at Queen’s College and then went home to Brighton. “I must not get bitter and cynical,” she says. “I don’t think I shall. And yet the crash has been awful.” As often before in lesser troubles she was thrown back on her own deep religious faith. “Bankrupt?” she asks herself. “No, by God’s grace, no! No personal trouble, no trouble of any kind, can wreck a life in His charge. Still His,—that the strong, the enduring thought. From this very threshold of pain, whatever be its present issue, shall go forth an earnest patient life,—to continue Christ’s faithful soldier and servant to my life’s end. Yes, I,—Christ’s soldier! Yes, earnestly, heartily, entirely, though speculatively this Christ I know not,—though my mind asks in all uncertainty What and Who?... Dogmas are one thing; life is another. Doing is clear; ‘doing the will,’—‘knowing the doctrine’ shall come later. Not believing though. I mean understanding,—receiving with reason and mind.” So she prepared her altar, “and put no fire under,” but the flash came. “Dec. 13th. Sunday. 11.45 p.m. Who could have believed what a happy holy evening has succeeded to all the pain, storm and whirlwind of the morning? Dr. Smith’s death.[22] The loss of Octavia’s day,—her visit of one hour; the utter stupor of misery. Then, with all the pain, the perfect feeling of content and assurance of Rightness in things. Then this happy evening, lifting me altogether out of myself and my pain into the trials and struggles and efforts and interests of Lucy and Emily,—and, thank God, the power of helping both. Now this calm perfect peace, which sends me to bed ‘resting.’... Oh, God is most merciful, most bountiful. ‘Like as a Father pitieth his children’.” “12 p.m. Sunday night. Don’t chide me for writing late, Mother. I must speak to you. If I could give you an idea of the peaceful, happy evening I have had,—sending me to bed with a heart full of love and joy and thankfulness. No, nothing has changed in outer things. I have no other news. But perfect peace has come. I can hardly tell you how happy I am, Mother. I have had such a happy, holy evening with two or three of the girls.... And God seemed to give me such wonderful power to help them, and I believe He has helped them. And in all this—I know not how, but I wake up at their departing ... to find that somehow God has rolled away my burden utterly. I had forgotten it and myself altogether, and now I can find neither. I can hardly believe in the pain and misery of the morning, it seems a dim, far-off memory. Is it not wonderful, Mother? Goodnight, my own darling. Yours very very lovingly, Sophy. I do not know when I could so fully and entirely say, ‘I will lay me down in peace and sleep, for Thou, Lord, only makest me to dwell in safety.’safety.’” Follows an undated fragment, probably written to her Mother next morning: “—passed other quiet wayfarers, just as heavily weighted. How gentle it ought to make one,—to see how utterly ignorant one may be of sorrow at one’s elbow,—how one can only be generally tender to people, if one would escape striking down an already tottering neighbour because one does not and cannot know his needs. It is only God who sees which is the bruised reed, and cherishes that specially,—or can do so. I am thinking how near 4 o’clock is coming. It may bring me a kiss and a word from my darling. I am sure tonight’s post will at any rate. Well, dear, I have you always and forever, and with you only I could never be desolate. And I have her too,—though she doesn’t know it now. Yours very very lovingly, Soph.” “4.30 p.m. Thanks, many, darling, for your loving little note. You will know before this that the cloud is not dispersing in the way you mean,—that it has only more fully and certainly overspread the sky. Yet there is—and will be more and more, please God,—a light in it too.” “Dec. 16th 1861. 8.30 p.m. My own darling Mother, Thanks so many for the loving little scrap of letter which I knew would come to comfort me. The sympathy is always delicious, but the active need for it is utterly gone. You will have got my last night’s letter, so Mother will not go to bed with a sad heart for her baby. Yesterday I was wondering how it should be possible that I should ever live out the next three days till I got home to you. Now every sort of trouble seems to have fled utterly away. I never knew before the meaning of the words, ‘the peace that passeth understanding’.... I every now and then wake up with a kind of start of wonder to find such a sunny smile of heart gladness all over my face. And people see it too. It would be very odd if they didn’t when the whole world is changed to me. It is the most wonderful separation of the inner from the outer world that I ever knew. I suppose nothing is changed in the physical world, but everything seems for me bright and golden,—as in my Welsh tour with Octavia (I can speak of it and her now with perfect quiet peace), as in those days at Hurst. Last night I thought it most glorious, but too delicious to last; but it seems now the atmosphere of life, as if nothing can touch or shake it.... Mother, a grand solemn wonder comes with it all, whether it is that when we have actually and literally given up every will and wish to God,—have rested utterly and entirely on Him with perfect trust—whether then pain loses its power, and only blessing, even now, can come. ... if so, what a glorious future one sees for all the sorrowful here,—for all the tried and suffering. ‘For all the wanderers the home is one’. The pain only till it has brought the bliss; the All-loving Father that cannot wound but to heal. Now my spirit is so perfectly at rest, all my strength seems to have come back to me like Samson. I feel as if Edinbro’ or anything else was nothing to me. ‘He hath set my heart at liberty’,—that is the very truth. Mother, how naturally in every depth of sorrow or joy one turns to those words about which verbally we quarrel,—not really or deeply, Mother. Goodnight, my own Darling, Yours very lovingly, Soph.” From diary: “Dec. 16th Monday. ‘For as soon as ever thou hast delivered thyself to God with thy whole heart, and seekest not this or that for thine own pleasure or will, but fixest thyself wholly upon Him, thou shalt find thyself united and at peace.’ Thomas A Kempis.” “Dec. 22nd. Sunday, 11 p.m. The last thread actually broken,—the parting over. Left London on Thursday evening by the 8 p.m.... Well, it is all in hands that cannot err,—speculative sceptic as I may be, practically my trust is as firm as the rock on which it rests. My Father doth do all things well,—and even makes me feel it,—even now. And surely, to take a lower ground, I have been an inapt pupil if the lessons of the last few months have not taught me the utter impossibility of calculating the possibilities of the future. Should I have believed from man or angel on Tuesday the first the events of Thursday the last of October? But we don’t want low ground. He is the rock,—His work is perfect. And He will care for my child.” Of course this mood of exaltation could not go on unbroken, except at the cost of sanity itself. Hours of reaction had to come. “We might have done anything together, we two!” “Dec. 29th Sunday. Tonight the bitterness seemed doubled in finding ‘my teachers removed out of my sight.’ I just feeling my way to truth,—saved by her from so much doubt and possible infidelity. Well, God will teach me, will He not, Himself,—so Mother said. I cannot (or feel as if I could not: cannot is not a word for ‘Christ’s soldier and servant’, is it?) put it all away. I seem so physically weak and rotten, so unable to exert will and force myself to be quiet. But I have found something to do. I behave infamously to the dear old man. Well! I mean to throw my whole being into being a good child at home. I won’t be rude and bad to him! Now record this vow for a week,—don’t be superstitious, Jack; say ‘God helping me’ and go on,—forget yourself. Just do this piece of work,—and wait. So be it. What was the ‘chief evil’ to which the suffering must be directed to be sufficient? ‘Selfishness,’ said I. Truly, Jack. And what is it but intolerable selfishness,—this brooding over a ‘bootless bene’,—this expecting sympathy and all sorts of kindness and excuse from my Mother and the rest, and talking about nerves and fiddle-de-dees,—instead of forgetting myself and seeing to my work and to other people. Well, God helping me, now for a new leaf—of strength and resolve instead of whining self-pity.” It was with this inspiration that she wrote to one of her pupils: “Dec. 31st. 1861. Dear Lucy, ... My Modern History was all right, thank you,—I forgot you had it. By the bye, your handwriting seems to me to have ‘suffered an improvement’—I must congratulate you. I am very glad you think I have helped you, dear child,—my life has been a very pleasant one in London,—its memory will be pleasanter still if it has been too not quite useless to some of the people who have helped to make it so. I could not easily count the people who have helped me,—some directly,—some merely ‘by living.’ It is a glorious thing, is it not, to be a link in that chain of help which encircles the world,—to pass on to another what one has given us,—feeling how all our broken bits of help and gift are gathered up in the perfection of the Great Giver and ‘Father of Lights.’ I do heartily hope that you will go back to Queen’s just to take and hold your place in that chain. Only do quite resolutely take your part for the highest and noblest,—remember ‘the soldier and servant’, and remember how very far we are from helping when we acquiesce in any wrong doing,—in any low standard of right and wrong, even by silence. I do not think it would be easy to over-estimate the importance of a high pure tone among the leading girls at such a place as Queen’s,—perhaps such as you and L. hardly know what a power lies in your hands, for the very life of the College,—and mayn’t we look higher than that, and say for our Master’s work? And after all that is the true and simple way of looking at it,—for consequences we can’t calculate,—but we always can know right from wrong, and the rest is not our affair. Well, dear child, God bless and guide you,—that is the true help.” And, finally, she writes in her diary: “Dec. 31st. 1861. The last day of the year! Now to ‘take stock’. I have just finished, and balanced exactly my money matters (within a deficit of 2s. 8d. with which I left London). Now for the moral and historical. See the last volume for the beginning of the year. How well I remember the last day last year. Does she? How we did and sorted accounts till the chimes,—and then leant together out of the window in our new house fresh with plans and hopes, saying so hopefully, ‘And may the New Year cherish All the hopes that now are bright.’ And now truly almost, ‘For all my earthly hopes this (year) did kill.’ It is almost dreadful to look back and see how this book opens with a jest. How full of joke and spirit all seems! The ‘deep waters’ have come this year as never before. But it is a strange wild comfort to find in myself so much capacity for suffering. I had always despised myself as a weak shallow nature, to leave others to suffer and escape with a laugh.... (Wrote one last letter to Frid[23] tonight—for her birthday tomorrow. Weak? I think not.) Well, now to ‘take stock’: The opening of the year, bright, clear, hopeful. Octavia’s visit to the north, but that no real break. Our delight in our new house,—its quiet and peace. Some disappointment is not letting, but that very endurable. No bar to happiness.... Then the return of Frid and Florence. My unwilling acquaintance ripening gradually into love for Frid, called forth perhaps first by her great love for me. Then our glorious Whitsuntide at Hurst,—Octa and I. The few days (Thursday to Tuesday) pure unmixed heart sunshine. Purer and deeper if possible than that of Wales. Then the strange double summons on May 21st., she to Mary Harris, I to the O’Briens. Coming like a thunderbolt on our week, but accepted by both obediently and willingly. Together to London. Then my mission to Tufnell Park. The hurried tea, the night mail, the parting hand pressure as the train moved, ‘in the sure and certain hope’—is it blasphemous so to use the words? I think not. There was a glorious churchlike solemnity always on our love. Well!—then the five months’ parting,—hard it seemed then, but painless—heaven—to what came after. Perhaps I am not yet meant to see the ‘why’ of all that followed.... We seemed so helpful heavenwards to each other. Never seemed our love truer, deeper, purer,—I know though now that mine could be all three. Yet with all this wondering, I do and have felt most solemnly.solemnly. Surely it is best. ‘We shall see in Heaven why it could not be otherwise.’ At least, Octavia, you have never had (in me at least) so true and deep and leal a friend as now,—and yet quieter and so stronger. And for her—God have her in His holy keeping! I feel some work has been done when I can say as deeply, truly as now that no earthly blessing could seem to me (except relating to my Mother) comparable to her restoration to me (for every feeling of hurt or wound or injury seems merged in deep earnest love ‘beyond words’) yet I am ready, and God helping me able to go through the world—darkened and lightless as it seemed a few weeks ago—and feel it yet my Father’s own world, ‘very good’ yet: ready in it manfully and cheerfully to take up my burden, and again and forever as ‘Christ’s faithful soldier and servant’ to fight manfully till my life’s end—so help me God!” CHAPTER IX FIRST EXPERIENCE OF EDINBURGH It is the great miracle of life—that first glow and uplifting of the soul in touch with the Unseen. “The immediate consciousness of the religious man,” said Hegel, “has in it an infinite worth, because an infinite content.” For the moment it seems as if all the difficulties of life were swept away, as if nothing temporal could matter any more. But if the world at large is to be ennobled and spiritualised by these individual experiences, the inspiration has got to be worked out in “the commonplace clay with which the world provides us.” And here comes in an all-important point, to which, on the whole, far too little significance has been attached. To some of those who have the vision, Fate gives a tractable, malleable lump of clay, limited in mass, fine in texture, ready to respond to the lightest touch of the potter: and so we get sweet and saintly characters whose lives will bear the minutest inspection—such characters as Maurice and EugÉnie de GuÉrin, or the wonderful family described in Le RÉcit d’une Soeur. But there are some to whose lot a very different problem falls. The big and rough jobs of the world-spirit have to be tackled somehow. There are unwieldy masses of clay, full of grit and impurities, masses that do not seem to respond to the creative impulse at all. Rough handling, bold tunnelling may be required; and if it be true,—as it is—that the first beauty of the spiritual vision seems degraded in any attempt at realization, how much more is this the case when the seer is baffled and thwarted at every turn by the sheer inertness and stupidity of the lump, so to speak, when he is forced to resort to almost brutal methods in order to get his idea expressed at all. God gives man the vision and the lump of clay; and many a man who escapes the censure of his fellows gives back the two separately to God, like the talent wrapped in a napkin: some men are privileged to return a piece of work that all eyes can value in a trice: and some, “with aching hands and bleeding feet” have merely blocked out a great conception, have half-unconsciously drafted the rough outline of one of the Almighty’s big schemes, an outline on the details of which smaller souls will be abundantly occupied for generations to come. Before we judge of the finish of a man’s life, before we judge of its correspondence with what he believes to be his inspiration, let us ask—What was the extent of the problem it had to grapple with?—What was the mass and what the condition of the clay?—What, in a word, was the man’s task? There must, of course, be some sort of affinity, some mesmeric attraction,—even if this should seem to show itself in an actual distaste—between the man and the task. So far as human stupidity makes this possible, we must believe that God Almighty chooses His man, and the work of the Almighty would be singularly limited in range if He chose for His purpose only those whose natural endowments are such as to make them an unqualified credit to any cause they may espouse. All this must be specially borne in mind in judging the subsequent life of S. J.-B. We are bound, of course, to ask how she worked out in life this beautiful vision of her adolescence—bound to ask how she realized in practice the “infinite (potential) worth and content” of that first radiant consciousness; but before we attempt to answer the question, we must take into full account the extent and the difficulty of the task that fell to her share, and we must give full weight to the natural attributes which were the tools placed at her disposal. It is clear that there was about her a doggedness, a high-handedness, a disregard of tradition, an actual—if superficial—roughness, which are not common qualities among the highly-educated of either sex, and which were never admired in her own. On the other hand, the reader of the foregoing pages will no longer need to be told of her tenderness and sensitiveness—of a capacity for loving and for suffering only commensurate with her power of inspiring love, of incurring suffering. In a sense she was a born fighter, but it is a very nice question how far she enjoyed a fight. Thousands of times throughout life she might truly have repeated the extract from her diary quoted on p. 46: “This brought down an awful storm of wonder, reasoning, etc., till at length I got off to bed so tired.” The diary continues after the extract quoted in the last chapter: “And now to turn to the outer facts of life. Here I am, my London College life over, with all its pleasures, all its cares, all its responsibilities, all its glorious delight at times. Ten terms have I kept,—ten passed since the beginning of that second volume of mine! How sorrowfully meagre seems the record. Yet ‘the world could scarcely contain’ what might have been written. My rooms in Nottingham Place given up (first and second floors let to Vs.). The world before me. Alice only bound to me. My life in Scotland to begin whenever rested. Wants sufficient resolution to make that ‘when.’ Yet I expect very needful. I suppose the shock to my whole being of the last three months could not be easily reckoned. Two months today since I left N.P.! Again the burden has been lightened since my resolve (how inadequately worked out!) of Sunday night. Not only Watch, but Work and wait!... By-the-bye, Frid’s lovely Christmas gift,—Christ on the Cross. The Child Christ and verses (her’s?) ‘The love that brings salvation Shall at last prevail!’ Amen.” “My life in Scotland to begin whenever rested.” It is not easy to say what induced S. J.-B. to seek farther education in Scotland, except that she was anxious to extend her experience in every possible way. A few years later, thanks to the efforts of Mrs. Crudelius, Professor Masson, Miss Louisa Stevenson, and others, the University Classes for Women at Shandwick Place were successfully started, but in 1862 there is no reason to think women were better off in Edinburgh than in any other town of the same size. A report seems to have gone forth, however, of the superior advantages offered by some institution, and S. J.-B. went north—accompanied by her faithful maid, Alice—full of hope and ambition. On her last night at home, by an interesting coincidence, she heard a sermon that impressed her on the text: “They have no changes: therefore they fear not God.” The link that bound her with the world on which she was entering was of the slightest. Mrs. Burn Murdoch (nÉe Miss Dora Monck Mason) was an old schoolfellow, a contemporary of Caroline Jex-Blake, and the traveller carried with her an introduction to Miss Margaret Orr, sister of Captain (now General) Orr who afterwards married one of the Norfolk cousins, Miss Henrietta Cubitt. In these acquaintanceships—both of which were to ripen into lifelong friendships—S. J.-B. was very fortunate; but as far as the immediate object of the pilgrimage was concerned, she was destined to bitter disappointment. Here is her own account of her first lesson: “Then went in to the Arithmetic class. Found the first division doing Proportion! And, oh, such teaching! First question:—‘If cloth is bought for 2s. a yard, at what price must it be sold to gain 25 per cent?’ ... exhortation following in this style,—‘Now say and exameen carefully’ (broad Scotch) ‘I think ye’ll find it need consideration, etc.’ ‘It’s not quite a deerect question, etc., etc.’ ‘Now what will be the third terrm?’ ‘Stand up the ladies who can answer. What, Miss McCreechie! I think ye’ll hardly tell me, but ye can try, etc., etc.’ And, sure enough, long took this abstruse question to solve. And such a lesson! No explaining,—some scolding, some shouting,—a good deal of cry and small wool. Then he came to me. ‘Can ye do proportion?’ ‘Yes (!) I want to do Algebra.’ ‘Ay,—but that’ll be Friday. But do ye know Fractions?’ I intimated an idea that I did. He didn’t seem at all to believe it,—‘did I understand them?’ I felt rather absurd and hypocritical, and again said I did rather decidedly. However not a bit would he believe me,—gave me (as a severe test, I suppose) ¾ x ? to do and explain. Well,—did it! ‘But why?’ I am sure I shall always hereafter have pity on unfortunate examinees pounced upon. The whole thing seemed so absurd,—I was so annoyed,annoyed,—it seemed so silly standing up by that imp of a Sandy with a slate,—that I very nearly failed to give any rational explanation. However I did somewhat, and he had rather grudgingly to grant, ‘Ay, I see ye know it.’ Then, when I asked him about the Algebra, it seemed he had none but quite beginners (don’t I pity them?) and ‘it wasn’t his subject’! in fact, clearly enough he didn’t know as much as I did. Amazed at my astounding erudition, ‘Where had I learned?’ ‘Oh, in England.’ ‘Ay?’ (very surprised) ‘the English gairls generally come very bad at Arithmetic,—we’ve one just now doesn’t know her tables.’ I laughed out. ‘Well, you mustn’t take her for a specimen.’ He seemed to think that the national average! ‘Ay, but most we’ve had are very bad at it,’ very resolutely. He must be a good judge by the specimen I saw. Well, he kept hovering round me as a sort of strange animal, and told me how the girls changed every year, and how he went through from the First Rules to Decimals as the ne plus ultra.” Clearly there was nothing to be gained here, so next morning she “explained and apologised” to the Principal, and found him “very nice and pleasant.” Her first impulse was to go straight back to London (in fact arrangements were made for her to live with Miss Wodehouse and study at Bedford College) but in the end wiser counsels prevailed. That arithmetic class was not the high-water mark of Edinburgh achievement even as regarded the education of its women. S. J.-B. made the acquaintance of Miss Blyth, who introduced her to Mr. Begbie, Miss de Dreux and others, so she settled down to a varied course of work, living comfortably in lodgings with Alice to “do for her.” To Mr. Begbie she expresses her gratitude over and over again. “Mathematics not much with S. In answer to Miss de Dreux told the truth. They so nice sensible and honest,—teachers born, ‘without respect of persons’. Mr. Begbie glad to hear truth,—promises me a better far tomorrow. Mr. Weisse a good teacher,—right good. German less formidable than I expected.” One gathers from the letters that she made an extraordinarily vivid impression on her teachers: several of them refused to take fees, and Mr. Begbie persisted in his refusal. “Miss de Dreux said my coming and work had given her a fresh impetus and help forward. Isn’t that nice?” On the whole these first months in Edinburgh though she talks afterwards of their “grey pain,” were perhaps the high-water mark of S. J.-B.’s life as regards sheer balance and beauty of living. She was having, it is true, no physical recreation, but, apart from that, her faculties were all called equally into play. She was working steadily and hard, chiefly at her beloved mathematics: her wider reading included Jane Eyre, Le Juif Errant and Aids to Faith: she was profoundly interested in religious problems and conscientiously attended the churches of the best-known Edinburgh ministers: she was happy in her friendships, and still more in the passing beauty of her relation to her Mother: above all, the flame of her religious life—in which was almost merged at this time her devotion to Miss Octavia Hill—was burning with a clearness that made it easy to ignore the little jars and frictions. Even politics were not crowded out. “Daddy is here,” says Mrs. Jex-Blake in one of her letters, “and says, ‘Tell dearest Sophy I would not have the Times, which she makes such excellent use of, given up on any account.’” One cannot read the record of this period of her life without feeling that it was mainly here and now that her character was made,—that it was the resolute determination with which she took to work and stuck to it as the remedy for intolerable heartache—that enabled her in later years to bear the brunt of all she came through. It is interesting to hear what she herself has to say about the various elements in her life referred to above: “There never was such a book as Jane Eyre—of its kind. Talk of ‘finding’—that finds me through and through continually. How people dare speak ill of such a book,—I suppose they simply can’t understand it. Its grand steadfastness and earnestness and purity, is something glorious. I read and re-read it as I never could another novel, and how it helps one!” Again: “Aids to Faith put into my trunk by that dear old Mother who in her weaker moment entertains an uncomfortable kind of desire to proselytize me,—and yet can’t be quite dissatisfied. Immensely interested in Aids to Faith. Read Cook’s Ideology and Subscription, Brown’s ‘Inspiration,’ and am reading Mansel’s ‘Miracles.’ The last gives me a glimpse of light and clearness I never had before. As far as I have read (and remember Essays and Reviews, which I must get) I think this side has it. As to Ideology I don’t understand it and don’t like to take the whole account from the adverse side (though there seems great fairness and scholarlike equity). As to subscription, I think Cook has it,—I never could heartily sympathize with the other position, though I know it is held by quite good and honest men. I suppose one real question might arise,—Who is to determine the real sense of the Church? For doubtless very grave doubts are found among equally good men. As to ‘Inspiration,’ though I like the Essay, I hold more with E. and R. a good deal. Most of all with Coleridge as quoted in Aids,—‘what finds me’ is its own witness, but why impose upon me what is not, because bound in the same covers?” One finds among her papers brief notes of sermons by Rainy, Candlish, Guthrie and Pulsford, of whom the last appealed to her most. “The prayers are what I can’t manage in the Scottish kirk. ‘Other people’s’ need too much effort to approve or disapprove to leave your spirit free to pray. I find more and more the value and rest of the Liturgy.... Saw Unitarian chapel. Shall I go? Don’t expect to be in near such real sympathy as with Church of England. Octa always said so. Bless her!” For many reasons she was anxious to bring herself into line with the orthodox; she accuses herself of being too ready for an argument with her Calvinistic friends (what earnest spirit is not too ready for an argument at her age?) and at this time she read the Gospels carefully through “with a fresh mind,” taking notes that might have a bearing on dogma. If it distressed her to arrive at an unorthodox conclusion, this was mainly because such a conclusion seemed to separate her from those she loved best. In the meantime she had made the acquaintance of Mr. Pulsford, and had called to have a talk with him about her difficulties. “Much helpful sympathy and no horror of my questionings (how helpful that is!) but not much direct word gain. I suppose it must be lived out. He clearly does hold the Trinity, yet not, I think, as some do. Certainly not the vicarious Atonement. He uses nearly Maurice’s words,—‘To present humanity perfect to God.’ (I think they are Maurice’s.) He believes Christ the man to have been God, but at first in His manhood unconscious of His Godhead. This seems to me very questionable and not clear. However, as I said—and he agreed thoroughly—not being a question of spirit but of history, it is not vital to me now, and living and desiring to know, we shall know. He again spoke strongly of not talking to people who can’t understand.” The contrast of the next paragraph in the diary is irresistible: “A mouse caught at last. Odd, how it annoys me! ‘Shall I drown it, ma’am?’ ‘Oh, let it eat its cheese first!’ How Octa’d laugh! Faugh!—poor little thing, how it struggled for its life,—and how my heart beat! It was some courage to resolve it shouldn’t suffer longer than need be.” About her friends she has much to say as usual. On March 31st she writes to Cousin Ellie: “Now for friends. I think I really may put that word to Dora Burn Murdoch and Margaret Orr, short as the time seems in days since I have known them; but then days sometimes go for weeks and they have both been so kind to me. ‘I was a stranger and they took me in.’ [Dora’s] charity for others is something quite beautiful, her unconsciousness of other people’s inferiority to her,—her width of thought, and power of understanding those differing most widely from herself—most admirable. You never hear her by any chance say a harsh thing, a spiteful thing or a narrow thing,—neither do you ever hear a weak one.” She speaks many times in her diary of the rest and refreshment derived from visits to Mrs. Burn Murdoch. But she was working too hard, and Mrs. Jex-Blake’s letters at this time take on an even deeper note than usual of love, appreciation and solicitude. Varieties of note-paper were not great in those days, so S. J.-B. had possessed herself of a large quantity of common brown envelopes (similar to those used for the delivery of telegrams) in order that her Mother might see at a glance—without putting on her spectacles!—whether the postman had brought the all-important thing. Many are Mrs. Jex-Blake’s references to “the precious brown envelope,” “the dear brown letters”; and well might she prize them. Indeed one does not know which to admire more,—the painstaking labour with which S. J.-B., at the end of a hard day’s work, strove to keep her Mother informed of all she was thinking and doing and trying to do—or the painstaking labour with which her Mother strove to understand and sympathize. She writes at great length about Jane Eyre, about the higher education of women, and she enters into her daughter’s religious arguments with a largeness of soul that is simply uplifting: “I expect,” she says, “I quoted in commas the very words you wrote about the Atonement. The rest was, of course, my able and learned commentary. I think I did take your words in your sense, though I couldn’t help their expanding—you will perhaps say, narrowing,—in my view. He will guide us both into all truth.” The following extracts give some idea how these beautiful letters go on: May 6th. “I don’t think I ever had a letter from you that I did not enjoy and enter into sympathy with, because I never will open them till I can enjoy them. Sometimes one has come at dinner time with others when Mr. O. has been here, and he has said,—‘Why don’t you open the brown letter? I know it interests you.’ I answer, ‘Just because I can’t fully enjoy it’.” May 7th. “You have a glorious field of usefulness before you. No one can guess to what extent you may be permitted to be useful to the generations to come. Plod on; expect rough waves that seem ready to overwhelm your best energies, and almost quench life; but One sitteth above the water floods Who will always bear you through.” May 8th. “My heart’s desire is that you should know the truth of God, whether it be what I believe or not, and that I should know it too.” (Previously she had written,—“I was thinking today how surely God would guide you into all truth,—this text confirming the thought,—‘If any man will do His will, he shall know of the doctrine whether it be of God.’) I think my cup of blessing would be fuller than I could bear did we two fully agree on that which must be all-absorbing and by far the most interesting of subjects. Though C. and I essentially agree, we cannot communicate with each other—our natures are so different. I don’t think I do her justice or fully understand her.” May 9th. “We“We do well to struggle against that weary powerless feeling, because, given way to, it might overcome all power of energy, but I quite believe it is sometimes part of appointed discipline, and it is no use to quarrel with ourselves for it. Still I do incline to believe in your present case it proceeds from exhaustion of the nervous system, occasioned by a shock struggled against with all your power. You will be better when Dora is back, and you get real interchange of thought and loving sympathy. God bless her for giving it to my darling. Try not to allow yourself to think on getting up,—‘How long will it be before I lie down to rest again?’ Remember you desire to give yourself to service, though not so active just now, for others. Remember as a help how many bless you for having sped them on their way. Your want just now is someone to be helped and braced for usefulness.” (“Never fail,” writes Mr. Jex-Blake, “to tell me of any case you know of like that of the suffering governess; it is blessed to receive in such cases, but doubly blessed to give.”) May 10th. “Own darling, you write me such charming long letters, you quite spoil me.... I suppose your work in Edinburgh has been very intense while it lasted, and proportionately exhausting,—and then you don’t, as a schoolboy does, get any reaction the other way. You have no one to play with,—no positive recreation. I always think the games and perpetual ‘outings’ in public schools such a fine arrangement; and then an Oxonian or Cantab. has his boat or his ride, My darling has positively nothing. Don’t little one overwork herself: such concentration of thought as you give in one hour is very exhausting.” May 11th. “I fear it is impossible for me fully to appreciate your child, and, even had you done differently, I question whether she and I ever would have got at each other, but I quite believe in the noble-heartedness you speak of. I would with avidity seize any opening she offered, but I fear she will not make it. In the present distortion of vision, she is more likely to suppose I am inclined to alienate you from her. Had your’s been a common friendship, I should have thought it possible that ‘Art might conceal too much,’ but she knows you in spite of all your faults and independently of them,—and surely the wine was a messenger of love. You dared not have sent it had you not been bound up in her.” On a previous occasion Mrs. Jex-Blake had written on this subject: “How very remarkable and interesting is Mr. Pulsford’s statement about valued friends apparently lost for a time. I had no idea that your’s was a case that ever occurred,—I mean of increased love—a stronger, deeper, truer love: it is really very grand.” “I fancy I like ‘Sorrow’ better than ‘Fidelis,’[24] but the latter is wonderfully your picture. I can scarcely grasp it, though I wonder and admire.” May 13th. “I have nearly finished Jane Eyre, and like much of it exceedingly. What I object to is the personal handling she allows ... and, grand as her conduct is, she marries a man of very exceptionable conduct, and who to the last had a relish for swearing.... I think she makes St. John very unfairly disagreeable,—his icy coldness very unnatural....” May 15th. “Well, darling, you and I must wait to talk it out about Jane Eyre. I shall never be able to write it out. It appears to me you have built up a wall to knock down.[25] I don’t at all ask a different code of morals for men and women. But I do wish a woman to be refined and pure, not because I am conventional, but because I think it essential to self-respect and dignity.... I don’t believe high-toned governesses fall in love with their employers.... I think it very cruel upon the race of governesses to put it into people’s heads they are to fall in love. I always, since I took a district in 1836 felt the tenderest, most motherly pity for any misguided girl.... I certainly never did or will read impure things in books or newspapers. I consider familiarity with impurity rubs the bloom off the plum, which never can be restored. Minds differ, some almost enjoy to read queer things. Impurity does not seem to me to find any response in you: you can come in contact and it runs off like quicksilver—leaves no print. I don’t think that is common.” “A letter from Elinor. She talks of enjoying your letters so much.... I am very glad Plumptre has sent you a testimonial you like. I fully expected he would send (if asked) a very handsome one. The world has many kind hearts, has it not?—none like my own child.” And again, talking of a sermon she had heard: “I thought of my precious child when he pictured a strong character with exceeding depth of tenderness and gentleness.” One understands more and more fully the fervour with which S. J.-B. was wont to say in her later years,—“No one ever had such parents as mine!” “How I wish you had known my mother!” One naturally treats S. J.-B.’s religious life at this time as something apart from her questionings about dogma, for indeed the two belonged to different categories of her being. The following is one of the few letters of this period that have been preserved: 8 p.m. March 17th, 1862. “Darling Mother,—I know you care to hear all your child’s thoughts and hopes and feelings,—I know you will not condemn for conceit and egotism what might seem so to other people. I want to talk to you,—I feel so sure you want to hear. I want to tell you what a glorious Strength and Power has come out of all the sharp pain,—how I feel that I am a better person, a stronger and more real one, than I ever was before.... Some one says that it is ‘not pain undergone but pain accepted’ that bears fruit an hundredfold. You know the acceptance has not been easy,—you know sometimes the flints have cut my feet deep enough, but thank God for two things—I never for any single moment lost the absolute certainty of Infinite Love and Wisdom ‘brooding over the face of the waters,’—the certainty of my Father’s arms around me,—and secondly that no suffering or pain could shake the love that has never been half so strong, so real, so ideal, so unselfish as now. I doubt if I ever half knew what being a friend was before,—I think I have earned the knowledge now—some of it. And, Mother, about my work. I cannot tell you the strong exulting feeling that seems to set God’s seal to my work, in that through all the personal agony I have held firm to that: at no moment, I believe, would I have purchased what I longed for most on earth at the price of that,—that I have felt through all ‘The light may be taken out of my life (and thank God how far that is from being so!) but the object never can!’ Don’t you know how the lines that reminded us of the oath upon our head, that bade us ‘never again our loins untie, or let our torches waste or die’ was the strong helpful thing through it all. And though I did believe in myself—and thou ever didst believe in me, Mother!—yet so long as my work ‘walked in silken shoon’ and lay side by side with the pleasantest life possible for me, there was a certain thought about fair weather sailing,—a certain (not doubt, but) diffidence in looking on to the time of breakers,—a feeling as of David, ‘I have not proved them.’ But now I feel that I have come to the proof,—that my armour has not failed in the battle,—something the sure happy confidence (farthest of all from presumption) ‘I can do all things through Christ which strengtheneth me.’ You can’t think how it ‘heartened’ me (you know that nice old word?) to find that truly as well as verbally my work does hold the first place.... I am beginning to have hope, Mother! If I only suffer enough—and I don’t believe mine will ever be a smooth or easy life—I may yet be fit to be the head for which I am looking so earnestly....earnestly.... But all seems centred in the one thought, ‘Lead Thou me on!’—or rather, not ‘me’ but ‘us,’—all the wanderers. Yours very lovingly, Soph.” Not that S. J.-B. was ever conventional even in her religion. Here is a characteristic extract from the diary of the same period: “You never have the common honesty, Jack, in this most private journal (they say hardly anyone has) to put down the thought if it crosses your mind ‘Well, I think I am rather a fine fellow’ or its equivalent. Because it never comes? Oh, dear your precious ‘humility’! I wish Miss W. could look into you:—do you? Not you, you humbug! ‘Well, but,’ (retorts S. J.-B. accused) ‘I do work with a single purpose,—I have tried very hard, and, am sure, succeeded somewhat in this hard battle of these months,—what is the good of pretending to call myself names? Did not Job ‘maintain his integrity’? You coward! You must skulk behind Job. Looks respectable, does it? Say honestly ‘I do try harder than some people do,’ for in truth I believe that is all your conceit does amount to. I know from my heart I do recognize and reverence holiness and purity as far above mine as Snowden to a mole-hill. And is that conceit? I don’t believe it is. No,—‘Not guilty, S. J.-B.’ Plead boldly, and don’t give in for shamefacedness. And besides you have no right to deny His triumph ‘Who giveth us the victory,’—by fighting modest on the sham. You have won some victories. Thank God quietly, and pressing on to the things before. ‘I press towards the mark.’ God knows—and you know—there are enough to win. Oh, how far away lies doing even what is our ‘duty to do.’ But I don’t know that the realest soundest life limits itself to calling itself ‘miserable sinner.’ Zacchaeus told Christ what he tried to do. He did not rebuke him as man does and say, ‘No, believe yourself utterly vile (for the glory of your Maker?)’ There,—go to bed, S. J.-B.” A few days later she recurs—as often—to the broken friendship: “... Well, I note markedly how, with all this light, all this growth,—respecting the suffering—(and I think all this would have brought a ‘right judgement’ too) I do not swerve one iota from my judgement of facts. I cannot conceive it one hairsbreadth more possible that any but a mental cloud can have worked in the way it has,—that under any possible circumstances my child, with her glorious nature and heart, can have acted as her image has....[26] But while I have at last manfully and honestly and cheerily faced the possibility of never seeing her again on earth—while I believe my loins are girded for the way quite irrespective of any future fate regarding her and me—while, having put my hand to the plough, God shall grant me grace never to look back even for her (who, God knows, is far enough before me) never to linger irresolute with thoughts that should and shall urge me to double speed,—yet it is curious how the whole fashion of my life shapes itself with the arriÈre-pensÉe of being ready for her ‘at midnight or cock-crowing or in the morning,’—saving with the thought of her as well as myself,—looking at every path as it opens to see that it is wide enough to tread together if she joins me ere its end,—making the most of the working time now that a pause of rest may fall due whenever she comes to claim the ‘moon.’ And I think, could she see my thoughts, my plans, my work, my resolves, she would not have them otherwise.” CHAPTER X GERMANY It was perhaps well that an interesting new factor came into S. J.-B.’s life at this moment. Miss Elizabeth Garrett (afterwards Mrs. Garrett Anderson, M.D.) had made up her mind to be a doctor, and, in the teeth of many difficulties and much opposition, was striving to obtain the requisite education and prospect of examination. A great effort had been made to get the examinations of London University opened to women, but the resolution (brought forward by Mr. Grote) had been negatived by the casting vote of the chairman—the vehement feeling shown by the opposition being, in the opinion of the proposer, quite out of proportion with the cogency of the arguments brought forward. Miss Garrett had been in correspondence with S. J.-B. for some time as to the nature of the prospects in Edinburgh, in case London University should fail, and after talking the matter over with Mr. Begbie and other friends, S. J.-B. urged her to “come and see.” Small prevision had anyone concerned of all that they were to see in Edinburgh a few years later. “Miss Garrett and her strength!” writes S. J.-B. in her diary on May 19th, “making me break the 10th commandment. She doing Trigonometry, Optics, etc. Running where I crawl!” And on the 20th: “Today Miss Garrett’s business. Wrote about ‘Commission.’ Twice to [Royal] Circus with very sore feet. Mrs. Darts, friend of Lord Ardmillan. Lady Monteith (Lord Advocate). Argyle. Hope she will come. It will be everything to have her to help a little if I can.” “May 29th. E. G. coming tomorrow,—sent her off a telegram this afternoon in case she might stay another day for the report I promised, and so lose tomorrow’s appointment with Balfour, whom I saw today with that splendid man, Begbie, who went down last night and this morning with me, and is to arrange with Newbiggin tonight for an appointment for her. My sore foot quite lame and not helpful for this bustle. However I believe I shall have done a bit of real work for her, and, as I said to Begbie, if there are such people, ready to face such an ordeal let’s help them in God’s name. One great obstacle the (sometimes) ‘faux air’ of consideration for ladies’ delicacy. People don’t seem to see how that is her affair. Besides she has faced it: it’s a day too late.” How familiar all this talk was to become some half dozen years later! Miss Garrett remained in Edinburgh for a fortnight, and during that period the canvassing went on. Mr. Burn Murdoch used to say that, when the two young women went about, interviewing great ladies and important citizens, considerable surprise was expressed that Miss Jex-Blake was not the applicant. She was so tall and high-spirited, with great flashing dark eyes, while the real heroine was small and almost pretty, and fair. Strangely enough, S. J.-B. was not at all fired at this time by Miss Garrett’s example. She meant to be a teacher, and medicine as a profession did not tempt her in the least. She had her doubts even about the value to herself of a University degree in Arts (supposing it could be had!) although Miss Garrett and Miss Emily Davies were both anxious that she should be of their number. “Chiefly I want you to make up your mind to obtain the University degree,” writes Miss Garrett. “You are one of the few who could do so pretty soon, and it would take most women a year and a half or two years to prepare for the Matriculation.” In any case the opportunity did not arise. The following letter to Mrs. Burn Murdoch explains the situation: “June 21st, 1862. Dearest Dora, I do not know whether we are to look upon the result of the Physicians’ meeting most as a defeat or as a triumph,—the motion ‘to consider the question of admitting Miss Garrett’ was negatived by 18 votes to 16,—very disappointing as regards immediate results, but very much as a victory for the principle, just as at London University. You see they have not refused to admit,—only postponed the question indefinitely, so that, when time and opinion have been brought to bear, they can again entertain it without inconsistency. In the meantime the expedition to St. Andrews was very successful,—Dr. Day and Principal Tulloch were both warmly favourable, and it seems quite probable that Miss Garrett would be admitted to the University there,—only unfortunately you see there is no medical school there, and so it would be but half a solution to the difficulties as she couldn’t get ‘nice little subjects’[27] there.... I have only just come to anchor after some 36 hours’ incessant trotting about, etc., so I daresay my intellects are ‘even weaker than usual’ as C. A. would say. I suppose I may now thank you again on paper for all your help, dear Dora. You can’t cough me down so conveniently. You don’t know how much you have helped me through. Previously to this decision, S. J.-B. had published sensible letters on the subject in The Scotsman, The Daily Review and other papers. She also drafted an amusing letter in reply to her own, supposed to have been written by one of the retrogressive “unco guid.” “Well, it was grand fun,” she says in her diary, “and, if it had got in, might have played very well; but the chief temptation was the immense fun it would be. E. G. and I both thought we could command our faces. Her sister opposed, but we agreed, ‘No harm. We don’t sign to it,—and it’s what some might say; and, if the Review puts it in, it’s their look-out. It’s so weak, it can’t do harm that way.’way.’ She said, ‘Don’t let me know about it.’ I said she was very much like ‘Tom, steal the apple, and I’ll have half.’ Well, we agreed to send it and no harm done. I went to bed. I wasn’t quite content, yet I didn’t see any exact wrong,—and it was such fun!... Then somehow those dear eyes fixed themselves on me and I felt their sad grieved look. I can’t, I can’t,—they would grieve,—‘Oh, Sophy!’ For a minute I went back,—‘Nonsense, no harm,’—then— ‘Let all thy converse be sincere, Thy conscience as the noonday clear,’ and those words ‘righteous altogether’ rang in my ears.... I went out to the sitting-room and sat down to write, and my first words to E. G. were, ‘Oh, I’ve annihilated the Review paper; it’s not righteous altogether.’ She said instantly, ‘No, I’ve been thinking in the night. I was going to advise you not to send it.’ My darling would be glad. God bless her!” “‘Let all thy converse be sincere’: ‘and righteous altogether’.” A real fighting life lay before S. J.-B.—a life in which she received and gave hard blows, and lost sight sometimes in the dust and turmoil—as a fighter must—of the right on the adversary’s side; but the words quoted above were the rock on which she built her achievement. One sees now that often when lawyers and other well-wishers thought her candid to the point of stupidity, she was simply determined that her converse should be sincere, simply striving to be righteous altogether. Her great desire for years had been to fit herself for the work of a teacher, to found—or assist at the founding of—a wonderful college and (as the very height of her ambition) to be perhaps herself the headmistress. As she had planned Sackermena of old, so now she drafted detailed schemes of work, organization, finance. Such schemes, however, have been so much more than realized by the work of others that it is useless to quote them. She took a keen interest in the school at Bettws-y-Coed, offered prizes, set delightful examination papers in general knowledge, and wrote stimulating letters to some of the elder girls. Long before this she had written in her diary: “Read the account of the College in Ohio for both sexes. Well, ‘Be thou but fit for the wall, and thou shalt not be left in the way.’ I do trust some day to graduate there or elsewhere. But still the great thing is to be able; the actual fact matters little.” The reader will recall, too, the letter to her Mother: “I am beginning to have hope, Mother! If I only suffer enough,—and I don’t believe mine will ever be a smooth or easy life,—I may yet some day be fit to be the head for which I am looking so earnestly.” Any girl in the present day who was fired with such enthusiasm would have countless advisers ready and anxious to give the necessary guidance. How different things were in S. J.-B.’s girlhood may be gathered from the facts of her pilgrimage to Edinburgh and search for education there. She wanted now to go farther afield—to study the state of women’s education in France and Germany, and—after some considerable hesitation—her Mother supported her in this desire. To her father, however, the feminist point of view remained a sealed book—“Truly to him,” she says at this time, “my whole life is as the ‘sight of dancers to him who heareth not the music,’”—and many objections on his part had to be overcome. Germany was so far away, and France was peopled with Roman Catholics on the look-out to pervert Protestant girls. “While you are so young,” writes Mrs. Jex-Blake, “there will be a fearful struggle to make Daddy bear your going abroad. We belong to a Society for Governesses to protect them when they go for the language,—young women have been sorely tried by bad R.C.s to make them perverts or corrupt them. And he has heard so much of this that Germany would be less terrible to him than Paris.” “Written to Mummy at length about Germany,” she says. “Oh, the weary kind of languor that deprecates work and talk! It seems almost too much to have to do what is so hard, and to have, too, to justify it to others.” The letter to her Mother has been preserved: “May 1st 1862. Darling Mother, ... I had hoped that Germany was an accepted fact,—not only to you, but to my Father, as at his (or your ?) wish I took that before France, and at your’s before America. I believe, my darling, that I am trying to look simply and earnestly at my life simply as an instrument for my work,—and shaping the one to serve the other. I have long formed the conviction (which daily experience and the opinion of others strengthens) that best of all now for my object will be the devotion of years to the observation of other systems and the endeavour to glean everywhere materials for my future edifice. I believe that my work has come definitely before me as early as it did, with the express intention that I should make this use of years which later I could never recall. It seems to me the simplest verbal expression of the presenting our lives a holy sacrifice, as is our reasonable service, to say,—God has, I believe, given me this work. I have certain qualifications and facilities for it. I will give up my life first to perfect those qualifications and then to use them as He shows me how. So now my whole intention and bent is to go anywhere in the world where, as it seems to me on sufficient grounds, I may expect to learn most for my work,—to learn what will make me myself a better scholar and to learn what will most help me to organize (if organization falls to my lot) a better system here in England. If I am myself to be the head, I will make myself as good a one, God helping me, as He has put in my nature the material to make,—if I am to be a servant I will certainly be as thorough and complete a one as is in my utmost power. I do from the bottom of my heart pray God that on no failure may be written, ‘Had I worked more earnestly, more wisely, more diligently,—this had been avoided.’ You know, Mother, the purpose of my life,—you know the consecration, as I trust, of every power to one aim,—you have helped me nobly, gloriously to keep it in view,—you have told me that ‘manfully to fight under His banner’ is more blessed than ‘dreaming out life even on Mother’s shoulder’.... Well, Mother, you know my object, you know my hope. Look for yourself and tell me if you see for its fulfilment any course to be adopted rather than the one which seems to me marked out. Look at the work and that alone. Look at my life merely as the instrument,—see how it may best be turned to account,—most solemnly it is my deepest desire to arrive at a true answer. What could I be doing that would as readily and as really forward my aim? In what way could I as usefully devote my time and power? I believe most earnestly that it is not to any one plan or scheme of my own that I cling,—show me anything better for my work—show me anything even that you yourself think as good for it (looking at it only) and I am willing, renouncing every present thought, to take the new into deep consideration, and trust to the guidance of the Light to show me which is my appointed path. But take the question by itself,—satisfy yourself whether you think I have judged rightly, as at least I have striven to judge honestly,—and, if you arrive at my own conclusion I think you will feel that that is the only important thing,—that if we are enabled to ‘perceive and know what things we ought to do’ we shall also surely be given ‘power faithfully to fulfil the same.’ As I have said often before, if you and my Father ever need me at home,—ever even desire my presence there,—I will relinquish for the time everything to that which I am sure God would have me hold my highest and dearest duty,—But I believe nothing else on earth must be suffered to come between me and my work, and, please God, nothing shall. I see ‘my Father’s business’ clearly before me,—help me, Mother, wholly to consecrate my life as I would wish, to it. As to all questions of detail, I think, darling, you need not be disturbed or anxious. Acting rightly, I am quite sure I shall be always cared for far more than I deserve. I think you have, and may have entire confidence in my practical common sense,—I think I have already shown that I am not very likely to get into difficulties. You have trusted me a great deal, Mother, have you had to repent it? You may be sure that I shall strive my utmost to do wisely as well as rightly—indeed the one cannot be without the other. I think, moreover, you will be almost certainly satisfied with my plans and arrangements,—I am sure I have ‘caution’ strongly developed. And, though it may seem more new to you, I am very unlikely to find in my new life as difficult circumstances as those in which I have already had to act. I think that you may have confidence that I know you trust me, and that I shall not fail your trust. I think you may believe that I shall know and think of your wishes. Then, as to any anxiety for myself. You have said much to me in the trials of the last months which I would ask you to repeat to yourself. You have told me to trust my darling in perfect faith to ‘Him who keepeth Israel’ and whose love you tell me is deeper and truer than mine. Can you not trust me to Him too? I think there were some circumstances which there are not here, which did not make it easier. And in truth, Mother, what is there to fear? If God (as I believe) needs my life to do a work for Him, He will surely keep it safely till that work is accomplished. If He does not, wherefore should one live? Could you regret for anyone you loved that they ‘in youth should find their rest’? When one feels completely how each of us is a link in God’s great chain,—how individual life and care sink out of sight, as hardly worthy notice. How one feels the whole object and end of life to be that God’s will should be done in us and by us in life and in death. And whether in one or the other matters so little.... You see, Mother, I have had very much lately to realise all this;—that time and distance,—that all severance—are things of time—and shall be cast into the lake of fire. That now we have to do God’s work, ... that here we are not even to look for the fruition.... I have to cling very very earnestly now to principles,—I cannot see for myself,—my teachers are removed out of my sight,—I can only cling to the belief which is above and beyond all that that very sight and those very teachers were but instruments of the great Guide,—and that now without them, as before with them, ‘the Lord alone doth lead him.’ As I said this morning, so it seems to me tonight the root and fountain of everything ‘The Lord reigneth,—let the earth rejoice.’ Yours very lovingly, Soph.” It is not to be supposed—nor desired—that all her letters to her Mother were on such a plane. Doubtless the weary flesh and spirit found expression often enough. Of course that wonderful mother-heart never failed in sympathy, though naturally the Mother’s mind did not know what the strain of a modern woman’s life meant in those early days when circumstances were all unadapted to meet the new demand. “Little darling shall have all the rest I can help her to,” she writes about this time, “for greatly does her troubled spirit need it.” And for a few weeks S. J.-B. really settled down to a restful time at home. “I am just now chiefly living in the garden and stable in my waking life,” she writes to Miss Lucy Walker, “but there is a sufficient portion not included in that.” Meanwhile Miss de Dreux had recommended a family at GÖttingen, who would be glad to have an English boarder, and S. J.-B. arranged to go to them. To the last moment before leaving home she was occupied in trying to persuade the mother of a sick friend to let the invalid accompany her, in the hope that change of air and scene might check the course of a mortal malady. One cannot be altogether sorry—nor surprised—that the mother refused. So S. J.-B. started alone on July 21st, and crossed from London to Antwerp. “Delicious, cool and pleasant passage—smooth and comfortable. Beds on deck in a kind of room knocked up under the ‘bridge.’ Quaint night,—with crashing machinery, flashing lights, rough voices,—altogether weird and quaint.” The choice of adjectives is curious, as it was not till many years later that “weird” and “quaint” became the stock adjectives in the vocabulary of the young. She spent the night at Cologne, and went on next day to Hanover and thence to GÖttingen. She was pleased with her quarters, her hostess, and her reception. What the family thought of her is another question, to which the records furnish no answer; for she was still feeling worn-out in body and mind, and nature simply insisted on a rest cure. She seems to have made little effort even to learn the language, much to the amazement of the elder daughter, who had enjoyed the advantage of a conscientious visit to England. So weary, indeed, was S. J.-B. that she actually chronicles the “great blessing” of being freed from Sundays for a while—of having rest all days, and “Calvinism, separation, none.” “How peacefully came over me today ‘One sweetly solemn thought’ as they sat talking (I knew but a word or two) of someone found dead. How uncongenial A.P.’s remark, ‘I find these so sudden deaths awful.’ What she thought I don’t know, but I could not but say, ‘Oh, no!—going home?’ August 18th. Everybody going ‘zu reisen,’—Rhine, Harz, everywhere. Ah, childie, if you would only come quickly, we could have such a tour!—Alps,—Mont Blanc,—Geneva,—Venice, wherever you would; in a few weeks it will be too late. Too late! For that. But truly all is ‘in the fulness of time,’ and could we see and know, even our restless impatience would not hurry it.... As to money, well enough. I really expect to clear £20 of my allowance this quarter. I have that and about £1. 15s. in hand for stamps, washing and wine to the end of the quarter, besides £9 for rent. How jealously I do watch it! Really between my tour, my E.E.U.,[28] and my distant college, I must look out that I don’t turn into a miser in earnest! I get such a trick of watching and scraping halfpence! And yet I don’t believe I should grudge them either if need were. And one must look to pence if one would do anything with pounds. Still, I believe of the two I have really more to look out against ‘nearness’ than extravagance. I was right enough when I told Frid (that poor little darling, I am sure her’s are ‘vicarious sufferings’)[29] that she need never fear my spending 1/2d. I did not see my way to. I expect, with my work, this is perhaps a fitness for it,—a surety against a great danger.... “Today Lina and I reading English. Frau brought a young man out, and Lina shut up all books at once—for the benefit of his remarks, I suppose. I, rather wrath, took up Rawlinson.” During these weeks of comparative idleness, S. J.-B. was making enquiries as to a place where she could profitably study the position of the education of girls in Germany. Finally she applied for the post of English teacher in the Grand Ducal Institute at Mannheim. As the Institution had embarked on a policy of strict retrenchment and economy, this was refused, but she had quite made up her mind to become an inmate in some capacity (as an ordinary pupil if necessary) and finally she set out without announcing her intention, in a fashion that recalls an adventure in the life of Lucy Snow in Villette.[30] The condensed account of this in her diary could scarcely be bettered: “Sept. 13th. Saturday.[31] Left GÖttingen at 5 a.m. with pleasant gifts from the children, and the famous glass knife from Frau B. The morning cold, dank and misty,—darker than mornings are here even yet, I think. As we came south, perceptible increase of heat, till, leaving a cold autumn at GÖttingen, we found a hot summer at Frankfurt. Went to PfÄlzer Hof,—clean, cheap, and civil. Had a bedroom opening on a balcony, and very good night considering,—though, as I lay down, the venture rose strongly before me,—quite alone,—without counsel,—having come 200 miles to a place which had already refused me,—with the slender chance of personal representation prevailing,—uncertain, even if accepted, whether I could do the work,—in fact feeling strongly ‘not knowing whither I went’ yet trusting, like Abraham, I ‘went forth’. So fell asleep, seeing all perplexities, yet laying my head very softly on the pillow, ‘Oh, Lord, in Thee have I trusted: let me never be confounded!’ Well, I slept long,—breakfasted deliciously in my room,—dressed in black silk, etc., with no end of care, wrote a little note to Mother, almost to the beating of my own heart all the time. Frl. E. had promised to come at 11. I waited till 12,—then came Frl. H. and Frl. M. Walked with them to the Institut,—was shown into the ‘parloir’ and left. They fetched me again,—walked round the square garden with its high convent walls[32] (oh, how I remember those white berries!) Then out came Frl. von Palaus with her fine port and clear good eyes, and round hat. I told her how I wanted to study German education, and wished so much to enter here. She asked ‘mes conditions’. ‘Moi, je n’en ai pas, Mlle.’ She would ‘parler aux autres dames.’ Marie M. was to show me the house. Then in Miss von Palaus’ room:— ‘Would I come again at four?’ ‘Certainly’. Then a series of warnings for my own comfort:—‘ Very simple here.’ ‘I most happy to hear it.’ ‘Very plain little room.’ ‘I am no sybarite.’ ‘Mixed communions.’ ‘I only ask toleration for myself, and am most willing to give it.’ ‘But as to money!’ I leave it entirely to them,—any arrangement of theirs I agree to. Enfin I said I was sure to be more than content. I had no fears. ‘Would I stay and dine?’ ‘Very gladly.’ ‘Very plain food.’ I was no epicure, and sure to be pleased. So the result was, in fine, that I have never dined anywhere else since, and find my prophecy well fulfilled. After dinner talked to the governesses; they said how comfortable they were. I thought, ‘I only wish I were in your shoes,’ for I had only asked to come anyhow, as pupil or anything. Then Frl. von Gruben came from Frl. von Palaus:—A teacher (a Frl. von Endert) was absent from illness for 6 months (was it not wonderful?) would I take her place?—but (as the Institution was only just struggling straight again after its shocks) without salary? ‘Very gladly.’ How my heart leaped, though I spoke very quietly. What a chance for saving, if not gaining, money,—literally to earn my bread. Now I could hope for money for my E.E.U., for the £50 for Christmas /63,—perhaps for Bettws school,—perhaps for a tour! Well, again I saw Frl. von Palaus,—her face had satisfied me from the first. ‘Did I quite understand? Was I willing to have no salary and no expense?’ ‘Very gladly.’ So off I went at 4 p.m., gay as a lark. Settled my bill, got a cab, and by 5 p.m. (less than 24 hours from my arrival) was established in my little cell at the G.D.I., Mannheim!—‘au comble de mes voeux.’ Thank God! And now I have been here nearly a month,—already established as if for years, in full sunshine of content. At work again! And, thank God, with such strength for it! A new sap and strength in all my veins,—my heart in songs of gladness. The heavy burden seems to have rolled away,—the sting and bitterness quite gone; strength and power returned to my hand,—colour and brightness to my life. Again I understand ‘the thrill, the leap, the gladness’—again the sunshine has broken over earth. Now I go up and down the long corridors, catching with my hand at a great beam, in ‘superfluous energy’ again, (my darling!)—a smile over my whole face as I think I will tell her of my life in this weird old monastery—young bounding life all around—I myself no longer ‘going softly’. ‘Thank God! Thank God!’ I can say nothing else.” CHAPTER XI LIFE AS A TEACHER AT MANNHEIM To her Mother she writes: “Sept. 15th, 1862. My own Darling, Though I must now be rather more economical of space (for I can send but 1/4 instead of 1/2 oz) I cannot resist beginning a fresh letter to you, having but just posted my last, with one also to Daddy. I am afraid Mr. Bevan must be again disappointed to learn that there is still no kind of prospect of starvation for me,—quite the contrary. I will tell you our plans as far as I know them yet. We get up, as you know, at 5.30 a.m., breakfast at 6.30, begin work at 7. At 10 we have bread handed round, then at one we dine, very well, I think.... At 3 we teachers (!) have cups of coffee, and at 5 or 6 some grapes before going out for a walk. At 6 tea (or perhaps at 7) and then at 8.30 a regular meat supper. So you see we are not so very badly off,—indeed it seems to me to be something going all day almost!... Mother, I can’t lie down without telling you of the very beautiful, soothing influence one thing has (perhaps unexpectedly) over me. I mean the perfect lovingness and charity in which we all of such opposite faiths live together, and have just knelt and prayed together. There seems to me something so inexpressibly touching and happy in it,—everyone seems so loving to the rest, so far from cavilling for ‘words and names’: each so absolutely free and all so far from seeking to proselytize. At meals we stand round the table,—‘Nous voulons prier, mesdemoiselles,’ and in silence everyone together thanks God ‘in his own tongue’,—one marking only that some cross themselves silently and some do not. Then at night we kneel together,—we have a fine loving German hymn, and a text for us all,—words lovingly pronounced by our Roman Catholic head that yet every Presbyterian minister might say. There seems to me something so inexpressibly soothing in this union,—so far stronger than all differences. I can hardly tell you the rest and refreshment it is to me now, worn and weary as my spirit is. It struck me very much in its beauty tonight as Miss von Palaus pronounced,—‘There is but one name given under heaven among men whereby we may be saved’, and we all received it on our knees,—Protestants and Romanists, Unitarians and Trinitarians,—each ‘in his own tongue.’ Was it not beautiful how just that name bound us all together,—Christians,—seeking at least the spirit of Christ who loved us all,—our Master,—that we might ‘love one another’.... I am charmed to learn the Scotch girl, Janet McDonald, has learned both Latin and Algebra,—both wonderful acquirements here,—and I look forward to perhaps doing some work with her, if she gets on well enough with other things. 2 p.m. Tuesday. The politeness of these girls is really quite refreshing. Last night, going up to my room after dark, there were several girls at the candle-stand, and, when I asked for a candle, one of them lighted one, and, with a reverence and ‘Permettez-moi, mademoiselle,’ carried it the whole way upstairs for me in spite of my efforts to get hold of it,—it being quite out of her way.... 7 p.m. Well, Mother darling, I wonder if you can sympathize in my intense exaltation and delight at the—for the first time in my life—literally earning my bread,—something like ‘My First Penny’, you know. I have had my ‘surveillance de musique’, but am longing quite childishly for the commencement of my special work,—I see teaching all around, and am just wild to be at it. Can Mother understand and sympathize? Thursday 18th. My letter at last. I have been several times to the post in hopes of it.... Today I have had one lesson, and am just going to give another,—delicious! It’s really like oats to a horse who has been kept a year on hay. Miss Garrett was right enough when she said, ‘Get teaching!’ I quite laugh at myself to feel how radiant I am with delight at being again in harness.” To Miss Walker she writes: “Sept. 22nd. 1862. Mannheim. Dear Lucy, You will, I think, already have heard from my Mother that I cannot now offer myself to accompany L. to Paris. I do not know if you are aware that three weeks ago I wrote to Mrs. B., urging her, as strongly as I knew how, to entrust L. to me for the winter, and offering to take her to any part of Europe which was thought best. I believe, at Mrs. Z.’s entreaty, Mrs. B. did consult some medical man on the subject, but I am sorry to say they confirmed her resolution of ‘keeping her under her own eye’—of course not understanding, as you and I think we do, all the circumstances. I therefore got so decided a refusal that even I felt further entreaty to be useless, and, giving up the point, I entered at once into a six months’ engagement as English Teacher at the Grand Ducal Institution at Mannheim, where I have now been just a week, and therefore, of course, no further change is now in my power as regards my own movements.... I am much pleased on the whole with the kind of tone I find between teachers and pupils, and with the general principles, which, if not the very highest, are yet greatly superior to what you find in most English boarding schools. By the bye, before I say Goodbye, I must tell you what horror my open window at night (even now) occasions the natives! Having violent headache some time back, an old servant assured me it was ‘the window’, and since I have been here I have been entertained with the account of a gentleman who went mad, as I understand, entirely from sleeping with an open window! So now you see the fate before you as well as me! Besides that, the doctor here (more shame for him) assures me I shall get a fever! Goodbye, dear Lucy. Remember me to the B.s when you write. Yours very sincerely, S. L. Jex-Blake.” And again to her Mother: “Sept. 30th. 1862. My own Darling, ... It amuses me very much as a proof of how soon a habit is acquired (and also, I think, an evidence that it suits me very well indeed) to find that now, and indeed for a week past at least, I always wake of myself just at 5.30 a.m.,—usually just 5 or 10 minutes before I am called.[33] I wasn’t wrong about my power of adaptability, was I, Mother? Indeed I thrive greatly on hours, fare and all other circumstances; I have not been so strong for many months,—indeed now it is just a year. What a strange, grey, weird year!... You see idleness and listlessness is about the worst thing possible (I was feeling that in GÖttingen): now my days are full, not only materially, but really, for it is the kind of employment that does fill and satisfy me. And, I suppose, next to idleness, the worst thing would be over mental fatigue.... It is, too, another advantage, which anybody else can hardly appreciate, to have my day mapped out for me with military exactness,—to find my work always ready before me, and quite definite and imperative,—yet making no demand on my strength almost—always pleasant and always changing. It would have been impossible to have planned a life suiting me personally more exactly to my finest need,—and the glory is that at the same time it is part of my work, and serving it very really and materially. I don’t suppose in that point of view either it would be possible to put my time to better advantage.... You see, Mother, how you get my sunny day-dreams now, as you used to get the weary ones. I don’t know if everyone has words running all day long in their head as I have,—it makes a glorious song sometimes—silently enough, but running like a golden thread through daily work and labour, raising it all till ‘the parapets of heaven with angels leaning’ come full in view.... Do you remember George Herbert’s delicious poem—? ‘My Joy! my Life! my Crown! My heart was meaning all the day Something it fain would say,— And yet it runneth muttering up and down With only this,— My Joy! my Life! my Crown!’ It is to me so exquisitely significant of the joy and peace that floods one’s whole being, but does not very readily find words, except in those already familiar to it, like those Psalm utterances,—or like sometimes fragments of our own dear Liturgy or hymns;—and I think that is perhaps one of the greatest uses and values of such things. In the deep struggle times, one of the things that helped me most of all was always those glorious words of consecration that reminded me of the cross on the brow ‘In token that thou shalt not be ashamed to confess the faith of Christ crucified, and manfully to fight under His banner against the world, the flesh, and the devil, and to continue Christ’s faithful Soldier and servant unto thy life’s end!’ And again, the Communion words about ‘ourselves, our souls and bodies’. Oh, dear, how one does write on! But I think it pleases Mother, and I’m sure it helps me.... I fancy my darling will be pleased to get a kiss from her little one to welcome her in London, as she cannot see her knight at Shoreditch!—dear old lady,—would she could! But, Mother, you would let Daddy go with you if you really wished for anyone? I tell you, as I have told you a hundred times before, how gladly your child will stay at home altogether if ever Mother really wishes for and wants her there, or will come from anywhere at any moment as rapidly as trains can bring her, if only Mother wishes for her for any purpose or none.” It is very unlikely that she gave those about her the impression of being dÉvote: that never was her way. The “spikes” Miss Octavia Hill referred to were probably in full evidence. In her diary she writes,— “A talk with Miss E. and Miss H. about the sacraments, and ‘preparation’. Miss Gruben instanced with horror,—‘In England a party the night before.’ I said, ‘The theatre, with all my heart.’ Exclamations. ‘If I could not take the Communion half an hour after leaving the theatre, I would never enter it.’ Then found myself in the disagreeable position of apparent Pharasaism. ‘Wish I were so good, etc!’ or hints like that. Yet surely, Octa? If there is a time when we cannot kneel for the Communion, that time should be blotted out. ‘Living to God’,—how that blends and binds all life! Today dear Mrs. Teed. God bless her! Yes, surely,—now she would not be hard on ‘prayer for the dead’. Yet what a noble soul! Ah, if she had lived,—if I could have justified myself to her whom I so respected. But, as Dora says, she knows it all now! Perhaps her spirit sees and sympathises with mine that looks with such love to her footsteps gone before. In life she would have disapproved of some things,—now at least she will see motives. ‘I believe in the communion of saints.’... Just been reading C. BrontË. Moved me almost to tears. What honour and blessing to have dried some of those tears,—filled some void in that heart. And yet doubtless ‘He has fixed it well’. At least she and I and a multitude that no man can number all form portions of the Hosts of the Lord.... And it is the work—not our pleasure. The scattering is part of the benefit. Ah, the Land of the Leal! The banishment past,—the solitude,—the tears,—the struggle. In hoc signo. ‘The Lord shall wipe away all tears from off all faces’.” At this time she was extraordinarily happy in her work. “How can people paint a teacher’s life as always such a suffering one! My room now quite a little Paradise. Frl. von Palaus up about it again this morning.... Now only some ivy and a tin pot wanted! My Schematism [?] very light. Certainly they take a generously liberal view of ‘earning my bread’. Well, at all events it shall be well earned, if not largely. I’m half afraid of myself now that I have the responsibility of 25 English pupils. I am really very anxious to get them on so well and so rapidly as to convince the world of the wisdom of having an English teacher!” How thoroughly she succeeded in this aim may be gathered from the letter of one of her pupils written a few months later,— “We now have an English mistress. Miss Blake, and she gives us so many things to do that I am already too fatigued to entertain me any longer with you: she is an inhabitant of your land, and, if all people are so diligent there, it is a wonder that you are not all philosophers.” Her diary abounds with shrewd and genial criticisms of her fellow-teachers. Of one whom she rather disliked, she says: “Miss D. has greatly laughed herself into my good books,—such a cheery simple merry laugh. I don’t think anything very bad could hide under such a laugh at her age.” And again,— “That good Frl. von Palaus! Well might I today liken her to a sunbeam! How she lights up the very house,—how bright burns her lamp,—yet how simply!” No wonder her letters were a joy to the Mother watching at home. “Your letter has cheered me and done me good,” she writes on Christmas day, “taking away the clouds in a great measure, that would hang over a day that owed so much of its brightness to your dear presence; but truly, as you say, we have a far truer unity and a sympathy which I fear might never have come but through trial and separation.” Life was not all spent on the mountain heights, of course. Even at this time she had her ups and downs like other people. Here is one of the “downs”: “Who is sufficient for these things? seems my whole cry today. I don’t know why especially, but I seem so oppressed with a sense of the greatness, the weight of my work,—and of my own miserable insufficiency for it. Oh, so weak and stupid and unfit! And it isn’t humility,—it’s just truth. I’m horribly showy,—always (voluntarily or not) deceiving people into a belief into talents I haven’t. Then I’ve will enough and would work, but no health or strength for it. That’s not your doing, S. J-B. ‘Hath not the Potter—?’ Besides, you’ll never be called upon to do what you can’t. God will give you power or send another in your stead.... And ‘who is sufficient?’ ‘My Grace is sufficient’. Yet I am thankful, too, for even this fit of despair or at least downheartedness,—for I was fearing horribly, lest, my whole heart being bent on one hope and plan, I might be too far identifying my success with it, lest I might be seeking to win something for myself,—not simply to see God’s will done by me or without me. And from the bottom of my heart did go up, ‘Lord, put me aside utterly if need be!—and here, perhaps, the answer.’”answer.’” She did not always take her reactions so seriously: “Cold. Therefore rather cross and grumbling. Prowling about the corridors with shoulders nearly up to my ears, mind do. And I fool and sybarite enough to conjure up pictures of a certain dainty little room with blazing fire.... ‘Shame on ye, Gallants, wha ride not readily!’... Well, well, indeed it was not really a grumble,—only a John Bull growl. You don’t think I really give in an inch for such nonsense? No. Well, there, that’ll do. As well to grumble to my book as to poor small folk downstairs, who want bracing not enervating. Granted. But why either? Oh, now you’re infringing the liberty of the press! I may write anything that wells up. There, there!—pax.” This is one of the many dialogues between “The Infantine” and “The Estimable,” as she called them. Greatly did her Mother appreciate the titles. A few weeks later, after some words of yearning for a “comprehending ear,” a “sympathetic hand,” she breaks off abruptly with,—“Heigh ho! Shut up Grumbles! ‘a cussin’ and a swearin’ like that,’ as long coz would say.” Greater troubles were in store than those constituted by cold dark mornings. No mention is made in the prospectus given above of holidays, and Mrs. Jex-Blake in her letters complains much of the “No holiday” system. Apparently the boarders only went home for a few days at a time, and for months together S. J.-B. does not seem to have slept away from the Institut for a single night. It was no wonder if, under these conditions, teachers and pupils “got on each other’s nerves,” and among Frl. von Palaus’ many qualifications was not that of being a strict disciplinarian. When the novelty wore off, the girls, after the fashion of their kind, began to try how far they could go with the English governess. As may be imagined from her previous history, S. J.-B., though an admirable teacher, did not show herself particularly strong in the matter of keeping order. The pupils found out their power of “tormenting” her, and the delicacy of their feeling may be gauged by the fact that on one occasion they gaily charged her with having “weeped in church” (“False, by the bye, in fact,” she says in her diary). With delightful naÏvetÉ they summed up the things she could not do. She could not sing, nor play, nor dance, nor paint, nor embroider?—“What can you do, Miss Blake?” Of course she would have thought it unworthy of her to mention the things she had done and could do. Moreover, for reasons given above, she was spending a minimum of money, and vulgar schoolgirls drew their own conclusions. She sometimes admits with remorse that she was hasty and unjust in little things,[34] and, although there is no indication that she ever fell into the tempests of passion that characterized her girlhood, she owns that she often assumed a stony indifference, which, of course, though she did not know it, was a great deal worse. All the time (so her diary shows) she was almost agonizing over these children, longing really to get into touch and fire them with her own zeal; she did not scruple to talk to them seriously and individually about the great issues of life; but when the magnetic influence of the interview was over, they felt a certain inconsistency in her, a hastiness, a failure to conform to conventional standards of right and wrong, a want of equity, or at least of equableness, of which she herself was almost unaware. “But oh, where is the special flaw?” she cries in her diary. “Lord help me! ‘Thou wilt not pity us the less’—that fault of my own forms my cross.” In any case her pupils felt the flaw. Her conscientiousness, her zeal, her fine uprightness were more or less lost on them, or so it seemed. A cheaper form of goodness would have appealed to them more. She never spoke of her home life and circumstances, and probably even Frl. von Palaus had very little idea that the English governess was a woman of family and position. “Oh, how weary I am after those hours of struggle internal and external!” writes S. J.-B. in her diary. “Almost like being tied to a stake,—so suffering, so helpless. And this I?—who used to fancy I had power to rule! Two months more will see me well nigh home I trust. Some faint foreshadowing of ‘Then are they glad because they are at rest.’ The thoughts of my green nest, and of the ruddy firelight, and the hymns at Mother’s knee very frequent in these days of struggle.” She poured out the story of her failure to her Mother, and delightful were the letters she got in reply: “(Miss v. Palaus) will miss my darling and her unselfish love terribly when she leaves.... Without any great vanity you must know that your hearty ready help must be most refreshing to her, and your wide-awake state must have a great influence over the Girls.” “I cannot believe that your work has been done as indifferently as you think. I believe you have always done what you could, and fought hard against feelings and every form of indolence or selfishness. Surely you could somehow raise some response to fun; only perhaps a good deal arises from your being English and they not understanding.” In spite of all, however, the trouble went deep, and she chronicles sadly in her diary that “neither moon nor stars for many days appeared.” Oddly enough, she never seems to have entertained the idea of simply giving in her resignation and going home. She entirely meant to serve her time,—nay more,—to hold the position until some suitable person was found to carry on her work. Certainly it was not the acquisition of the language that served as an inducement to remain, for, throughout her stay, she learned almost incredibly little. The whole of her very limited energy was thrown into her teaching. “The hearty praise pouring in for the girls’ progress,progress, ought to comfort me there,” she says. “I suppose they almost certainly have got on more rapidly than with 9 teachers out of 10.” One is glad to learn that months before she left Mannheim, the tide of popularity turned; and, although even she attributed the change in great part to the fact of her having worn a “ravissant” gown at the School Carnival Ball (a gown which she had worn as a bridesmaid in England) she was glad to respond by expanding good spirits to the diminished pressure. So the pretty frock served its turn. “There’s no doubt about it that opinion altogether has veered round widely about me. I think I am rather popular now,—I certainly was thoroughly the contrary.” She was, until the later years of her life, wanting in sympathy with the more or less innocent and pardonable vanities of youth, and yet during this period she did sometimes cry out for a more vivid life,—or rather for days and hours of greater vividness to break the monotony of the working life she had deliberately chosen. It was one of her ambitions to be duly presented to Queen Victoria, for whom throughout life she had a great admiration, but the ambition was never realized. “Darling,” writes her Mother, in answer to a very human cry, “your young bright days are nobly spent for the Lord. Shall we offer Him that which costs us nothing?... There always has been (though probably not necessarily) so much that is false, impure and hollow connected with most of what are termed amusements that you would soon loathe them, and feel work and even discipline more satisfying.” But never for one moment from her twentieth year onwards did S. J.-B. ask for amusement and vividness in place of work and discipline. She might have found recreation and stimulus in the music of Germany, but her chief limitation was on the side of Art. Music did not appeal to her, and, although one of her greatest gifts was the possession of a beautiful speaking voice, with a perfect natural production, she could not sing and had no ear for music at all. She argues with herself on the subject,—“Surely singing, for instance, is a wholesome and good amusement. Surely it is right that some should contribute it for others? Yet, perhaps, mere amusement, even for others, is not a life-work for anyone? At least unless as a duty. So few sing, as Fra Bartolomeo painted, ‘on their knees’.” This is estimable enough so far as it goes, but artistic perception is wanting, and throughout life she never got much farther in this direction, though she always loved to hear a simple congenial song sung by one she loved. “Do you care for the ‘unlearned praise’?” she used to say. When she quoted, as she sometimes did, “’Tis we musicians who know,”—it was not of music she was thinking. All through this period her main preoccupation was with religion. She was reading, among other things, the In Memoriam and Robertson’s Sermons, and she continued to read them till the end of her life. Her volumes of Robertson are falling to pieces with sheer honest careful lifelong use, and many of the sermons are marked with a date and with initials to remind her of the times when she shared her treasure with some special friend. Assuredly, in the words of her loved quotation, Robertson “found her.” Living, as she was at this time however, mainly among Roman Catholics, she felt—as so many have felt—a real desire to share their communion. “I mean to study Romanism as thoroughly as I can,” she says. “Hitherto I have not by any means found, as C. BrontË, my repugnance to Roman Catholicism increased by close view.” She was anxious to get a proper breviary or missal, and apparently finding this difficult in Mannheim, she wrote to her Mother to send her one. That wonderful old lady! She can’t have enjoyed the commission, but she set about the fulfilment of it most loyally. And, oddly enough, she too met with many difficulties. She declined to be put off with The Garden of the Soul, and finally she writes: “I despair of getting a satisfactory breviary, unless you can send me definite orders for Treacher to procure one. Marvellous rubbish at the only R.C. shop. They were very anxious to fetch the R.C. priest!—to help me,—‘were sure he was within.’ Fancy if Daddy had come by, with the carriage at the door and I inside in deep conversation with said Priest!...” No, there never was such a Mother! Her openness of mind shows itself in a hundred extracts. “I do not fairly know Thomas À Kempis,” she says. “The passage you quoted was very grand and beautiful.” “I wonder if you will care for my extract from Pusey in the ‘Times’. I always think there is such a chastened, disciplined spirit in what he writes,—no pepper, nor vinegar.” “If I were obliged to have a great deal of company, I should, I doubt not, feel ‘Lent’ a grand repose and comfort; as it is, I am disposed to kick at it as artificial.” And she is no longer afraid to express her loving appreciation. “I don’t call you so much a ‘sweet-tempered’ as an ‘excellent-natured’ girl,—most unselfish, energetic, and at all times ready in the behalf of others. A regular ‘sweet temper’ is rarely found with very strong deep feelings.... I don’t think there ever was such true love as your’s—unless it be her’s under disguise. You would not now be able to stand alone as you do had circumstances not separated you. God has two great works,—one for her, one for you.” “I am quite sure, by pouring out your heart to me, you help me on as well as yourself. You bring before me such strengthening texts and poetry, and our hearts get so very closely knit. It may seem selfish to say so, but your sorrows have greatly enhanced my joys by bringing us close, and, as it were, entwining us inseparably.” In a fine sermon on Old and Young, the late Bishop of Oxford dwells on the “tragedy going on in the life of many a home, ... as father and son or mother and daughter grow conscious, sometimes with silent pain, and sometimes with scarcely veiled resentment, of an ever-widening severance, a perpetual and almost irrevocable ebbing of sympathy and trust.” If any further proof were needed than has already been given of the wholeheartedness with which this mother and daughter resisted that tendency to severance and realized the sympathy and trust, it may be found in the correspondence that follows: “Jan. 23rd, 1863. Friday night. and Jan. 24th. My own Darling Mother,—I’m right sorry you didn’t get your baby’s first morning greeting,—I went out on purpose to post the letter on Friday that you might. It’s very tiresome too that the other little messenger didn’t reach you,—however Mother knows it was sent, and it’s useless to risk sending more the same way; you shall get it in duplicate when I come home,—whenever that is. Sometimes I think I ought to stay here till I have mastered my difficulties and learned to rule,—then again I see that years and years of my life will be but a learning of that lesson, and the great thing is to see how to dispose of them most wisely, not in obstinacy or in self-consenting even on a point like that. Besides month after month of unbroken work does come to tell on one, specially if one starts not over strong; and I feel myself looking forward with significant expectation to the coming rest (and still more, refreshment time) again,—to say nothing of seeing faces and hearing voices that I fancy may too not be sorry to see and hear mine again. I am watching the now really lengthening days almost like a schoolchild,—indeed I am tremendously much of a child yet, Mother,—and thinking how the days and weeks roll on and bring the homecoming nearer. Even if I returned here, I must have a holiday and not a very short one,—for I have got a good deal used one way or another,—though now I am again delightfully cheery and strong,—and able to work twice as well among the children when a laughing word comes instead of a weary one; and they feel it too, I am sure. I shall be very curious to read Colenso’s book,—will you send me its name, please? It is so very easy a way to get up a laugh (which somebody calls the Devil’s keenest sword) against opinions or people you don’t agree with, by such a jest as that Colenso wants to turn ‘the Bible into Rule of Three sums’,—so much more easy than justifiable or Christian. It’s just a word which, said of a great Mathematician, is sure to ‘take’ whether there is any or no sense in it. People like to laugh and repeat what sounds sharp, and prove their own superiority (?) to such men as they can’t hope to get within 100 miles of in attainments. Besides in a certain non-sneering sense, it may really be true without inferring any blame. (I wonder if you like me to discuss the question or not? If not, just tear up the next page or two unread, that’s all.) The Rule of Three (as it is most absurdly called) is perhaps the purest form of development of the principle of Cause and Effect,—the principle that rules the world and lies at the root of all science and all logic. You see an effect,—it must have a corresponding cause. You are aware of a cause,—you imply with certainty answering effect. ‘To look through Nature up to Nature’s God’—is strictly (if you choose so to call it) a Rule of Three sum. Again,—‘These are Thy works, Parent of Good,—Thyself how wondrous then!’—a pure syllogism,—or, if you please, Rule of Three sum—thus: I. | The author must be greater than his works. | II. | God’s works are great beyond our conception. | III. | How infinite then their Maker! | Or, more beautiful and more sacred than all,—‘He that spared not His own Son ... how shall He not with Him freely give us all things?’ The form of reasoning that St. Paul did not disdain to use need hardly be a reproach to Colenso. God Himself does give us minds and does bid us use them,—He is not afraid of His truth standing in the sunlight, though some of His people are. Robertson draws out very beautifully how the Christ never sought blind credence,—superstitious belief even in His words because they were His. He never said ‘I say so,—there’s an end,’ (as so many of His followers like to put in His mouth). ‘If I say the Truth, why do ye not believe me?’—again, more exquisite still in its loving humility,—‘Though ye believe not me, believe the works’,—‘Search the Scriptures’ etc. etc.,—always praying them to test Him by His works, by the voice of their own conscience, by the testimony of their sacred books,—continually protesting against the idea of His own assumption of sovereign power, ‘I know nothing of Myself.’ But here I’m getting on another subject, and I’ll stop. But I always get greatly interested in a discussion about the Bible,—people seem to me often so hopelessly superstitious and illogical about it, and so to miss its truest, most blessed meaning. It always seems to me that the question divides itself into two perfectly distinct parts,—regarding, so to speak, the spiritual and temporal part of the Bible. The first is entirely without the province of the intellect or the reason,—‘Eye hath not seen, nor ear heard, ... but God hath revealed them unto us by His spirit.’ As Colani says (I think, indeed, it was him I quoted before) it is not a question of logic or of evidence whether we believe ‘the sacrifices of God are a broken spirit, a broken and a contrite heart, O God Thou wilt not despise!’,—the certainty of its truth is self-evident to us; we are absolutely sure the moment we hear the words that the All-Good rejoices in repentance and not in blood. It is the word of God from without speaking to the Spirit of God within us ‘whose temples we are.’ In Coleridge’s forcible words, ‘it finds us’,—it pierces through ear and brain irresistibly to the spirit of every man. Yes, every man; there is not one in the world however debased who could doubt whether God preferred a broken heart or a costly gift. He may not think about it, he may let the words pass by him, but, receiving them at all into his mind, he cannot doubt.... Feel,—suffer, and words like those bring their own proof; let them once enter and you need not ask whether their truth is received or not. ‘Blessed are the pure in heart for they shall see God.’ We know it is so; no one in the world could really doubt for one second whether holiness or impurity brings the man to God,—to see Him.... In all this the whole mass of ‘Evidence’ goes for absolutely nothing. If the Bible had never been heard of to this moment, and I picked it off a dunghill, those words and truths would just as irresistibly transfix and ‘find’ me as a two-edged sword. But since, as Pulsford says, ‘Most people get their faith through their heart, not through their head,’—there are thousands of God’s children who, seeing and feeling the infinite beauty and pricelessness of these words and truths,—but not seeing fully their infinite omnipotence, their absolute impregnability,—fancy that to preserve from the slightest danger what is to them so infinitely precious, it is necessary to claim for the whole casket the same authority and value that the jewel claims for itself: and then, because this claim does not and cannot maintain itself, they rush to arms for it and brand as ‘rejectors of the Bible’ some who, like your child, find in its words the very deepest blessings of existence.... I don’t know enough about it to have an opinion worth anything, but as far as I can judge, it seems to me the result of open fair criticism rather establishes than disturbs the veracity of all Jewish history as given in the Bible since the time of Moses, while it does not seem to me possible satisfactorily to defend the authenticity of the account of the Creation and probably the first few centuries,—both from the certainties of Geology and probabilities of history, and also from the internal evidence. But what is the leading point to me is the folly of trying to arrest honest investigation about anything,—and the especial mistake of fancying that any result arrived at could touch the real standing and position of the Bible. For myself, I can say in all sincerity that if not one fraction only but the whole biblical history were proved to be utterly unreliable and mistaken, it would not make the difference of a straw’s weight either to my life or my faith,—it is not as a rival of Herodotus that I have valued the Bible,—the destruction of the historical credit of the one would matter just as much to me as that of the other. We might lose some grand illustrations of God’s love and care, but the truths would remain, and the history of any century, of any land, of any man, leaves Him not ‘without a witness’.... Well, Mother, it has indeed been more than a page or two,—if it pains or wearies you do but burn it; but I am glad from the bottom of my heart to tell you honestly what and why I believe on a subject where I fear Mother is a little afraid of me;—to put at least calmly and clearly before you other thoughts and words than those you hear oftenest,—not that you may accept, but that you may consider them. For you as for me, Mother, God ‘shall lead us into all truth’. Sunday. You asked me about Miss v. Palaus. She isn’t ill now, but I think she suffers altogether from this terrible ‘no holiday’ system. Think what it is to go on for 26 years!—with only a week’s break at a time, and that perhaps once a year. Dear, I broke off abruptly, it occurring to me to apply the principle of how bad it was to go on without change and how one was bound to get all one could; also that it was a bright day and that I was no use where I was, so had better go to Heidelberg.... The sermon was about sorrow and bereavement, commonplace enough and disagreeable sometimes, but chiming in in bits with some thoughts of mine. For one thing he said it was a duty to rouse oneself after a time and go back to one’s daily work. Now, Mother, you know better than anyone how I have strained every sinew to take up my tool again and work on, from the very first months even. But there is a certain state of things which I can’t honestly conceal from myself which makes the struggle in some ways a very terrible one. I am sure ‘what is is best’, and I don’t say one word in the form even of sorrow, only of perplexity. But, Mother, I haven’t the least the mind I had,—I have waited and waited to see if they would not waken but now for nearly 18 months my mental powers seem struck with stupor. It’s no use urging them,—they don’t answer the call. The love and power of mental work seem to have faded away. I just jog on from day to day with sense enough for daily life perhaps,—but I don’t seem to get any nearer any return of intellects. I won’t say it would have been better—because if it would, it would have been so—but I don’t doubt if I had had a crushing physical illness last Xmas, the agony would have exhausted itself and I probably risen from a brain fever as strong as ever,—but no physical relief coming in this form, the whole weight seems to have fallen on my brain and paralyzed it. My whole mind sometimes seems a blank,—the children ask me simple questions and I know nothing. Sometimes it’s hard work to crush back the tears when it is so. You know those terrible (they did frighten me horribly) kinds of delusions that showed me a white dog or a wheelbarrow just when I was going to pull up when driving you. Well, Mother, it’s no use to go on,—no use even to say ‘What am I to do?’ One feels sure in truth that God ‘will find a way’ and show it to me.... But the time goes on and on, very many months already, and yet no streak of light comes from any quarter. One does not see the faintest sign of change, and yet one cannot see how things are permanently possible as they are. You don’t think it is any want of will or effort in me, Mother? Surely God ‘reaps not where He has not strawed’. Oh, Mother, Mother, what it will be to rest the tired stupid old head on your bosom again. 80 lessons a week is too much I’m afraid for Ruth, but I can’t pretend to look after her when I’m in Germany,—and perhaps nobody gets on much the worse for that fact. It’s a very forcible rebuke to one’s vanity to find how little anybody is missed from anywhere, (except in their Mother’s hearts, darling) and one or two others perhaps. Yet that’s a hasty way to speak. I believe I do have a great deal of love from more people than I deserve.... Yours lovingly ever, Soph. Please tell me by what post this arrives.” An able letter surely, for one whose “intellects” were worn out. Of course she fails to realize how different her whole outlook on life would have been if she had found the Bible for the first time accidentally in mature life, “on a dunghill” or elsewhere. The Mother’s reply is surely at least as able: “Thursday, Jany. 29th. My own Darling, Your letter did not reach me till first post this morning. I quite believe Truth will in itself bear coming to the light, without suffering. But I do fear there are many minds, heads and hearts without one sentence of heavenly truth upon which to fall back for comfort, which may be irreparably injured by the doubt and contemptcontempt thrown upon historical parts; and thence deduce, ‘All is false, and cannot do me good or help me in any way.’ I think I must send you the last ‘Cornhill’ come in this afternoon. I imagine the critique in it is from a man who would favour free enquiry,—a son of Dr. Arnold’s,—Matthew Arnold. He says, ‘I censure Colenso’s book because, while it impresses strongly on the reader that the Pentateuch is not to be read as an authentic narrative; it so entirely fails to make him feel that it is a narrative full of divine instruction in morals and religion, etc., etc.’ I ought to have stated that all this comes in in a critique upon Stanley’s ‘Lectures on the Jews’, which Arnold greatly admires. Now that February is at hand, I find that the January! Macmillan has an actual critique upon Colenso. Shall I send it to you? I have not read it. I asked Hetty if she had. She considers it severe on Colenso. I think I shall send it. Your long dissertation did not annoy or weary me at all, indeed it rejoiced mother’s heart. You seem to have all you want to live and die upon. What can you need more? Certainly I have individually great comfort and enjoyment from seeing Christ as my Substitute in a manner that I apprehend you do not. If it be, as I suppose, needful, I am sure your loving Father will give it you in His good time. As to your mental powers, it is very strange. We can only wait patiently and say, ‘It is the Lord. Let Him do what seemeth Him right’. I don’t suppose the important precious discipline you are going through could have been produced in time of full mental vigor. That will assuredly return if for your real good. Meanwhile you may well trust Him who has done such great things for you. I long as much as you to have you resting on my bosom. Rest you must have: refreshment of spirit I pray you may have.... Nothing, as you say, invalidates the grand truths responded to from within. At all times the Eternal God is thy refuge and underneath are the everlasting arms. Your loving Mother, M. E. Jex-Blake.” A fortnight later she writes: “Only fancy, Daddy has been reading Colenso’s book!” CHAPTER XII VARIOUS PROJECTS AND VENTURES “Rest you must have: refreshment of spirit I pray you may have.” So wrote Mrs. Jex-Blake in the end of January; but even the physical rest was destined to be long delayed. As explained in the previous chapter, S. J.-B. did not at all draw to the idea of deserting her post before a suitable person arrived to supply it, and that suitable person was not easy to find. So the months went by, and it was not till April was well advanced that all arrangements were made for her departure within a fortnight. She was wild with delight at the prospect of getting home, but the fates were unkind. On May 3rd she writes in her diary: “Well, I do feel most uncommonly seedy,—no doubt about that,—having just waded through my packing somehow, and ‘bitterly thought of the morrow’, and how many leagues and hours lie between me and a snug bed, clean sheets and beef tea. But, somehow or other I do mean to push through and trust my luck for falling as usual on my feet, catlike. Specially anxious, by the bye, not to be spied out here or it’ll all go down to the baths”—she had been bathing in the Rhine before breakfast—“as I daresay this heavy cold may, which reduces me to, or below, the level of the inferior animals. Well, three days hence! Who can’t hold out that time?” She certainly did her best to “hold out,” dragged herself out of bed, and went downstairs looking like “une dÉterrÉe,” so Frl. v. Palaus said. She refused to see the school doctor, believing that he would prevent her going home, and also that he would insist upon her keeping her window shut. For some reason unknown Frl. v. Palaus resolutely declined to have an English doctor sent for, and so things went on for a day or two till the patient agreed that the German doctor should be allowed to say whether her throat was “of importance.” Whether he was allowed adequate means of arriving at a diagnosis we have no means of knowing. In any case his answer was in the negative. Two days later the patient was obviously suffering from a sharp and typical attack of scarlet fever. It really was a blow, poor child! She was so longing for her Mother, “My year’s work just done so painfully,—and now my cruse snatched from my lips. It is hard, hard! I didn’t one moment doubt it was right,—only very hard.” Then like an audible voice came the reminder of the inner light, and all pain went. It does not necessarily follow that she proved a very easy patient, though she tried hard to be reasonable, and even to keep her window shut at night, which was quite unreasonable. The whole situation was sufficiently trying for Frl. v. Palaus; and S. J.-B., although she and her nurse became attached to each other, got little of the petting which throughout life she so greatly valued when just the right person bestowed it. Her Mother’s letters as usual were an infinite comfort, and her Father was with difficulty prevented from sending out a London physician to look after her, and, in due time, bring her home. She made a good recovery, and was allowed to start for England on the 27th, when an English lady was engaged to accompany her. “Very like getting out of purgatory into heaven,” she says. “The dear old folks!” Her Father was nervous about infection, and, fortunately for him, a trifling driving accident some four or five days after her return forced her to consult “Sam Scott.” “He couldn’t swear me free of fever, but said, ‘If you meet my children on the cliff, you may kiss them.’” So S. J.-B. settled down once more to the old life at home, not without occasional “cataracts and breaks,” for her Father did not advance with the times, and hers was not the only hasty temper in the family. But she never doubted that a definite work was in store for her somewhere. Her diary is sometimes amusing reading. To an acquaintance who—after visiting at Sussex Square and hearing the intimate fireside names—wrote to her as “My dear Jack,” she replies, “Dear Miss D., Firstly I don’t like being called names, and secondly I have been overwhelmingly busy,—which two reasons must excuse my not having earlier sent you the address.” “I agree with Macdonald,” is her connotation. “The only argument some people understand is being knocked down, and it’s cruel to withhold it from them. And a very mild knocking down this time.” “July 8th. Annette’s Sunday School. ‘The outward and visible sign in baptism?’ ‘Please, ma’am, the baby, ma’am.’” That her lamp was not burning dim one gathers from the letter that follows. It relates to the young invalid college friend whom she had wished to take with her to Germany: “Nov. 15th. 1863. Dear Lucy, Though I know you will have heard before this of dear L.’s going home to her rest, I think you will like to have a few lines from me, as I believe E. was not able to write to you herself. You heard probably of her breaking a blood vessel last month soon after her return to London, and it was very soon after that that I saw her for the last time alive. She was very gentle and quiet then, and I have since thought that she more entirely realised how near the end was than I and others did,—for there was no immediate danger then as far as anyone could know. When I told her again how much a duty I thought it for her to take the utmost care of her life for His service Who gave it, and added ‘Not that I want you or anyone to fear death,—that is the last thought one should have of the Home-going’,—she said,—‘Oh, yes,—I never did, and I never understood why people do.’ I told her Mother of this afterwards, and it is a very pleasant memory, among others. Well, it was on Thursday, November 3rd. that this terrible spasmodic asthma came on, and I am afraid the struggle was sore for just the week,—but there was mercy in that too, for it made her Mother glad to see her at rest after it. Just a week later she died, very peacefully,—passing in sleep into the rest that remaineth. I heard of it on Thursday and went up to London directly, and I never was more heartily glad of having done anything in my life, for both Mrs. B. and E. seemed so glad to see me, and you can hardly believe the peaceful happy few hours we had together,—indeed there came to me (and I think to them too in some degree) such an intense realization of what the joy and light was into which she had entered, that no room seemed left for any pain even for oneself. I did love L. very much,—more perhaps than any of you knew,—but when I stood looking down on that calm pale face, the only words that would come into my mind were,—‘He was not, for God took him’. It seemed quite impossible even for a moment to identify her with that chill silence,—one felt she was already in the everlasting arms. Dear child! She left altogether a very happy memory,—of a bright clear life, and a calm peaceful death. We ‘thank God for this our dear sister departed....’ The funeral is to be next Wednesday,—I know that you will not be absent in spirit, though you cannot be there in presence as I hope to be. Mr. Plumptre will read the service at Kensal Green. I do not know if I helped dear L. in her life. I know that she has helped me in her death almost beyond my conception. I ‘never feared’ death, and I always felt theoretically how it was the ‘going home’ and that only, but I never felt it with the practical intensity of this week. I never entered before into half its beauty and its holiness,—I feel almost as if I could never associate sadness with the idea again. Let it come in what form it may,—‘God giveth us the Victory’. Just before she died, L. finished a story at which she had been working to compete for some magazine prize,—if it does not win this, we hope to get it published separately, as a memorial that will be beloved of many,—and indeed I hope it may come out in this form. I have offered to undertake the whole business. It is very pleasant to me that she has left this,—is it not to you? Goodbye, dear Lucy,—my letter is already enormous, but I don’t fear your criticisms. Yours affectionately, S. L. Jex-Blake.” The monotony of the life that followed was broken by one or two visits to Paris and one to Germany, and she had a great scheme of going to America to study the education of girls there. Here again, of course, she was met by the strong opposition of her Father, and again she was forced to put forward all the good and attractive points in her plan while herself profoundly convinced of its vagueness and of her own physical inadequacy. She saw a good deal at this time of Mrs. Ballantyne (afterwards Lady Jenkinson) whom she met first in Edinburgh at the house of her sister, Mrs. Burn Murdoch. This was the beginning of another lifelong friendship, most refreshing to both,—a friendship characterized almost equally by playful camaraderie and jesting, and by many long talks about the things that lie deep. “She is just good and true and ‘clear’,” S. J.-B. had written in her diary some months before. She records how they went together to an evening Holy Communion, what they felt and said,—and goes on without a break: “Then, again she so delicious about my bonnet (not calculated ‘To take upon it The guilt of her wandering soul’.) The first time. I saw you in it, nearly disliked you for it—only it was past that. Not your taste?—Then you oughtn’t to wear what isn’t,—nor to get 14s. 9d. bonnets! Poke into omnibuses?—Poke away, but wear proper bonnets. Tottenham Court Road?—No business to go there for bonnets. No money?—Then you must manage very badly! [Badly!—poor generous child,—counting every halfpenny that she might have the more to give away!] Your sister?—No, I have nothing to do with her, but I have with you. Buy proper bonnets,—then get them altered— Whereon I vowed that if she didn’t come to London and choose one, I’d buy the ugliest in Tottenham Court Road. My compliments to Mrs. Heath, and she oughtn’t to compromise her taste by letting you buy such bonnets, etc., etc. So very very refreshingly, and with such bright arch eyes.” It was certainly no lack of appreciation in the ordinary relationships of life that urged S. J.-B. to find her vocation. There are many indications of her popularity at this time among cousins and friends. “Dearest Sophy,” writes the mistress of Honing Hall,—“It will be delightful to see you here. How often have I said to myself lately (having no one else to address my remarks to,—your Uncle being entirely taken up with his harvest, and more bothered than ever by it). ‘I do wish Sophy would offer her company for a few days.’ So, well pleased was I to see your handwriting this morning. I can meet you anywhere within reasonable distance. On Thursdays I have only your old friend, Little Grey, and on Tuesday, 30th., some of the Catfield people are coming over. Should you be here then, it would be an additional pleasure to all.” And here is a characteristic note: “Dear Miss Blake, ... Pray bring back from America a few more such good stories as you told me yesterday. I say this not ‘hoping I should see your face no more’. Yours very truly, Frances P. Cobbe.” On November 11th S. J.-B. received a letter that pleased her much from the Revd. T. D. C. Morse, rector of Stretford, Manchester: “Madam, I have had some correspondence with Professor Plumptre of Queen’s College about establishing a Ladies’ College in this locality, and he has referred me to you as likely to help me in this good work. Notwithstanding the fact that the movement for the improvement of female education has now been for some time set on foot, this populous neighbourhood is still very destitute in this respect. I have two girls, 12 and 13 years of age, and after making enquiries in very competent quarters, I have been told that there is only one Ladies’ School ‘worth a farthing’ in or near Manchester, and that is the Ladies’ College on the north side of the city at Higher Broughton. We are living on the south side and are surrounded by a large number of wealthy people who must necessarily miss such educational facilities. I wish therefore to try whether a good Ladies’ College can be founded on this side of Manchester, and I would be glad to know whether you could introduce me to a lady qualified to act as Principal of such an Institution. Mr. Plumptre was not quite sure whether you might be disposed to undertake such a work yourself or not, but, if you were so, I feel sure from what he has told me that the matter could not be in better hands.... You will understand, of course, that the matter at present is only in the phase of a project.” “Plum, I owe thee one!” is S. J.-B.’s irreverent comment,—“good old Plum!” “Such a real ‘call’ it sounds—and what a field to learn in!... Now America seems put in the background with a vengeance.” She plunged at once into plans and arrangements, timetables, lists of tutors, etc., and on November 17th she writes in her diary: “On Tuesday and today received letters from Mr. Morse, telling me of the Bishop’s support, and thus answering my question ... asking me for ‘any suggestions’. I feel little more is to be done without an interview, but write somewhat on essential heads ‘with great diffidence’: I am sure that no one can give their really best work to any scheme which does not stand on foundation principles with which they are in sympathy, and, bearing in mind the proposition you hinted at in your first letter, I am bound both for your sake and for my own to ascertain as far as possible how far the harmony of our views would allow me to be a really efficient worker in your cause. I have a great belief in the superiority of rule by Law over that of individual will, and should as Director of any such College be very anxious to have as little as possible left to my own choice and judgment; but, having once been able to acquiesce in the spirit of established regulations, would deem it essential to have absolute authority to see them carried out alike by teachers and pupils. I am sure that to have such questions ill-defined at first is one of the most fruitful sources of after disturbance and failure in a college.... I believe that really good women teachers are more able to measure the power of a girl’s mind, and force her to do a certain amount of good work than men, who are in my experience very apt to let young pupils slip between their fingers, as it were. At the same time, after a thorough groundwork has been laid, I think first-rate lecturers (almost useless till then) become quite invaluable. Meaning—I want an interview. “Dec. 1st. 1864. Reached Manchester yesterday. Staying now with the Morses. Capital man he,—clear, energetic and practical; a little ‘trammelled’ by clerical bonds, but in the main wide and satisfactory. Spite of the double assurance of Minnie and Ruth that I need not talk of my Unitarianism,—I could not be quite silent, and so tonight, naturally enough, and I think truthfully, gave in my half-declaration. Mr. Morse said (in answer to my question whether we might not be ‘too episcopal’) that, without wishing to exclude any, he wished to have the College decidedly of Church origin, and should be sorry to have other than Church main workers. I said, ‘Then perhaps you had better not have me.’ ‘But do you not belong to the Church?’ ‘Well, I was baptized and confirmed in it.’ ‘But you go there rather than Chapel?’ ‘Well, I don’t know. I go there pretty often. I go where helps me most.’ ‘Where else?’ ‘Oh, mainly Unitarian’, adding ‘I have not, however, any intention of joining the Unitarians, but they have helped me’, and, in answer to a farther remark ‘that I ought to make up my mind clearly black or white’. ‘That I can’t do.... However on the whole, though very unorthodox, I believe I am on the whole most of a Churchwoman, and certainly non-proselytizing, nor, I believe in the least likely to originate any religious difficulty.’ Still he was evidently ‘stumped’, and I daresay I shall hear more of it. Yet, on the whole, feeling as I do, I cannot regret speaking. ‘Be true to every honest thought And as thy thought thy speech.’ [35] She visited the Principal of Owens’ College, however, and the Headmaster of the Grammar School, drew up a tentative list of names for Council, and had a long talk with Mrs. Gaskell, who promised to be a “Lady Visitor” if the College was founded. (“I explaining it to mean ‘right to visit’.”) “As to my contumacy (it’s really that and not the heresy!), W. and G. to be consulted. I said how I wished him to do only what he thought right,—yet believing they would be wise to have me(!) I think he surely wishes it, and, as I should guess he would find his consultees not otherwise inclined, a very small push would decide him that way. (Stories,—‘The fool hath said in his heart,’ etc. Old sexton loq. ‘I can’t but think, sir, there is a God after all’).” “Dec. 4th. Came to Rugby last night. The music in chapel again and again bringing me well-nigh to tears,—so weak and thin is one worn. (Yet should surely notice the good Miss Garrett’s medicine does me—taken about a fortnight now.)... And how the conviction came (when first this Manchester scheme) ‘Yes,—“be thou but fit for the wall, and thou shalt not be left in the way.” It is true!... Is Minnie far wrong in her ‘Men have the best of it’? Easiest,—yes!— Fancy the pleasure of going through School,—College,—returning hallmarked, for good happy well-paid work here. Yet is the easiest ‘Best’? Must there not be pioneers?—can their work be easy? Yet is there not (in many tongues and roads) a ‘noble army of martyrs’? Shall we like Erasmus ‘not aspire to that honour’? But, oh, dear, when the heart’s light and brain clear and life sunny, it’s easy to ‘scorn delights’ (having plenty of the reallest) but when the ‘laborious days’ fail and only weary and dim ones remain—when the tunnel narrows and darkens, and nearly all the light and strength seems to have leaked out— Then—? ‘My Grace is sufficient for thee’. No other help,—‘none other fighteth for us’—and what need?—‘Only Thou, O God.’” How little her friends could guess the attitude of her mind may be gathered from the entry that follows: “Dec. 5th. M.’s and my mutual objection to family prayers evidenced by staying out tonight. Justified? I say, prayer continual and interjectional rather than formal and obligatory. But follow out logically? Public worship, etc.” Meanwhile she was hard at work, drawing up schemes for the proposed College, visiting schools and colleges for men, and striving to fit herself for the new work. Mr. Morse must have felt that Mr. Plumptre had recommended a worker of remarkable talents, fine sincerity and most unusual enthusiasm, one whose knowledge of life and of the world was far in advance of what might have been expected from her years. Such qualities have to be paid for, of course. Nature has a rather staggering way of throwing in counterbalancing asperities, and, when S. J.-B. proposed to foster a religious spirit in the college without the formality of daily prayers, he must have begun to realize the inflexibility of the person he was dealing with. He would probably have sympathized with the dictum of Cousin Ellie,—“I would do anything for you if I could only make even a slight alteration”! All we actually know is that he showed no indication of wishing to draw back; and at least one public meeting in support of the scheme was duly held and reported at length in the local papers. Public opinion, however, on the subject, needed more fundamental education than Mr. Morse had allowed for, and—although S. J.-B.’s budget was characterized by the splendid economy that was one of her most striking talents—the project failed for want of adequate financial support. “Feb. 22nd. Manchester scheme obiit. R.I.P.! I must be really in a bad way to be able to find so few mental tears for this! It does practically close up my foreground again. Heu mihi! Why mayn’t useless people be smothered out of the way if there’s no possibility of being or doing or having? ‘Because you’ve got to learn’, as that good Miss Harry said last night.” In the midst of these varied personal interests, S. J.-B. did not lose touch with her old girls at Queen’s College. Indeed, when one realizes the intensity of her own experiences, it is rather refreshing to see how whole-heartedly she could enter into those of others. “Feb. 23rd. 1864. Brighton. My dear Lucy, I feel rather guilty in not having written to you before this, but I do not think that you will attribute the omission to any want of interest in one of my dear old ‘children’.... I have to send you my hearty congratulations and good wishes for the life that seems opening so happily before you. Happiness is a wonderfully solemn thing,—a thing to go down on one’s knees and thank God for.... ‘So pray they, bowed with sorrow down,— While we whom love and gladness crown Bend lower yet in prayer; With hearts so full we need to pray, “Oh, make us worthy, Lord, alway, This weight of love to bear....”’ Don’t be too self-distrustful, dear child,—I don’t believe that you are at all ‘unfit to be a help to anyone’.... Send me as long a letter as your indolence will admit of, and tell me all about your prospects, and whether your engagement is likely to be a short or long one.” “Dec. 13th. 1864. ... Having heard from E. B. of your marriage last month, I was not quite so bewildered as I might have been at receiving an epistle from a certain mysterious ‘Lucy Unwin’— ... I am so glad to hear of your being so happy, dear child (dear me, I suppose I ought to be more respectful to so venerable a matron!) I daresay if I heard the other side of the question it would not be so full of wailings over your incompetencies general and particular as yours is.... I should like exceedingly to see you in your new sphere ... and please thank your husband very much for taking me so much on trust as to want to see me,—though perhaps, after all, the real compliment is to you! It will be a great pleasure for me to come to you for a few days when I am next in the North.”North.” [Received May 10th, 1865.] I had hoped to pay you a visit before this, and I am afraid you will be disappointed as well as myself when I tell you it must now, I fear, be indefinitely deferred, for circumstances have made me decide rather hurriedly to pay a long-planned visit to America for the purpose of learning something about the schools and colleges there. I am to start from Liverpool on Saturday the 27th., and am going to take with me a girl whom you will perhaps hardly remember at Qu: College:—indeed I think she was after your time,—Isabel Bain. “May 14th., 1865. Dear Lucy, I should like exceedingly to see you if it were possible before sailing for America, and your letter has made me wish more than ever to do so. If I found it just possible to come to you for one day and night, would you think it worth while to have me? I do not know what the possibilities are,—are you in the town?—or would it be an undertaking to get to you from the station? Would it upset you all terribly if I came and went at unearthly hours as I might have to do? I should like to see you exceedingly, and I should like very much to see your husband,—if my coming in such a rush and making such a fuss wouldn’t make him hate me. Thank you very much for your photograph. There are no decent ones of me, but I will see if I can find you up one of the least bad.” The visit was paid in due course, and proved successful in every way. Mr. Unwin frankly shared his wife’s admiration for the character and gifts of her old college friend, and this was by no means the last visit she paid to their Yorkshire home. In the meantime S. J.-B. had carried out another idea that had been simmering in her mind for long. It may be remembered how in her childhood she had “bought tracts (for 6d) with Carry,” and had even, apparently, been encouraged by her Father to give them away. The distribution of evangelical tracts was a great feature of the religious world in which she had been brought up, and, with the hopefulness of youth, she felt how much good might be done by circulating helpful religious pamphlets of a non-doctrinal kind. As a first step towards the realization of this scheme, she herself wrote three tracts,[36] and had them printed at her own expense. The most remarkable thing about them—in view of the writer’s youth—is their non-controversial spirit. A Father of the Church could not have written more simply. With proper machinery for distribution they might have met with some considerable success: as it was the poor little booklets crept timidly into the world only to be pronounced sadly wanting in essentials by most of those who read them. “Very harmless, but very useless,” said Mrs. Jex-Blake, and she at least knew enough of tracts to be an authority on the subject. She had evaded reading these as long as possible, and, of course it was not to the dearly-loved writer of them that she made the crushing comment. The Guardian, strangely enough, reviewed them rather favourably, and a few total strangers wrote to say that this was the thing for which they had long been looking; but on the whole appreciation was rare. “Frankly, I call them Cobbe and water,” said Mr. Morse. For the Kingdom of Heaven is a treasure hid in a field, and S. J.-B. never realized how few can avail themselves of the treasure without first buying the field. CHAPTER XIII A VISIT TO SOME AMERICAN SCHOOLS AND COLLEGES “I have such a feeling that with the new world, a new life will open.” So S. J.-B. had written in October 1864, and, seven months later, she sailed for Boston. This crossing of the Atlantic was another considerable venture for the young woman of those days; and, although S. J.-B. took with her a number of introductions, she knew no one on the other side. She was fortunate, however, in her travelling companion, Miss Isabel Bain (now Mrs. James Brander, H.M. Inspectress of Schools for Madras, retired), a young girl of exceptional charm and promise, in whose education S. J.-B. and her parents had taken a deep and active interest. It is scarcely necessary to say that both Mr. and Mrs. Jex-Blake regarded the new enterprise with profound misgiving: a few days before the parting Mrs. Jex-Blake had written to Mrs. Ballantyne: “I was so sadly selfish and engrossed about America the few hours you were here, that I must write a line to tell you how grateful I feel for all your kindness to Sophy, and how thankful I am that she has such a friend to consult with in this hour of need. I hope you did not suffer for the way in which you were plagued here: it really was very hard: though I quite believe you don’t think so. Tuesday. Sophy’s letter has just come, and I do indeed need your prayers and sympathy. The wrench it is to me to have her go is indescribable, but I hope and believe my view will be more reasonable as time goes on. Any way, I know I shall have strength to bear. It is quite a panic, and I feel as if I must run away from it. Yet I would not prevent it if I could. I should have been very thankful for an older companion.... I ought not to plague you, her good kind friend. May God bless you and all dear to you. Yours affectionately, M. E. J.-B. I hope to write you a less selfish letter another time. I am hardly myself now. Is it not curious,—I have such a prejudice against Americans that I hardly ever will read a book describing American manners. I hate descriptions of low life.” Surely the frequent twinkle was returning to her eye when she wrote the closing words of the postscript? In any case there is no doubt about it a short time later when a question arose about Miss Bain’s leaving S. J.-B. and becoming a student in one of the colleges they had visited together: “I think Daddy has a terror of only your bleached bones(!) being found, if you went about without a companion.” The two girls left Liverpool on May 27th, and, after experiencing some rough weather which confined them to their berths, they staggered gallantly up on deck to enjoy the voyage and to make the acquaintance of their fellow-passengers. “A very nice Scotch Independent, Dr. Raleigh of Canonbury,” is specially noted. The great excitement of the voyage is described in a letter to her Mother: “After I had done writing to you, we were summoned by a cry of ‘Icebergs!’ and up we ran to see a bright white light on the horizon, just visible, right on our track. Soon another came in sight and it was really grand the next hour. The evening hardly beginning to close in, but the cold intense, yet so beautiful.... On went the ship, tearing on to the icebergs, that grew whiter and larger every minute,—great cliffs of white rearing themselves out of the waves that beat into spray at their base,—looking so strong and grim and beautiful.” On June 8th the Africa reached Boston about midnight, and next morning the two young women went on shore to begin the new life. The weather was very warm and most of the people to whom they had introductions were out of town. The travellers suffered a good deal from the heat and from various minor inconveniences due mainly to the strangeness and expensiveness of life in general; but S. J.-B. does not fail to put on record how much they enjoyed the ice-cream! Dr. Lucy Sewall was at her post, but Mrs. Peter Taylor, in providing this introduction had given the wrong address, and it was a couple of days before they succeeded in finding her. The meeting was destined to be full of significance in determining S. J.-B.’s future career. It was an interesting moment in which to visit the States. The war was over, but feeling still ran high, and, although the travellers met with much kindness and hospitality, they were not a little surprised to find themselves in an atmosphere of deep resentment against England. “Oh, dear, How they turned on the tap, and talked right on end when they got near politics, only pausing to wonder at our ‘ignorance’ in England (that being, of course, the only source of difference of opinion with them). Finally, after listening with the utmost patience indefinitely—only devoutly wishing to kick over the table—I got mentally [sic] collared by Miss Peabody with an accusation of being ‘still incredulous’, to which I replied very frankly, that ‘certainly till I heard both sides I could form no definite opinion.’ Emerson was refreshing after the rest, inasmuch as, after speaking, he would allow you to answer.... A Miss Elizabeth Hoar told me she had seen Carlyle in London in 1862, and that he had said to her,—‘So you’re quarrelling out there? Why don’t you let the Southerners go to the devil with their niggers if they like, and you go to Heaven with your virtues if you can?’ Rather sensible, I thought,—from one point of view at any rate.” There is a pleasant little letter from Emerson, written after this meeting: “Concord. Monday 14th June. [1865.] Dear Miss Blake, I am sorry to be so very slow in sending you the address of Mr. Fields’ good farmer in the White Mountains region. It is Selden C. Willey, Compton Village, 6 miles from Plymouth, New Hampshire. I looked for it immediately on my return from Mrs. Mann’s, but could not find it, and now today have stumbled on it in looking for something else. Tis probable that you may have seen Mr. Fields himself before this time. When I have found my right correspondent at Oberlin, I shall hope to bring you my letter in person. With great regard, R. W. Emerson. Miss Blake.” The diary continues: “Everyone most wonderfully kind and helpful to us personally—lots of offers of introductions, etc. That nice Dr. Sewall very anxious that I should not tire myself out and ‘get sick’. By the bye one really can converse with her, I think.” There is a kind little note from Dr. Sewall also: “My dear Miss Blake, As usual this evening I enjoyed your society so much that I forgot to say half that I wanted to.... If you call on Mr. Emerson today, I think you had better call in the afternoon, as he told me he was engaged Wednesday and Saturday forenoons. Don’t have any neuralgia when you come to the Hospital today, or I may want to try my Electromagnetic machine on your face. I have not seen Dr. Zakrzewska yet, but I want you to come early. Yours sincerely, Lucy C. Sewall.” Dr. Lucy Sewall was at this time a young woman of 28, a worthy descendant of “a long line of truly noble ancestry.”[37] She held the appointment of Resident Physician to the New England Hospital for Women and Children (an institution which had been founded in great measure through the exertions of her father, the Hon. Samuel Sewall), but there was nothing about her to suggest that she had adopted what was at that time an unusual line of life for a woman. Singularly girlish in appearance, she was and remained throughout life so gentle and womanly that, until one knew her well, her reserves of strength were a source of repeated surprise. “So simple and humble and kindly,” writes S. J.-B. at this time,—“said she ‘could not succeed in learning to think enough before she spoke about a case.’” No wonder S. J.-B. was attracted. A warm friendship sprang up between the two young women, a friendship by means of which S. J.-B. was introduced primarily to the world of Medicine, and, secondarily, to the wide question of Feminism. She had been living, of course, in a feminist world at home, and a very choice world of its kind; but here the movement had become more explicit, its aims were clearly defined and partially realized. It had, no doubt, lost a certain amount of charm in the process, but that is the fate of all movements the world over. They too have to be worked out “in the commonplace clay with which the world provides us.” In any case S. J.-B. was profoundly influenced by the change of atmosphere. Her conception of woman’s work and woman’s sphere began to widen out. On June 22nd she writes to her Mother: “We saw Miss Crocker the other day,—late Mathematical professor at Antioch,—and she impressed me extremely with her quiet dignity and wisdom, and her tremendous Mathematics,—I should so like to study under her some day. I felt like an uppish dwarf beside some strong quiet giant.” And a few days later: “By the way that wonderful astronomer, Maria Mitchell, whom I told you we were going to see, is a very nice woman—grand and able and strong and kindly.... She is to be a professor at Poughkeepsie, and, if we go there, I shall certainly hope to learn of her,—though I did not know that Astronomy would ever have come into my life. Any way it will be a great pleasure to know such a woman.” On the same day she records in her diary: “Sat for a couple of hours in Dr. Sewall’s dispensary this morning. Some 36 cases heard and helped more or less. Some coming with bright faces,—‘So much better, Doctor,’—some in pain enough, poor souls. Dr. Sewall with such a kindly ready sympathy, and such clear firm treatment for them all. Certainly the right woman in the right place, except in as far as she herself gets to look sadly fagged and tired sometimes.” The state of S. J.-B.’s own health continued very unsatisfactory. “What is one to do,” she says, “when one has alternate days of ‘feeling like a tallow candle,’ and days of feeling rather grand and energetic, like yesterday, when my ‘book’ was begun with a bounce?” After watching her for some weeks, Dr. Sewall pronounced her “worn out in mind and body,” and advised a holiday among the hills until the excessive heat was over. So she paid a delightful visit to Professor and Mrs. Rogers at Lunenburg, and then went on to West Compton near the White Mountains. “The railway (a single line) cut through delicious woods with no fence or wall, just through the wildest glades full of ferns and pyrolas,—vistas of sun on fir and maple boles,—then again by the side of one lovely lake after another, a perfect prodigality of beauty.” “Aug. 18th 1865. West Compton. Darling Mother,—I don’t think I shall be able to write by the next mail, as we are going for a few days’ excursion round the mountains, so I must send you off now as long a letter as I can manage, telling you what we have been doing just lately. First and foremost, I have been coming in useful as ‘teamster’, in Yankee parlance, having been chiefly employed in driving my neighbours all about the country lately. You would have laughed, I think, had you seen my ‘span’ (pair of horses) the other day,—one brown, pretty high,—the other mouse coloured and some three inches lower, the most delightful variety prevailing in the harnessing and general appearance of the two. Behind these beauties came six of us in a big rough country ‘wagon’, all of painted wood,—two big seats fixed in a sort of open cart. We went through such a ford,—the Penningewassett River, and (when the horses didn’t bite each other) we got on grandly....”grandly....” “You haven’t the least idea what that word ‘woods’ means,—in England there are just a few acres of carefully preserved trees and ‘no trespassers allowed’. Here you plunge into a vast forest, miles and miles every way,—lucky if you can find a path at all, else guiding yourself by sun and stream and taking hours and hours to get a mile or two,—yet all through so grand, so green, and so delicious! If you could just have been with us yesterday! Every few minutes we found some great tree fallen across our path, or some black bog of decayed cedar or pine,—oh, the scents of those!—perfectly delicious;—and then round we had to go, creeping, jumping or gliding round the obstruction. Then we would come to some little clearing, and catch such views of the mountains we were shut in with,—then on again and hardly see daylight through the dense trees. And such mosses, such ferns, such berries! Then over the river somehow from rock to rock, and such a scramble up among the cascades which came leaping down like liquid silver in the sunlight, and such pools we did so want to bathe in, and had to [refrain] for lack of time and towels! They called the distance 2½ or 3 miles, but we took just 3 hours to get there,—and then coming back pretty sharply in about half the time. The only grief to me was—what perhaps you will hardly sympathize in—that we didn’t come across any bear. There are a good many left in the woods and one hears every now and then of their being met, but they are getting few, and they are proportionately timid and modest, running off full speed if they see you. Wouldn’t it have been fun to see one?... I think hardly anything strikes an Englisher more than the no-value of wood here. Over the water it’s half high treason to hurt a tree;—here, if you want a napkin-ring, you strip the bark off the first birch you come to and make a lot; or, if you take it into your head, set fire to the woods anywhere and have a bonfire of a dozen trees, and no one says a word. We have seen woods on fire over and over again, and no one says more than,—‘Oh, somebody’s fired the wood’; and the odd thing is it doesn’t seem to spread as one would expect. One comes continually to clearings full of blackened stumps not yet grubbed up,—the beginning of a garden or house place perhaps. I want to see a great big forest fire some day,—and I only wish I might see a prairie on fire too; only that is said to be horribly dangerous. It is so funny to hear here, as when I was asking about a certain road (from St. Louis to California), ‘Yes, it’s the shortest, but the Indians are cross just now and have been scalping a lot of people there’! Well, darling, we had such a drive home by starlight last night, and all enjoyed our day hugely. When we got in I suppose I walked slightly lame or something, for my greeting was,—‘I guess you’re tired, an’t you? You’re kind o’ waggling’!” One is quite sorry to see the Boston postmark again; but the high spirits do not flag. “You don’t know,” she writes to her Mother, “what an immense thing it is for us to have got free admission to the Woman’s Hospital life here,—we are always doing something jolly together with the students and doctors,—all women, by the way. Dr. Sewall is resident Physician, and is always asking us to spend jolly evenings there,—or to join them in going to theatres, etc. Yesterday we made an expedition in the evening to a famous place for ice-cream, 8 of us there were—4 M.D.s (one of whom is a splendid surgeon,—the first female surgeon I have heard of) two students and we two. After the ices we went back to the Hospital, and played a most ridiculous game of cards called ‘Muggins’, keeping us in roars of laughter half the time. Then Dr. Tyng (the surgeon) sang, and, among other things gave us a specimen of the ‘Shaker’ singing—with its very peculiar religious dance,—have you heard about the Shakers? I hope to see them and then I will tell you. But can’t you understand how refreshing it is to slip into the bright life of all these working people—working hard all day, and then so ready for fun when work’s over? It reminds me of the full colour and life of the old London times when all we working women were together.” So she utilised every opportunity of getting information likely to help in her study of the conditions of Women’s education. She regretted in after life that her dislike of ‘lion-hunting’ had prevented her from making—or cultivating—the acquaintance of well-known people who did not seem likely to be of direct help in her work. Not that she disdained the opportunities when they actually came within reach. Here is an interesting episode in the course of her wanderings: “Sept. 9th. Went over to Concord, Mass. by 11 a.m. train. At the station found Waldo Emerson just fetching his wife and friends. I spoke to him and he very cordially asked us to ‘take our dinner’ with him. We accepted, first paying a visit to Mrs. Horace Mann and Miss Peabody. Mrs. Mann gave me a letter to Mr. Pennel (her nephew) at St. Louis, whither I am advised to go after Oberlin and Antioch perhaps. Poughkeepsie we must visit later, by wish of the President, Dr. Raymond. Went on to Emerson’s to dinner. Was received by one of the daughters, Ellen,—simple and kindly, the ‘housekeeper’, I should think—and shown into a room with several people.... About 3 p.m. dinner served, more English-wise than most, though with a new Irish maid for waiter, who looked anxiously to ‘Ellen’ for orders. Another daughter, Edith (about to be married) and a son, Edward. They had sherry on the table, which I have only seen at the Rogers’ besides,... Pears and grapes,—partly the queer sage grapes with tarry flavour,—on a pretty basket, large and shallow. Mr. Emerson struck me as having one of the sweetest expressions I have ever seen on a man’s mouth. He was very kind in offering help. We talked besides a little about Swedenborg, for whom he seemed to have some admiration. ‘To be read as one reads a poet’s ideas,—not critically,’ he said, and spoke of the pre-inspiration works on science, etc., as really valuable. Mrs. Emerson talked a little about ‘women’s questions’, female franchise, etc.—and spoke of the wonderful blinding power of habit,—as in slavery question,—looking to Christianity in its advance to set all to rights. I remarked that few had done more harm to the cause than St. Paul by some of his words. She replied very truly that the fault lay rather in those who would rigidly apply such words and consider them binding out of all connection of time and place.”place.” It was left to a later friend to point out that St. Paul showed himself in this respect the John Stuart Mill of his day when he asserted that ‘in Jesus Christ is neither male nor female.’ “Speaking a little to an old schoolfellow of Emerson’s he told me it was hard for anyone to say what Emerson’s opinions were. I said I had heard of him as a pantheist; he said at any rate he was one of the best of men and had been from boyhood up.” A few days later she visited Niagara,—“the only ‘pleasure’ thing” she tells her Mother, “I resolved to do if possible. We hope to spend next Sunday there,—not a bad church, will it be?”be?” From Niagara she writes to Mrs. Unwin: “Sept. 17th. 1865. Niagara. My dear Lucy, I congratulate you with all my heart on the birth of your little son! I think by this time you will have forgotten all doubts and difficulties, and all but pleasant feelings of responsibility, in your great content, have you not? God very seldom sends us either duties or blessings without showing us how to fulfil and enjoy and use them, and I do not doubt but you will have found in your own case all sorts of new powers and instincts develop with the need of them, and will have by this time a pretty definite idea ‘What to do with a baby’—Is it not so?... I wish there existed a visual telegraph (if such a phrase may be coined) and that I could give you a glimpse of the scene I have in front of me, and which is continually stealing my eyes from my paper. No less than Niagara in its full glory!—and what that glory is I don’t think any but eyes can tell. I have seen a good deal of beauty and grandeur in my life, in Great Britain, Italy, Switzerland, etc., but I think never anything so wonderfully, bewitchingly, grandly beautifullybeautifully as this. People talk of being disappointed in Niagara, but I think it can only be because, for the first moment, the enormous width of the Falls (900 feet in one case, 2000 in the other,—separated by an island) prevents their recognizing their height as well, or else they have not got the right natures to admire with! (and I think that last is oftener the case than people think). It gives one most wonderfully the feeling of power and immensity,—the sort of feeling that was [expressed] long ago, ‘When I consider the work of Thy fingers, what is man that Thou are mindful of him?’—and yet the feeling of infinite beauty and harmony too. Before leaving we go under the Falls, and into the ‘Cave of the Winds’ behind a vast curtain of water, and that I think must give one almost more strongly still the impression of might and vastness. It is very little use to talk about it any more, I wish you could see it! Thank you very much for writing to my Mother about A. I hope she will get away from her present uncomfortable place,—it would give me great pleasure if she came to you. Only I warn you I shall claim her some day! Goodbye, dear child. With all good wishes for you and yours, I am ever Yours very sincerely, S. L. Jex-Blake.” From Niagara she went via Cleveland to Oberlin, and so began the tour which she afterwards described in A Visit to some American Schools and Colleges (published by Macmillan in 1867). She had been very kindly advised by Dr. Hill, the President of Harvard, as to the Colleges best worth visiting, and the experience proved both interesting and useful. At Oberlin the two sexes were almost equally represented, and “coloured” students formed about a third of the whole number. “In the year of my visit,” she writes, “it so happened that the only woman who graduated was a coloured girl, originally a slave, who had not even then paid her full ransom to her former owners.” A considerable proportion of students of both sexes supported themselves wholly or in part by doing the domestic work of the establishment. Manners were rather rough even for the America of those days, but the standard of behaviour was high, and the religious atmosphere almost overwhelming. From Oberlin she went on to Hillsdale, St. Louis, and Antioch (at Yellow Springs in Ohio) spending a few days or weeks at each; and afterwards she visited a number of schools. What impressed her perhaps more than anything else was the success with which the joint education of men and women was carried on, and this impression was destined to play its part in the later struggles of her life. “If anyone asks you again about my views of comparative English and American teaching,” she writes to her Mother, “I suppose I may say that I believe on the whole American girls are more thoroughly, and especially more universally, taught fundamental things. They learn Mathematics more thoroughly, and Latin more invariably; their knowledge of modern languages is decidedly inferior (very naturally, being so far from France, Germany, etc.) and their English and their manners both less polished. But I should think a decidedly smaller number of them are able to manage to grow up quite ignorant!” It annoyed her a good deal that, in the matter of pronunciation, an American will always ask you “what dictionary you go by,” and seems quite unable to understand the unwritten law of language which in England reigns supreme, and from which, if a dictionary differs, it simply condemns itself. Her birthday inspired a breezy letter from her brother: My dear Sophy, Many happy returns of your 26th birthday, as they would say in Ireland: and may they ache find you younger and fresher! We have been enjoying three very fresh but windy weeks here; and are now leaving tomorrow for Rugby. We leave Violet, Katharine and Netta here, however, as they are only half through measles.... We have ridden a good deal, been with the hounds more than usual; and not read much. Lecky on Rationalism is the best book I have read lately, of the fairly solid sort; Swinburne’s Atalanta the best new poem; Citoyenne Jacqueline the best new novel; Mr. ——’s the worst stale sermons. Is there anything good out in American literature of late? Artemus Ward is good in his line, but his line is audacious. I should like six months in America immensely; locomotive, with introductions, I don’t know the politics of the people you are with or have been with; but I was always a Northerner.... I wonder how the Mexican business will end: and cannot pretend to guess: but I hope Louis Napoleon ... will soon withdraw his troops, and Maximilian will collapse. We are on the eve of a noisy session, I expect; Home Office stung by reform into a queer tarantula, and Colonial secretaries badgered about Jamaica by both sides of the House. I cannot pretend to judge till we get more evidence: but as yet none has turned up which in my eyes justifies the execution of Gordon—who for all that was probably deep.... Have I wearied you out with politics? or have you not read so far? With love from us all, I am your affecte brother, T. W. Jex-Blake.” She answered the letter while the stimulus of it was fresh: “Dear Tom, Many thanks for your birthday letter. Though they came rather late, I got quite a budget at last. I quite agree that you ought to come and see America,—both its people and its scenery. It’s a queer study in all ways, one finds so much to like and respect, and so much that one is inclined to laugh at. People are certainly less tied and bound by the chain of ‘on dit’, on this side the water, and that tells more for good than for evil, I think; but on the other hand it lets people who are so inclined fall into overgrown eccentricities, and set at nought to an alarming extent all rules of grammar and etiquette when they don’t suit. In fact I have not found more than three or four Americans altogether who talk what we should consider cultivated English, or behave as if they had been in what we call cultivated society. They’ll pick their teeth while they talk to you (so will the shopmen—‘store clerks’, if you please,—while they serve you) spit within an inch of you, eat things in the streets while walking with you, perhaps whistle and sing ditto; talk about what they ‘had ought to do’, say they should ‘admire to do so and so for you’ or ask if they shall ‘turn out the tea,’ etc. And all this from men who have been through College, and women who know more Mathematics, Latin, Greek and Philosophy than I dare think about. In fact there’s a very curious contrast in the much higher level of learning and the much lower level of outward signs of refinement in American as compared with English averages. I’m afraid that while we may have some few hundreds better educated,—more ‘elegant scholars’—than any in America, we must confess that there is here a very much higher percentage of fairly well read and well educated people than with us. I notice this specially among the girls—as to the men I know less. But almost all girls here have studied a good deal things few English girls go much into—specially Mathematics and natural science. Then I am sure no one ought to speak more highly than I of American kindness and hospitality,—I am very much afraid few foreigners would have found in England such a welcome as I met with here. People were so cordially kind in helping me in all sorts of ways.... There seems to me much less of the spirit of ‘pride of office,’ etc., much more readiness to admit one everywhere to see everything, and to be ready to help without standing too much on one’s dignity. I found this specially in the case of Dr. Hill, President of Harvard University, the first in America—and the same in the case of the presidents of the colleges for both sexes, Oberlin, Hillsdale, and Antioch. I don’t know whether you will care for all these results of my observations, but your mention of America and wish to see it drew them out. As to politics, I knew very little about them before I came, and had a faint sort of prejudice in favour of the South, believing the North to be very insincere about slavery, etc. I now think that the Anti-slavery cry has been used most shamelessly for private and political ends by some, but that there is at the heart of Yankeedom a strong true heart beating earnestly in favour of liberty for negroes as well as whites, and that there are and have been very many most sincerely bent on very unselfish ends, and a great deal of real patriotism (on both sides probably) evolved by the war. I am chiefly with some of the very best of the Anti-slavery people. The Sewalls used to shelter escaped negroes when to do so was a penal offence. I saw Lecky’s Rationalism (which ought rather to be called the History of Reasonableness) before I left England, but only read part of it. I first found it on Miss Cobbe’s table, and liked it very much. I don’t know of any great American books lately,—they pirate almost everything English. I think the English here must be feeling pretty badly about Jamaican affairs,—I am. They say the French troops are certainly to evacuate Mexico now.... I hope Hetty got thanked for her note a little while ago,—this letter is meant as much for her as for you, though I forgot to begin it so. Love to the bairns. I suppose I shall scarcely know them when I get back. Your aff. sister, S. L. J.-B.” CHAPTER XIV QUESTIONINGS When S. J.-B. left England her plan had been to spend at least part of the winter with an old school-friend, now married to the Revd. Addington Venables—afterwards Bishop—of Nassau in the West Indies; but life in Boston proved too attractive. She liked the women doctors and they liked her; possibly they had designs on her; in any case Dr. Sewall was anxious to get her health up to such a level as would make professional life a possibility; and, for the furtherance of this end, it was arranged that she should share the resident’s little house in connection with the hospital. Miss Isabel Bain had gone to pursue her education in one of the good girls’ schools. Already in October one had heard of S. J.-B. “helping the doctor through oceans of figures in hospital reports,” and one can well believe that she was an efficient member of the little community. The very day after she took up her residence in the hospital precincts the “student” who did the dispensing was summoned away, and as—of course!—there was a run of arduous cases at the same time, S. J.-B. cheerfully volunteered to do the dispensing,—“and was very thankfully accepted” to fill the gap! Within a week she writes to her Mother: “It’s very amusing, dear, to learn to write and make up prescriptions so easily,—I shall be up to the doctors in future you see! I have just been making one up for myself under the doctor’s directions, to my great amusement,— ... and precious nasty it is! It’s a great comfort to be of some sort of use to these people who are so frightfully overworked just now.... Besides being apothecary, I’m general secretary,—write all the business letters (which the doctor hates) and post up the hospital records of cases, etc.; and besides this I requested to be and got appointed what I call ‘chaplain’ with discretionary powers. The only people who visit in the hospital (besides friends at visiting hours) are the Lady Managers, each of whom has a month on duty, and besides that Mr. Barnard comes and holds a short service and preaches every Sunday afternoon. So I thought that the patients would like some reading, etc., sometimes, and Dr. Sewall gave me leave to do all I liked.... You can’t think how pleased they were all of them, and how heartily they asked me to come again, which I shall do pretty often.” A week later (Nov. 24th) she writes again: “At present I am so exceedingly content in my quaint pleasant quarters in the midst of so new a working world, that I hardly feel the need of anything beyond; and I do greatly want quiet and rest to ‘recuperate’ as the new word goes. I can’t tell you when I have found so much chance of rest of mind and quiet interest in things wholly unconnected with the old pain,—not for years, I am sure, and I have ready to hand just as much work as I feel able for, and yet no strain on me to do it if I am not able. I can’t tell you the pleasure it gives one simply to see Dr. Sewall in her hospital and especially among her poor patients. She is such a true Healer;—so infinitely compassionate and sympathetic, with blue eyes sometimes quite full of sorrow for the people’s pain, yet such strong firm hand and will to remedy even through pain. I say a dozen times a day,—‘Were I not a teacher, I would be a doctor’—if I could. (Nov. 27th.) This hospital life is simply charming. So busy, so simple, so quaint and so interesting! I am entering more and more fully into it daily, and finding more and more nooks which I can fill ... sometimes giving mechanical aid in operations where they want an extra hand, etc. Darling, one very unexpected result is coming out of this new life which I embraced simply for its rest and comfort,—I find myself getting desperately in love with medicine as a science and as an art, to an extent I could not have believed possible. I always associated so much that is repulsive and nasty with it in my mind, but I find that one really loses all sense of that in close contact,—that the beauty of nature’s arrangements and of art’s contrivances absorb one’s mind from everything less pleasant, and I find myself saying to myself a dozen times a day that, did I not feel my life devoted to another object, I would be a doctor straightway. As it is, I mean to use all the time I have in gaining all I can, by observation (for which one so rarely has such a chance) even more than by study, though I find myself devouring all sorts of medical works too, and am quite amazed to find how far even in this little time I am able to understand to a certain extent all sorts of things going on around me, and how very interesting they all become in the new light.... Of course one has access to an enormous medical library here, and the junior doctors are all as ready to help or show me all I want as possible. I in my turn do all I can to take extra work which I can do off their hands. Today the hospital note-book was handed over to me, and I went round with the physicians taking down directions for food, medicines, etc., and then making up the latter and taking them to the wards: all of which was very little for me to do, and very interesting, but a great deal saved for the over-worked junior doctor of the wards. I am really a great deal stronger and healthier than I have been for a long time.” “Nov. 27th. We get up at 6.30 a.m.,—breakfast at 7, then go round the wards with the doctors, then I make up the hospital medicines and see what drugs need to be ordered into the dispensary. The Dispensary opens at 9, or two days in the week at 10, and on Mondays and Thursdays (Dr. Sewall’s days) I am there all the morning, making up prescriptions as fast as she writes them (two of us generally have our hands full, but sometimes I am alone), and very often we have not got through our work when the dinner-bell rings at 1 p.m. Dr. Sewall always has an enormous number of patients—from 60 to 70, and if I go down into the Dispensary waiting-room I get seized on so eagerly,—‘Is Dr. Sewall here herself?’ as she is occasionally obliged to be absent part of the time. I think anyone who passed a couple of mornings in this dispensary would go away pretty well convinced of the enormous advantage of women doctors; and one sees daily how the poor women feel it by the crowds that come on the four days in the week when the lady physicians are in charge, and the handful that comes on the two days when a man presides.... They say that they have cases again and again of long-standing diseases which the women have borne rather than go to a man with their troubles,—and I don’t wonder at it.” 15th.15th.I have just begun to have a little Sunday service in the wards where there was none before. Dr. Sewall is very good in letting me make such plans if I like, and comes herself to the service. Of course we have a very mixed multitude, but I think we manage to worship our ‘Father in Heaven’ and look forward to the ‘One fold’ some day, when neither ‘Jerusalem nor this mountain’ shall be the vital thing.” “(Dec. 19th.) My chaplain’s work has rather fallen into abeyance now from the crush of other things,—the only thing I do regularly being the Sunday service, writing a weekly sermon for which, by the bye, is not to be omitted in one’s list of work. It’s all but impossible to find any printed ones one could read,—one needs to be so absolutely non-doctrinal and non-combative; and besides the doctors and people will come to hear mine when they’d think twice about anything else. The young surgeon I told you about has a splendid voice, and last Sunday she brought a sort of large accordion and played all our hymn tunes, so we are getting quite grand. Wouldn’t you like, darling, to peep in at us and see all our busy doings?—I wish you could.” To say that the young doctors who came to her services were frankly critical of her and her beliefs is an understatement of the facts. Some of their remarks have survived,—clever and flippant for the most part; but the following letter from an intimate friend, whom she had persuaded to accompany her to church, is worth quoting: “Sunday evening, 11 o’clock. My dear Baby, I cannot sleep for thinking of the rude speeches I made to you this evening. I am so sorry that I said them, but at the same time I could not help it,—the whole service and the going to church of most all the people there was such a farce that it roused the devil in my nature. Besides all this, my Baby answered me so sweetly and truly that it did me good to make her talk, and raised my faith in human goodness which was getting almost extinguished by that man’s sermon. If I ever get into such a disagreeable mood again, and say ugly things to tease you, you must give me a good moral box on the ear so as to bring me to my senses. I do not believe that going to church is good for me. Don’t think me foolish for writing this, and don’t let anything I said today trouble you, but be as good to me as you have been.” In the midst of all this busy life, S. J.-B. never forgot the family festivals at home, the birthdays of parents and friends, the date when such an one was to be married, or another to sail for India. This was a striking gift, more of the heart than of the head, that she retained throughout life. “I was thinking in bed this morning of the faithful few who would remember my poor old birthday,” wrote her childhood’s schoolmistress, Miss Teed, at this time, “And a little bird whispered, ‘You will get a letter from Sophy.’” Not that she ever felt bound to say the thing that was expected of her. “I suppose you don’t expect me to say much about Uncle’s death, darling,” she writes to her Mother. “It cannot seem to me sad for anyone concerned. I do not think he would have learned much more here; doubtless he will hereafter.” Three weeks before the anniversary of her parents’ wedding, she writes to her sister: “Dear old Charlie,—Please keep the enclosed very secret till the morning of May 12th. Get a grand plant of some sort—full of blossom, geranium or fuchsia or something,—any price up to 5s.—and put the letter in its leaves on Mother’s plate at breakfast. Mind you get a glorious plant.... Your aff. sis., S. L. J.-B.” From a letter written to her Mother at Christmas 1865 one realizes what a child she was still: “Our rooms did get so prettily decorated,—Dr. Sewall is clever that way,—and I took holly round to all the wards that everybody might have some bits to look at. We had quite a rush of babies just then—four born on Christmas Eve and Christmas Day.—When we were going round the wards on Christmas Day Dr. Sewall ordered of course ‘light diet’ for the new Mothers,—so I said laughingly to console them, ‘Well, I guessed the babies were worth losing a dinner for, weren’t they?’ ‘Humph!’ says one of the Mothers, ‘a good dinner’s worth more to poor folks!’ To tell the truth I was too much taken aback to reflect what a sensible woman she was!—What would you have said, dear? Darling, I come more and more to the conclusion that anyone who wishes to preserve intact all romantic ideas about ‘Mother’s love,’ etc., had better not live in a Lying-in Hospital. It’s a grand and blessed thing when it does come, but that isn’t always. We had two of the babies born here found deserted in the streets a few days ago,—the day after their mothers were discharged.” On March 4th, 1866, she writes to her Mother: “I have given up my Sunday service, or at least have resigned it into the hands of a minister who already had a service in the medical wards. I found it very hard to find time to prepare properly for it, and sometimes it tried my nerves very much, and besides it got to be a great weight upon me in the way of responsibility and absolute honesty in what I said. Things seem so very un-clear to my own mind that it rather weighs upon me and worries me to be trying to say much about them to others. Perhaps this state may just pass away again, but in the meantime I like best to ‘be true to every honest thought’ and, till I’m sure, to be silent. Much love to Daddy and Carry, and such a lot of kisses for my darling. To understand the inner history of this change one must revert to the diary,—the most intimate friend of all—and this takes us back for a moment to the time of her arrival in America. “June 18th. How thoughts and plans and possibilities rush upon me! The opening of the bar to women here,—Mr. Sewall’s wish for a female pupil. ‘Ah,’ as I said to L.E.S. last night, ‘if I had been an American, I believe I should not have doubted to be a lawyer.’ She thinks one should be, if one has the powers and will. Yes, but is the ‘dedication’ and vocation of years nothing? Have I believed rightly or wrongly that God meant me to do something for teaching,—and that in England,—to the almost certain exclusion of all other life-work? Rightly, I think. Then, again, the ministry. What seems to draw me so irresistibly that way? Is it pride or wish of note, or is it vocation? Is it partly Dr. Arnold’s belief that Headmaster ought also to be chaplain?... One seems at crossways,—‘the tide’ perhaps. Well, look,—and surely the kindly Light will lead.” Anyone who had gone through all S.J.-B.’s papers up to this date with an open mind would have said that the choice really lay between teaching and preaching. All her life she had been more interested in religious subjects than in any others, and her gifts of exposition and of public speaking were far above the average in either sex. In later years, when she was addressing thousands of people, she could make all hear without seeming to raise her voice; it remained full, mellow, easy, perfectly controlled, just as when she sat at the head of her own dinner-table. She might have spent some considerable part of the day in “wishing somebody would shoot her,” but no one would have guessed it when the moment came. “My mind is perfectly at ease when she rises to speak,” said one of her patients in Edinburgh, many years later, “one feels then that humanly speaking nothing can go wrong.” As a matter of fact it was when she was addressing a large audience that she looked most radiantly happy. In many ways, then, she would have made a good minister; we know that she wrote a number of sermons that were appreciated by her colleagues, and she went so far as to preach at Weymouth (Mass.) for the Rev. Olympia Brown. “On seeing Him who is invisible” was the subject she chose, and, judged by ordinary standards, the sermon seems to have been a success. The main reason why she did not follow it up was (as indicated in the last-quoted letter to her Mother) the change that took place in her religious views after she had lived some time in America. In England she had been considered an advanced thinker on religious subjects: in America—the America in which her lot happened to be thrown—she was amazingly orthodox and conservative. For the first time she found herself among people who really did not care about religion as she understood it. “July 2nd. Very nice these people are,” she writes in her diary, “and very nice Mrs. Rogers’ deep clear interest about the poor and wicked,—refuges, etc. Yet is there not in them the sort of un-religiousness which half jars on one in Unitarians? I wonder why. I hope I shan’t get into it. ‘More of reverence in us dwell.’ Yet so difficult in throwing off old bonds of sentiment not to lose something of the real feeling,—and, as Miss Cobbe says, if our religion is not a synthesis of all the good and beauty we know, we are less, not more, by rejecting errors.” And again: “A new psychical study in the shape of Mrs. F., who ‘can believe in Providence but not in God,’ and who ‘means to say that there is absolute right and wrong, but not good and bad people. People were born with certain notions and acted accordingly; they did the best they could and could do no more.’ Mr. F. allowing and accepting the consequence that men differed no more from brutes than by finer organization, no more than the elephant from the fish! It is really good to contrast opposite extremes of thought,—it gives one a certain sense of stability and reality to have to defend one’s castle on both sides, and so to feel sure that it is one’s own at least.... Talking of struggle as the only root of good, I quoted ‘perfect through suffering,’ and spoke of my belief in Christ’s struggle in those 30 years as the only possible root of his accordance of will with God’s. July 16th. Curious how the things most living to me are just simple absurdities to another. Talking of tombstones, Mrs. H. doesn’t like them, as preventing the dead rising—in idea. Mrs. F.—‘Well, you don’t expect them to, do you?’ (as a sort of reductio ad absurdum). ‘Certainly I do: the Bible says so.’ ‘Oh—aw—ah!’ with such a face,—‘if I thought so, I’d take to Banting at once.’” Curious how none of them seem to have seen that the frivolous remark involved a great principle! There were many stories and jokes on biblical themes, and—though S. J.-B. even at this time was a touchstone in the matter of jokes, never allowing one to pass which was not funny enough or clever enough to justify its breadth or its seeming irreverence—her sense of humour was keen. “Suggestion to read the prayer for fair weather,—‘Lor, sir,—not a bit of good with the wind in this quarter.’” But she was constantly reverting to the old religious intensity: “How reading of any spiritual conflict—even such an ‘Ébauche’ as in Agnes of Sorrento—rouses one’s whole nature in a sort of enthusiasm of longing and half prophecy!... Sometimes I feel such intense sympathy and pity for Christ because of his very deification. That after spending his whole life to learn and tell men about his Father, he should find them, after his death, trying to set him up himself to obscure that Father,—making God a foil to Christ!” With that extraordinary frankness that does such credit to both, she writes to her Mother at this time,—“I was thinking the other day how curious it was that I really never read one Unitarian book till I was altogether Unitarian,[38]—never one but the Bible at least, if that counts.” “It is strange,” says someone, “that, in all our talk of the evolution of the individual, we fail to recognize the evolution of the medium.” S. J.-B. seems to have thought—as so many earnest spirits thought in those days—that she stood practically alone. “It has so been,” she says in the same letter to her Mother, “(I can’t say chanced) that I have had next to no human sympathy or help on my way. I do not remember that anyone but Mrs. Ballantyne has given me much of either in this one strife, and before I knew her the worst was over.” One must bear this in mind in reading the passage that follows: “To realize more and more that my life will be one—for years if not to the end—of struggle and perhaps obloquy, certainly outcasting from the synagogue,—struggle theological and social: and will it even succeed at last? Yes, surely,—inasmuch as Robertson says how to fall in the gap is success,—to be one of the conquering army, if not of the conquerors.”conquerors.” The next entry in the diary is the quotation of a flippant joke about the Californians who “when they go to a certain warm abode have yet to send back for their blankets.” “July 30th. A very interesting talk with the Fs. ... trying hard to show Mrs. F., who longs so to believe in a loving God, ‘Thou wouldst not seek me, hadst thou not found me,’—and that to long is almost to believe. Also to show her that Christ’s Christianity is a strong true manly thing,—that what she deprecates is the letter not the spirit, and that her willingness to live, and yet fear to die, without Christianity is of the essence of Calvinism. With him, still more interesting, (except that one pities and longs to help her) about origin of evil, free will, etc. I arguing that God could not give men the possibility of virtue without the possibility of evil,—he arguing a higher state where evil not possible. I say—then you exclude the idea of goodness from God. With some effort cleared ideas so far as to detect the ‘undistributed middle term,’ to distinguish between the possibility of evil and the wish toward evil. Saying that the very truth we prized in Unitarianism was that it said ‘Christ, if God, was no example’ and that Christ’s very goodness consisted in that he had the possibility of evil and no wish for evil. Illustrating with May forbidden sugar, in a room with and without it. In one case unable to disobey, in the other restrained from the wish to disobey. The two, confused in one, being absolute opposites. Is this all part of my training ‘for the ministry’? Please God. One does so gain a clearness never, one trusts, to be lost. He asked me tonight if I did not find I had a clearness of thought and language very rare; and she said I was the first person who had made her feel the intense reality of the invisible and long after it. Please God, a prophecy. I said I had won through infinite struggle—almost ‘to blood’—a certainty to which the visibility of the outer was nothing. And, please God, it is deeply true.” Ah me, Prometheus! The audacity of us small mortals all! But the words that follow are indeed ‘a prophecy.’ “I have such a conviction of infinite struggle and contest in the future,—yet please God, of earnest, on-pressing struggle, and in the end, victory and Rest.... Oh, dear, the ‘religious’ people and their effects!—very nearly making L. E. S. hate the name. So far from all good being ‘in the name of our Lord Jesus Christ’ or rather in God’s, there is actually room for the reverse to be said;—not wholly truly, I trust though. But she said, ‘If I want help for those poor things in or out of hospital, I never go near the pious people. I have and I know them. Go to atheists, and you are never refused.’ Oh, dear!” Knowing the spiritual history of earnest souls in that generation, one is not surprised to come a couple of months later upon the entry: “I am wonderfully unsettled and uneasy somehow.... I do believe this terrible sort of logical doubt of Theism that enters in—not un-faith, but a failure of the abiding surety—an entrance of the admission how possibly reasonable Atheism may be—hurts horribly. And then isn’t the whole world void? Oh for the ‘I have prayed for thee that thy faith fail not‘!—and doubtless one has it,—both in ’Neither pray I for these alone,’ and also in those who live and love one, Mother and Octa.... L.’s absence of sympathy weighs heavily. Hitherto all my friends have met me here,—she does not. ‘All the help she ever got, she got from herself and her will.’ Not from the Bible or hymns, etc. She calls herself a theist, but it seems to me to run close to practical atheism....”atheism....” “Oct. 29th. She is so good! Told her something of today’s pain, she so sympathizing and good! Believed that the struggle was part of the sequence of early training and later reaction into ‘wider faith’—what many had to go through one time or another. I spoke of herself,—asked her what practical difference she would find if an atheist. ‘Not much generally,’ she thought, but in trouble she did pray. She couldn’t help it, and believed it was good, and when her friends died she was happier. ‘When she thought of it, she felt very sure about God, but very seldom did stop to think. She was sure her first duty was her work, etc. and then she had small time and sense left. I said lives not continually lived as seeing Him who is invisible would be worth but little; she said Then her’s was so, and many others. So I retracted hastily. ‘At least mine would be.’ Perhaps her’s is actually higher and more childlike. ‘He will care for my soul,’[39] as it were.” “Nov. 13th. Looking at p. 253, ‘the Ministry?’, I ask whether the sort of spiritual speechlessness—almost deadness—is not perhaps a merciful answer to that question. Clearly I can’t preach now.” “Nov. 24th. This temptation to medicine is pretty strong in some ways, both as to present study and future life.... But ‘not each on all’ come the claims,—this is surely already responded to, and will surely grow without me. I feel as if my work would not [how little she knew!] as if, at least, it was given me to do and needed most of all my labour. So ’Traveller, hold thy cloak’! While it was identical with life interests and labour am I to claim ‘vocation,’ and then when others open, forsake it? ‘Shalt not excel.’” “Nov. 25th. I cannot but believe that if God enables me ... to do my work as I have believed and planned it, it will do wider, deeper good for England than the addition of one woman doctor can.[40] And then if I say,—‘Ah, but see how my theology will impede me!—well, would you have everyone give up working but those who hold the popular views?—is it not just those whose views have changed who need to work and justify them, and not hide light under a bushel at call of indolence or cowardice? You know that you believe in the horrible harm of leaving education to Calvinists, downtreading and hardening earth round the root,—that you believe in children being taught ‘the two commandments’ and no more,—and yet, because you would so teach them, you half shrink from the battle through which you must do it. L. E. S. says, ‘If you feel you can and wish to be a doctor, you ought.’ Ah, but I can do the other too. And if it is only selfish or worldly considerations that sway you to medicine—if it is the interest or the power or the success, mainly or wholly—if it is the difficulties present or future that make you half yearn to turn from the other—surely these are no reasons. Surely, having presented ourselves, our souls and bodies, a reasonable sacrifice, these things no longer enter in.” In view of all that was to follow, it is interesting that, in turning to Medicine, she should suspect herself of ‘half shrinking from the battle.’ Here is proof, if proof were needed, that while half of her enjoyed the fray, the other half had to be dragged, an unwilling captive, begging always to lie down and be at peace. “The Medicine fascinates me.... If I resume teaching, it will be grand to have an M.D. for head of College: if not, why Medicine is a ‘good work,’ and if I am led up to it, it may be mine after all. But won’t E.G. be cross?” Here are two pleasant little sidelights on the situation—from letters to her Mother: “(Jan. 21st. 1866.) And, darling, do you know that the doctor has such a splendid temper, and is so infinitely gentle, that I really believe she is improving mine,—because I’m absolutely ashamed to be cross to anybody so good. Suppose I come home angelic, dear?” Her best friends would have said there was no great cause for anxiety on that score. “(Feb. 6th.) Yes, dear, I mean to be a thoroughly good nurse for you at any rate, if ever you need me; as to ‘Doctor too,’ I can’t say. I should like to be enough of one at least to know how to save you some pain. I listen to and learn specially everything that I think can ever help my darling,—it would be grand to be of some use and comfort to her if she was ill.” A few weeks later she wrote to Mrs. Unwin: “13 Pleasant Street, Boston. March 3rd. 1866. My dear Lucy, I hope you are quite prepared to renew your invitation to me for next summer, for I’m beginning to think seriously of my visit home, and I want very much to see you! I say my ‘visit’ for I have been so well and strong since I came to America, and have found so much to interest me, that I think it very likely I may come back here after seeing all my home folks.... I am so glad to hear that you have got Alice with you, and expect to like her. She is a real friend of mine, and a very true and valuable one.... I only hope you will let her take as good care of you as she used to do of me.... Whenever you feel energetic enough to enjoy a chat by pen and paper, I shall be very pleased to hear of your doings. Pray tell me all about the Baby—of course the most wonderful of his kind—and be sure, dear child, that I shall care very much to hear and know about everything that concerns you. Please give the enclosed lines to A. I shall enjoin her to feed you up no end, and whenever we do meet, be sure I shall ask if you let yourself be taken proper and sensible care of. I believe in food and rest as just the best doctors in creation—with all my new medical lights! Goodbye, dear child. With every good wish for you in the New Year, I am, Yours affectionately, S. L. J.-B.” All through this time her happy letters had been giving no small pleasure to the “old folks” at home. “Brighton. 18th Dec. 1865. Dearest, Your welcome letter arrived a day or two before the 17th., but dear Mother kept it back till the morning. Thanks for all your good wishes. One thing you can always do,—pray for me,—and that, I trust, you will do daily. I have constant faith in prayer simply offered up to our heavenly Father through the one mediator between God and man. I believe it never fails. I am rejoiced you are so quiet at Boston, and have employment that interests you, but even that work will hurt you, remember, if you have too much of it. You want rest, dearest child, and only light agreeable work on your hands. I wish I could see Dr. Sewall, to give her a Father’s heartfelt thanks for all her loving kindness to you. She is indeed an invaluable friend. If I am to see her, she must come to Europe, for I shall never cross the Atlantic.... I am very glad you are so well, and your letters are so cheery that they are a great pleasure. We are all, thank God, fairly well, and are to have Tom and his wife, and four (I think) of the children here after Christmas. On Thursday last, at 2 a.m. their house was on fire, and till 2.30 a.m. he did not expect to save the house; and had there been a high wind, nothing could have saved it probably. Mercifully it was a still night and everything went well. Two engines were on the spot rapidly, in perfect order,—plenty of water close by, and the superintendent very active and intelligent. No crowd, and the entrances kept clear by respectable known men: and by three o’clock every spark was out. The children were sent off rapidly to the school-house, and all five (baby being put elsewhere) put in Miss Temple’s bed! Nobody has been hurt,—a few colds and that seems all. Our God be praised. How different it might have been! Your affecte Father, T. Jex-Blake.” And the Mother writes: “Jan. 29th. 1866.... You were very good and very right not to attempt to enter yet as a student.... I had much rather know you well and happy there than see you ill and know you worried here. If they would only have the Cable, I think Boston no distance. I should certainly like the Cable,—but I don’t hear a word about it. Couldn’t you apply to Government?” “Feb. 20th. I hope your medical education is progressing, and that you don’t addle your brains. I shall expect you to make something on the way home by your medical knowledge.” “Mar. 5th. It is such a repose and joy to me to hear of your being occupied so usefully and happily, and feeling comparatively well, though I suspect sometimes my little one is a wee overdone.” The medical study was more or less of a joke so far to her friends at home, and many are the enquiries as to when she means to return and go on with her life after this interesting digression. “I am very glad you find things and people pleasant in America,” writes Mrs. Unwin. “I hope they won’t be so nice that they will tempt you to stay there very long, for I shall be very glad when I can think of you again without that great sea between us. I do so want a long talk with you about no end of things. I don’t think I ever wanted you more than when I was ill.” And Mr. Unwin expressed the view of many when he wrote: “If I told you of the estimate in which I hold the purpose to which you are devoting your life, you would suspect me of flattery, so I abstain; but, barring all that, your friends in England are in great need of you, and I think it is very horrid that you should leave them all, to whom you would be of infinite service, on God knows what outlandish errand. They all grudge you to Boston entirely, so pray be quick and come back.” Dr. Sewall, on the other hand, had become not a little dependent on her competent helper, and, although this friendship too was not without the “cataracts and breaks” to which S. J.-B. so often refers in her diary, there is no doubt that the older and gentler woman found it not only a pleasure but a great asset. “How I wish I had you here: I do so want your strength! So few people are strong,” is a sentiment that recurs in her letters many times from now to the end of her life. So in June 1866, S. J.-B. returned to England to see her parents, and to talk over the whole question of her future career with them and with other friends. “Most people are much more in favour of Medicine than I expected,” she writes, “except Miss Garrett, who thinks me not specially suited, and E. S. M., who thinks it indecent of unmarried women knowing all about these things.” “July 8th. Sunday. ‘Taller,’ say Laurence, Mother and self. ‘More firmly knit,’ say do. ‘Muscles like iron, as if rowing all morning and prize-fighting all afternoon,’ says Nigger. Well done America and L. E. S.!—bless her.”her.” Almost at the same moment Dr. Sewall was writing: “I really feel quite well satisfied with the increase in my practice, and if it continues to increase for the next two years as well, we shall be able to take a fine house and live in style. I cannot tell you how much pleasure I get out of anticipating our house-keeping. When I am too tired to do anything, I lay on the sofa and plan and plan and think what a good time we are going to have, and am as happy as a cricket.” So America won the day, though not without many questionings. “August 12th. Sunday. On Sunday last at Mrs. Hyde’s suggestion wrote to Macmillan. On Tuesday heard from him, and had a ‘book—not too short’ warmly accepted by him, at ‘no risks and half profits.’ So we gradually come to our wishes when we have ceased to look for them. I accept it almost as I did the preaching,—because I had so longed for it. This day three weeks on the Atlantic,—5 weeks, home to L. E. S., I trust. Study Medicine? ... or push on in literary career now opening apparently? How about conflicting interests and powers hereafter? If my book—inter alia—brings me to notice of Commission,[41] etc.,—cry off from my chance because too busy as a doctor? Ah, well,—long way off yet! Do the work ‘lies nearest thee’ and leave the rest!” CHAPTER XV PIONEER WORK IN AMERICA On September 1st, 1866, S. J.-B. sailed again for America. A warm welcome awaited her, and she speedily fell back into her niche at the Women’s Hospital. Her main interest for the first month or two was the writing of her book on A Visit to Some American Schools and Colleges, the manuscript of which was duly despatched to Macmillan in November. Based though it avowedly was on somewhat limited observations, and dealing with a transient stage of a great subject, the book was extraordinarily fair and clear, and was greeted with genuine respect by those who were qualified to form an opinion. What was equally important, it made really excellent reading. At the close of a four column review the Athenaeum said: “An English teacher, whose special avocations enabled her to gain prompt attention from American instructors, and qualified her to detect the true worth and significance of the facts brought under her notice, Miss Jex-Blake has written a sensible and entertaining book upon an important subject; and, while we thank her for some valuable information, we venture to thank her also for the very agreeable manner in which she imparts it.” “Redolent with common sense and practical suggestions,” said The Stationer. How sane a view she took of the whole subject may be gathered from the quotations given in the appendix.[42] Having happily despatched her book, she was free to give her whole mind to the subject of Medicine, and she seems now to have enrolled formally as a medical student. In any case we hear of her dissecting—when material could be got—and finding, in the stimulus this gave to her work, a new interest and fascination. Excellent work was done at that Women’s Hospital in Boston, as a number of our English women doctors have had reason to testify: sickness was relieved, and—what is quite as much to the point—competent and able doctors were turned out year by year. But of course the scholastic side of the work was on a very different level. Even for those days, the practical scientific education, and, above all, the sheer supply of material, were inadequate in the extreme. Then as now, of course, it was true that “la carriÈre ouverte aux talents,” and when women doctors were so rare there was little doubt that a competent woman would make her way. Certainly it was not the hallmark of a good University degree that helped her, for good Universities existed for the male sex only. Graduation in America to this day may mean a great deal or it may mean just nothing at all. It was not the fault of the woman doctor of that period if her “degree” was one that failed to inspire the enthusiasm of those that understood. Now S. J.-B.’s entry on any new sphere in life could seldom be fitly described as the addition of a little more of the same stuff. For better or worse, she was apt to come somewhat as the yeast comes to the dough, and yet that metaphor, too, falls short, for the medium reacted upon her as intensely perhaps as she acted on the medium. In the present case she had drifted into medical work all uncritical and full of admiration[43]; but a visit to England brought her back as an outsider with her critical faculty fully awake. She saw that the need of adequate Graduation—urgent though it might be—was as nothing compared to the need of adequate Education. It was hard to make bricks without straw. In America women doctors had proved, against heavy odds, that women doctors were wanted. Why not give them a fair field? One heard on every side of the splendid advantages laid, so to speak, at the feet of men students at Harvard. Why should not women be admitted to Harvard? Why not ask? In April, 1867, the following correspondence was published in The Boston Daily Advertiser: “March 11th. 1867. Gentlemen, Finding it impossible to obtain elsewhere in New England a thoroughly competent medical education, we hereby request permission to enter the Harvard Medical School on the same terms and under the same conditions as other students, there being, as we understand, no university statute to the contrary. On applying for tickets for the course, we were informed by the Dean of the Medical Faculty that he and his coadjutors were unable to grant them to us in consequence of some previous action taken by the corporation, to whom now therefore we make request to remove any such existing disability. In full faith in the words recently spoken with reference to the University of Harvard,—‘American colleges are not cloisters for the education of a few persons, but seats of learning whose hospitable doors should be always open to every seeker after knowledge’—we place our petition in your hands and subscribe ourselves, Your obedient servants, Sophia Jex-Blake. To the President and Fellows of the University of Harvard.” “Harvard University. April 8th. 1867. My dear Madam, After consultation with the faculty of the Medical College, the corporation direct me to inform you and Miss Dimock that there is no provision for the education of women in any department of this university. Neither the corporation nor the faculty wish to express any opinion as to the right or expediency of the medical education of women, but simply to state the fact that in our school no provision for that purpose has been made, or is at present contemplated. Very respectfully yours, Thomas Hill. Miss S. Jex-Blake.” A few days later the following paragraph appeared in The Advocate: “The Beginning of the End. A correspondence between the President and two lady applicants for admission to the Medical School was published some days since in the ‘Boston Advertiser.’ We understand that the friends of female education have no notion of resting satisfied with their first rebuff; and that prominent Alumni of Boston are already taking measures for the prolonged agitation of the question.” A month later S.J.-B. had obtained introductions to each of the professors in the Medical Faculty at Harvard, and to each member of the staff of the Massachusetts General Hospital and of the Eye and Ear Infirmary: as well as to many people of standing connected with these various institutions: and she now proceeded to canvass them systematically. In addition to a number of influential friends, she was ably supported by Miss Dimock. On the whole their reception was encouraging. The individual letters, indeed, are so favourable, that the hopes of the inexperienced young applicants must have run high. The following from Dr. Oliver Wendell Holmes is typical of some half dozen at least: “I should not only be willing, but I should be much pleased, to lecture to any number of ladies for whom we can find accommodation in the anatomical lecture room, always provided that any special subject which seemed not adapted for an audience of both sexes should be delivered to the male students alone.” Dr. Brown-SÉquard is even more emphatic in a letter to Dr. Holmes: “My dear Professor, Miss Blake, who will hand you this note, wishes me to say that I am strongly in favour of the admission of persons of her sex at the Medical College. As such is my decided opinion, I write very willingly. The corporation of Harvard, however, exerted its power to veto any such inclinations on the part of individual professors. S. J.-B. quotes the above and a number of similar letters in the diary, and adds the comment: “All which ends in ... smoke!” There were always flashes of humour to temper the various disappointments. “Those wise men of Gotham at the Eye and Ear think it ‘the kindest and most gentlemanly thing’ to shut us out after all!” “Dr.“Dr. A. ‘not afraid of responsibility, of course’—only—he’d rather not admit us till other people do”! Here is the official letter from the wise men of Gotham: “Massachusetts Charitable Eye and Ear Infirmary. June 18th, 1867. Dear Madam, The surgeons of this Infirmary are, at the same time, members of the Massachusetts Medical Society, and are bound to respect the opinion of its Councillors. And in view of the recent action of that Board, we are of opinion that we cannot continue to allow female students to attend our cliniques. Ungracious as is the task, we therefore feel compelled to ask you to suspend your visits. We have no hesitation in adding that our intercourse with yourself and companions has been throughout most pleasant to us personally. Very truly yours, Hasket Derby, for the Surgeons. Miss Sophia Jex-Blake.” A certain amount of clinical teaching in the Massachusetts General Hospital the women did obtain, and for this they were duly grateful, though it only made them feel more keenly the deficiencies of their lecture-room and laboratory training. And, even in hospital, they walked with a constant sense of insecurity, as one member of the staff was keenly opposed to the presence of women, and was on the look-out for causes of offence. Little by little S. J.-B. began to feel the wear and tear. “July 5th. Rest yesterday, but altogether weighed down yesterday and today with the fear and horror of this irritability which seems so fatally unconquerable,” she writes in her diary. And one knows how terrible an enemy that irritability was. Fortunately, a few weeks later, she and Dr. Sewall got away together for a holiday; and this, apparently, was the first of the long series of driving-tours which were to prove the great joy and recreation of an arduous life. “Tuesday. July 30th. Atlantic House, ‘Town of Wells,’ Maine. Darling Mother, As I have a spare hour, I may as well use it to chat a little to you about the oddities of our journey. I wrote to you from Newbury where we stayed one night at the Merrimac House,—having slept the previous night at the Agawam House, Ipswich (!)—both Indian names, of course. Yesterday we drove (as I told you at the end of my last letter) from Newbury port to Portsmouth, and were uncertain when I wrote whether to stay or go farther. It had been a hot day, but, after posting your letter, a violent rainstorm came up, deluging the streets for about 20 minutes about 5½ p.m. After it was over, everything looked so cool and clear that Dr. Sewall was anxious to get on, though I was a little afraid of the heavy roads. So we set out soon after six, and had a most delicious drive at first. By-and-bye, however, we came to terribly wet clay roads and could only go at a walk. Our horse got tired and it began to get dark, and we found that the distance to go was even longer than we had been told. It’s hard for you to understand the sort of society in these country places,—no gentry and no peasantry—almost all small farmers doing their own work and owning house and land, with some education but no polish. We stopped at two or three houses, scattered at wide intervals,—and enquired for lodgings, but with no success till after dark when we got to a house belonging to a widow woman who informed us we could come in and have bed and food, but there was ‘no one in the house but her,—no one for the horse.’ However, I was perfectly ready to act groom, so in we drove to such a queer loose sort of yard, where I unharnessed by very uncertain lantern light, and then the doctor and I had a tremendous job getting our phaeton into a queer coach-house up a sort of hillock! Then the lantern led on to the ‘barn,’ which (here as usual) meant also stable, and soon I found myself plunging in the dark through soft masses which proved to be long wet grass, leading my horse by the halter. Then up among big loose stones, and up a step more than 1½ foot high into a barn so low that my horse all but hit his head. Then over some boards set edgewise to divide off stalls ... the good woman being amazed at my venturing in ‘with the horse’! Then a queer hunt in the half darkness for a pail for water and wooden box for Indian meal (which, stirred with water, often replaces oats here), and then to bed, tired enough! This morning I groomed the horse, and, so doing, found a stone in his foot, fed him, and we between us washed the carriage. You may tell Daddy I had no idea what hard work it was before! We washed a long while at it, and somehow it wouldn’t look quite clean at last. (N.B. Why will water dry muddy on to a carriage?) Then we drove on again some distance and found a place for dinner,—one of the big boarding-houses like what I was in at Compton,—and then on again. Dr. Sewall began to get tired when we were still 5 or 6 miles from our next point, Kennebunk,—and seeing a notice on a bye-road, ‘Atlantic House 3/4 mile’—we drove down,—found a charming inn almost on the sands, close to the Atlantic,—fresh and bright and airy, and settled here for the night. If you only knew what my afflictions are in American country inns,—I have hardly seen decent food in one since I left Boston—you may imagine my satisfaction at getting here the best supper I have had yet,—excellent fresh fish, lobsters, etc., and currants, and nice bread, and milk. Altogether the best table we’ve found yet. It sounds natural, too, to hear the roar of the Atlantic as I write,—only it seems sometimes to murmur, ‘Over the sea!’ But then it always makes me feel nearer home to see the actual water which is the only thing between us,—of which you at Brighton see but another part. Wednesday.... We have spent the day quietly here, and shall very likely drive to Portland in one day tomorrow,—30 miles is not much for a rested horse. He has not been out today, except for a short drive on the broad smooth sands which stretch for miles here. It is deliciously cool here by the ocean,—Dr. Sewall says ‘cold,’ and borrows my old blue jacket. It is very pleasant and restful after Boston. If Portland is hot, we may return here for a few days on our way back. Goodbye, darling. Yours lovingly, Soph.” “Atlantic House, August 9th. 1867. Darling Mother, Here we are staying again on the very verge of the Atlantic, having found Portland more gay than restful, and desiring some perfect quiet before we get home again. Your letter of July 25th has been forwarded to me with a long one from Carry, and one from an old schoolfellow of mine who had seen and liked my book, and so bethought herself to write to me and say so. She is a governess now. I should like to see that review in the Pall Mall,—perhaps some of you will send it to me,—and any others of which you hear.... “August 11th. Sunday evening. We have been spending the afternoon ‘camping out’ in the midst of some woods (Haywards Heath fashion) letting our horse graze and enjoying the cool and quiet. We have one more day here and then go on towards home, and expect to get there on Friday. Soon after—in September probably—we shall make another attempt, aided by Mr. Loring, and, I hope, by Prof. Rogers (have you seen him?) to get into Harvard or to get some advantages out of them; and I suppose on our success will depend a good deal what we do in the winter.... The Doctor begs me to send her love. I do hope you may know her by this time next year. Don’t you? Love to all. Tell Carry I’ll write soon in answer to hers. Yours lovingly, Soph.” “I think what you say is true about the difficulties of ‘Joint Education’ in England,” she writes to her brother in answer to a criticism of her book. “Myself, I care very little about it if both sexes can somehow get all the education they want or wish for.” There is little record of the winter’s work, though the following rough draft—in S.J.-B.’s handwriting—of an appeal to Harvard has been preserved: “Jan. 1868. Gentlemen, Having during the past year been granted access to the clinical advantages of the Massachusetts General Hospital, but finding it impossible anywhere in New England to obtain adequate theoretical instruction in Medicine, we now earnestly entreat you to reconsider the subject of the admission of women to the lectures at Harvard Medical School,—such admission being, as we understand, forbidden by no past or present statute of the University. We do not wish to enter on the vexed question of the capability or non-capability of women for the practice of Medicine, as we believe that time and experience only can furnish its true answer, but we now present our urgent petition that some opportunity may be afforded us for the thorough study of the medical science and art, that we may be granted at least some of the advantages that are not denied to every man, and allowed to show whether we are or are not worthy to make use of them. We are willing, Gentlemen, to submit to any required examination, to qualify ourselves according to any given standard, to furnish any personal references, and to abide by any restrictions and regulations which may seem proper to the Corporation or to the Faculty. Several of the Professors having expressed their personal willingness to allow us to attend their lectures, we earnestly request that the Corporation will authorize our admission to those classes into which the respective Professors do not object to receive us, and that, in any case where the Professors does so object, we may be allowed to receive private instruction from some medical gentleman approved by the Faculty, whose lectures shall in our case be held equivalent to those given to the College classes in the same subject.” “Fighting on for Harvard with a sort of dull persistency,” she records in her diary in March 1868, “expecting another answer from the Corporation on the 11th. Well, having been in Mass. Hospital for 8 months is something. With all my dull atheism, I do believe somehow the Best will be,—if not this, another. ‘And so far have brought me—to put me to shame’?” Many entries in the diary about this time prove that she was passing through that veritable “dark night of the soul” that has lain in the path of so many bright spirits of her generation. “I suppose it isn’t till the whole world—and oneself—breaks away under one that one does know what rubbish one is made of,—‘dust and ashes.... And what fine things I started with! Sir Launfal[45] and gilded armour, etc. To conquer all the giants and beam Christian charity everywhere. I believe old folks do ‘know young folks to be fools.’ A nice result at near 28—Chaos!—with a possible sawbones in futuro!” “Jan. 21st. 1868. ‘Quid sum miser tunc dicturus’! Eight and twenty!—‘and a sinner!’” One must bear in mind always, of course, that a diary is apt to reflect the graver side of a character, the side that associates, and even friends, would scarcely guess at. Certainly the letters to “the dear old folks” bear small witness to this stress and strain. They recount all sorts of innocent adventures and happy doings which were quite as real—one is glad to believe—as the strong crying and tears of the night watches. “13 Pleasant Street, Boston, U.S. Monday, Jan. 27th. 68. Darling Mother Such a sleigh ride as we had yesterday I hope you’ll never have,—and indeed I don’t care about repeating the dose myself! I drove the doctor eight or nine miles in a pelting snow-storm, partly across open country, long bridges and marshes, etc., the thermometer somewhere about 10° or 15°, a good deal of wind, which always makes it feel much colder, and the sharp crystals of snow cutting into our faces and eyes like so many pin points and causing actual pain. Towards the end I found it rather hard to see,—some white things seemed to get in front of my eyes;—what do you think they were? Solid icicles hanging from all my eye-lashes on the side exposed to the wind,—frozen together into three or four solid little balls as big as small peas, and partly freezing the lids together! When I got in I called Eliza to see them,—you should have heard her ‘Gracious goodness!’ Even sealskin gloves fail one in such stormy cold,—one’s hands freeze and have to be thawed out as regards sensation several times in a drive! So we carry hot bottles to do it with, and Dr. Sewall laughed at the figure I cut yesterday, driving with one hand, the other grasping a big two-quart bottle upright on my lap, and my head bent on one side like a lapwing’s to see out of the one eye that wasn’t frozen up! She herself offered to drive again and again, but speed was my object, and I always make the horse go half as fast again as she does. He did gallantly yesterday,—the roads and streets were clear, and we spun over the white frozen surface at eight or ten miles an hour. When it is not actually snowing, sleighing is very exhilarating,—the horse has a light load and is generally in good spirits,—sleigh-bells jangling merrily, etc.” “March 6th. ... A few days ago one of the women who had been confined here was fetched home by her husband, and with him came a rather big dog of the setter or lurcher kind, I think, or rather a cross on one of them. The folks went away, and so did the dog, but in half an hour he was back again, scratching at the Hospital door. He was fetched again by the man and again ran back, no one having, so far as I know, petted or enticed him at all. Then he was refused admission or turned out on the street, and when his master came again for him I believe he found him on the street; but in the evening there came a scratching at our hall door—not the Hospital,—and in walked the same dog again! I knew nothing of the previous story, but remembered having seen him with the man who came to our house to see Dr. Sewall, so I took him in. From that moment he attached himself to me, so that he follows every step I take, and whines at any door I enter without him. As the man didn’t come again for him, I drove to his house this morning,—the dog following close to the sleigh all the way (some two miles), and when he got there the dog greeted his master certainly, but directly I rose to go, up he jumped after me. So, as his choice seemed to be made, I offered the man $5 (15s. 6d.) for him, and now am undisputed owner of my loyal friend! It is rather queer, for I had been wishing for a dog of my own, and, though he is not a great beauty, he has a nice face, is very obedient, clean, and, I think, intelligent,—though Dr. Sewall professes to disdain him for being ‘so big’!—and then one can’t help liking even a dog who so plainly declares ‘elective affinity.’”[46] In the midst of all these new interests she had not forgotten the question of education at Bettws-y-Coed, and she was deeply interested in the maturing plans for a new school there. She writes to her Mother: “I am glad to understand that you have bought, not the first bit of ground, but another near it. I hope Carry will soon send me some idea of her plans, though, of course, we can’t build for some months. I enclose a very rough sketch of what would be my own idea of a schoolroom with gallery at one end and with classroom at the other,—and besides the class room a sort of lobby with second entrance and with stairs leading to the rooms above for Anne. The porch to have places to hang hats, etc., as also under the gallery (as at Hastings). I can’t remember about dimensions, though I have a sort of idea that, when we spoke of building before, we planned our schoolroom at 18 ft. by 28, and 10 ft. or 11 ft. high, the class room to be perhaps 11 ft. by 8. Ask Carry to see how that agrees with the standard space for 100 children.” The school was actually built in 1869, everything being done in a fashion characteristic of the Jex-Blake family. They gave what was needed, but not in such a spirit as to discourage the generosity of others. The landlord gave the site—for a purely nominal rent,—together with permission to take what stone was needed from a neighbouring quarry. Farmers and others did the carting for love. For years the Jex-Blakes had been educating a competent girl—a former pupil—as mistress. Local sympathy and appreciation, combined with the persevering interest of the founders, were the very life-blood of the school. How much finer this than the building of an ornamental edifice that should hand down the name of the donor to future generations. In March 1868 S. J.-B. gave up Boston in despair for the moment, and went to New York, where she had the support of Dr. Elizabeth Blackwell and her sister Emily, both of whom had plans for the more adequate medical education of women, and were organizing special classes. S. J.-B. also persuaded the Head Demonstrator of Anatomy at Bellevue to give her and another woman student a course of private lessons in Dissecting and Practical Anatomy. “March 28th. Saturday. Began dissecting with Dr. Moseley ... oh, dear, isn’t it good to have some real teaching at last! By-the-bye, the Blackwells think they could get us into Bellevue if Harvard refuses. New York for 3 winters? Shall I bring Alice or what? They want English ladies to come and make a class, and offer to receive them into the Infirmary. (But English ladies are not given to dine in kitchens on poor kitchen fare, etc.) Is my old idea ever to work out by O. H. studying medicine? Wouldn’t she be a good doctor! By-the-bye, challenged by the Blackwells as ‘to whose management (in re English Female University) would inspire me with £1000 confidence,’ I say, O. H., Miss M., etc.” She wrote delightful long letters to Dr. Sewall about the minutiae of her work, and was somewhat concerned as to how the little Boston world was getting on without her. “I am glad that you find out (as I told you you would) that I did do one or two little things while you wondered how I spent my time. I wish, however, that you had someone to do them now,—I am afraid you will get so tired. I shall ask Eliza if you eat properly. Tell her that I mean to write to her next time. The little book of your bills is on my shelf in my secretary,—a small account book. Don’t muddle the things in looking for it. Be sure and put down in it all the bills you send out. Can’t you get Miss Call to write them for you? She really can write (unusual in the N.E.H.).... Tell me if Eliza does nicely,—tell her I asked after her and her housekeeping and Robert. I am glad that my son Turk behaves better as he grows older. Give him an extra bone with my blessing.” To her Mother she writes a long account of her difficulty in finding rooms at a reasonable price. “So living in New York is neither easy nor cheap, you see, ... I hardly know how I shall manage if I go to a medical college this winter, and have to pay all lecture expenses, etc., besides living,—for women have to incur extra expense in all sorts of ways, because they can’t share the arrangements of some sorts made for men.... ... while studying, Miss Garrett had, I know, to spend lots of money,—paying £50 for a single course of lectures which the men got (in class) for £5 each. When there was an idea of my taking the Manchester College, Daddy was willing to advance me £1000 or £2000 for the start, instead of part of the income he allowed me;—do you think he would be willing to do some such thing now? I suppose it is hard for you at home who don’t realize exactly the hard battle we are fighting (especially to get into the good medical colleges) to see how very important it is not to be stopped from seizing every bit of advantage obtainable for want of money. And it unfortunately happens that most of the women who are studying Medicine really cannot get money even when most necessary. When I began I had no idea of going into any of this,—but somehow one gets talking to Mother of what is uppermost in one’s mind sometimes. And I know Mother wants to hear all my bothers and perplexities. Much love, darling, to Daddy and Carry. “April 12th. Notwithstanding all the discomforts in the way of board, I have been gaining greatly by my stay here. I have had a better opportunity for dissecting, etc., than ever before, and besides have learnt a good deal at the daily medical lessons which take place at Dr. Blackwell’s every afternoon. If I am to be a doctor at all, I mean to be a thoroughly good one, and now that I have gone so far in medical study, I mean to go right through, unless some very unforeseen obstacle comes. And then the future may decide what use my knowledge may come to. I sometimes think that a woman doctor could find very useful work in teaching Anatomy and Physiology,—or at least something of them—to women and girls, who are apt to be so terribly ignorant of them. Lately I have been spending an hour or so of an evening (for rest) in hearing a nice ‘daughter of the house’ read French to me, she having very few chances of help, poor child.” On the eve of sailing for England, she sums up the situation in her diary with her usual relentless truthfulness: “April 11th.... Within three weeks of leaving for home,—what balance sheet? Nearly three years in America. In that time complete health regained,—probably better than ever before,—real strength and power of study. A profession opening calmly and clearly before me,—its sciences already ‘as trees walking,’ becoming clearer daily. The edge of pain all gone. But with it vivid faith and life in many directions—belief in all invisible and much reaching after the heroic. A sort of passive ‘quo fata vocant,’—a sort of ceasing to demand the very good or very true, perhaps,—a sort of coldbloodedness that is not peace,—a nil admirari that only ‘will do for it.’ My vocation given up or laid aside, and I quietly learning knowledge chiefly because it is power,—hardly yet shaping out any end; but what does come, selfish enough. Professor of Anatomy? Surgeon? Doctor-Teacher? Sometimes a sharp pain rushes across,—‘Ah, if Mother shouldn’t live to see me succeed!’—She does seem woven in with the heartstrings,—my old darling who cannot forget. All this health and new life—more than ever hoped for—comes mediately from L.E.S.” If this estimate of herself is just, one can only say that the lulling for the time of her higher emotional nature was probably a blessing in disguise. It helped her to make her foundation of knowledge sure. She had in her measure to learn—what every true scientist must learn—that “the natural is the rational and the divine,” that “there is no real break between the natural and the supernatural.” “A man that looks on glass, On it may stay his eye—” and if his eye be single his whole body may yet be full of light. In any case the closing words of S. J.-B.’s ‘balance sheet’ are significant enough,— “Comes—mediately—from L.E.S.”! CHAPTER XVI GOING HOME It was in the course of this summer of 1868 that S. J.-B. realized her earnest wish to welcome her friend Dr. Lucy Sewall in England. She had raised great expectations among her friends, but, notwithstanding this, the visitor’s sweetness and grace won all hearts. “That woman is fit to be the apostle of a great movement,” Dr. T. W. Jex-Blake had said when he first saw her photograph, “with a face at once so strong and so tender.” And a closer acquaintance only served to confirm this judgment. It is impossible to exaggerate the pride with which S. J.-B. took “the Doctor” everywhere, in a world that knew not the “sweet girl graduate” of the present day, and showed her off—for choice in a pretty pale-blue frock—with secret triumph to the friends who were expecting something very masculine and aggressive. Quite a number of sick people—Mrs. Unwin among the number—were eagerly waiting to consult her: and many were the requests that she would come and settle in England. What Mr. Jex-Blake thought of her may be gathered from the following most characteristic note written a month or two later to his daughter: “13 Sussex Square, Brighton. 2nd August 1868. Dearest, It is so much in my head and heart, and in the dear Mother’s, to have the privilege of presenting your most valued friend with some memento of her visit, that I beg you to use all your influence, and entreat Dr. Lucy Sewall to accept a carriage, or any other thing that she would value, as a remembrance of your dear Mother and myself, when she has returned home. She can little imagine how much she would please us both by doing so. Your affectionate Father, T. Jex-Blake.” Two other happenings specially marked the holiday,—a visit from Mrs. Jenkinson (Mrs. Ballantyne), and a delightful rapprochement between S. J.-B. and her Father. Of Mrs. Jenkinson she writes in her diary: “So good, so fascinating and dainty! I haven’t had so much wide and deep talk with anyone for three years at least.... The proposal of her driving them to church ending in my doing so. Somehow the service moved me greatly. ‘Gethsemane, can I forget,’ etc.... ‘What is truth?’—no jesting Pilate,—yet do I stay for an answer? Oh, dear, the certainties of p. [181], etc., and now! Yet I think the wheel is beginning to sway upwards again. Please God! Yes, surely the Ephesians stretched wise earnest hands (or may have done) to the Unknown God. ‘Strenuous souls ... to stand in the dark on the lowest stair.’” “May 31st. Wonderful how content everyone is with my medical prospects. Daddy decides our residence (!) for Mount Street, Grosvenor Square. I say now pretty definitely,—in 4 more years England, three years study, and one of practice. Meanwhile a quiet satisfactory holiday must have. No one can tell how many more with the old folks, and this must be what will be good to remember.” “June 20th. Maurice’s lecture. ‘Miss Jex-Blake’s investigations in America might help much to the solution of the problem’ [of mixed education, presumably]. And after the lecture he thanked me for my book. I’m cock a hoop now!” “June 24th. On the whole my resolve well kept till now,—one month’s success in no (or few and light) ‘cataracts and breaks.’ Somehow I have a solemn sort of feeling about it this year, as if it would be the last with one or other.” “Ah, darling,” she writes to her Mother on the voyage, “it was such hard work to say Goodbye last week! Do you know for one little minute I wondered whether after all the price wasn’t too hard to pay, and whether after all I shouldn’t give up doctor, hospital, M.D. and all and just stay with the old Mother.”Mother.” “Sept. 29th. Boston. I am sorry to say that Harvard has refused me again, so I must go to New York!—Ah, well,—‘all things are less dreadful than they seem’!” In that autumn of 1868 the Blackwells carried out their project of starting a medical school for women in New York. Two class-tickets are extant admitting Miss S. L. Jex-Blake to the classes of Practical Anatomy and of the Principles and Practice of Medicine at the Women’s Medical College of the New York Infirmary; and there is also a letter from Dr. Elizabeth Blackwell giving advice about rooms: “With regard to your winter’s work, we will discuss it when you come. We shall be glad to meet your views in any way we can. There are other matters connected with the school itself we shall be glad to talk over with you, one in particular, which I think would interest you, and in which, from your exceptional position in the class, I think you could help us in our organisation; but I shall leave its discussion till you come. I hope you will allow time to get thoroughly settled and through with the trouble of it before November.” “Oct. 23rd. Friday. Came to New York.... Went 137 Avenue for a week to hunt for rooms,—oh, dear!... At length decided on 222 East Tenth [Street]—two back parlours and two above,—gas and all $55. Alice arrived on Monday 26th.” “222 East 10th Street, New York. Nov. 1st. 68. Darling Mother, The term begins tomorrow, and I am glad to say that Alice and I have just succeeded in getting things into some sort of order in time. Besides laying down carpets, buying a stove and kitchen pots and pans, a bedstead and chairs, etc., I have been providing winter stores in American fashion, and yesterday bought two barrels of potatoes, 30 lbs. of butter, etc. etc., to say nothing of flour and wine. My money is running terribly low,—I have only about £20 left when this month’s rent is paid; but then most of my things are bought now, and besides I can borrow from Dr. Sewall if needful. Besides the Hospital owes me about £10 or £11 for duties paid, so I can probably get on till my next quarter comes.... I know Mother will be thinking of me on my own hook in New York. This last week has been a pretty hard time, but now things are falling into shape. Alice has been invaluable. I know that having her, with the proper food, will just make all the difference to me of being able to work on all winter without breaking down. The Blackwells are very pleasant, and, though I have no special friends here, I shall be so busy and cosy that I expect to get on capitally. I am afraid the poor little Doctor gets the worst of it,—she will really miss my help in many ways, besides mutual loss of company,—and I am sadly afraid she won’t take due care of herself. I can’t tell you and Daddy how thankful I am that he has given her that charming little carriage,—it is such a relief to my mind to know that she will not be forced to drive herself when weary and half frozen: and I believe it will make a real difference in her health. Her Father was very pleased with it, though I believe he made very careful enquiries as to whether the Doctor was sure Daddy ‘could afford to give her such a splendid present.’ Of course he didn’t ask me that, but I took an opportunity of telling him that I knew you both felt that the carriage represented only a small part of your feeling of real gratitude to her for all the good she has done me medically and otherwise. Wasn’t I right?...”right?...” “Darling Mother,—I wrote the two other sheets on purpose that you may pass them on to Daddy, and I mean to try to do so as much as I can, and put anything private on a separate bit for you, for I think the dear old man really likes to see my letters, and I am sure I want to give him all the pleasure I can. His Goodbye was so very kind and loving,—I often think of it.” “Nov. 3rd. Yesterday was the opening of our College, at which Dr. Elizabeth Blackwell made a speech which I was asked to report for the chief medical paper here. I have done so, and will send you the paragraph when it appears.... My rooms are not far from the College and other places where I have to go daily, and altogether I may consider myself well off. I have managed to buy as little furniture as possible, having brought carpets from Boston, and having hired two tables, a bed and a stove, from the landlady here. I have not yet bought more than £12 worth, and I mean to try to get on with as little more as possible. I am very glad to hear of Miss Garrett’s good news. I shall send her note on to the Doctor. I know it will please her so much.” “222 East 10th Street. New York. Nov. 8th. 68. Darling Mother, I enclose two letters which you can read and forward respectivelyrespectively to ‘Mr. H. 69 Jermyn Street, S.W.’ and to ‘Sam. Laurence, Esq. 6 Wells Street, W.’ Don’t transpose them! I have now got fairly settled in my new abode, and am really very comfortable in it,—thanks to Alice. Our rooms are so situated that we can keep quite to ourselves,—having even a back staircase almost of our own,—and we get on famously. My daily routine is pretty regular throughout the week. I go to the dissecting room at 9 a.m. and work till about 11.15. At 11.30 comes a lecture on Anatomy and Physiology on alternate days,—and I get home to lunch a little before one. Alice always has things ready and nice for me, and I rest for about half an hour after lunch, before going to the afternoon lectures which begin at 2 p.m. and continue (except on Saturday) till 5,—three lectures of an hour each. I have just put in a petition to Dr. Emily Blackwell (who manages everything and is very nice) for five minutes space between each two lectures, for opening windows and a walk up and down the corridors,—to which she instantly assented as desirable. Pleasant as it was to live with the Doctor, and extremely grateful as I feel for the very great good she has done me, I confess now to rather enjoying a completely independent nest once more,—for a while at least. You see it was inevitable that at Boston everything had to be shaped to suit Hospital work, and that was sometimes a nuisance. I can study and write and read in a much more thoroughly undisturbed way here than I could there,—in fact it would have been simply impossible while living there to work as I am doing now,—there were so very many inevitable interruptions. And yet, but for my two years there, I never could have been strong enough for my work here,—I believe that I never was so strong in my life before—isn’t that grand?” “222 East 10th Street, Nov. 13th. 1868. Darling Mother, Yesterday your letter (containing the one from the Times agent) was brought to me in the dissecting-room, and wasn’t I pleased to get it!... It is quaint sometimes to think of the different scenes in which letters are written and read! I am really very much grieved to hear of Daddy’s having been so ill,—I did not understand fully before how serious his attack had been. I comfort myself, however, with hoping that while the news is coming here, he is really getting better daily. Give him much love from me and a big kiss on each cheek.... I hope my old lady takes care of herself. Do for my sake. Darling, I ought sooner to have answered your enquiries about the Colleges, etc. Harvard (Boston) is a University for men, and we couldn’t get in there, because they wouldn’t have any women. I was anxious to go there because the degree is considered a valuable one. Here in New York the College I am at is just opened by Dr. Elizabeth Blackwell for women only,—or at least only women attend it, though I believe men would be admitted. The teachers are 9 in number,—7 men and 2 women professors, as you will see by the circular. In the actual classes we are all women students; in going to hospitals, dispensaries, etc., we mix with the men. The teaching is really very good and I am getting on capitally. Capitally in every way indeed.... I see it is now a little past nine, and I shall soon be off to bed and sleep like a top till about 6 a.m. I have never worked so hard in my life (for a continuance), and I have never been in such good health. I am absolutely well, (and what a blessing that is after all these years!) I eat and walk and sleep perfectly, have no pains and aches, and the sweetest of tempers! I only wish Mother could peep in and see me in my little den!—dog and Alice and all. With very much love, darling, to Daddy and Carry, “Saturday. Nov. 14th. [Diary.] In sober fact I get on grandly. Better and stronger than I have ever been.” “Monday, Nov. 16th. Oh, why, why didn’t they telegraph at any rate? If people only would do as they are asked! Carry’s note just come after Chemistry. ‘I believe if you could start from New York today, you would have no prospect whatever of seeing him alive’.” “Sunday, Nov. 29th. Brighton. Reached home about 10.30 a.m. yesterday (after a rush through Dublin, Cork, etc.) to find that he had died ten days even before that letter arrived. Nov. 6th. 9.50 a.m.” It seems a pity for her own sake that S. J.-B. could not have been with her Father during those last days of his life, for his was certainly one of the cases in which “The soul’s dark cottage, battered and decayed, Lets in new light through chinks that Time has made.” It is no very uncommon experience to see people go through their last illness without a word of complaint, but Mr. Jex-Blake rose to a higher level than that. He had felt the end approaching for some months, and had set his house in perfect order, even to the refinement of writing farewell letters—beautiful letters they are—to be delivered to those nearest him after he had left them. There was nothing now to be done save to gather himself together for the great ordination of death. “I suppose this is about as bad as can be,” he said to the surgeon who attended him. “Nothing more can be done, I take it.” One complaint he did make in the early days of his illness,—that he “could not collect his thoughts to pray,”—he whose “whole life,” in the words of his son, “had been a prayer and thanksgiving.” It was a great joy and comfort to have that son at hand. “I am very happy, very comfortable,” he said. “You cannot tell how happy I am.... God is so good to me.” When the end drew near, he wanted to be lifted out of bed, but they dared not move him, except as to pillows. About 11.30 Mr. H. [the surgeon] moved him a little in bed, and he said, “Beautiful, beautiful,” and never spoke again. One can imagine the feelings with which his ardent wayward “youngest little one” arrived in England to hear all this, and to hear it through the transfiguring medium of bereaved affection. With passionate intensity she recalls every detail of the parting which had so lingered in her mind, and which had proved to be the last: “He had not risen. I went and lay on the bed by him and kissed him, and he told me how they had enjoyed having me,—‘never had so pleasant a summer together,’ etc. I said I had tried hard and yet I hadn’t fully succeeded. I was sorry I had been cross sometimes. ‘No, no,’ he said, stopping me, ‘I hadn’t failed,—there was nothing to forgive.’ And then I told him I would try and do them credit in my profession, and then he took my hands in his and prayed for me. And then I kissed him again and got off the bed,—but he (very unlike him) sprang out after me and embraced me again and again,—and so we parted very lovingly,—I telling him, I think, that ‘next time’ it should be all right. And so, please God, it shall,—if there is a God and a ‘next time’!” In the darkest hour she admitted that it might have been worse: it might have been her Mother who was taken. One could almost have foretold how she would act. Cancelling the golden prospects in America with a stroke of her pen,—cheerfully sacrificing the very considerable financial outlay,—the class fees, the “snug little nest,” and “two barrels of potatoes,”—she resolved that never again should the Atlantic divide her from the life that was most dear. It was not easy for Dr. Sewall to let her go thus finally, and her first letters are not a little pathetic, but—born friend of heroes as she was—she helped to fasten the armour on. “If you don’t come back to America,” she said, “you won’t give up the work. You will open the profession to women in England.” And so it came about that Sophia Jex-Blake sought a medical education in her native land.
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